User Tools

Sitemap
Trace: • MS Jodhpur RORI 20060: Uttaratantra, 65 • Suśrutapāthaśuddhi of Candraṭa • Printed edition: Ācārya 1938: Uttaratantra, final Daśaka (58-38-66)

Printed edition: Ācārya 1938: Uttaratantra, final Daśaka (58-38-66)

Published in 2013-2016 by in .

Suśrutasaṃhitā (without commentaries) transcribed by Tsutomu Yamashita and Yasutaka Muroya on the basis of Y. T. Ācārya's 1931 and 1938 Bombay editions The Suśrutasaṃhitā of Suśruta, with the Nibandhsangraha Commentary of Śrī Ḍalhaṇācārya| Yādavaśarman Trivikramātmaja Ācārya Pāndurang Jāvaji Bombay 1931 Revised second edition The sūtrasthāna (SS.1) and śārīrasthāna (SS.3) of this SARIT edition are mainly based on this edition| This SARIT edition omits the commentarial material from this edition| Suśrutasamhitā of Suśruta with the Nibandhasaṅgraha Commentary of Śrī Ḍalhanāchārya and the Nyāyacandrikā Pañjikā of Śrī Gayadāsāchārya on Nidānasthāna, edited from the begining to the 9th ādhyāya of Cikitsāsthāna by Vaidya Jādavji Trikamji Āchārya and the rest by Nārāyaṇ Rām Āchārya Nirṇaya Sāgar Press Bombay 1938 Reprint edition Varanasi/Delhi: Chaukhambha Orientalia, 1992| The nidānasthāna (SS.2), cikitsāsthāna (SS.4) , kalpasthāna (SS.5) and uttaratantra (SS.6) are based on this edition This SARIT edition omits the commentarial material from this edition|
  • Siglum: A
  • A

[uttaratantram]

aṣṭāpañcāśattamo 'dhyāyaḥ |

athāto mūtrāghātapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
vātakuṇḍalikāṣṭhīlā vātabastis tathaiva ca |
mūtrātītaḥ sajaṭharo mūtrotsaṅgaḥ kṣayas tathā ||
mūtragranthir mūtraśukramuṣṇavātas tathaiva ca |
mūtraukasādau dvau cāpi rogā dvādaśa kīrtitāḥ ||
raukṣyād vegavighātād vā vāyur antaram āśirtaḥ |
mūtraṃ carati saṃgṛhya viguṇaḥ kuṇḍalīkṛtaḥ ||
sṛjed alpālpamathavā sarujaskaṃ śanaiḥ śanaiḥ |
vātakuṇḍalikāṃ taṃ tu vyādhiṃ vidyāt sudāruṇam ||
śakṛnmārgasya basteś ca cāyur antaram āśritaḥ |
aṣṭhīlāvadghanaṃ granthiṃ karoty acalam unnatam ||
viṇmūtranilasaṅgaś ca tatrādhmānaṃ ca jāyate |
vedanā ca parā bastau vātāṣṭhīleti tāṃ viduḥ ||
vegaṃ vidhārayed yas tu mūtrasyākuśalo naraḥ |
niruṇaddhi mukhaṃ tasya baster bastigato 'nilaḥ ||
mūtrasaṅgo bhavet tena bastikukṣinipīḍitaḥ |
vātabastiḥ sa vijñeyo vyādhiḥ kṛcchraprasādhanaḥ ||
vegaṃ sandhārya mūtrasya yo bhūyaḥ sraṣṭum icchati |
tasya nābhyeti yadi vā kathañ cit saṃpravartate ||
pravāhato mandarujam alpam alpaṃ punaḥ punaḥ |
mūtrātītaṃ tu taṃ vidyān mūtravegavighātajam ||
mūtrasya vihate vege tadudāvartahetunā |
apānaḥ kupito vāyur udaraṃ pūrayed bhṛśam ||
nābher adhastād ādhmānaṃ janayet tīvravedanam |
taṃ mūtrajaṭharaṃ vidyād adhaḥsrotonirodhanam ||
bastau vāpy athavā nāle maṇau vā yasya dehinaḥ |
mūtraṃ pravṛttaṃ sajjeta saraktaṃ vā pravāhataḥ ||
sravec chanair alpam alpaṃ sarujaṃ vātha nīrujam |
viguṇānilajo vyādhiḥ sa mūtrotsaṅgasaṃjñitaḥ ||
rūkṣasya klāntadehasya bastisthau pittamārutau |
sadāhavedanaṃ kṛcchraṃ kuryātāṃ mūtrasaṃkṣayam ||
abhyantare bastimukhe vṛtto 'lpaḥ sthira eva ca |
vedanāvānati sadā mūtramārganirodhanaḥ ||
jāyate sahasā yasya granthir aśmarilakṣaṇaḥ |
sa mūtragranthir ity evam ucyate vedanādibhiḥ ||
pratyupasthitamūtras tu maithunaṃ yo 'bhinandati |
tasya mūtrayutaṃ retaḥ sahasā saṃpravartate ||
purastād vāpi mūtrasya paścād vāpi kadācana |
bhasmodakapratīkāśaṃ mūtraśukraṃ tad ucyate ||
vyāyāmādhvātapaiḥ pittaṃ bastiṃ prāpyānilāvṛtam |
bastiṃ meḍhraṃ gudaṃ caiva pradahan srāvayed adhaḥ ||
mūtraṃ hāridram athavā saraktaṃ raktam eva vā |
kṛcchrāt pravartate jantor uṣṇavātaṃ vadanti tam ||
viśadaṃ pītakaṃ mūtraṃ sadāhaṃ bahalaṃ tathā |
śuṣkaṃ bhavati yac cāpi rocanācūrṇasannibham ||
mūtraukasādaṃ taṃ vidyād rogaṃ pittakṛtaṃ budhaḥ |
picchilaṃ saṃhataṃ śvetaṃ tathā kṛcchrapravartanam ||
śuṣkaṃ bhavati yaccāpi śaṅkhacūrṇaprapāṇḍuram |
mūtraukasāhaṃ taṃ vidyād āmayaṃ dvādaśaṃ kaphāt ||
kaṣāyakalkasarpiṃṣi bhakṣyān lehān payāṃsi ca |
kṣāramadyāsavasvedān(kṣāramadhvāsavasvedān) bastīṃś cottarasaṃjñitān ||
vidadhyān matimāṃs tatra vidhiṃ cāśmarināśanam |
mūtrodāvartayogāṃś ca kārtsnyenātra prayojayet ||
kalkam ervārubījānām akṣamātraṃ sasaindhavam |
dhānyāmlayuktaṃ pītvaiva mūtrakṛcchrāt pramucyate ||
surāṃ sauvarcalavatīṃ mūtrakṛcchrī piben naraḥ |
madhu māṃsopadaṃśaṃ vā pibed vāpy atha gauḍikam ||
pibet kuṅkumakarṣaṃ vā madhūdakasamāyutam |
rātriparyuṣitaṃ prātas tathā sukhamavāpnuyāt ||
dāḍimāmlāṃ yutāṃ mukhyām elājīrakanāgaraiḥ |
pītvā surāṃ salavaṇāṃ mūtrakṛcchrāt pramucyate ||
pṛthakparṇyādivargasya mūlaṃ gokṣurakasya ca |
ardhaprasthena toyasya pacet kṣīracaturguṇam ||
kṣīrāvaśiṣṭaṃ tacchītaṃ sitākṣaudrayutaṃ pibet |
naro mārutapittotthamūtraghātanivāraṇam ||
niṣpīḍya vāsasā samyag varco rāsabhavājinoḥ |
rasasya kuḍavaṃ tasya piben mūtrarujāpaham ||
mustābhayādevadārumūrvāṇāṃ madhukasya ca |
pibed akṣasamaṃ kalkaṃ mūtradoṣanivāraṇam ||
abhayāmalakākṣāṇāṃ kalkaṃ badarasaṃmitam |
ambhasālavaṇopetaṃ piben mūtrarujāpaham ||
udumbarasamaṃ kalkaṃ drākṣāyā jalasaṃyutam |
pibet paryuṣitaṃ rātrau śītaṃ mūtrarujāpaham ||
nidigdhikāyāḥ svarasaṃ pibet kuḍavasaṃmitam |
mūtradoṣaharaṃ kalyam athavā kṣaudrasaṃyutam ||
prapīḍyāmalakānāṃ tu rasaṃ kuḍavasaṃmitam |
pītvāgadī bhavej jantur mūtradoṣarujāturaḥ ||
dhātrīphalarasenaivaṃ sūkṣmailāṃ vā piben naraḥ |
piṣṭvāthavā suśītena śālitaṇḍulavāriṇā ||
tālasya taruṇaṃ mūlaṃ trapusasya rasaṃ tathā |
śvetaṃ karkaṭakaṃ caiva prātas tu payasā pibet ||
śṛtaṃ vā madhuraiḥ kṣīraṃ sarpirmiśraṃ piben naraḥ |
mūtradoṣaviśuddhyarthaṃ tathaivāśmarināśanam ||
balāśvadaṃṣṭrākrauñcāsthikokilākṣakataṇḍulān |
śataparvakamūlaṃ ca devadāru sacitrakam ||
akṣabījaṃ ca surayā kalkīkṛtya piben naraḥ |
mūtradoṣaviśuddhyarthaṃ tathaivāśmarināśanam ||
pāṭalākṣāram āhṛtya saptakṛtvaḥ parisrutam |
piben mūtravikāraghnaṃ saṃsṛṣṭaṃ tailamātrayā ||
nalāśmabhedadarbhekṣutrapusair vārubījakān |
kṣīre pariśṛtān tatra pibet sarpiḥ samāyutān ||
pāṭalyā yāvaśūkāc ca pāribhadrāt tilād api |
kṣārodakena matimān tvageloṣaṇacūrṇakam ||
pibed guḍena miśraṃ vā lihyāllehān pṛthak pṛthak |
ata ūrdhvaṃ pravakṣyāmi mūtradoṣe kramaṃ hitam ||
snehasvedopapannānāṃ hitaṃ teṣu virecanam |
tataḥ saṃśuddhadehānāṃ hitāś cottarabastayaḥ ||
strīṇāmatiprasaṅgena śoṇitaṃ yasya dṛśyate |
maithunoparamas tasya bṛṃhaṇaś ca vidhiḥ smṛtaḥ ||
tāmracūḍavasā tailaṃ hitaṃ cottarabastiṣu |
vidhānaṃ tasya pūrvaṃ hi vyāsataḥ parikīrtitam ||
kṣaudrārdhapātraṃ dattvā ca pātraṃ tu kṣīrasarpiṣaḥ |
śarkarāyāś ca cūrṇaṃ ca drākṣācūrṇaṃ ca tatsamam ||
svayaṅguptāphalaṃ caiva tathivekṣurakasya ca |
pippalīcūrṇasaṃyuktamardhabhāgaṃ prakalpayet ||
tadaikadhyaṃ samānīya khajenābhipramanthayet |
tataḥ pāṇitalaṃ cūrṇaṃ līḍhvā kṣīraṃ tataḥ pibet ||
etat sarpiḥ prayuñjānaḥ śuddhadeho naraḥ sadā |
mūtradoṣāñjayet sarvānanyayogaiḥ sudurjayān ||
jayec choṇitadoṣāṃś ca vandhyā garbhaṃ labheta ca |
nārī caitat prayuñjānā yonidosāt pramucyate ||
balā kolāsthi madhukaṃ śvadaṃṣṭrātha śatāvarī |
mṛṇālaṃ ca kaśeruś ca bījānīkṣurakasya ca ||
sahasravīryāṃśumatī payasyā saha kālayā |
śṛgālavinnātibalā bṛṃhaṇīyo gaṇas tathā ||
etāni samabhāgāni matimān saha sādhayet |
caturguṇena payasā guḍasya tulayā saha ||
droṇāvaśiṣṭaṃ tat pūtaṃ pacettena ghṛtāḍhakam |
tat siddhaṃ kalaśe sthāpyaṃ kṣaudraprasthena saṃyutam ||
sarpiretat prayuñjāno mūtradoṣāt pramucyate |
tugākṣīryāś ca cūrṇāni śarkarāyās tathaiva ca ||
kṣaudreṇa tulyānyāloḍya praśaste 'hani lehayet |
tasya khādedyathāśakti mātrāṃ kṣīraṃ tataḥ pibet ||
śukradoṣāñjayenmartyaḥ prāśya samyak suyantritaḥ |
vyavāyakṣīṇaretās tu sadyaḥ saṃlabhate sukham ||
ojasvī balavānmartyaḥ piben neva ca hṛṣyati |
citrakaḥ sārivā caiva balā kālānusārivā ||
drākṣā viśālā pippalyas tathā citraphalā bhevet |
tathaiva madhukaṃ pathyāṃ dadyādāmalakāni ca ||
ghṛtāḍhakaṃ pacedebhiḥ kalkaiḥ karṣasamanvitaiḥ |
kṣīradroṇe jaladroṇe tat siddham avatārayet ||
śītaṃ parisrutaṃ caiva śarkarāprasthasaṃyutam |
tugākṣīryāś ca tat sarvaṃ matimān parimiśrayet ||
tato mitaṃ pibetkāle yathādoṣaṃ yathābalam |
vātaretāḥ śleṣmaretāḥ pittaretās tu yo bhavet ||
raktaretā granthiretāḥ pibed icchan naro gatām |
jīvanīyaṃ ca vṛṣyaṃ ca sarpir etad balāvaham ||
prakṣāhitaṃ ca dhanyaṃ ca sarvarogāpahaṃ śivam |
sarpir etat prayuñjānā strī garbhaṃ labhate 'cirāt ||
asṛgdoṣāñ jayec cāpi yonidoṣāṃś ca saṃhatān |
mūtradoṣeṣu sarveṣu kuryād etac cikitsitam ||
iti suśrutasaṃhitāyām uttaratantrāntargate kāyacikitsātantre mūtrāghātapratiṣedho nāma (viṃśo 'dhyāyaḥ, āditaḥ) aṣṭapañcāśattamo 'dhyāyaḥ ||58 ||

ūnaṣaṣṭitamo 'dhyāyaḥ |

athāto mūtrakṛcchrapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
vātena pittena kaphena sarvais tathā+ābhighātaiḥ śakṛdaśmarībhyām |
tathāparaḥ śarkarayā sukaṣṭo mūtropaghātaḥ kathito 'ṣṭamas tu ||
alpam alpaṃ samutpīḍya muṣkamehanabastibhiḥ |
phaladbhir iva kṛcchreṇa vātāghātena mehati ||
hāridramuṣṇaṃ raktaṃ vā muṣkamehanabastibhiḥ |
agninā dahyamānābhaiḥ pittāghātena mehati ||
snigdhaṃ śuklamanuṣṇaṃ ca muṣkamehanabastibhiḥ |
saṃhṛṣṭaromā gurubhiḥ śleṣmāghātena mehati ||
dāhaśītarujāviṣṭo nānāvarṇaṃ muhur muhuḥ |
tāmyamānas tu kṛcchreṇa sannipātena mehati ||
mūtravāhiṣu śalyena kṣateṣv abhihateṣu ca |
srotaḥsu mūtrāghātas tu jāyate bhṛśavedanaḥ ||
vātabastes tu tulyāni tasya liṅgāni lakṣayet |
śakṛtas tu pratīghātād vāyur viguṇatāṃ gataḥ ||
ādhmānaṃ ca saśūlaṃ ca mūtrasaṅgaṃ karoti hi |
aśmarīhetukaḥ pūrvaṃ mūtraghāta udāhṛtaḥ ||
aśmarī śarkarā caiva tulye saṃbhavalakṣaṇaiḥ |
śarkarāyā viśeṣaṃ tu śṛṇu kīrtayato mama ||
pacyamānasya pittena bhidyamānasya vāyunā |
śleṣmaṇo 'vayavā bhinnāḥ śarkarā iti saṃjñitāḥ ||
hṛtpīḍā vepathuḥ śūlaṃ kukṣau vahniḥ sudurbalaḥ |
tābhir bhavati mūrcchā ca mūtrāghātaś ca dāruṇaḥ ||
mūtraveganirastāsu tāsu śāmyati vedanā |
yāvadanyā punarnaiti guḍikā srotaso mukham ||
śarkarāsaṃbhavasyaitanmūtrāghātasya lakṣaṇam |
cikitsitamathaiteṣāmaṣṭānām api vakṣyate ||
aśmarīṃ ca samāśritya yad uktaṃ prasamīkṣya tat |
yathādoṣaṃ prayuñjīta snehādim api ca kramam ||
śvadaṃṣṭrāśmabhidau kumbhīṃ hapuṣāṃ kaṇṭakārikām |
balāṃ śatāvarīṃ rāsnāṃ varuṇaṃ girikarṇikām ||
tathā vidārigandhādiṃ saṃhṛtya traivṛtaṃ pacet |
tailaṃ ghṛtaṃ vā tat peyaṃ tena vāpy anuvāsanam ||
dadyād uttarabastiṃ ca vātakṛcchropaśāntaye |
śvadaṃṣṭrāsvarase tailaṃ saguḍakṣīranāgaram ||
paktvā tat pūrvavadyojyaṃ tatrānilarujāpaham |
tṛṇotpalādikākolīnyagrodhādigaṇaiḥ kṛtam(śṛtam) ||
pītaṃ ghṛtaṃ pittakṛcchraṃ nāśayet kṣīram eva vā |
dadyāduttarabastiṃ ca pittakṛcchropaśāntaye ||
ebhir eva kṛtaḥ snehastrividheṣv api bastiṣu |
hitaṃ virecanaṃ cekṣukṣīradrākṣārasair yutam ||
surasoṣakamustādau varuṇādau ca yat kṛtam |
tailaṃ tathā yavāgvādi kaphāghāte praśasyate ||
yathādoṣocchrayaṃ kuryād etān eva ca sarvaje |
phalguvṛś cīradarbhāśmasāracūrṇaṃ ca vāriṇā ||
surekṣurasadarbhāmbupītaṃ kṛcchrarujāpaham |
tathābhighātaje kuryāt sadyovraṇacikitsitam ||
mūtrakṛcchre śakṛjjāte kāryā vātaharī kriyā |
svedāvagāhāvabhyaṅgabasticūrṇakriyās tathā ||
ye tvanye tu tathā kṛcchre tayoḥ proktaḥ kriyāvidhiḥ ||
iti suśrutasaṃhitāyām uttaratantrāntargate kāyacikitsātantre mūtrakṛcchrapratiṣedho nāma (ekaviṃśatitamo 'dhyāyaḥ, āditaḥ) ekonaṣaṣṭitamo 'dhyāyaḥ ||59 ||

aṣṭatriṃśattamo 'dhyāyaḥ |

athāto yonivyāpatpratiṣedhaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
pravṛddhaliṅgaṃ puruṣaṃ yātyartham upasevate |
rūkṣadurbalabālā yā tasyā vāyuḥ prakupyati ||
sa duṣṭo yonim āsādya yonirogāya kalpate |
trayāṇām api doṣāṇāṃ yathāsvaṃ lakṣaṇena tu ||
viṃśatir vyāpado yoner nirdiṣṭā rogasaṃgrahe |
mithyācāreṇa yāḥ strīṇāṃ praduṣṭenārtavena ca ||
jāyante bījadoṣāc ca
daivāc ca śṛṇu tāḥ pṛthak |
udāvartā tathā vandhyā viplutā ca pariplutā ||
vātalā ceti vātotthāḥ pittotthā rudhirakṣarā |
vāminī snāṃsinī cāpi putraghnī pittalā ca yā ||
atyānandā ca yā yoniḥ karṇinī caraṇādvayam |
śleṣmalā ca kaphāj jñeyā ṣaṇḍākhyā phalinī tathā ||
mahatī sūcivaktrā ca sarvajeti tridoṣajā |
saphenilam udāvartā rajaḥ kṛcchreṇa muñcati ||
vandhyāṃ naṣṭārtavāṃ vidyād viplutāṃ nityavedanām |
pariplutāyāṃ bhavati grāmyadharme rujā bhṛśam ||
vātalā karkaśā stabdhā śūlanistodapīḍitā |
catasṛṣv api cādyāsu bhavanty anilavedanāḥ ||
sadāhaṃ prakṣaratyasraṃ yasyāṃ sā lohitakṣarā |
savātam udgired bījaṃ vāminī rajasā yutam ||
prasraṃsinī syandate tu kṣobhitā duḥprasūś ca yā |
sthitaṃ sthitaṃ hanti garbhaṃ putraghnī raktasaṃsravāt ||
atyarthaṃ pittalā yonir dāhapākajvarānvitā |
catasṛṣv api cādyāsu pittaliṅgocchrayo bhavet ||
atyānandā na santoṣaṃ grāmyadharmeṇa gacchati |
karṇinyāṃ karṇikā yonau śleṣmāsṛgbhyāṃ prajāyate ||
maithune 'caraṇā pūrvaṃ puruṣād atiricyate |
bahuśaś cāticaraṇād anyā bījaṃ na vindati ||
śleṣmalā picchilā yoniḥ kaṇḍūyuktātiśītalā |
catasṛṣv api cādy āsu śleṣmaliṅgocchritir bhavet ||
anārtavastanā ṣaṇḍī kharasparśā ca maithune |
atikāyagṛhītāyās taruṇyāḥ phalinī bhavet ||
vivṛtātimahāyoniḥ sūcīvaktrātisaṃvṛtā |
sarvaliṅgasamutthānā sarvadoṣaprakopajā ||
catasṛṣv api cādyāsu sarvaliṅgocchritir bhavet |
pañcāsādhyā bhavantīmā yonayaḥ sarvadoṣajāḥ ||
pratidoṣaṃ tu sādhyāsu snehādikrama iṣyate |
dadyād uttarabastīṃś ca viśeṣeṇa yathoditān ||
karkaśāṃ śītalāṃ stabdhām alpasparśāṃ ca maithune |
kumbhīsvedair upacaret sānūpaudakasaṃyutaiḥ ||
madhurauṣadhasaṃyuktān veśavārāṃś ca yoniṣu |
nikṣiped dhārayec cāpi picutailam atandritaḥ ||
dhāvanāni ca pathyāni kurvītāpūraṇāni ca |
oṣacoṣānvitāsūktaṃ kuryāc chītaṃ vidhiṃ bhiṣak ||
durgandhāṃ picchilāṃ cāpi cūrṇaiḥ pañcakaṣāyajaiḥ |
pūrayed rājavṛkṣādikaṣāyaiś cāpi dhāvanam ||
yonyāṃ tu pūyasrāviṇyāṃ śodhanadravyasaṃbhṛtaiḥ |
sagomūtraiḥ salavaṇaiḥ śodhanaṃ hitam iṣyate ||
bṛhatīphalakalkasya dviharidrāyutasya ca |
kaṇḍūmatīm alpasparśāṃ pūrayed dhūpayet tathā ||
vartiṃ pradadyāt karṇinyāṃ śodhanadravyasaṃbhṛtām |
prasraṃsinīṃ ghṛtābhyaktāṃ kṣīrasvinnāṃ praveśayet ||
pidhāya veśavāreṇa tato bandhaṃ samācaret |
pratidoṣaṃ vidadhyāc ca surāriṣṭāsavān bhiṣak ||
prātaḥ prātarniṣeveta rasonāduddhṛtaṃ rasam |
kṣīramāṃsarasaprāyam āhāraṃ vidadhīta ca ||
śukrārtavādayo doṣāḥ stanarogāś ca kīrtitāḥ |
klaibyasthānāni mūḍhasya garbhasya vidhir eva ca ||
garbhiṇī prati rogeṣu cikitsā cāpy udāhṛtā |
sarvathā tāṃ prayuñjīta yonivyāpatsu buddhimān |
apaprajātā rogāṃś ca cikitsed uttarād bhiṣak ||
iti suśrutasaṃhitāyām uttaratantrāntargate kumāratantre yonivyāpatpratiṣedho nāma (dvādaśo 'dhyāyaḥ, ādito ')aṣṭatriṃśattamo 'dhyāyaḥ ||38 ||
uttaratantre dvitīyaṃ kaumāratantraṃ samāptam ||2 ||

ṣaṣṭitamo 'dhyāyaḥ |

athāto 'mānuṣopasargapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
niśācarebhyo rakṣyas tu nityam eva kṣatāturaḥ |
iti yat prāgabhihitaṃ vistaras tasya vakṣyate ||
guhyānāgatavijñānam anavasthāsahiṣṇutā |
kriyā vāmānuṣī yasmin sagrahaḥ parikīrtyate ||
aśuciṃ bhinnamaryādaṃ kṣataṃ vā yadi vākṣatam |
hiṃsyur hiṃsāvihārārthaṃ satkārārtham athāpi vā ||
asaṅkhyeyā grahagaṇā grahādhipatayas tu ye |
vyajyante vividhākārā bhidyante te tathāṣṭadhā ||
devās tathā śatrugaṇāś ca teṣāṃ gandharvayakṣāḥ pitaro bhujaṅgāḥ |
rakṣāṃsi yā cāpi piśācajātireṣo 'ṣṭako devagaṇo grahākhyaḥ ||
saṃtuṣṭaḥ śucir api ceṣṭagandhamālyo nistandrī hy avitathasaṃskṛtaprabhāṣī |
tejasvī sthiranayano varapradātā brahmaṇyo bhavati naraḥ sa devajuṣṭaḥ ||
saṃsvedī dvijagurudevadoṣavaktā jihmākṣo vigatabhayo vimārgadṛṣṭiḥ |
santuṣṭo bhavati na cānnapānajātairduṣṭātmā bhavati ca devaśatrujuṣṭaḥ ||
hṛṣṭātmā pulinavanāntaropasevī svācāraḥ priyaparigītagandhamālyaḥ |
nṛtyan vai prahasati cāru cālpaśabdaṃ gandharvagrahaparipīḍito manuṣyaḥ ||
tāmrākṣaḥ priyatanuraktavastradhārī gambhīro drutamatiralpavāk sahiṣśuḥ |
tejasvī vadati ca kiṃ dadāmi kasmai yo yakṣagrahaparipīḍito manuṣyaḥ ||
pretebhyo visṛjati saṃstareṣu piṇḍān śāntātmā jalam api cāpasavyavastraḥ |
māṃsepsustilaguḍapāyasābhikāmastadbhukto bhavati pitṛgrahābhibhūtaḥ ||
bhūmau yaḥ prasarati sarpavat kadācit sṛkkiṇyau vilikhati jihvayā tathaiva |
nidrālurguḍamadhudugdhapāyasepsurvijñeyo bhavati bhujaṅgamena juṣṭaḥ ||
māṃsāsṛgvividhasurāvikāralipsurnirlajjo bhṛśamatiniṣṭhuro 'tiśūraḥ |
krodhālurvipulabalo niśāvihārī śaucadviḍ bhavati ca rakṣasā gṛhītaḥ ||
uddhastaḥ kṛśaparuṣaś cirapralāpī durgandho bhṛśamaśucistathātilolaḥ |
bahvāśī vijanahimāmburātrisevī vyāvigno bhramati rudan piśācajuṣṭaḥ ||
sthūlākṣastvaritagatiḥ svaphenalehī nidrāluḥ patati ca kampate ca yo 'ti |
yaś cādridviradanagādivicyutaḥ san saṃsṛṣṭo na bhavati vārdhakena juṣṭaḥ ||
devagrahāḥ paurṇamāsyāmasurāḥ sandhyayor api |
gandharvāḥ prāyaśo 'ṣṭamyāṃ yakṣāś ca pratipadyatha ||
kṛṣṇakṣaye ca pitaraḥ paś camyām api coragāḥ |
rakṣāṃsi niśi paiśācāś caturdaśyāṃ viśanti ca ||
darpaṇādīn yathā chāyā śītoṣṇaṃ prāṇino yathā |
svamaṇiṃ bhāskarasyosrā yathā dehaṃ ca dehadhṛk |
viśanti ca na dṛśyante grahāstadvaccharīriṇam ||
tapāṃsi tīvrāṇi tathaiva dānaṃ vratāni dharmo niyamāś ca satyam |
guṇāstathāṣṭāvapi teṣu nityā vyastāḥ samastāś ca yathāprabhāvam ||
na te manuṣyaiḥ saha saṃviśanti na vā manuṣyān kvacidāviśanti |
ye tv āviśantīti vadanti mohāt te bhūtavidyāviṣayād apohyāḥ ||
teṣāṃ grahāṇāṃ paricārakā ye koṭīsahasrāyutapadmasaṃkhyāḥ |
asṛgvasāmāṃsabhujaḥ subhīmā niśāvihārāś ca tamāviśanti ||
niśācarāṇāṃ teṣāṃ hi ye devagaṇamāśritāḥ |
te tu tat sattvasaṃsargād vijñeyās tu tadañjanāḥ ||
devagrahā iti punaḥ procyante 'śucayaś ca ye |
devavac ca namasyante pratyarthyante ca devavat ||
svāmiśīlakriyācārāḥ krama eṣa surādiṣu |
nirṛteryā duhitarastāsāṃ sa prasavaḥ smṛtaḥ ||
satyatvād apavṛtteṣu vṛttis teṣāṃ gaṇaiḥ kṛtā |
hiṃsāvihārā ye keciddevabhāvabhupāśritāḥ ||
bhūtānīti kṛtā saṃjñā teṣāṃ saṃjñāpravaktṛbhiḥ |
grahasaṃjñāni bhūtāni yasmādvettyanayā bhiṣak ||
vidyayā bhūtavidyātvamata eva nirucyate |
teṣāṃ śāntyarthamanvicchan vaidyas tu susamāhitaḥ ||
japaiḥ saniyamair homair ārabheta cikitsitum |
raktāni gandhamālyāni bījāni madhusarpiṣī ||
bhakṣyāś ca sarve sarveṣāṃ sāmānyo vidhir ucyate |
vastrāṇi gandhamālyāni māṃsāni rudhirāṇi ca ||
yāni yeṣāṃ yatheṣṭāni tāni tebhyaḥ pradāpayet |
hiṃsanti manujān yeṣu prāyaśo divaseṣu tu ||
dineṣu teṣu deyāni tadbhūtavinivṛttaye |
devagrahe devagṛhe hutvāgniṃ prāpayed (dāpayed )balim ||
kuśasvastikapūpājyacchatrapāyasasaṃbhṛtam |
asurāya yathākālaṃ vidadhyāc catvarādiṣu ||
gandharvasya gavāṃ madhye madyamāṃsāmbujāṅgalam |
hṛdye veśmani yakṣasya kulmāṣāsṛksurādibhiḥ ||
atimuktakakundābjaiḥ puṣpaiś ca vitared balim |
nadyāṃ pitṛgrahāyeṣṭaṃ kuśāstaraṇabhūṣitam ||
tatraivopaharec cāpi nāgāya vividhaṃ balim |
catuṣpathe rākṣasasya bhīmeṣu gahaneṣu vā ||
śūnyāgāre piśācasya tīvraṃ balimupāharet |
pūrvamācaritairmantrairbhūtavidyānidarśitaiḥ ||
na śakyā balibhir jetuṃ yogaistān samupācaret |
ajarkṣacarmaromāṇi śalyakolūkayos tathā ||
hiṅguṃ mūtraṃ ca bastasya dhūmamasya prayojayet |
etena śāmyati kṣipraṃ balavānapi yo grahaḥ ||
gajāhvapippalīmūlavyoṣāmalakasarṣapān |
godhānakulamārjāraṛṣyapittaprapeṣitān ||
nasyābhyañjanasekeṣu vidadhyād yogatattvavit |
svarāśvāśvatarolūkakarabhaśvaśṛgālajam ||
purīṣaṃ gṛdhrakākānāṃ varāhasya ca peṣayet |
bastamūtreṇa tatsiddhaṃ tailaṃ syāt pūrvavaddhitam ||
śirīṣabījaṃ laśunaṃ śuṇṭhīṃ siddhārthakaṃ vacām |
mañjiṣṭhāṃ rajanīṃ kṛṣṇāṃ bastamūtreṇa peṣayet ||
vartyaś chāyāviśuṣkāstāḥ sapittā nayanāñjanam |
naktamālaphalaṃ vyoṣaṃ mūlaṃ śyonākabilvayoḥ ||
haridre ca kṛtā vartyaḥ pūrvavannayanāñjanam |
saindhavaṃ kaṭukāṃ hiṅguṃ vayaḥsthāṃ ca vacām api |
bastamūtreṇa saṃpiṣṭaṃ matsyapittena pūrvavat ||
ye ye grahā na sidhyanti sarveṣāṃ nayanāñjanam |
pūrāṇasarpirlaśunaṃ hiṅgu siddhārthakaṃ vacā ||
golomī cājalomī ca bhūtakeśī jaṭā tathā |
kukkuṭā sarpagandhā ca tathā kāṇavikāṇike ||
vajraproktā vayaḥsthā ca śṛṅgī mohanavallikā |
arkamūlaṃ trikaṭukaṃ latā srotojam añjanam ||
naipālī haritālaṃ ca rakṣoghnā ye ca kīrtitāḥ |
siṃhavyāghrarkṣamārjāradvīpivājigavāṃ tathā ||
śvāvicchalyakagodhānāmuṣṭrasya nakulasya ca |
viṭtvagromavasāmūtraraktapittanakhādayaḥ ||
asmin varge bhiṣak kuryāt tailāni ca ghṛtāni ca |
pānābhyañjananasyeṣu tāni yojyāni jānatā ||
avapīḍe 'ñjane caiva vidadhyād guṭikīkṛtam |
vidadhīta parīṣeke kvathitaṃ cūrṇitaṃ tathā ||
uddhūlane ślakṣṇapiṣṭaṃ pradehe cāvacārayet |
eṣa sarvavikārāṃs tu mānasānaparājitaḥ ||
hanyādalpena kālena snehādirapi ca kramaḥ |
na cācaukṣaṃ prayuñjīta prayogaṃ devatāgrahe ||
ṛte piśācādanyatra pratikūlaṃ na cācaret |
vaidyāturau nihanyuste dhruvaṃ kruddhā majaujasaḥ ||
hitāhitīye yac coktaṃ nityam eva samācaret |
tataḥ prāpsyati siddhiṃ ca yaśaś ca vipulaṃ bhiṣak ||
iti suśrutasaṃhitāyām uttaratantrāntargate nāma (prathamo 'dhyāyaḥ, āditaḥ) ṣaṣṭitamo 'dhyāyaḥ ||60 ||

ekaṣaṣṭitamo 'dhyāyaḥ |

athāto 'pasmārapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
smṛtir bhūtārthavijñānam apaś ca parivarjane |
apasmāra iti proktas tato 'yaṃ vyādhir antakṛt ||
mithyātiyogendriyārthakarmaṇāmabhis evanāt |
viruddhamalināhāravihārakupitairmalaiḥ ||
veganigrahaśīlānāmahitāśucibhojinām |
rajastamobhibhūtānāṃ gacchatāṃ ca rajasvalām ||
tathā kāmabhayodvegakrodhaśokādibhir bhṛśam |
cetasy abhihate puṃsām apasmāro 'bhijāyate ||
hṛtkampaḥ śūnyatā svedo dhyānaṃ mūrcchā pramūḍhatā |
nidrānāśaś ca tasmiṃs tu bhaviṣyati bhavanty atha ||
saṃjñāvaheṣu srotaḥsu doṣavyāpteṣu mānavaḥ |
rajastamaḥparīteṣu mūḍho bhrāntena cetasā ||
vikṣipan hastapādaṃ ca vijihmabhrūrvilocanaḥ |
dantān khādan vaman phenaṃ vivṛtākṣaḥ patet kṣitau ||
alpakālānataraṃ cāpi punaḥ saṃjñāṃ labheta saḥ |
so 'pasmāra iti proktaḥ sa ca dṛṣṭaś caturvidhaḥ ||
vātapittakaphairnṝṇāṃ caturthaḥ sannipātataḥ |
vepamāno daśan dantān śvasan phenaṃ vamannapi ||
yo brūyād vikṛtaṃ sattvaṃ kṛṣṇaṃ māmanudhāvati |
tato me cittanāśaḥ syāt so 'pasmāro 'nilātmakaḥ ||
tṛṭtāpasvedamūrcchārto dhunvannaṅgāni vihvalaḥ |
yo brūyād vikṛtaṃ sattvaṃ pītaṃ māmanudhāvati ||
tato me cittanāśaḥ syāt sa pittabhava ucyate |
śītahṛllāsanidrārtaḥ patan bhūmau vaman kapham ||
yo brūyād vikṛtaṃ sattvaṃ śuklaṃ māmanudhāvati |
tato me cittanāśaḥ syāt so 'pasmāraḥ kaphātmakaḥ ||
hṛdi todastṛḍutkledastriṣvapyeteṣu saṃkhyayā |
pralāpaḥ kūjanaṃ kleśaḥ pratyekaṃ tu bhavediha ||
sarvaliṅgasamavāyaḥ sarvadoṣaprakopaje |
animittāgamād vyādher gamanād akṛte 'pi ca ||
āgamāc cāpy apasmāraṃ vadanty anye na doṣajam |
kramopayogād doṣāṇāṃ kṣaṇikatvāt tathaiva ca ||
āgamād vaiśvarūpyāc ca sa tu nirvarṇyate budhaiḥ |
deve varṣaty api yathā bhūmau bījāni kānicit ||
śaradi pratirohanti tathā vyādhisamudbhavaḥ |
sthāyinaḥ kecidalpena kālenābhipravardhitāḥ ||
darśayanti vikārāṃstu viśvarūpānnisargataḥ |
apasmāro mahāvyādhistasmād doṣaja eva tu ||
tasya kāryo vidhiḥ sarvo ya unmādeṣu vakṣyate |
purāṇasarpiṣaḥ pānamabhyaṅgaś caiva pūjitaḥ ||
upayogo grahoktānāṃ yogānāṃ tu viśeṣataḥ |
tataḥ sidhyanti te sarve yogair anyaiś ca sādhayet |
śigrukaṭvaṅgakiṇvāhinimbatvagrasasādhitam ||
caturguṇe gavāṃ mūtre tailābhyañjane hitam |
godhānakulanāgānāṃ pṛṣatarkṣagavām api ||
pitteṣu siddhaṃ tailaṃ ca pānābhyaṅgeṣu pūjitam |
tīkṣṇair ubhayatobhāgaiḥ śiraś cāpi viśodhayet ||
pūjāṃ rudrasya kurvīta tad gaṇānāṃ ca nityaśaḥ |
vātikaṃ bastibhiś cāpi paittikaṃ tu virecanaiḥ ||
kaphajaṃ vamanairdhīmānapasmāramupācaret |
kulatthayavakolāni śaṇabījaṃ palaṅkaṣām ||
jaṭilāṃ pañcamūlyau dve pathyāṃ cotkvāthya yatnataḥ |
bastamūtrayutaṃ sarpiḥ pacettadvātike hitam ||
kākolyādipratīvāpaṃ siddhaṃ ca prathame gaṇe |
payomadhusitāyuktaṃ ghṛtaṃ tat paittike hitam ||
kākolyādipratīvāpaṃ siddhaṃ ca prathame gaṇe |
payomadhusitāyuktaṃ ghṛtaṃ tat paittike hitam ||
suradrumavacākuṣṭhasiddhārthavyoṣahiṅgubhiḥ |
mañjiṣṭhārajanīyugmasamaṅgātriphalāmbudaiḥ ||
karañjabījaśairīṣagirikarṇīhutāśanaiḥ |
siddhaṃ siddhārthakaṃ nāma sarpirmūtracaturguṇam ||
kṛmikuṣṭhagaraśvāsabalāsaviṣamajvarān |
sarvabhūtagrahonmādānapasmārāṃś ca nāśayet ||
daśamūlendravṛkṣatvaṅmūrvābhārgīphalatrikaiḥ |
śampākaśreyasīsaptaparṇāpāmārgaphalgubhiḥ ||
śṛtaiḥ kalkaiś ca bhūnimbapūtīkavyoṣacitrakaiḥ |
trivṛtpāṭhāniśāyugmasārivādvayapauṣkaraiḥ ||
kaṭukāyāsadantyugrānīlinīkrimiśatrubhiḥ |
sarpir ebhiś ca gokṣīradadhimūtraśakṛdrasaiḥ ||
sādhitaṃ pañcagavyākhyaṃ sarvāpasmārabhūtanut |
cāturthakakṣayaśvāsānunmādāṃś ca niyacchati ||
bhārgīśṛte pacet kṣīre śālitaṇḍulapāyasam |
tryahaṃ śuddhāya taṃ bhoktuṃ varāhāyopakalpayet ||
jñātvā ca madhurībhūtaṃ taṃ viśasyānnamuddharet |
trīn bhāgāṃs tasya cūrṇasya kiṇvabhāgena saṃsṛjet ||
maṇḍodakārthe deyaś ca bhārgīkvāthaḥ suśītalaḥ |
śuddhe kumbhe nidadhyāc ca saṃbhāraṃ taṃ surāṃ tataḥ ||
jātagandhāṃ jātarasāṃ pāyayed āturaṃ bhiṣak |
sirāṃ vidhyed atha prāptāṃ maṅgalyāni ca dhārayet ||
iti susrutasaṃhitāyām uttaratantrāntargate bhūtavidyātantre 'pasmārapratiṣedho nāma (dvitīyo 'dhyāyaḥ, āditaḥ) ekaṣaṣṭitamo 'dhyāyaḥ ||61 ||

dviṣaṣṭitamo 'dhyāyaḥ |

athāta unmādapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
madayanty uddhatā (madayanty udgatā) doṣā yasmād unmārgam āśritāḥ |
mānaso 'yamato vyādhirunmāda iti kīrtitaḥ ||
ekaikaśaḥ samastaiś ca doṣairatyarthamūrcchitaiḥ |
mānasena ca duḥkhena sa pañcavidha ucyate ||
viṣādbhavati ṣaṣṭhaś ca yathāsvaṃ tatra bheṣajam |
sa cāpravṛddhastaruṇo madasaṃjñāṃ bibharti ca ||
mohodvegau svanaḥ śrotre gātrāṇāmapakarṣaṇam |
atyutsāho 'ruciś cānne svapne kaluṣabhojanam ||
vāyunonmathanaṃ cāpi bhramaś cakragatasya vā |
yasya syādacireṇaiva unmādaṃ so 'dhigacchati ||
rūkṣacchaviḥ paruṣavāgdhamanītato vā śītāturaḥ kṛśatanuḥ sphuritāṅgasandhiḥ |
āsphoṭayasyaṭati gāyati nṛtyaśīlo vikrośati bhramati cāpy anilaprakopāt ||
tṛṭsvedadāhabahulo bahubhigvinidrāś chāyāhimānilajalāntavihārasevī |
tīkṣṇo himāmbuni caye 'pi sa vahniśaṅkī pittāddivā nabhasi paśyati tārakāś ca ||
chardyagnisādasadanārucikāsayukto yoṣid viviktaratir alpamatipracāraḥ |
nidrāparo 'lpakathano 'lpabhuguṣṇasevī rātrau bhṛśaṃ bhavati cāpi kaphaprakopāt ||
sarvātmake pavanapittakaphā yathāsvaṃ saṃharṣitā iva ca liṅgam udīrayanti ||
caurairnarendrapuruṣairaribhis tathānyairvitrāsitasya dhanabāndhavasaṃkṣayādvā |
gāḍhaṃ kṣate manasi ca priyayā riraṃsorjāyeta cotkaṭataro manaso vikāraḥ ||
citraṃ sa jalpati manonugataṃ visaṃjño gāyatyatho hasati roditi mūḍhasaṃjñaḥ |
raktekṣaṇo hatabalendriyabhāḥ sudīnaḥ śyāvānano viṣakṛto 'tha bhavet parāsuḥ ||
snigdhaṃ svinnaṃ tu manujamunmādārtaṃ viśodhayet |
tīkṣṇair ubhayatobhāgaiḥ śirasaś ca virecanaiḥ ||
vividhair avapīḍaiś ca sarṣapasnehasaṃyutaiḥ |
yojayitvā tu taccūrṇaṃ ghrāṇe tasya prayojayet ||
satataṃ dhūpayec cainaṃ śvagomāṃsaiḥ supūtibhiḥ |
sarṣapānāṃ ca tailena nasyābhyaṅgau hitau sadā ||
darśayed adbhutānyasya vadennāśaṃ priyasya vā |
bhīmākārairnarairnāgairdāntairvyālaiś ca nirviṣaiḥ ||
bhīṣayet saṃyataṃ pāśaiḥ kaśābhir vātha tāḍayet |
yantrayitvā suguptaṃ vā trāsayettaṃ tṛṇāgninā ||
jalena tarjayed vāpi rajjughātair vibhāvayet |
balavāṃś cāpi saṃrakṣet jale 'ntaḥ parivāsayet |
pratuded ārayā cainaṃ marmāghātaṃ vivarjayet |
veśmano 'ntaḥ praviśyainaṃ rakṣaṃs tad veśma dīpayet ||
sāpidhāne jaratkūpe satataṃ vā nivāsayet |
tryahāt tryahād yavāgūś ca tarpaṇān vā pradāpayet ||
kevalān ambuyuktān vā kulmāṣān vā bahuśrutaḥ |
hṛdyaṃ yad dīpanīyaṃ ca tat pathyaṃ tasya bhojayet (yojayet) ||
(viḍaṅgatriphalāmustamañjiṣṭhādāḍimotpalaiḥ |
śyāmailavālukailābhiś candanāmaradārubhiḥ ||
barhiṣṭharajanīkuṣṭhaparṇinīsārivādvayaiḥ |
hareṇukātrivṛddantīvacātālīsakeśaraiḥ ||
dvikṣīraṃ sādhitaṃ sarpirmālatīkusumaiḥ saha |
gulmakāsajvaraśvāsakṣayonmādanivāraṇam ||
etad eva hi saṃpakvaṃ jīvanīyopasaṃbhṛtam |
caturguṇena dugdhena mahākalyāṇam ucyate ||
apasmāraṃ grahaṃ śoṣaṃ klaibyaṃ kārśyam abījatām |
ghṛtam etan nihanty āśu ye cādau gaditā gadāḥ ||
barhiṣṭhakuṣṭhamañjiṣṭhākaṭukailāniśāhvayaiḥ |
tagaratriphalāhiṅguvājigandhāmaradrumaiḥ ||
vacājamodākākolīmedāmadhukapadmakaiḥ |
saśarkaraṃ hitaṃ sarpiḥ pakvaṃ kṣīracaturguṇam ||
bālānāṃ grahajuṣṭānāṃ puṃsāṃ duṣṭālparetasām |
khyātaṃ phalaghṛtaṃ strīṇāṃ vandhyānāṃ cāśu garbhadam ||)
brahmīmaindrīṃ viḍaṅgāni vyoṣaṃ hiṅgu surāṃ jaṭhām |
viṣaghnīṃ laśunaṃ rāsnāṃ viśalyāṃ surasāṃ vacām ||
jyotiṣmatīṃ nāgaraṃ ca anantāmabhayāṃ tathā |
saurāṣṭrīṃ ca samāṃśāni gajamūtreṇa peṣayet ||
chāyāviśuṣkāstadvartīryojayed vidhikovidaḥ |
avapīḍe 'ñjane 'bhyaṅge nasye dhūme pralepane ||
uropāṅgalalāṭeṣu sirāś cāsya vimokṣayet |
apasmārakriyāṃ cāpi grahoddiṣṭāṃ ca kārayet ||
śāntadoṣaṃ viśuddhaṃ ca snehabastibhir ācaret |
unmādeṣu ca sarveṣu kuryāc cattaprasādanam |
mṛdupūrvāṃ made 'py evaṃ kriyāṃ mṛdvīṃ prayojayet ||
śokaśalyaṃ vyapanayed unmāde pañcame bhiṣak |
viṣaje mṛdupūrvāṃ ca viṣaghnīṃ kārayet kriyām ||
iti suśrutasaṃhitāyām uttaratantrāntargate bhūtavidyātantre unmādapratiṣedho nāma (tṛtīyo 'dhyāyaḥ, āditaḥ) dviṣaṣṭitamo 'dhyāyaḥ ||62 ||

triṣaṣṭitamo 'dhyāyaḥ |

athāto rasabhedavikalpam adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
doṣāṇāṃ pañcadaśadhā prasaro 'bhihitas tu yaḥ |
triṣaṣṭyā rasabhedānāṃ tat prayojanam ucyate ||
avidagdhā vidagdhāś ca bhidyante te triṣaṣṭidhā |
rasabhedatriṣaṣṭiṃ tu vīkṣya vīkṣyāvacārayet ||
ekaikenānugamanaṃ bhāgaśo yadudīritam |
doṣāṇāṃ tatra matimān triṣaṣṭiṃ tu prayojayet ||
yathākramapravṛttānāṃ dvikeṣu madhuro rasaḥ |
pañcānukramate yogānamlaś catura eva tu ||
trīṃś cānugacchati raso lavaṇaḥ kaṭuko dvayam |
tiktaḥ kaṣāyamanveti te dvikā daśa pañca ca ||
tad yathā madhurāmlaḥ, madhuralavaṇaḥ, madhurakaṭukaḥ, madhuratiktaḥ, madhurakaṣāyaḥ, ete pañcānukrāntā madhureṇa; amlalavaṇaḥ, amlakaṭukaḥ, amlatiktaḥ, amlakaṣāyaḥ, ete catvāro 'nukrāntā amlena; lavaṇakaṭukaḥ, lavaṇatiktaḥ, lavaṇakaṣāyaḥ, ete trayo 'nukāntā lavaṇena; kaṭutiktaḥ, kaṭukaṣāyaḥ, dvāvetāvanukrāntau kaṭukena; tiktakaṣāyaḥ eka evānukrāntastiktena; evam ete pañcadaśa dvikasaṃyogā vyākhyātāḥ ||
trikān vakṣyāmaḥ ādau prayujyamānas tu madhuro daśa gacchati |
ṣaṭamlo lavaṇastasmād ardhamekaṃ tathā kaṭuḥ ||
tad yathā madhurāmlalavaṇaḥ, madhurāmlakaṭukaḥ, madhurāmlatiktaḥ, madhurāmalakaṣāyaḥ, madhuralavaṇakaṭukaḥ, madhuralavaṇātiktaḥ, madhuralavaṇakaṣāyaḥ, madhurakaṭukatiktaḥ, madhurakaṭukaṣāyaḥ, madhuratiktakaṣāyaḥ, evam eṣāṃ daśānāṃ trikasaṃyogānāmādau madhuraḥ prayujyate; amlalavaṇakaṭukaḥ, amlalavaṇatiktaḥ, amlalavaṇakaṣāyaḥ, amlakaṭutiktaḥ, amlakaṭukaṣāyaḥ, amlatiktakaṣāyaḥ, evam eṣāṃ ṣaṇṇāmādāvamlaḥ prayujyate; lavaṇakaṭutiktaḥ, lavaṇakaṭukaṣāyaḥ, lavaṇatiktakaṣāyaḥ, evam eṣāṃ trayāṇāmādau lavaṇaḥ prayujyate; kaṭutiktakaṣāyaḥ, evam ekasyādau kaṭukaḥ prayujyate; evam ete trikasaṃyogā viṃśatir vyākhyātāḥ ||
catuṣkān vakṣyāmaḥ |
catuṣkarasasaṃyogānmadhuro daśa gacchati |
caturo 'mlo 'nugacchec ca lavaṇastvekam eva tu ||
madhurāmlalavaṇakaṭukaḥ, madhurāmlalavaṇatiktaḥ, madhurāmlalavaṇakaṣāyaḥ, madhurāmlakaṭukatiktaḥ, madhurāmlakaṭukaṣāyaḥ, madhurāmlatiktakaṣāyaḥ, madhuralavaṇakaṭukatiktaḥ, madhuralavaṇakaṭukaṣāyaḥ, madhuralavaṇatiktakaṣāyaḥ, madhurakaṭutiktakaṣāyaḥ, evam eṣāṃ daśānāmādau madhuraḥ prayujyate; amlalavaṇakaṭutiktaḥ, amlalavaṇakaṭukaṣāyaḥ, amlalavaṇatiktakaṣāyaḥ, amlakaṭutiktakaṣāyaḥ, evam eṣāṃ caturṇāmādāvamlaḥ; lavaṇakaṭutiktakaṣāyaḥ, evam ekasyādau lavaṇaḥ; evam ete catuṣkarasasaṃyogāḥ pañcadaśa kīrtitāḥ ||
pañcakān vakṣyāmaḥ |
pañcakān pañca madhura ekamamlas tu gacchati ||
madhurāmlalavaṇakaṭutiktaḥ, madhurāmlalavaṇakaṭukaṣāyaḥ, madhurāmlalavaṇatiktakaṣāyaḥ, madhurāmlakaṭutiktakaṣāyaḥ, madhuralavaṇakaṭutiktakaṣāyaḥ, evam eṣāṃ pañcānāmādau madhuraḥ prayujyate; amlalavaṇakaṭutiktakaṣāyaḥ, evam ekasyādāvamlaḥ; evam ete ṣaṭ pañcakasaṃyogā vyākhyātāḥ ||
ṣaṭkamekaṃ vakṣyāmaḥ; ekas tu ṣaṭkasaṃyogaḥ madhurāmlalavaṇakaṭutiktakaṣāyaḥ; eṣa eka eva ṣaṭsaṃyogaḥ ||
ekaikaś ca ṣaṭsā bhavanti madhuraḥ, amlaḥ, lavaṇaḥ, kaṭukaḥ, tiktaḥ, kaṣāyaḥ, iti ||
bhavati cātra eṣā triṣaṣṭirvyākhyātā rasānāṃ rasacintakaiḥ |
doṣabhedatriṣaṣṭyāṃ tu prayoktavyā vicakṣaṇaiḥ ||
iti suśrutasaṃhitāyām uttaratantre tantrabhūṣaṇādhyāyeṣu rasabhedavikalpādhyāyo nāma (prathamaḥ, āditaḥ) triṣaṣṭitamo 'dhyāyaḥ ||63 ||

catuḥṣaṣṭitamo 'dhyāyaḥ |

athātaḥ svasthavṛttam adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
sūtrasthāne samuddiṣṭaḥ svastho bhavati yādṛśaḥ |
tasya yadrakṣaṇaṃ taddhi cikitsāyāḥ prayojanam ||
tasya yad vṛttam uktaṃ hi rakṣaṇaṃ ca mayāditaḥ |
tasminn arthaḥ samāsoktā vistareṇeha vakṣyate ||
yasmin yasminn ṛtau ye ye doṣāḥ kupyanti dehinām |
teṣu teṣu pradātavyāḥ rasās te te vijānatā ||
praklinnatvāc charīrāṇāṃ varṣāsu bhiṣajā khalu |
mande 'gnau kopam āyānti sarveṣāṃ mārutādayaḥ ||
tasmāt kledaviśuddhyarthaṃ doṣasaṃharaṇāya ca |
kaṣāyatiktakaṭukai rasair yuktam apadravam ||
nātisnigdhaṃ nātirūkṣam uṣṇaṃ dīpanam eva ca |
deyam annaṃ nṛpataye yaj jalaṃ coktam āditaḥ ||
taptāvaratam ambho vā piben madhusamāyutam |
ahni meghānilāviṣṭe 'tyarthaśītāmbusaṅkule ||
taruṇatvād vidāhaṃ ca gacchanty oṣadhayas tadā |
matimāṃs tan nimittaṃ ca nātivyāyāmam ācaret ||
atyambupānāvaśyāyagrāmyadharmātapāṃs tyajet |
bhūbāṣpaparihārārthaṃ śayīta ca vihāyasi ||
śīte sāgnau nivāte ca guruprāvaraṇe gṛhe |
yā yā nnāgavadhūbhiś ca praśastā gurubhūṣitaḥ ||
divāsvapnam ajīrṇaṃ ca varjayet tatra yatnataḥ |
sevyāḥ śaradi yatnena kaṣāyasvādutiktakāḥ ||
kṣīrekṣuvikṛtikṣaudraśālimudgādijāṅgalāḥ |
śvetasrajaś candrapādāḥ pradoṣe laghu cāmbaram ||
salilaṃ ca prasannatvāt sarvam eva tadā hitam |
saraḥsv āplavanaṃ caiva kamalotpalaśāliṣu ||
pradoṣe śaśinaḥ pādāś candanaṃ cānulepanam |
tiktasya sarpiṣaḥ pānair asṛksrāvaiś ca yuktitaḥ ||
varṣāsūpacitaṃ pittaṃ harec cāpi virecanaiḥ |
nopeyāt tīkṣṇam amloṣṇaṃ kṣāraṃ svapnaṃ divātapam ||
rātrau jāgagṇaṃ caiva maithunaṃ cāpi varjayet |
(svāduśītajalaṃ medhyaṃ śucisphaṭikanirmalam ||
śarac candrāṃśunirdhautam agastyodayanirviṣam |
prasannatvāc ca salilaṃ sarvam eva tadā hitam ||
sacandanaṃ sakarpūraṃ vāsaś cāmalinaṃ laghu |
bhajec ca śāradaṃ mālyaṃ sīdhoḥ pānaṃ ca yuktitaḥ ||
pittapraśamanaṃ yac ca tac ca sarvaṃ samācaret |
) (hemantaḥ śītalo rūkṣo mandasūryo 'nilākulaḥ ||
tatas tu śītam āsādya vāyus tatra prakupyati |
koṣṭhasthaḥ śītasaṃsparśād antaḥpiṇḍīkṛto 'nalaḥ ||
rasam ucchoṣayaty āśu tasmāt snigdhaṃ tadā hitam |
) hemante lavaṇakṣāratiktāmlakaṭukotkaṭam ||
sasarpis tailam ahim aśanaṃ hitam ucyate |
tīkṣṇāny api ca pānāni pibed agurubhūṣitaḥ ||
tailāktasya sukhoṣṇe ca vārikoṣṭhe 'vagāhanam |
sāṅgārayāne mahati kauśeyāstaraṇāstṛte ||
śayīta śayane tais tairvṛto garbhagṛhodare |
strīḥ śliṣṭvāgurudhūpāḍhyāḥ pīnorujaghanastanīḥ ||
prakāmaṃ ca niṣeveta maithunaṃ tarpito nṛpaḥ |
(madhuraṃ tiktakaṭukamamlaṃ lavaṇam eva ca ||
annapānaṃ tilān māṣāñchākāni ca dadhīni ca |
tathekṣuvikṛtīḥ śālīn sugandhāṃś ca navānapi ||
prasahānūpamāṃsāni kravyādabilaśāyinām |
audakānāṃ plavānāṃ ca pādināṃ copasevayet ||
madyāni ca prasannāni yac ca kiñcit balapradam |
kāmatas tan niṣeveta puṣṭim icchan himāgame ||
divāsvapnam ajīrṇaṃ ca varjayet tatra yatnataḥ |
) eṣa eva vidhiḥ kāryaḥ śiśire samudāhṛtaḥ ||
(hemante nicitaḥ śleṣmā śaityācchītaśarīriṇām |
auṣṇyādvasante kupitaḥ kurute ca gadān bahūn ||
tato 'mlamadhurasnigdhalavaṇāni gurūṇi ca |
varjayed vamanādīni karmāṇy api ca kārayet ||
ṣaṣṭikānnaṃ yavāñ chītān mudgān nīvārakodravān |
lāvādiviṣkirarasairdadyādyūsaiś ca yuktitaḥ ||
paṭolanimbavārtākatiktakaiś ca himātyaye |
sevenmadhvāsavāriṣṭān sīdhumādhvīkamādhavān ||
vyāyāmam añjanaṃ dhūmaṃ tīkṣṇaṃ ca kavalagraham |
sukhāmbunā ca sarvārthān seveta kusumāgame ||)
tīkṣṇarūkṣakaṭukṣārakaṣāyaṃ koṣṇam adravam |
yavamudgamadhuprāyaṃ vasante bhojanaṃ hitam ||
vyāyāmo 'tra niyuddhādhvaśilānirghātajo |
utsādanaṃ tathā snānaṃ vanitāḥ kānanāni ca ||
seveta nirharec cāpi hemantopacitaṃ kapham |
śirovirekavamananirūhakavalādibhiḥ ||
varjayen madhurasnigdhadivāsvapnagurudravān |
vyāyāmam uṣṇam āyāsaṃ maithunaṃ pariśoṣi ca ||
rasāṃś cāgniguṇodrikatān nidāghe parivarjayet |
sarāṃsi sarito vāpīrvanāni rucirāṇi ca ||
candanāni parārdhyāni srajaḥ sakamalotpalāḥ |
tālavṛntānilāhārāṃs tathā śītagṛhāṇi ca ||
gharmakāle niṣeveta vāsāṃsi sulaghūni ca |
śarkarākhaṇḍadigdhāni sugandhīni himāni ca ||
pānakāni ca seveta manthāṃś cāpi saśarkarān |
bhojanaṃ ca hitaṃ śītaṃ saghṛtaṃ madhuradravam ||
śṛtena payasā rātrau śarkarāmadhureṇa ca |
pratyagrakusumākīrṇe śayane harmyasaṃsthite ||
śayīta candanārdrāṅgaḥ spṛśyamāno 'nilaiḥ sukhaiḥ |
tāpātyaye hitā nityaṃ rasā ye guravas trayaḥ ||
payo māṃsarasāḥ koṣṇāstailāni ca ghṛtāni ca |
bṛṃhaṇaṃ cāpi yat kiñcid abhiṣyandi tathaiva ca ||
nidāghopacitaṃ caiva prakupyantaṃ samīraṇam |
nihanyād anilaghnena vidhinā vidhikovidaḥ ||
(nadījalaṃ rūkṣam uṣṇam udamanthaṃ tathātapam |
vyāyāmaṃ ca divāsvapnaṃ vyavāyaṃ cātra varjayet ||
navānnarūkṣaśītāmbusaktūṃś cāpi vivarjayet |
yavaṣaṣṭikagodhūmān śālīṃś cāpy anavāṃs tathā ||
harmyamadhye nivāte ca bhajec chayyāṃ mṛdūttarām |
saviṣaprāṇiviṇmūtralālādiṣṭhīvanādibhiḥ ||
samāplutaṃ tadā toyam āntarīkṣaṃ viṣopamam |
vāyunā viṣaduṣṭena prāvṛṣeṇyena dūṣitam ||
tad dhi sarvopayogeṣu tasmin kāle vivarjayet |
ariṣṭāsavamaireyān sopadaṃśāṃs tu yuktitaḥ ||
pibet prāvṛṣi jīrṇāṃs tu rātrau tānapi varjayet |
nirūhairbastibhiś cānyais tathānyair mārutāpahaiḥ ||
kupitaṃ śamayed vāyuṃ vārṣikaṃ cācared vidhim |
ṛtāv ṛtau ya etena vidhinā vartate naraḥ ||
ghorān ṛtukṛtān rogān nāpnoti sa kadācana |
ata ūrdhvaṃ dvādaśāśanapravicārān vakṣyāmaḥ |
tatra śīroṣṇasnigdharūkṣadravaśuṣkaikakālikadvikālikauṣadhayuktamātrāhīnadoṣapraśamanavṛttyarthāḥ ||
tṛṣṇoṣṇamadadāhārtān raktapittaviṣāturān |
mūrcchārtān strīṣu ca kṣīṇān śītair annair upācaret ||
kaphavātam āmayāviṣṭān viriktān snehapāyinaḥ |
aklinnakāyāṃś ca narān uṣṇair annair upācaret ||
vātikān rūkṣadehāṃś ca vyavāyopahatāṃs tathā |
vyāyāminaś cāpi narān snigdhair annair upācaret ||
medasābhiparītāṃs tu snigdhān mehāturān api |
kaphābhipannadehāṃś ca rūkṣair annair upācaret ||
śuṣkadehān pipāsārtān durbalān api ca dravaiḥ |
praklinnakāyān vraṇinaḥ śuṣkair mehina eva ca ||
ekakālaṃ bhaved deyo durbalāgnivivṛddhaye |
samāgnaye tathāhāro dvikālam api pūjitaḥ ||
auṣadhadveṣiṇe deyas tathauṣadhasamāyutaḥ |
mandāgnaye rogiṇe ca mātrāhīnaḥ praśasyate ||
yathartudattas tv āhāro doṣapraśamanaḥ smṛtaḥ |
ataḥ paraṃ tu svasthānāṃ vṛttyarthaṃ sarva eva ca |
pravicārānimān evaṃ dvādaśātra prayojayet ||
ata ūrdhvaṃ daśauṣadhakālān vakṣyāmaḥ |
tatrābhaktaṃ prāgbhaktam adhobhaktaṃ madhyebhaktam antarābhaktaṃ sabhaktaṃ sāmudgaṃ muhurmuhur grāsaṃ grāsāntaraṃ ceti daśauṣadhakālāḥ ||
tatrābhaktaṃ tu yat kevalam evauṣadham upayujyate ||
vīryādhikaṃ bhavati bheṣajam annahīnaṃ hanyāt tathā++āmayam asaṃśayam āśu caiva |
tad bālavṛddhavanitāmṛdavas tu pītvā glāniṃ parāṃ samupayānti balakṣayaṃ ca ||
prāgbhaktaṃ nāma yat prāgbhaktasyopayujyate ||
śīghraṃ vipākam upayāti balaṃ na hiṃsyād
annāvṛtaṃ na ca muhur vardanān nireti |
prāgbhaktasevitam athauṣadham etad eva
dadyāc ca vṛddhaśiśubhīrukṛśāṅganābhyaḥ ||
adhobhaktaṃ nāma yad adho bhaktasyeti ||
madhye bhaktaṃ nāma yan madhye bhaktasya pīyate ||
pītaṃ yad annam upayujya tad ūrdhvakāye
hanyād gadān bahuvidhāṃś ca balaṃ dadāti |
madhye tu pītam apahanty avisāribhāvād
ye madhyadeham abhibhūya bhavanti rogāḥ ||
antarābhaktaṃ nāma yad antarā pīyate pūrvāparayor bhaktayoḥ ||
sabhaktaṃ nāma yat saha bhaktena ||
pathyaṃ sabhaktam abalābalayor hi nityaṃ
tad dveṣiṇām api tathā śiśuvṛddhayoś ca |
hṛdyaṃ manobalakaraṃ tv atha dīpanaṃ ca
pathyaṃ sadā bhavati cāntarabhaktakaṃ yat ||
sāmudgaṃ nāma yad bhaktasyādāvante ca pīyate ||
doṣe dvidhā pravisṛte tu samudgasaṃjñam ādyantayor yad aśanasya niṣevyate tu ||
muhur muhur nāma sabhaktam abhaktaṃ vā yad auṣadhaṃ muhur muhur upayujyate ||
śvāse muhurmuhur atiprasṛte ca kāse hikkāvamīṣu sa vadanty upayojyam etat ||
grāsaṃ tu yatpiṇḍavyāmiśram ||
grāsāntaraṃ tu yad grāsāntareṣu ||
grāseṣu cūrṇam abalāgniṣu dīpanīyaṃ
vājīkarāṇy api tu yojayituṃ yateta |
grāsāntareṣu vitared vamanīyadhūmān
śvāsādiṣu prathitadṛṣṭaguṇāṃś ca lehān ||
evam ete daśauṣadhakālāḥ ||
visṛṣṭe viṇmūtre viśadakaraṇe dehe ca sulaghau |
viśuddhe codgāre hṛdi suvimale vāte ca sarati |
tathānnaśraddhāyāṃ klamaparigame kukṣau ca śithile |
pradeyas tv āhāro bhavati bhiṣajāṃ kālaḥ sa tu mataḥ ||
iti suśrutasaṃhitāyām uttaratantre tantrabhūṣaṇādhyāyeṣu svasvavṛttādhyāyo nāma (dvitīyo 'dhyāyaḥ, āditaḥ) catuḥṣaṣṭitamo 'dhyāyaḥ ||64 ||

pañcaṣaṣṭitamo 'dhyāyaḥ |

athātas tantrayuktim adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
dvātriṃśat tantrayuktayo bhavanti śāstre |
tad yathā adhikaraṇaṃ, yogaḥ, padārthaḥ, hetvarthaḥ, uddeśaḥ, nirdeśaḥ, upadeśaḥ, apadeśaḥ, pradeśaḥ, atideśaḥ, apavarjaḥ, vākyaśeṣaḥ, arthāpattiḥ, viparyayaḥ, prasaṅgaḥ, ekāntaḥ, anekāntaḥ, pūrvapakṣaḥ, nirṇayaḥ, anumataṃ, vidhānam, anāgatāvekṣaṇam, atikrāntāvekṣaṇaṃ, saṃśayaḥ, vyākhyānaṃ, svasaṃjñā, nirvacanaṃ, nidarśanaṃ, niyogaḥ, vikalpaḥ, samuccayaḥ, ūhyam, iti ||
atrāsāṃ tantrayuktīnāṃ kiṃ prayojanam ucyate vākyayojanam arthayojanaṃ ca ||
bhavanti cātra ślokāḥ—
asadvādiprayuktānāṃ vākyānāṃ pratiṣedhanam |
svavākyasiddhir api ca kriyate tantrayuktitaḥ ||
vyāktā noktās tu ye hy arthā līnā ye cāpy anirmalāḥ |
leśoktā ye ca kecit syus teṣāṃ cāpi prasādhanam ||
yathāmbujavanasyārkaḥ pradīpo veśmano yathā |
prabodhasya prakāśārthaṃ tathā tantrasya yuktayaḥ ||
tatra yam artham adhikṛtyocyate tad adhikaraṇaṃ; yathā rasaṃ doṣaṃ vā ||
yena vākyaṃ yujyate sa yogaḥ |
yathā tailaṃ pibec cāmṛtavalli nimba hiṃsrābhayā vṛkṣakapippalībhiḥ |
siddhaṃ balābhyāṃ ca sadevadāru hitāya nityaṃ galagaṇḍaroge |
ity atra tailaṃ siddhaṃ pibed iti prathamaṃ vaktavye tṛtīyapāde siddham iti prayuktaṃ, evaṃ dūrasthānām api padānām ekīkaraṇaṃ yogaḥ ||
yo 'rtho 'bhihitaḥ sūtre pade vā sa padārthaḥ; padasya padayoḥ padānāṃ vārthaḥ padārthaḥ; aparimitāś ca padārthāḥ |
yathā sneha svedāñjaneṣu nirdiṣṭeṣu dvayos trayāṇāṃ vārthānām upapattir dṛśyate, tatra yo 'rthaḥ pūrvāparayoga siddho bhavati sa grahītavyaḥ; yathā vedotpattim adhyāyaṃ vyākhyāsyāma ity ukte sandihyate buddhiḥ katamasya vedasyotpattiṃ vakṣyatīti, yataḥ ṛgvedādayas tu vedāḥ; vida vicāraṇe, vidḷ lābhe, ity etayoś ca dhātvor anekārthayoḥ prayogāt, tatra pūrvāpara yogam upalabhya pratipattir bhavati āyurvedotpattim ayaṃ vivakṣur iti; eṣa padārthaḥ ||
yad anyad uktam anyārthasādhakaṃ bhavati sa hetvarthaḥ |
yathā mṛtpiṇḍo 'dbhiḥ praklidyate tathā māṣa dugdha prabhṛtibhir vraṇaḥ praklidyata iti ||
samāsa vacanam uddeśaḥ |
yathā śalyam iti ||
vistaravacanaṃ nirdeśaḥ |
yathā śārīram āgantukaṃ ceti ||
evam ity upadeśaḥ |
yathā tathā na jāgṛyād rātrau divāsvapnaṃ ca varjayet iti ||
anena kāraṇenety apadeśaḥ, yathāpadiśyate madhuraḥ śleṣmāṇam abhivardhayatīti ||
prakṛtasyātikrāntena sādhanaṃ pradeśaḥ |
yathā devadattasyānena śalyam uddhṛtaṃ tathā yajñadattasyāpy ayam uddhariṣyatīti ||
prakṛtasyānāgatasya sāghanam atideśaḥ |
yathā yato 'sya vāyur ūrdhvam uttiṣṭhate tenodāvartī syād iti ||
abhivyāpyāpakarṣaṇam apavargaḥ |
yathā asvedyā viṣopasṛṣṭāḥ, anyatra kīṭaviṣād iti ||
yena padenānuktena vākyaṃ samāpyeta sa vākyaśeṣaḥ |
yathā śiraḥpāṇipādapārśvapṛṣṭhodarorasām ity ukte puruṣagrahaṇaṃ vināpi gamyate puruṣasyeti ||
yadakīrtitamarthādāpadyate sārthāpattiḥ |
yathā odanaṃ bhokṣye ity ukte 'rthādāpannaṃ bhavati nāyaṃ pipāsur yavāgūm iti ||
yadyatrābhihitaṃ tasya prātilomyaṃ viparyayaḥ |
yathā kṛśālpaprāṇabhīravo duścikitsyā ity ukte viparītaṃ gṛhyate dṛḍhādayaḥ sucikitsyā iti ||
prakaraṇāntareṇa samāpanaṃ prasaṅgaḥ, yadvā prakaraṇāntarito yo 'rtho 'sakṛduktaḥ samāpyate sa prasaṅgaḥ | yathā pañcamahābhūtaśarīrisamavāyaḥ puruṣas tasmin kriyā so 'dhiṣṭhānam iti vedotpattāv abhidhāya, bhūtacintāyāṃ punar uktaṃ yato 'bhihitaṃ pañcamahābhūtaśarīrisamavāyaḥ puruṣa iti, sa khalv eṣa karmapuruṣaś cikitsādhikṛta iti ||
(sarvatra) yad avadhāraṇenocyate sa ekāntaḥ |
yathā trivṛd virecayati, madanaphalaṃ vāmayati (eva) ||
kvacit tathā kvacid anyatheti yaḥ so 'nekāntaḥ |
yathā kecid ācāryā bruvate dravyaṃ pradhānaṃ, kecid rasaṃ, kecid vīryaṃ kecid vipākam iti ||
ākṣepapūrvakaḥ praśnaḥ pūrvapakṣaḥ |
yathā kathaṃ vātanimittāś catvāraḥ pramehā asādhyā bhavantīti ||
tasyottaraṃ nirṇayaḥ |
yathā śarīraṃ prapīḍya paścād adho gatvā vasāmedomajjānuviddhaṃ mūtraṃ visṛjati vātaḥ, evam asādhyā vātajā iti ||
tathā coktam kṛtsnaṃ śarīraṃ niṣpīḍya medomajjāvasāyutaḥ |
adhaḥ prakupyate vāyus tenāsādhyās tu vātajāḥ ||
paramatamapratiṣiddham anumatam |
yathā anyo brūyāt sapta rasā iti, tac cāpratiṣedhād anumanyate kathaṃcid iti ||
prakaraṇānupūrvyābhihitaṃ vidhānam |
yathā sakthimarmāṇy ekādaśa prakaraṇānupūrvyābhihitāni ||
evaṃ vakṣyatīty anāgatāvekṣaṇam |
yathā ślokasthāne brūyāt cikitsiteṣu vakṣyāmīti ||
yat pūrvam uktaṃ tad atikrāntāvekṣaṇam |
yathā cikitsiteṣu brūyāt ślokasthāne yad īritam iti ||
ubhayahetudarśanaṃ saṃśayaḥ |
yathā talahṛdayābhighātaḥ prāṇaharaḥ, pāṇipādacchedanam aprāṇaharam iti ||
tantre 'tiśayopavarṇanaṃ vyākhyānam |
yathā iha pañcaviṃśatikaḥ puruṣo vyākhyāyate, anyeṣv āyurvedatantreṣu bhūtādiprabhṛtyārabhya cintā ||
anyaśāstrāsāmānyā svasaṃjñā |
yathā mithunam iti madhusarpiṣor grahaṇaṃ; lokaprasiddham udāharaṇaṃ vā ||
niścitaṃ vacanaṃ nirvacanam | yathā āyur vidyate 'sminn anena vā āyur vindatīty āyurvedaḥ ||
dṛṣṭāntavyaktir nidarśanam |
yathā agnir vāyunā sahitaḥ kakṣe vṛddhiṃ gacchati tathā vātapittakaphaduṣṭo vraṇa iti ||
idam eva kartavyam iti niyogaḥ |
yathā pathyam eva bhoktavyam iti ||
idaṃ cedaṃ ceti samuccayaḥ |
yathā māṃsavarge eṇahariṇādayo lāvatittiriśāraṅgāś ca pradhānānīti ||
idaṃ vedaṃ veti vikalpaḥ |
yathā rasaudanaḥ saghṛtā yavāgūr vā (bhavatv iti) ||
yad anirdiṣṭaṃ buddhyā +avagamyate tad ūhyam |
yathā abhihitam annapānavidhau caturvidhaṃ cānnam upadiśyate bhakṣyaṃ bhojyaṃ lehyaṃ peyam iti, evaṃ caturvidhe vaktavye dvividham abhihitam; idam atrohyam annapāne viśiṣṭayor dvayor grahaṇe kṛte caturṇām api grahaṇaṃ bhavatīti; caturvidhaś cāhāraḥ praviralaḥ, prāyeṇa dvividha eva; ato dvitvaṃ prasiddham iti |
kiñ cānyat annena bhakṣyam avaruddhaṃ, ghanasādharmyāt; peyena lehyaṃ, dravasādhamyāt ||
bhavanti cātra sāmānyadarśanenāsāṃ vyavasthā saṃpradarśitā |
viśeṣas tu yathāyogam upadhāryo vipaś citā ||
dvātriṃśadyuktayo hy etās tantrasāragaveṣaṇe |
mayā samyag vinihitāḥ śabdārthanyāyasaṃyutāḥ ||
yo hy etā vidhivad vetti dīpībhūtās tu buddhimān |
sa pūjārho bhiṣakśreṣṭha iti dhanvantarer matam ||
iti suśrutasaṃhitāyām uttaratantre tantrabhūṣaṇādhyāyeṣu tantrayuktir nāma (tṛtīyo 'dhyāyaḥ, āditaḥ) pañcaṣaṣṭitamo 'dhyāyaḥ ||65 ||

ṣaṭṣaṣṭitamo 'dhyāyaḥ |

athāto doṣabhedavikalpam adhyāyaṃ vyākhyāsyāmaḥ ||
yathovāca bhagavān dhanvantariḥ ||
aṣṭāṅgavedividvāṃsaṃ divodāsaṃ mahaujasam |
chinnaśāstrārthasaṃdehaṃ sūkṣmāgādhāgamodadhim |
viśvāmitrasutaḥ śrīmān suśrutaḥ paripṛcchati |
dviṣaṣṭirdoṣabhedā ye purastātparikīrtitāḥ ||
kati tatraikaśo jñeyā dviśo vāpy athavā triśaḥ |
tasya tad vacanaṃ śrutvā saṃśayacchinmahātapāḥ ||
prītātmā nṛpaśārdūlaḥ suśrutāyāha tattvataḥ |
trayo doṣā dhātavaś ca purīṣaṃ mūtram eva ca ||
dehaṃ sandhārayanty ete hy avyāpannā rasair hitaiḥ |
puruṣaḥ ṣoḍaśakalaḥ prāṇāś caikādaśaiva ye ||
rogāṇāṃ tu sahasraṃ yac chataṃ viṃśatir eva ca |
śataṃ ca pañca dravyāṇāṃ trisaptatyadhikottaram ||
vyāsataḥ kīrtitaṃ taddhi bhinnā doṣāstrayo guṇāḥ |
dviṣaṣṭidhā bhavanty ete bhūyiṣṭham iti niś cayaḥ ||
traya eva pṛthak doṣā dviśo nava samādhikaiḥ |
trayodaśādhikaikadvisamam adhyolbaṇais triśaḥ ||
pañcāśad evaṃ tu saha bhavanti kṣayam āgataiḥ |
kṣīṇamadhyādhikakṣīṇakṣīṇavṛddhais tathāparaiḥ ||
dvādaśaivaṃ samākhyātās trayo doṣā dviṣaṣṭidhā |
miśrā dhātumalairdoṣā yānty asaṃkhyeyatāṃ punaḥ ||
tasmāt prasaṅgaṃ saṃyamya doṣabhedavikalpanaiḥ |
rogaṃ viditvopacared rasabhedair yathair itaiḥ ||
bhiṣak kartātha karaṇaṃ rasā doṣās tu kāraṇam |
kāryam ārogyam evaikam anārogyam ato 'nyathā ||
adhyāyānāṃ tu ṣaṭṣaṣṭyā grathitārthapadakramam |
evam etad aśeṣeṇa tantram uttaram ṛddhimat ||
spaṣṭagūḍhārthavijñānam agāḍham andacetasām |
yathāvidhi yathāpraśnaṃ bhavatāṃ parikīrtitam ||
sahottaraṃ tv etad adhītya sarvaṃ brāhmaṃ vidhānena yathoditena |
na hīyate 'rthān manaso 'bhyupetād etad vaco brahmam atīvasatyam ||
iti suśrutasaṃhitāyām uttaratantre doṣabhedavikalpo nāma ṣaṭṣaṣṭitamo 'dhyāyaḥ ||66 ||
iti sauśrute āyurvedaśāstre uttarasthānaṃ samāptam ||

Page Tools