śrīyaśodānandanāya namaḥ

iha padārthā⸤ṣṭakavicāraparatvād vākyapadīyasya prathamakāṃḍena prayojanādipadārthe nirṇīte 'naṃtarakāṃḍopapāditopapatti⸤bhiḥ vākyatadarthayor anvākhyeyaschitalakṣaṇadyoḥ padārthayor nnirṇītatvāt tadapoddhārakāpoddhārarūpapadavicā⸤raḥ pra|kramyate | tatra niyatavikalpo yathābhiprāyam apoddhāra iti yathāsaṃbhavaṃ padabhedānuddiśati ||

vākyasyaiva niraṃśasya ⸤vācakatvād aṃtarā padapratipattir vibhrama iti kim asatyapadavyutpādanenety āśaṃkyāpoddhṛtyaiva vā...kye4bhya ity ā⸤ha | apoddhṛtya kalpanābuddhyā pṛthak padaṃ niṣkṛṣyākhaṃḍavākyavyutpattāv upāyaḥ padavyutpattir vākyavādināṃ | akhaṃ⸤ḍapadavyutpattāv iva parikalpitarūpaprakṛtipratyayāgamādeśādivyutpattiḥ padavādinām | ānaṃtyād dhi vā...2kyākyānāṃ ⸤svālakṣyesvasvalakṣaṇenā 1 dviḥnāśakyā vyutpattiḥ kartum iti sadṛśapadadvārakaṃ tadupapattir ity arthaḥ |

ubhayor api cāpod_dhṛtasyāsatyatvaṃ Lsamānaṃ | tathā hi | aniyatānupūrvīko yathārthaṃ kalpitānvayavyatirekanibaṃdhano vākyavādināṃ padāpoddhāraḥ | evaṃ padavā⸤dināṃ śāstre py anvayavyatirekanimittārthāpoddhāravaśaḥ prakṛtipratyayāpoddhāraḥ | yad āha vākyakāraḥ siddhaṃ tv anvaya⸤vyatirekābhyām iti | tatra bhinnatvaṃ sāmānyaṃ dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapattiḥ | prakāro hi vi⸤dhārthaḥ | sa ca sāmānyasya bhedako viśeṣaḥ prakāraḥ | sādṛśyam eva sarvatra prakāraḥ kaiścid iṣyata ity ekīyamataṃ | kaiści⸤d iti vacanāt_ bhede pi tu prakārākhyā kaiścid abhyupagamyata iti coktaṃ | yadi vātra buddhirūpaprakalpitaṃ sādṛśyam e⸤va vidhārthaḥ | jñānapratibiṃbitasya hi bāhyānukāritvena sādṛśyaṃ sarvatra prakārārthaḥ | saṃkalpitasadṛśasyābāhya⸤syānirvartanāt_ vākyāc cāpoddhriyamāṇasya padasya vākyārthāṃtarāparikalpanayārthavata evāpoddhāro yuktaḥ | arthā⸤poddhāra eva hi padāpoddhārasya nimittaṃ | animitte hi tasmin varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā ⸤syāt_ samudāyasyārthe prayogād avayavānāṃm aprasiddhir iti pūrvapakśe idaṃ paṭhitaṃ arthavat sūtre bhāṣye || iha vṛkṣa ity ukte kaścit_ śabdaḥ śrūyate vṛkṣaśabda akārāṃtasakāra⸤ś ca pratyayaḥ artho pi kaścid gamyate mūlaskaṃdhaphalapakāśavān ekatvaṃ ca || vṛkśāv ity ukte kaścic chabdo hīyate kaścid upajāyate kaścid anvayī sakāro hīyate aukāra upa⸤jāyate vṛkṣaśabda akārāṃto nvayī | artho pi kaścit_ hīyate kaścid upajāyate kaścid anvayī ekatvaṃ ca hīyate dvitvam upajāyate mūlaskaṃdhapallāśavān_ anvayī | te manyāmahe yaḥ śabdo hīyate tasyāsāv artho yo 'rtho hīyate | yaḥ śabda upajā⸤yate tasyāsāv artho yo rtha upajāyate | yaḥ śabdo nvayī tasyāsāv artho yo ⸤rtho nvayīti anvayavyatirekau bhagavatī pradarśitau

vākyārthaś ca schitalakṣaṇo niraṃśaḥ kārakotkalitaśarīrakriyāsvabhāvaḥ | tatraṃ cāṃśāṃśikalpanayāpo⸤ddhāre kārakātmā kriyātmāaṃśaḥ 3 ca pravibhāgārha iti siddhasādhyalakṣaṇāṃśadvayaviṣayaḥ padāpoddhāro dvividhaḥ | nāmā⸤khyātarūpaḥ | prāthamakalpikaḥ śaktiśaktimator abhedāt_ kārakātmā siddharūpo ṃśaḥ | yady api ca nāmapadānāṃ pra⸤tyayārthasya saṃkhyādeḥ śābdaṃ prādhānyaṃ tathāpy arthataḥ prātipadikārthasya jātyādyaṃkuritasya dravyasyaiva prādhānyaṃ siLddharūpasya | saṃkhyākārakaśaktīnāṃ tadāśrayatvā|d anayor eva ca nāmākhyātayor viśeṣatvān nipātopasargakarmapravacanīyalakṣa⸤ṇaḥ padabhedo 'ṃtarbhavati |

tathā hi | siddhārthābhidhāyi nāmapadam iti tadarthagataṃ viśeṣaṃ dyotayannipātaḥ tatraivāṃtarbhavati | ⸤siddhaṃ hy arthaṃ sākṣād vābhidadhātu tadgataṃ viśeṣaṃ vā prakāśayatu neyatā bhedaḥ | svarādayas tu kecit satvapradhānā eveti ⸤te pi nāmapadam eva | ye tu hirugādayaḥ kriyāpradhānāḥ teṣām ākhyāte ṃtarbhāvaḥ | na hi tiṅaṃtam evākhyātaṃ kriyāpradhāna⸤sya sarvasyaiva tallakṣaṇatvāt | ata evopasargakarmapravacanīyapadāny apy ākhyātapadam eva | sādhyārthaviśeṣadyota⸤nāt_ | evaṃ nipāto pi | tadgatabhedāṃtaravivakṣāyāṃ tu nipātopasargayor api kaiścit pṛthakkaraṇaṃ | tathā hi asty e⸤vāpoddhāre rthamātrāviśeśeṣo nayoḥ | na hy etau sākṣād arthaṃ vadataḥ api tu tadgataviśeṣadyotakāv iti vācakā⸤bhyāṃ nāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviṣayaviśeṣadyotakatvān nipātānāṃ5 sādhyaikaniyatatvāc copa⸤sargāṇāṃ parasparato bhedaḥ | karmapravacanīyās tu kriyāviśeṣopajanitasaṃbaṃdhāvachedahetava iti saṃbaṃdhaviśeṣa⸤...dyotanadvāreṇa kriyāviśeṣaprakāśanā upasargeṣv evāṃtarbhavaṃtīti caturdhaiva kaiścit padaṃ bhinnaṃ |

sākṣāt kri⸤yāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ padam iti kaiścit_ | tathā hi karma proktavaṃtaḥ karmapravacanīyā iti ⸤atikrāṃtakriyākhyānalakṣaṇasya vyāpārasyātra saṃbhavo na tu vartamānasyety upasargebhyo bheḥdaḥ |1 kriyāgataviśeṣadyoLtanapūrvakaṃ hi saṃbaṃdhāvachedanam atra vartamānaṃ | tathā hi | sarvaḥ saṃbaṃdhaḥ kriyākṛtaḥ | upakārakriyocitatvāt tasya | kri⸤yāṃm aṃtareṇa upakārābhāvātt_ | tatra kvacit kriyāśabdaḥ śrūyate kvacin na yatra śrūya2te tatra śrauta eva saṃbaṃdhaviśeṣāvasāyaḥ | ⸤tad yathā | mātuḥ smarati mātuḥ smṛtaṃ sarpiṣo jānīta ityādau | kriyā hi svabhāvād eva kriyāṃtaravyavadhānam aṃtareṇa ⸤dravyaiḥ saṃyujyate | yaanye tuyasmād etasya⸤ sthāne anye tv i⸤ti pāṭhaḥsmān mātāpitṛviṣaye pravartate vatiṣṭhate vā | tasmān mātāpitṛsaṃbaṃdhīdaṃ smaraṇam iti ⸤kriyākārakabhāvapūrvaka evāyam api saṃbaṃdha iti varṇayaṃti |

aśrute tu kriyāpade dvayī gatiḥ kvacit saṃbaṃdhisva⸤rūpamahimnaiva kriyākṣepasiddheḥ | pratiniyatakriyākārakabhāvapūrvakatvaṃ śeṣasaṃbaṃdhasya vinaiva karmapravacanīyam avaga⸤myate | tad yathā | upagor apatyaṃ vṛkṣasya śākhetyādāv apatyāpatyavatsaṃbaṃdho janikriyānimitto 'vayavāvayavisaṃbaṃdhaś ca sthitikriyānimitta ityādi | kvacit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhāraṇe | nāsti sāmarthyaṃ | tad yathā rā⸤jñaḥ puruṣa ity atra svasvāmibhāvo bharaṇādyanekakriyānimitta ity evāvagamyate | kriyāviśeṣo nāvadhāryate tanni⸤mittabhūtaḥ | tathā ca bhāṣyaṃ yad etat svaṃ nāma tac caturbhiḥ prakārair bhavati | bharaṇād apaharaṇāt krayaṇād yāñcayeti | dānā⸤dīnāṃ tv a...nyatamāvinābhāvāt kriyā numīyata eva | kvacit tv avinābhāvinī kriyāpi na pratīyate | tathā cai⸤vaṃ jātīyake viṣaye karmapravacanīyo niyataviśiṣṭakriyākṛtatvasaṃbaṃdhasya viśeṣam avagamayati | tad uktaṃ | jaLnayitvā kriyā kācit saṃbaṃdhaṃ vinivarttate | śrūyamāṇe kriyāśabde saṃbaṃdho jāyate kvacit_ | sa copajātaḥ saṃbaṃdho ⸤vinivṛtte | kriyāpade | karmapravacanīyena ta...tra tatra niyamyate iti | niyamas tasya niyatakriyājanitaṃtvaṃ ⸤tathā hi śākalyasya saṃhitām anu prāvarṣat_ iti yo yaṃ saṃhitāpravarṣaṇayor hetuhetumadbhāvalakṣaṇaḥ saṃbaṃ⸤dhaḥ sa nipa4taniśamanayanakriyājanita ity anunā vedyate | anuniśamyety atrānor niśamayatikriyāsāha⸤caryopalabdhe|r iha saṃpāṭharūpatvāt saṃhitāyās tadanumānasyaucityā|t tatra kriyāvacanatvam asyānyatra dṛṣṭaśakte⸤r na kalpyaṃ |

dyotyārthaniṣṭhaṃ va dyotakatvam iti tad api kriyāpadāprayogād atra nāsti | na ca kriyāpadākṣepakatvaṃ | ya⸤thā prādeśaṃ viparilikhatīty atra ver lekhanāsamanvayānupapatter nirmātikriyākṣepakatvaṃ | kārakavibhaktir hy a⸤tra prādeśam iti dvitīyeti yuktas tatsamuccitakriyākṣepaḥ | iha tu saṃhitām iti śaiṣikīyaṃ vibhaktir iti ⸤kathaṃ kriyākṣepaḥ | kriyākārakayor eva parasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt_ | tad ya⸤thā | praviśa | piṃḍī|m ityādau | nāpi saṃbaṃdhavācitvam atrānoḥ || vibhaktyaiva tadabhidhānād iti saṃbaṃdhāvachedasya ⸤pratyāyako nānyaḥ saṃbhavatīti pāriśeṣyād anor atra sāmarthyam adhyavasīyate | tad uktaṃ kriyāyā dyotako nāyaṃ ⸤saṃbaṃdhasya na vācakaḥ | nāpi kriyāpadākṣepī saṃbaṃdhasya tu bhedaka iti | bhedako viśeṣako dyotaka ity arthaḥ | aLyam atra bhāvaḥ | yad ananyathāsiddhaṃ tatrānor vyāpārakalpanā yuktā | yat punar anyathārthasāmarthyādinā sidhyati na tatra tasya śaktiḥ ⸤kalpayituṃ pāryate iti padāṃtarāṇām arthāṃtaraniveśāt saṃbaṃdhaviśeṣasya tato navagatasya karmapravacanīyaviṣayatā ⸤siddhā | nanu ca yad atrādhikyaṃ vākyārthaḥ sa iti kriyāviśeṣajanitatvalakṣaṇaḥ saṃbaṃdhasyāvachedo vākyārthaḥ ...⸤ki4m iti na kathyate anos tu paścāt_bhāvamātravṛttitvam eveti ||

|| atrocyate || ihādhikyaṃ | vākyārthatvenocyamā⸤naṃ padārthapṛṣṭhapātitvenaivānusaraṇīyaṃ na tu padārthollaṃghanena | tattadvākyopāttasya hi sādhyasya vā viśeṣyasya ⸤vopāttair eva sādhanair viśeṣaṇaiś ca saṃsargas tatrādhikyaṃ | tad yathā | gāṃ śuklām ānaya | nīlotpalam iti ca | ata evocya⸤te | āśrayāśrayiṇor vākyān niyamas tv avatiṣṭhate iti | iyaṃ cānupāttasyaiva padārthasya vākyārthāt pratītir nāstī⸤ti na saṃbaṃdhāvachedo trāpadārtho vākyārthaḥ śakyate kalpayitum iti karmapravacanīyaviṣaya evāyaṃ | yad vakṣyati | ⸤nimittaniyamaḥ śabdāt saṃbaṃdhasya na gṛhyate | karmapravacanīyais tu svaviśeṣe varudhyate iti | atra ca darśanadvayaṃ | sva⸤rūpeṇaiva saṃbaṃdhāntaravilakṣaṇaḥ karmapravacanīyena saṃbaṃdho vachidyate kriyāviśeṣajanitatvena veti | tatra svarū⸤peṇāvachede viśiṣṭakriyājanitatvapratītiḥ saṃbaṃdhiviśeṣaparyālocanālabhyā | tathā hi | adhibrahmadatte paṃ⸤cālā iti svasvāmibhāvo yaṃ saṃbaṃdha ity adhinā vedyate | brahmadattaś ca svāmīśvaraḥ paṃcālāś ca janapadaḥ svam iti taLyoḥ saṃbaṃdhinoḥ paripālanakarādānādikriyāprabhāvita eva saṃbaṃdho nyāyya ity avagamyate | eva|m abhimanyur arjunataḥ pratī|⸤ti pratinā sādṛśyakalakṣaṇo yaṃ saṃbaṃdha iti dyotyate | sa punaḥ saṃbaṃdhisvarūpaparyālocanād atra saṃpraharaṇādikriyākṛ⸤ta ity avagamyate | itthaṃ ca śākalyasaṃhitām anu prāvarṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃbaṃdha ity etāvaty evā⸤yam anur viśrāmyati pāṭhaviśeṣarūpatvāt saṃhitāyā niśamanakriyāvagatiḥ | śabdaśravaṇena hi devo varṣad i⸤ti | saṃ...dhimahimnā viśiṣṭakriyāprabhāvitatvam avasīyate | kecid iyān anor eva vyāpāra ity āhuḥ

svarūpāvache⸤de pi ca kriyāyāḥ kāryabhūtasaṃbaṃdhāpekṣayā'tītatvā|t karma proktavaṃta ity arthas tamanvety eva | vastutaḥ kriyā⸤phalasyaiva saṃbaṃdhasya prakāśanāt_ yathā tu tatrabhavat_bhartṛhares tatra tatrābhiprāyo lakṣyate tathā nimitta⸤viśeṣāvacheda eva karmapravacanīyakṛta iti rāddhāṃtaḥ | adhibrahmadatte paṃcālā iti paripālanakriyāhita⸤tvaṃ svasvāmibhāvasyādhinā vyajyate | abhima...nyu4r arjunataḥ pratīty atra parājayādikṛto nukāryānukaraṇabhāvaḥ ⸤pratinā prakāśyata ityādi sarvatra yojyaṃ | sustuta|m atistuta|m ityādau tu suḥ pūjāyā|m atir atikramaṇe cetyā⸤dinā karmapravacanīyasaṃjñādhikārikī svārthanirapekṣaivopasargasaṃjñābādhanāya pravartate | yathoktaṃ karmapra⸤vacanīyasaṃjñādhikārikā svārthanirapekṣaivopasargasaṃjñātvaṃ kriyāyoge vidhīyate | ṣatvādivinivṛttyarthaṃ svaLtyādīnāṃ hi dharmiṇām iti | ārthena tu rūpeṇa vibhāge prastute kriyāviśeṣāvadyotakatvād upasargapade svatyādi⸤r aṃtarbhavatīti nāvyāptiḥ | tad evaṃ vākyād apoddhriyamāṇasya padasyāpoddhārārthaviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo ⸤niraṃśakavākyavyutpattyupāyabhūtaḥ pradarśitaḥ | ata eva svādipadaṃ vākyavyutpattyanaṃgatvāc__ chāstre saṃketitaṃsvādiṣv asarvanāmasthāne ity anenety arthaḥ 3 subaṃ⸤tapadaviśeṣavyutpattyupāyabhūtaṃ neha gaṇanārhaṃ | prakṛtipratyayavad iti dṛṣṭāṃtapakṣanikṣipram iti nāvyāptiḥ | padāt ki⸤lāsāv apoddhāro na vākyāt_ |

tad itthaṃ padāpoddhāre pradarśite tadarthasyāpoddhṛtasya siddhasādhyarūpadvayayogino⸤matabhedena svarūpena darśanārtham āha

arthadvāreṇa padaṃ parīkṣyata iti darśanabhedena prathamam apoddhārapadārthavicāraḥ ta⸤thā hi |sarveṣām api śabdānāṃ padarūpāṇāṃ nāmākhyātādisvabhāvānāṃ jātivādimate jātir evārtho na dravyam |⸤ dravyavādimate tu dravyam eva na jātiḥ|dvitīyena vāśabdena padārthāṃtaraṃ sūcitaṃ jātiviśiya avyābhidhānam⸤ iti | ata eva tad eva saṃkalanārūpaṃ padārthāv iti sphuṭīkṛtam | anyathā cārthe prakrīte cārthopasaṃhāro ayaṃ no⸤pajātidravyayor guṇapradhānabhāvaḥ yad vā prādhādyate tadvad abhidhāne tv abhidhānaṃ tāvad dvayor api samānam ⸤viramya vyāpārābhāvāc chabdasya vārtha tu jātidravyayor guṇapradhānabhāvaḥ yad vā prādhādhānyenaiva bhinnaviṣayatayā pāṇinidarśane jātidravye śabdenābhiLdhīyete ity ayam atra pakṣaḥ padārthāv ity uktaḥ | tatra nāmapadasya gaur ity āder gotvādijātiḥ niyatakriyāviṣayasādhanaikā⸤ rthasamavetasaṃkhyājātiviśeṣanabhāvaksa āpannā abhidheyā |anāśrayāyā jāter anupapatteḥ sāmarthyāt pratītaṃ dra⸤ vyam|

evam ākhyātapadasyāpi vibhinnakriyākṣaṇasamavetābhinnābhidhānapratyayahetukriyā jātiviṣayā sākṣā⸤ d vācakaśaktiḥ kārakādijātis tv atra guṇabhūtā nāmapadagatayā ca kārakajātyā kriyājātir ākhyātapada⸤ gatā vyaktidvāreṇa samanvayam eti|dravyajātis tv ekārthasamavāyāt sādhanaśaktidvāreṇa kriyāyogam⸤ anubhavati saṃkhyājātir apy ekārthasamavāyāt svavyaktyātmanā śaktimukhenaiva kriyānvayam etīti sarvapadārthasamanva⸤yopapattau kalpate vākyārthaḥ|yathā cotkṣepaṇādikṣaṇair asamasamayabhāvibhir apy āvṛttyotkṣepaṇatvādi⸤ jātir abhivyajyate| tathā'dhiśrayaṇādibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate| vyakti⸤ dvārakaṃ cāsya nityāyā api sādhyatvam upapadyate |

upasargādir apy atra darśane nāmākhyātasahabhāvī tad⸤ arthasya viśeṣāvadyotakatvāj jātipadārtha eva|viśeṣasya viśiṣṭaviśrāntasyaivāvasāyāt karmapravaca⸤ nīyo 'pi saṃbandhajātiniṣṭha eva|guṇaśabdānām api śuklādīnāṃ guṇajātir vācyā|saṃjñāśabdānām api ḍitthā⸤diśabdānāṃ jātivācitvaṃ samarthayiṣyate |

tad itthaṃ vājapyāyanācāryamatena sārvatrikī jātipadārthavya⸤vasthopapadyate|vyāḍimate tu sarvaśabdānāṃ dravyam arthaḥ|tasyaiva sākṣāt kriyāsamanvayopapatter vākyārthāṅgatayā codanāvi⸤ṣayatvāt|yathāha | codanāsu ca tasyārambhāt’ iti | ekabrahmasattājātisamanvayavaśena cātra saṃketopapattiḥ|ana⸤bhidhīyamānāpi jātir upalakṣaṇākriyate śabdārthe|yathā gṛhādau kākādiḥ | ākhyāte 'pi ca sādhanādhāradra⸤vyaprādhānyaṃ vyāḍimate|devadattaḥ pacatīti dravyeṇaiva sākṣāt sāmānādhikaraṇyopapatteḥ|kriyā tu guṇabhūtā⸤tra vyāpārāviṣṭaṃ hi dravyam ākhyātārthaḥ|idaṃ tad iti sarvanāmapratyavamarśayogyaṃ cātra dravyam iti sārvatrikīyaṃ⸤vyavasthā|tathā ca vakṣyati | dravyadharmā padārthe tu dravye sarvo 'rtha ucyate iti | ata eva śuklādīnām api dravyapadā⸤rthatā siddhā|tattadupādhivyavacchinnaṃ vā brahma dravyaśabdavācyaṃ sarvaśabdānāṃ viṣaya iti vakṣyata eva|vyaktiparyāyo⸤ vā dravyaśabda iti jātivyaktivikalpena sarvaśabdaviṣayaḥ|tathā ca sarvaśabdānām ity abhidhānāt padād apy⸤apoddhāre prakṛtipratyayarūpasyāpi śabdasya yathāyogaṃ kriyākārakasaṃkhyādir apoddhārapadārtho jātivyakti⸤bhedena samāmnātaḥ|ubhayasyāpi vā śabdāt_ pratīter ubhayaṃ padārthaḥ|guṇapradhānabhāvabhedāśrayas tu matavikalpaḥ|ni⸤tyatvopavarṇanaṃ ‘ca siddhe ārthasaṃbandhe ity atra bhāṣye’ yasmiṃs tattvaṃ na vihanyate’ iti dravyasyāpi nityatvaṃ pravāhanityatayā śabdāt sadaiva pratīteḥ

tad e⸤vam etad anaṃtarakāṃḍe darśanadvayam upapāditam iti yathāsaṃbhavaṃ pratinidhiś ca ciṃtitaḥ || idānīṃ jātau śabdenābhi⸤dhāyamānāyāṃ tatra jātyaṃtarābhāvān nirnimittā śabdasya pravṛttir āyatety āśaṃkyopapādayitum āha ||

svā asādhāraṇā ātmīyā gośabdatvādi⸤kā na tu sakalaśabdasādhāraṇī śabdatvādiḥ | evaṃ cāsādhāraṇatvena viśeṣaṇāt tayā saṃva_mdhāvyabhicāraḥ śabdasyārtha⸤jātyā saṃvaṃdhavyabhicāraḥ śabdasyārthajātyā saṃvaṃdhavyabhicāre pīti svā jātir eva mukhyam abhidheyam ity uktaṃ bhavati | taLthā ca vākyakāraḥ na vā śabdapūrvako hy arthe saṃpratyaya iti ata evāvyabhicāriṇyā svarūpajāter arthajātyabhidhāne ⸤śabdasya nāṃtarīyakam abhidhānam iti prathamam ity āha yadabhedena yatpratipattiḥ tad avaśyaṃ tatra pratipattavyam ity etāvatā⸤tra prāthamyaṃ na tu krameṇābhidhānaṃ yad vā saṃvaṃdhavyutpattikālāpekṣaṃ prāthamyaṃ | tathā hi saṃvaṃdhavyutpattikāle rthajātyā ⸤nāsti saṃvadhaḥ tathātve vācakatvena tatra viniyogo narthakaḥ syāt | arthasya pratipannatvād iti so rthas tāvat tena śabde⸤na na pratipannaḥ | yadi ca svajātyabhidhānaṃ tadānīṃ na syāt_ tadānarppakatvād vibhaktiyogo na syād iti prāk saṃjñinābhi⸤saṃvaṃdhāt saṃjñā rūpapadārthikety uktaṃ | rūpaṃ hi svarūpaṃ svājātir vā darśanabhedena kathyate | sarvair iti | svarūpaparair artha⸤dyaraiś ca tasyā eva svarūpatayā vyavahārāchabdasvarūpeṇāvasthitā jātiḥ pratipadyate | arthasya jhaṭity eva śabdasva⸤rūpābhedenāvavodhe pi yathāpratipāditakramāśrayeṇa tataṃ svajātipratyāyanād anaṃtaraṃ arthajātīnāṃ gotvā⸤dīnām ātmasu tasyāḥ śabdajāteḥ samāropasya kalpanā na paramārthaḥ śabdavivartatenārthasya śabdāt tattvato bhedā⸤bhāvāt |

yad vā saṃvaṃdhavyutpattikāle gaur ayam artha ity arthajātyā śabdajāter atyaṃtabhedāt sāmānādhikaraṇyānyathānu⸤papattyā'bhedādhyāropaḥ kalpyate yathā gaur vāhīka iti anyathā saṃketasyaiva kartum aśakyatvāt_ | yathā cāyam anādir apau⸤ruṣeyo vācyavācakabhāvaḥ tathādhyāropo pi anyathā vācyavācakabhāva eva na ghaṭeta | yathāo bauddhasya dṛśyavikalpāLrthaikīkāro bhedānadhyavasāyalakṣaṇaḥ | nanu yathā gaur vāhīka ity atra puruṣechayādhyāropaḥ vyavahāre śabdārthayoḥ sadaivābhe⸤dāvasāyāt katham iyaṃ prativarṇam anabhivyaktā sādhāraṇī jātir asamasamayabhāvibhir varṇair abhivyajyata iti cet_ | yatho⸤tkṣepaṇatvādijātir iti vrūmaḥ tathā hi pratyekaṃ karmakṣaṇānām upavyaṃjakatve pi ya prathama utkṣepaṇakṣaṇaḥ sa para⸤māṇumātradeśākramaṇamātrarūpatvāt_ bhramaṇakṣaṇāt_ sārūpyavaśād anavadhāvaryamāṇabheda ekaiko samartho ni⸤yatajātyabhivyaṃjana iti kṣaṇāṃtaram apekṣate | na ca tasya bhramaṇakṣaṇād viśeṣo nāsti upakrama evotkṣipāmīty evaṃ praya⸤tnajanitatvāt | evaṃ gośabdam uccārayāmīty ayaṃ prayatno yady api |gā|na|ga|ganaśabdajanakāt prayatnād anya eva hetubhedāc ca ⸤gakārayor api bheda eva tathāpi sādṛśyād asau duravadhāra iti vyaṃjako pi san_ prathamo dhvanir asphuṭam abhivyanaktīty ā⸤vartamāno pi na viśadatarasāmānyaviśeṣābhivyaktau hatuḥ | yadā tv avayavapravaṃdhaḥ krameṇopalabdho bhavati | atha śa⸤bdajātiviśeṣopādhiyuktā vyavahārā avatiṣṭhaṃte tadānīṃ sāhacaryāt parasparāvachedavaśena vilakṣaṇatayā ⸤pratibhāsanāt_ yathā ca ślokaḥ sakṛt paṭhya3...māno nāvadhāryate abhyāsena tu sphuṭāvabhāsaḥ tathā caramatvena sica⸤kāsti ratnatattvavat sphoṭatatvaṃ | prathamākṣareṇa hi jāter ābhāsamātraṃ janyate taduttarottaravarṇakalāpena tu sphuṭata⸤rasphuṭanaparichedādhānaṃ | samskāraviśeṣotpādanadvāreṇābhivyaktiviśeṣasya ratnabhatvādau dṛṣṭeḥ | tasmāchabdāLd arthe pratipadyāmaha iti vyavahārād varṇānām arthāvasāyajanakatvānupapatteḥ | prakriyābhaṃgasya prathamakāṃḍa eva vihitatvān ni⸤ravayavaṃ pratyāyakaṃ śabdatatvaṃ jātivyaktibhedena bhinnaṃ sphoṭasvabhāvam evāṃgīkāryaṃ gaur ayam artha iti ca vācakābhedena vācya⸤pratīteḥ tadadhyāsakhacitavapur vyavavahāryo rthaḥ tatra ca svarūpasya vācyatā prathamakāṃḍa eva nirṇītā iha tu saṃvaṃdhasamu⸤ddeśe pi nirṇeṣyate |

sarvaśabdaviṣayatvam evābhivyanakti|

sarvabhāveṣu sadrūpaṃ sāmānyam anugataṃ abhāvasyāpi buddhyākāreṇa nirūpaṇāt_ mahā⸤sattayā'nayā'viyogāt_ prātipadikamātravācyā sattā | tad uktaṃ prātipadikārthaḥ satteti | dhātubhir api sādha⸤nādhīnalabdhajanmasu kriyāvyaktiṣu samavetā yathopādhyupagṛhītanānātvā sattaivābhidheyaka(yopadhād i⸤(ti vuñm āpadyate si⸤ddhasādhyarūpārthadvayātmanā ca tasyā eva vyāvṛttes tadapararāśyabhāvāt_ sarvaśabdaviṣayatvaṃ sattāyāḥ | pratyayabhāgenāpy atra yathāyathaṃ saṃkhyākārakādyupādhiviśiṣṭā sattaivābhidhāyate sā codayavyayarahitatvān nityā Lsatpratyayasya sarvadānuvṛtteḥ |

ete sattāmātrasyātmano mahataḥ ṣaḍ viśeṣapariṇāmāḥ yataḥ paraṃ viśeṣebhyo liṃgaṃmā⸤traṃ mahattatvaṃ tasminn ete sattāmātre mahaty ātmany avasthāya vivṛddhikāṣṭhām anubhavaṃti | pratisaṃsṛjyamānāś ca ta⸤smiṃś ca sattāmātre mahaty ātmany avasthāya yat tan niḥsattā'sattaṃ niḥsadasad avyaktam aliṃgaṃ tasmin pratiyaṃtīty evaṃ ⸤sāṃkhye buddhitatvaṃ mahachabdavācyam ādyaṃ jagatkāraṇaṃ nirdiṣṭam ity ato naṃtarasya vikāragrāmasya kāraṇarūpānu⸤gamāt sattārūpatvam aviruddham iti sattārūpaṃ saṃrvaṃ jagadākhyātaṃ bhavatīti sattādvaitavādaḥ sāṃkhyanayenābhyupa⸤vṛṃhitaḥ | evaṃ ca sarvaśabdavācyā sattā śabdapravṛ6ttinimittabhūteti yathāyathaṃ bhinnopādhibhāvapratyayābhidheyā sai⸤va | nanv evaṃ gotvam iti prakṛtipratyayayor ekārthatāprasaṃgaḥ | naitat | upādhibhedena sattāyā bhedāt | prātipadi⸤kena gavāśrayāyās tasyā abhidhānaṃ pratyayena tu niṣkṛṣṭāśrayasya sāmānyasyābhidhety adoṣaḥ | prakṛtyarthanimittaś ca bhāvapratyayabheda iti na sāṃkaryaprasaṃgaḥ |