d vākyapadīyasya prathamakāṃḍena prayojanādipadārthe nirṇīte 'naṃtarakāṃḍopapāditopapattibhiḥ vā⸤kyatadarthayor anvākhyeyasthitalakṣaṇayoḥ padārthayor nirṇītatvāt tadupokādapoddhā2rakāpoddhārarūpaḥ padavicā⸤raḥ prakramyate | tatra niyatavikalpo yathābhiprāyam apoddhāra iti yathāsaṃbhavaṃ padabhedānuddiśati ||

vākyasyaiva ⸤niraṃśasya vācakatvād aṃtarā padapratipattir vibhrama iti kim asa5tyapadavyutpādanenety āśaṃkyāpoddhṛtyaiva vākye⸤bhya ity āha || apoddhṛtya kalpanābuddhyā pṛthak padaṃ niṣkṛṣyā'khaṃḍavākyavyutpattāv upāyaḥ padavyutpattir vākya⸤vādināṃ || akhaṃḍapadavyutpattāv iva parikalpitarūpaprakṛtipratyayāgamādeśādivyutpattiḥ padavādināṃ || ⸤ānaṃtyād dhi vākyānāṃ svālasvasvalakṣaṇenā 1 dviḥkṣyenāśakyā vyutpattiḥ kartum iti sadṛśapadadvārakaṃ tadupapattir ity arthaḥ ||

uLbhayor api cāpoddhṛtasyāsatyatvaṃ samānaṃ | tathā hi | aniyatānupūrvīko yathārthaṃ kalpitānvayavyatireka⸤nibaṃdhano vākyavādināṃ padāpoddhāraḥ | evaṃ padavādināṃ śāstreīyānvayavyatirekanimittārthāpoddhāra⸤vaśaḥ prakṛtipratyayāpoddhāraḥ | yad āha vākyakāraḥ | siddhaṃ tv anvayavyatirekābhyām iti | tatra bhinnatvaṃ ⸤sāmānyaṃ dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapattiḥ || prakāro hi vidhārthaḥ || sa ca sāmā⸤nyasya bhedako viśeṣaḥ || sādṛśyam eva sarvatra prakāraḥ kaiścid iṣyata ity ekīyamataṃ | kaiścid iti vacanā⸤t_ || bhede 'pi tu prakārākhyā kaiścid abhyupagamyata iti coktaṃ || yadi cātra buddhiṃ rūpaprakalpitaṃ sādṛśya⸤m eva vidhārthaḥ || jñānapratibiṃbitasya hi bāhyānukāritvena sādṛśyaṃ sarvatra prakārārthaḥ saṃkalpita⸤sadṛśasyābāhyasyaānirvarttanāt_prakāra... vākyāc cāpoddhriyamāṇasya padasya vākyārthāṃtarā'parikalpaLnayārthavata evāpoddhāro yuktaḥ || arthāpoddhāra eva hi padāpoddhārasya nimittaṃ || animitte hi tasmi⸤n varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā syāt |

vākyārthaś ca sthitalakṣaṇo niraṃśaḥ kāra⸤kotkalīnaśarīrakriyāsvabhāvaḥ | tatra cāṃśāṃśikalpanayā'poddhāre kārakātmā kriyātmāaṃśaḥ 3 ca pra⸤vibhāgārha iti siddhasādhyalakṣaṇāṃśadvayaviṣayaḥ padāpoddhāro dvividhaḥ || nāmākhyātarūpaḥ | ⸤prāthamakalpikaḥ śaktiśaktimator abhedāt_ kārakātmā siddharūpo ṃśaḥ || yady api ca nāmapadānāṃ pratya⸤yārthasya saṃkhyādeḥ śābdaṃ prādhānyaṃ tathāpy arthataḥ prātipadikārthasya jātyādyaṃkuritasya dravyasyaiva prā⸤dhānyaṃ siddharūpasya || saṃkhyākārakaśaktīnāṃ tadāśrayatvā|d anayor eva ca nāmākhyātayor viśe...2ṣatvān nipā⸤topasargakarmapravacanīyalakṣaṇaḥ padabhedo 'ṃtarbhavati ||

tathā hi || siddhārthābhidhāyi nāmapadam iti tadarthagaLtaṃ viśeṣaṃ dyotayannipātas tatraivāṃtarbhavati | siddhaṃ hy arthaṃ sākṣād vābhidadhātu tadgataṃ viśeṣaṃ vā prakāśa⸤yatu neyatā bhedaḥ || svarādayas tu kecit sattvapradhānā eveti te pi nāmapadam eva | ye tu hirugādayaḥ kriyāpradhā⸤nāḥ teṣām ākhyāte 'ṃtarbhāvaḥ | na hi tiṅaṃtam evākhyātaṃ kriyāpradhānasya sarvasyaiva taṃllakṣaṇatvāt || a⸤ta evopasargakarmapravacanīyapadāny apy ākhyātapadam eva || sādhyārthaviśeṣadyotanāt_ || evaṃ nipāto ⸤pi || tadgatabhedāṃtaravivakṣāyāṃ tu nipātopasargayor api kaiścit pṛthakkaraṇam || tathā hi || asty evāpoddhāre ⸤rthamātrāviśeṣadyotanāt_ evaṃ nipāto pi tadgatabhedāṃtaravivakṣāyāṃ tu nipātopasargayor api kaiści⸤t pṛthakkaraṇaṃ tathā hi asty evāpoddhāre rthamātrāviśeṣo 'nayoḥ || na hy etau sākṣād arthaṃ vadataḥ api tu ⸤tadgataviśeṣadyotakāv iti vācakābhyāṃ nāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviṣayaviśeLṣadyotakatvān nipātānāṃ sādhyaikaniyatatvāc copasargāṇāṃ parasparato bhedaḥ || karmapravacanīyās tu⸤kriyāvipravibhaktau siddhasādhyārthaviṣayaviśeṣadyotakatvān nipātānāṃ sādhyaikanityatatvāc co⸤pasargāṇāṃ parasparato bhekarmapravacanīyās tu kriyāviśeṣopajanitasaṃbaṃdhāvacchedahetava i⸤ti saṃbaṃdhaviśeṣadyotanadvāreṇa kriyāviśeṣaprakāśanā upasargeṣv evāṃtarbhavaṃtīti caturdhaiva ⸤kaiścit padaṃ bhinnam ||

sākṣāt kriyāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ padam iti kaiścit_ || tathā hi || ⸤karma proktavaṃtaḥ karmapravacanīyā iti atikrāṃtakriyākhyānalakṣaṇasya vyāpārasyātra saṃbhavo na ⸤tu varttamānasyety upasargebhyo bhedaḥ || kriyāgataviśeṣadyotanapūrvakaṃ hi saṃbaṃdhāvacchedanam atra varttamā⸤naṃ || tathā hi || sarvaḥ saṃbaṃdhaḥ kriyākṛtaḥ || upakārakriyocitatvāt tasya || kriyām aṃtareṇa upakārābhāvāt || Ltatra kvacit kriyāśabdaḥ śrūyate kvacin na || yatra śrūyate tatra śrauta eva saṃbaṃdhaviśeṣāvasāyaḥ || tad yathā || mā⸤tuḥ smarati mātuḥ smṛtaṃ sarpiṣo jānīta ityādau || kriyā hi ...sva2bhāvād eva kriyāṃtaravyavadhānam aṃtareṇa ⸤dravyaiḥ saṃyujyate || anye tu3 yasmān mātāpitṛviṣaye pravarttate 'vatiṣṭhate vā tasmān mātāpitṛsaṃbaṃdhīdaṃ ⸤smaraṇam iti kriyākārakabhāvapūrvaka evāyam api saṃbaṃdha iti varṇayanti |

aśrute tu kriyāpade dva⸤yī gatiḥ | kvacit saṃbaṃdhasvarūpamahimnaiva kriyā''kṣepa4siddheḥ pratiniyatakriyākārakabhāvapūrvakatvaṃ ⸤śeṣasaṃbaṃdhasya vinaiva karmapravacanīyam avagamyate | tad yathā || upagor apatyaṃ vṛkṣasya śākhetyādāv apa⸤tyāpatyavatsaṃbaṃdho janikriyānimitto 'vayavāvayavisaṃbaṃdhaś ca sthitikriyānimitta ityādi | kva⸤cit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhāraṇe | nāsti sāmarthyaṃ || tad yathā || rājñaḥ puruṣa ity aLtra svasvāmibhāvo bharaṇādyanekakriyānimitta ity evāvagamyate | kriyāviśeṣo nāvadhāryate ⸤tannimittabhūtaḥ | tathā ca bhāṣyaṃ || yad etat svaṃ nāma tac caturbhiḥ prakārair bhavati || bharaṇād apaharaṇā⸤t krayaṇād yāñcayeti || dānādīnāṃ tv a...nyatamāvinābhāvāt kriyānumīyata eva || kvacit tv avinā⸤bhāvinī kriyāpi na pratīyate || tathā caivaṃ jātīyake viṣaye karmapravacanīyo niyataviśi⸤ṣṭakriyākṛtatvasaṃbaṃdhasya viśeṣam avagamayati | tad uktaṃ | janayitvā kriyā kācit saṃbaṃdhaṃ ⸤vinivarttate | śrūyamāṇe kriyāśabde saṃbaṃdho jāyate kvacit | sa copajātaḥ saṃbaṃdho vini⸤vṛtte kriyāpade | karmapravacanīyena yata2tra tatra niyamyate iti | niyamas tasya niyatakriyājani⸤tatvaṃ || tathā hi || śākalyasya saṃhitām anu prāvarṣat_ iti || yo 'yaṃ saṃhitāpravarṣaṇayor hetuhetuLmadbhāvalakṣaṇaḥ saṃbaṃdhaḥ sa niyaniśamana 1takriyājanita ity anunā vedyate | anuni1śamyety atrānor niśamayati⸤kriyāsāhacaryopalabdhe|r iha saṃpātarūpatvāt saṃhitāyās tadanumānasyaucityā|t tatra kriyāvaca⸤natvam asyānyatra dṛṣṭhaśakter na kalpyaṃ ||

dyotyārthaniṣaṃ ca dyotakatvam iti tad api kriyāpadāprayo⸤gād atra nāsti || na ca kriyāpadākṣepakatvaṃ || yathā prādeśaṃ viparilikhatīty atra ver lever le 4khanāsama⸤nvayānupapatter vimātikriyākṣepakatvaṃ || kārakavibhaktir hy atra prādeśam iti dvitīyeti yukta⸤s tatsamucitakriyākṣepaḥ | iha tu saṃhitām iti śaiṣikīyaṃ vibhaktir iti kathaṃ kriyākṣepaḥ | kri⸤yākārakayor eva parasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāpyatvāt_ | tad yathā praviśa ⸤piṃḍīm ityādau | nāpi saṃbaṃdhavācitvam atrānoḥ | vibhaktyaiva tadabhidhānād iti saṃbaṃdhāvachedasya Lpratyāyako nānyaḥ saṃbhavatīti pāriśeṣyād anor atra sāmarthyam adhyavasīyate | tad uktaṃ | kriyāyā ⸤dyotako nāyaṃ saṃbaṃdhasya na vācakaḥ | nāpi kriyāpadākṣepī saṃbaṃdhasya tu bhedaka iti | bhedako vi⸤śeṣako dyotaka ity arthaḥ | ayam atra bhāvaḥ | yad ananyathāsiddhaṃ tatrānor vyāpārakalpanā yuktā | ⸤yat punar anyathārthasāmarthyādinā sidhyati na tatra tasya śaktiḥ kalpayituṃ pāryate iti padāṃ⸤tarāṇām arthāṃtaraniveśāt saṃbaṃdhaviśeṣasya tato navagatasya karmapravacanīyaviṣayatā si⸤ddhā | nanu ca yad atrādhikyaṃ vākyārthaḥ sa iti kriyāviśeṣajanitatvalakṣaṇaḥ saṃbaṃdhasyāvache⸤do vākyārthaḥ kim iti na kathyate anos tu paścāt_bhāvamātravṛttitvam eveti ||

|| atrocyate || ⸤|| ihādhikyaṃ vākyārthatvenocyamānaṃ padārthapṛṣṭhapātitvenaivānusaraṇīyaṃ na tu padārthollaṃLghanena | tattadvākyopāttasya hi sādhyasya vā viśeṣyasya vopāttair eva sādhanair viśeṣaṇai1ś ca saṃsarga⸤s tatrādhikyaṃ | tad yathā | gāṃ śuklām ānaya | nīlotpalam iti ca | ata evocyate | āśrayāśrayi⸤ṇor vākyā...n niyamas tv avatiṣṭhate iti | iyaṃ cānupāttasyaiva padārthasya vākyārthāt pratītir nāstī⸤ti na saṃbaṃdhāvachedo trāpadārtho vākyārthaḥ śakyate kalpayitum iti karmapravacanīyaviṣaya ⸤evāyaṃ | yad vakṣyati | nimittaniyamaḥ śabdāt saṃbaṃdhasya na gṛhyate | karmapravacanīyais tu svaviśeṣe va⸤rudhyate iti | atra ca darśanadvayaṃ | svarūpeṇaiva saṃbaṃdhāṃtaravilakṣaṇaḥ karmapravacanīyena saṃbaṃdho 'vacchidya⸤te kriyāviśeṣajanitatvena veti | tatra svarūpeṇāvachede_ vi...ṣṭakriyājanitatvapratītiḥ saṃbaṃdhivi⸤śeṣaparyālocanālabhyā | tathā hi | adhibrahmadatte paṃcālā iti svasvāmibhāvo yaṃ saṃbaṃdha ity adhinā Lvedyate | brahmadattaś ca svāmīśvaraḥ paṃcālāś ca janapadaḥ svam iti tayoḥ saṃbaṃdhinoḥ paripālanakarādā⸤nādikriyāprabhāvita eva saṃbaṃdho nyāyya ity avagamyate | evam abhimanyur arjunataḥ pratīti pratinā sā⸤dṛśyalakṣaṇo yaṃ saṃbaṃdha iti dyotyate | sa punaḥ saṃbaṃdhisvarūpaparyālocanād atra saṃpraharaṇādi⸤kriyākṛta ity avagamyate | itthaṃ ca śākalyasaṃhitām anu prāvarṣad ity atrāpi hetuphalabhāvo ⸤nāmāyaṃ saṃbaṃdha ity etāvaty evāyam anur viśrāmyati pāṭhaviśeṣarūpatvāt saṃhitāyā niśamana⸤kriyāvagatiḥ | śabdaśravaṇena hi devo 'varṣad iti saṃbaṃdhamahimnā viśiṣṭakriyāprabhāvitatvam a⸤vasīyate | kecid iyān anor eva vyāpāra ity āhuḥ |

svarūpāvachede pi ca kriyāyāḥ kāryabhūtasaṃbaṃ⸤dhāpekṣayā'tītatvā|t karma proktavaṃta ity arthaḥs tamanvety eva | vastutaḥ kriyāphalasyaiva saṃbaṃdhasya praLkāśanāt_ yathā tu tatrabhavadbha_rtṛhares tatra tatrābhiprāyo lakṣyate tathā nimittaviśeṣāvacheda e⸤va karmapravacanīyakṛta iti rāddhāṃtaḥ | adhibrahmadatte paṃcālā iti paripālanakriyāhetutvaṃ svasvā⸤mibhāvasyādhinā vyajyate | abhimanyur arjunataḥ pratīty atra parājayādikṛto nukāryānukaraṇa⸤bhāvaḥ pratinā prakāśyata ityādi sarvatra yojyaṃ | sustutam atistutam ityādau tu suḥ pūjāyām ati⸤r atikramaṇe cetyādinā karmapravacanīyasaṃjñādhikārikī svārthanirapekṣaivopasargasaṃjñābā⸤dhanāya pravartate | yathoktaṃ | karmapravacanīyatvaṃ kriyāyoge vidhīyate | ṣatvādivinivṛttyarthaṃ sva⸤tyādīnāṃ hi dharmiṇām iti | aārthena tu rūpeṇa vibhāge prastute kriyāviśeṣāvadyotakatvād u⸤pasargapade svatyādir aṃtarbhavatī1ti nāvyāptiḥ | tad evaṃ vākyād apoddhriyamāṇasya padasyāpoddhārārthaLviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpattyupāyabhūtaḥ pradarśitaḥ | ata eva svā⸤dipadaṃ vākyavyutpattyanaṃgatvāchāstre saṃkesvādiṣv asarvanāmasthāne ity anenety arthaḥ 2titaṃ subaṃtapaviśeṣa 2davyutpattyupāyabhūtaṃ neha gaṇanārhaṃ | pra⸤kṛtipratyayavad iti dṛṣṭāṃtapakṣanikṣiptam iti nāvyāptiḥ | ...padāt kilāsāv apoddhāro na vākyā⸤t_ ||

tad itthaṃ padāpoddhāre pradarśite tadarthasyāpoddhṛtasya siddhasādhyarūpadvayayogino matabhedena⸤svarūpoena darśanārtham āha

arthadvāreṇa padaṃ parīkṣyata iti darśanabhedena prathamam apoddhārapa⸤dārthavicāraḥ | tathā hi | sarveṣām api śabdānāṃ padarūpāṇāṃ nāmākhyātādisvabhāvānāṃ jātivādima⸤te jātir evārtho na dravya | dravyavādimate tu dravyam eva na jātiḥ | dvitīyena vāśabdena padārthāṃtaraṃ sūLcitaṃ jātiviṣṭadravyābhidhānam iti ata eva tad evaṃ saṃkalanārūpaṃ padārthāv iti sphuṭīnopapa⸤dyate tadvad abhidhāne tv anabhidhānaṃ tāvad dvayor api samānam tāvad dvayor api samānam viramya vyāpārābhāvāc chabdasya vārthakṛ⸤tam | anyathā vārthe prakrānte cārthopasaṃhāro 'yaṃ nopapa⸤dyate tadvad abhidhāne tv anabhidhānaṃ tāvad dvayor api samānam tāvad dvayor api samānam viramya vyāpārābhāvāc chabdasya vārthas tu jātidravyayor guṇapradhānabhāvaḥ | | yad vā prādhā⸤nyenaiva bhinnaviṣaiyatayā pāṇinidarśane jātidravye śabdenābhidhīyete ity ayam atra pakṣaḥ padārthādi⸤ty uktaḥ || tatra nāmapadasya gaur ity āder gotvādijātiniyatakriyāviṣayasādhanaikārthasamavetasaṃ⸤khyājātiviśeṣanabhāvam āpannā abhidheyā | anāśrayāyā jāter anupapatteḥ sāmarthyāt pratītaṃ⸤dravyam |

evam ākhyātapadasyāpi vibhinnakriyālai kṣaṇasamavetābhinnābhidhānapratyayahetukriyā⸤jātiviṣayā sākṣād vācakaśaktiḥ kārakādijātis tv atra guṇabhūtānaṃ nāmapadagatayā ca...kāLrakajātyā kriyājātir ākhyātapadagatā vyaktidvāreṇa samanvayam eti | dravyajātis tv ekārthasama⸤vāyāt sādhanaśaktidvāreṇa kriyāyogam anubhavati | saṃkhyājātir apy ekārthasamavāyāt svavya⸤ktyātmanāśaktimukhenaiva kriyānvayam etīti sarvapadārthasamanvayopapattau kalpate vākyārthaḥ⸤yathā cotkṣepanādikṣaṇai...r asamasamayabhāvibhir apy āvṛ...ttyotkṣepaṇatvādijātir abhivyajyate tathādhiśraya⸤ṇādibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate | vyaktidvārakaṃ cāsya nityāyā ⸤api sādhyatvam upapadyate |

upasargādir apy atra darśane nāmākhyātasahabhāvī tad arthasya viśeṣāva⸤dyotakatvāj jātipadārtha eva viśeṣasyaviśiṣṭavibhrāṃtasyaivāvasāyāt | karmapravacanīyo 'pi saṃ⸤bandhajātiniṣṭha eva | guṇaśabdānām api śuklādīnāṃ guṇajātir vācyā | saṃjñāśabdānām api ḍitthāLdiśabdānāṃ jātivācitvaṃ samarthayiṣyate|

tad itthaṃ vājapyāyanācāryamatena sārvatrikī jātipadārtha⸤vyavasthopapadyate vyāḍimate tu sarvaśabdānāṃ dravyam arthaḥ tasyaiva sākṣāt kriyāsamanvayopapatter vākyārthāṅ⸤gatayā codanāviṣayatvāt| yathāha | codanāsu ca tasyāraṃbhād iti | ekajātisamanvayavaśena cātra saṃke⸤topapattiḥ anabhidhīyamānāpi jātir upalakṣaṇīkriyate śabdārthe yathā gṛhādau kākādiḥ | ākhyā⸤te pi ca sādhanādhāradravyaprādhānyaṃ vyāḍimate devadattaḥ pacatīti dravyeṇaiva sākṣāt sāmānādhika⸤raṇyopapatteḥ | kriyā tu guṇabhūtātra vyāpārāviṣṭaṃ hi dravyam ākhyātārthaḥ | idaṃ tad iti sarvanāmapratya⸤vamarśayogyaṃ cātradravyam iti | sārvatrikīyaṃ vyavasthā | tathā ca vakṣyati | irdhadharmā padārthe tu dravye sarvo⸤'rtha ucyate iti | ata eva śuklādīnām api dravyapadārthatā siddhātattadupādhivyavacchinnaṃ vā brahma draLvyaśabdavācyaṃ sarvaśabdānāṃ viṣaya iti vakṣyata eva | vyaktiparyāyo vā dravyaśabda iti jātivyaktī⸤vikalpena sarvaśabdaviṣayaḥ |tathā ca sarvaśabdānām ity abhidhānāt padād apy apoddhāre prakṛtipratyaya⸤rūpasyāpi śabdasya yathāyogaṃ kriyākārakasaṃkhyādir ...poddhārapadārtho jātivyaktibhedena samā⸤mnātaḥ | ubhayasyāpi vā śabdāt pratīter ubhayaṃ padārthaḥ | guṇapradhānabhāvabhedāśrayas tu matavikalpaḥ |ni⸤tyatvopavarṇanaṃ ca siddhe śabdārthasaṃbandha ity atra bhāṣye yasmiṃs tattvaṃ na vihanyate iti dravyasyāpi nityatvaṃ pra⸤vāhanityatayā śabdāt sadaiva vā pratīteḥ|

tad evam e⸤tad anaṃtarakāṃḍe darśanadvayam upapāditam iti yathāsaṃbhavaṃ pratinidhiś ca ciṃtitaḥ || || idānīṃ jātau ⸤śabdenābhidhīyamānāyāṃ tatra jātyaṃtarābhāvān nirnimittā śabdasya pravṛtir āyātety āśaṃkyopapā⸤dayitum āha ||

⸤svā asādhāraṇī ātmīyā gośabdatvādikā na tu sakalaśabdasādhāraṇī śabdatvādiḥ | evaṃ cāsādhā⸤raṇatvena viśeṣaṇāt tayā saṃvaṃdhāvyabhicāraḥ | śabdasyārthajātyā saṃvaṃdhavyabhicāraḥ | śabdasyārthajātyā ⸤saṃvaṃdhavyabhicāre pīti svā2 jātiḥ | na mukhyam abhidheyam ity uktaṃ bhavati tathā ca vākyakāraḥ na vā śabdapūrva⸤ko hy arthe saṃpratyaya iti | ata evāvyabhicāriṇyāḥ sarūpajāter arthajātyabhidhāne śabdasya nāṃtarīyakaLm abhidhānam iti prathamam ity āha | yadabhedena yatpratipattiḥ tad avaśyaṃ tatra pratipattavyam ity etāvatā'tra prātha⸤myaṃ na tu krameṇābhidhānāṃ | yad vā samvaṃdhavyutpattikālāpekṣaṃ prāthamyaṃ | tathā hi | saṃvaṃdhavyutpattikāle rtha⸤jātyā nāsti saṃvaṃdhaḥ | tathātve vācakatvena tatra viniyogo narthakaḥ syāt | arthasya pratipannatvād iti so ⸤rthas tāvat tena śabdena na pratipannaḥ yadi ca svāajātyabhidhānaṃ tadānīṃ na syāt_ tadānartha4katvād_ vibhaktiyogo na syā⸤d iti prāk saṃjñinābhisamvaṃdhāt saṃjñā rūpapadārthikety uktam | rūpaṃ hi svarūpaṃ svā jātir vā darśanabhedena kathyate | ⸤sarvaiḥ iti svarūpaparair arthaparaiś ca | tasyā eva svarūpatayā vyavahārāchabdasvarūpeṇāvasthitā jātiḥ pratipa⸤dyate | arthasya jha2ṭity eva śabdasvarūpābhedenāvavodhe pi yathāpratipāditakramāśrayeṇa | tata svajātipratyā⸤yanād anaṃtaraṃ arthajātī...nāṃ gotvādīnām ātmasu tasyāḥ śabdajāteḥ samāropasya kalpanā na paramārthaḥ Lśabdavivartatvenārthasya śabdāt tattvato bhedābhāvāt |

yad vā saṃvaṃdhavyutpattikāle gaur aya1m artha ity arthajā⸤tyā śabdajāter atyaṃtabhedāt sāmānādhikaraṇyānyathānupapa2tyā'bhedādhyāropaḥ kalpyate ya2thā gaur vāhī⸤ka iti | anyathā saṃketasyaiva kartum aśakyatvāt_ | yathā cāyam anādir apauruṣeyo vācyavācakabhāvaḥ ⸤tathādhyāropo pi | anyathā vācyavācakabhāva eva na ghaṭeta | yathā vauddhasya dṛśyavikalpārthaikīkā⸤ro bhedānadhyavasāyalakṣaṇaḥ | na tu yathā gaur vāhīka ity atra puruṣechayā adhyāropaḥ | vyavahāre śabdārtha⸤yoḥ sadaivābhedāvasāyā|t katham iyaṃ prativarṇam anabhivyaktāsādhāraṇī jātir asamasamayabhavibhir varṇai⸤r abhivyajyata iti cet_ | yathotkṣepaṇatvādijātir iti vrūmaḥ | tathā hi | pratyekaṃ karmakṣaṇānām upavyaṃjaka⸤tve pi yaḥ pratham utkṣepaṇakṣaṇaḥ sa paramāṇumātradeśākramaṇamātrarūpatvāt_ bhramaṇakṣaṇāt_1 sārūpyavaLśād anava1dhā...ryamāṇabheda ekaiko samartho niyatajātyabhivyaṃjana iti kṣaṇāṃtaram apekṣate | na ca tasya bhrama⸤ṇakṣaṇād viśeṣo nāsti | upakrama evotkṣipāmīty evaṃ prayatnajanitatvāt | evaṃ gośabdam uccārayāmī⸤ty ayaṃ prayatno yady api gānagaganaśabdajanakāt prayatnā3d anya eva hetubhedāc ca gakārayor api bheda eva ta⸤thāpi sādṛśyād asau duravadhāra iti vyaṃjako pi san_ prathamo dhvanir a4sphuṭam abhivyanaktīty āvartamāno pi na ⸤viśadatarasāmānyaviśeṣābhivyaktau hetuḥ | yadā tv avayava4pravaṃdhaḥ krameṇopalabdho bhavati | atha śabdajā⸤tiviśeṣopādhiyuktā vyavahārā avatiṣṭhaṃte tadānīṃ sāhacaryāt parasparāvachedavaśena vilakṣaṇatayā ⸤pratibhāsanāt | yathā ca ślokaḥ sakṛt paṭhamāno nāvadhāryate abhyāsena tu sphuṭāvabhāsaḥ tathā caramace⸤tasi cakāsti ratna1tatvavat sphoṭata1tvaṃ | prathamākṣareṇa hi jāter ābhāsamātraṃ janyate taduttarottaravarṇakalāpeLna tu sphuṭatarasphuṭatamaparichedādhānaṃ | saṃskā1raviśeṣotpādanadvāreṇābhivyaktiviśeṣasya ratna1tatvā⸤dau dṛṣṭeḥ | tasmāchabdād arthaṃ pratipadyāmaha iti vyavahārād varṇānām arthāvasāyajanakatvānupapatteḥ | pra⸤kriyābhaṃgasya prathamakāṃḍa eva vihitatvān niravayavaṃ pratyāyakaṃ śabdatatvaṃ jātivyaktibhedena bhi⸤nnaṃ sphoṭasvabhāvam evāṃgīkāryaṃ gaur ayam artha iti ca vācakābhedena vācyapratīteḥ tadadhyāsakhacitava⸤pur vyavavahāryo rthaḥ tatra ca svarūpasya vācyatā prathamakāṃḍa eva nirṇītā iha tu saṃvaṃdhasa4muddeśe pi nirṇeṣya⸤te |

abhidhāvyāpāralakṣaṇatvam eva vyaLktayati ||

|| ⸤jātau padārthe iti pakṣāvachedaṃ karoti| atra hi pakṣe sarva eva śabdo jātivācīty abhyupagaṃtavyaṃ| bha⸤vatu mā vā3 bhūj jātiṣu jātiḥ śabdais tu jātir vyatiriktayā jātyaikasvabhāvaivāpekṣyate pratyāyyatvenāṅgī3kriyate| svā⸤lakṣaṇyena hi vastūnāṃ bhedaḥ śabdaiḥ spraṣṭuṃ na śakyate| anvayirūpāveśena saṃbaṃdhaḥvyutpattau śabdasya vācaka⸤tvā|t tathā ca jātīnām itaretarabhedo vastu san nābhidhīyate api tv abhedakalpena tā abhidhīyaṃte| abhedaś ca sāmānyam iti siddham ekaśabdatvaṃ jātaya iti|

sarvaśabdavi⸤ṣayatvam evābhivyanakti|

sarvabhāveṣu sadrūpaṃ sāmānyam anugataṃ abhāvasyāpi bud2dhyākāreṇa ⸤nirūpaṇāt_ mahāsattayāyayānayāviyogāt_ prātipadikamātravācyā sattā | tad uktaṃ prātipaLdikārthaḥ satteti | dhātubhir api sādhanādhīnalabdhajanmasu kriyāvyaktiṣu samavetā yathopā⸤dhyupagṛhītanānātvā sattaivābhidheyayopadhād iti vuñ 2kam āpadyate | siddhasādhyarūpārthadvayātmanā ca tasyā e⸤va hy avyā3vṛttes tadapararāśyabhāvāt___​_​ sarvaśabdaviṣayatvaṃ sattāyāḥ | pratyayabhāgenāpy atra yathā⸤yathaṃ saṃkhyākārakā4dyupādhiviśiṣṭā sattaivābhidhīyate | sā codayavyayarahitatvān nityā | sa⸤tpratyayasya sarvadānuvṛtteḥ |

ete sattāmātrasyātmano mahataḥ ṣad viśeṣapariṇāmāḥ yataḥ paraṃ ⸤viśeṣebhyo liṃgamātraṃ mahattatvaṃ tasminn ete sattāmātre mahaty ātmany avasthāya vivṛddhi3kāṣṭhām anu-⸤bhavaṃti | pratiprasaṃsṛjyamānāś ca tasmiṃś ca sattāmātre mahaty ātmany avasthāya yat tan niḥsattā'sa⸤ttaṃ niḥsadasad avyaktam aliṃgaṃ tasmin pratiyaṃtīty evaṃ sāṃkhye buddhitatvaṃ mahachabdavācyam āyadyaṃ Ljaga...tkāraṇaṃ nirdiṣṭam ity ato naṃtarasya vikāragrāmasya kāraṇarūpānugamāt sattārūpatvam aviruddham i⸤ti sattārūpaṃ sarvaṃ jagadākhyātaṃ bhavatīti sattādvaitavādaḥ sāṃkhyanayenābhyupavṛṃhitaḥ | evaṃ ca sarvaśabdavā⸤cyā sattā śabdapravṛttinimitta3bhūteti yathāyathaṃ bhinnopādhibhāvapratyayābhidheyā saiva | na tv evaṃ gotva3m iti prakṛti⸤pratyayayor ekārthatāprasaṃgaḥ | naitat | upādhibhedena sattāyā bhedāt | prātipadikena gavāśrayāyās ta⸤syā abhidhānaṃ pratyayena tu niṣkṛṣṭāśrayasya sāmānyasyābhidhety adoṣaḥ | prakṛtyarthanimittaś ca bhā⸤vapratyayabheda iti na sāṃkaryaprasaṃgaḥ |