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MS Kathmandu NAK 1-1079: Śārīrasthāna

Published in by in .

  • National Archives of Kathmandu
  • Kathmandu, Nepal
  • Known as: 1-1079.
  • Siglum: N

[description of manuscript]

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Title Suśrutasaṃhitā
Commentary [title of commentary]
Author Suśruta
Physical description
Language/Script [Sanskrit in Nepalese script.]
  • ba and va not distinguished.
  • śa and sa not distinguished.
  • na and ṇa not distinguished.
Format pothi
Material paper
History
Date of production
Place of origin Nepal
Provenance [record of ownership]
Acquisition [how it was acquired]
  • N
athātaḥ sarvabhūtacintāṃ ⸤ śārīraṃ vyākhyāsyāmaḥ ||
(From folio )
sarvabhūtānāṃ kāraṇam akāraṇaṃ satvarajastamo kṣaṇlakṣaṇam aṣṭarūpām akhilasyacsya jagataḥ saṃbhavahetur avyaktannāma | tad ekam anekeṣāṃ kṣetrajñānām adhiṣṭhānaṃ | samudra ivādakaujasām bhāvānān
tasmād avyaktāmmahān uctpadyate talliṅga eva | talliṅgāc ca mahātastallakṣaṇa evāhaṅkāra utpadyate | sa trividhau vaikārikaste⸤jaso bhūtādir iti | tatra vaikārikād ahaṃkārāt tallakṣaṇāny evaikādaśendriyāṇy utpadyante | tad yathā śrotratvakcackṣujihvāghrāṇovāgmastopasthapāyupādamanāṃsīti | tatra pūrvāṇi pañca buddhīndriyāṇi | itarāṇi pañca karmendriyāṇi | ubhayātmackam manaḥ | bhūtādes tallakṣaṇāny eva pañcatanmātrāṇy utpadyante || tad yathā || śabdatanmātraṃ sparśatanmā rūpa⸤tanmātraṃ rasatanmātraṃ gandhatanmātram iti || tebhyo bhūtāni vyomanilānalajalorvyas tebhyastadviśeṣāḥ | śacbdasparśarūparasagandhāḥ | evam etāni caturviṅśati tatvāni vyākhyātāni bhavanti |
tatra buddhīndriyāṇāṃ śabdādayo viṣayāḥ | karmecndriyāṇāṃ yathāsaṃkhyavacanādānānandavisargaviharaṇāni ||
avyaktam mahān ahaṅkāraḥ pañcatanmātrā⸤ṇi | ceṣṭaty aṣṭau prakṛtayaḥ | śeṣāḥ ṣoḍaśa vikārāḥ
svaṃ svaṃś caiṣāṃ viṣaye vibhutvaṃ || svayam adhyātmadhidevan tuc | atha buddhe brahmī | ahaṅkārasyeśvaraḥ manasaś candramāḥ diśaḥ śrotrasya | tvaco vāyuḥ sūryaś cakṣuṣaḥ rasanasyāpaḥ | pṛthivī ghrāṇacsya | vācogniḥ hastayor indraḥ | pādayor viṣṇuḥ | pāyor mitraḥ prajāpatir upasthasyeti |
tatra sarvva e⸤vācetana eṣa vargaḥ | puruṣaś ca pañcaviṅśatiś cetayitā | sa tu karaṇakāryasamprayuktāḥ | satyapyācaitanye pracdhānasya puruṣakaivalyārthām pravṛttam upadiśanti | kṣīrādīṃś cātra hetūnudāharanti |
ata ūrdhvam prakṛtipuruṣayoḥ sādharmyavaidhacrmye vyākhyāsyāmaḥ || ubhāvapyanādī ubhāv amyanantau | ubhāv apy anityau | ubhāv apy aparau | ubhāv a(From folio )Lpy aliṅge | ubhau ca sarvagatāv iti || ekā tu prakṛtir acetanātiguṇā bījadharmiṇī | prasavadharmiṇī amadhyasthadharmicṇī ceti | bahavas tu puruṣā cetanāvantaḥ | aguṇā abījadharmiṇo madhyasthadharmiṇaś ceti ||
tatra kāraṇānurūpaṃ kāryam iti kṛtvā sarva ecvaite viśoṣāḥ | satvarajastamomayā bhavanti || tadañjanatvāt tanmayatvāc ca | tadguṇa eva puruṣo bhavatītyeke ⸤ bhāṣante ||
vaidike tu svabhāvo niyatiḥ kālaḥ pariṇāmastatheśvaraḥ | yadṛccheti ca manyante prakṛtiṃ pṛthudarśinacḥ |
tato jātāni bhūtāni tadguṇāny eva nirdiśet || tebhyas tallakṣaṇoḥ kṛtsno bhūtāgrām aprajāyate |
tasyopayogobhi hitañ cikitsāmprati c sarvadā || bhūtebhyoṣiparet tasmān nāsti cintā cikitsite ||
yato bhihitan tat sambhavadravyasamūho bhūtādir ukta i⸤ti | bhautikāni cendriyāṇy āyurvede varṇyante tathaivendriyārthaḥ ||
bhavati cātra ||
indriyair iyandriyārthan tu svaṃ svaṅ gṛhṇāti mācnavaḥ |
niyatan tulyayonitvān nānyenānyam iti sthitiḥ ||
na cāyurvedaśāstreṣūpadiśyante sarvagatākṣetrajñā nityāś ca asarvagatecṣu ca kṣetrajñeṣv anityeṣu ca puruṣakhyāpakāṃ hetūn tudāharanti | āyurvedasiddhāntād asarvagatā kṣetrajñā⸤'n ity āś ca tiryagyonimānuṣadeveṣu ca sañcaranti | dharmādharmanimittan ta ete numān agrāhyāś carācḥ || paramasūkṣmāś cetati nāvantaḥ | śāśvatāḥ śukrārttavayos sa sannipāteṣv abhivyajyante | yato bhihitam pañcamahābhūtaḥ śarīrisamavācyaḥ puruṣa iti || sa khalv eṣa karmapuruṣacikitsāyām adhikṛtaḥ |
tasya khalu sukhaduḥkhecchā⸤dveṣaprapannaḥ prāṇāpānau nimeṣonmeṣau buddhir manaḥ | saṃkalpo vicārariṇānusmṛtijñānam adhyavasāyo vicṣayopalabdhiś ca guṇāḥ ||
sātvikās tu ānṛśaṃsyaṃ samvibhāgarucitātikṣāsatyaṃ dharma āstikyaṃ jñānaṃ buddhir medhā dhṛtir anabhicṣṭhaṅgatā ca || rājasās tu duḥkhabahulatā pradānaṃ duḥśīlatvam akāruṇyam ānṛtikatvaṃ ahaṃkaro dambho māno harṣa⸤ḥ | kāmakrodhaś ceti || nāmasās tu viśādinvan nāstikyam adharmaśīlatā buddhinirodhojñānaṃ durmedhastvam akacrmaśīlatā nidrālutvañ ceti ||
antarikṣās tu śabdaḥ sarvendriyaṃ sarvacchidrasamūho viviktatā ca || vāyavyās tu spaṣarśaḥ || sparśendriyacsarvaceṣṭāsamūhaḥ sarvaśarīraspandanalaghutā ca || tejasās tu rūpaṃ rūpendriyaṃ varṇṇaḥ santāpo bhrā⸤jiṣṭutāpaktir amarṣak tat taikṣṇyañ ca || āpyās tu rasārasendriyaṃ sarvadravasamūho gurutā śaityaṃ sneho retaś ca c || pārthivās tu gandho gandhendriyaṃ sarvamūrrtisamūho gurutā ca ||
tatra satvabahulam ākāśāṃ | rajobahulo vāyuḥ | satvarajobahuclogniḥ | satvatamobahulo āpaḥ tamobahulā pṛthivī ||
bha ||
anyo nyānupraviṣṭāni sarvāṇy e(From folio )tāni nirdiṣet |
sve sve dravyeṣu sarveṣāṃ vyaktaṃ lakṣaṇam iṣyate ||
aṣṭau prakṛtaya proktā vikārāś caiva ṣoḍaśaḥ | kṣectrajñaś ca samāsena sutantra paratantrata iti ||

śā 1 ||

(From page colour folio A 1267_11_65(1st half) line no. 1 column no. 2) athātaḥ śukraśoṇitaviśuddhiṃ vyākhyāsyāmaḥ ||
vāta pitta śleṣma śoṇita kuṇacpa granthi pūti pūya kṣīṇa mūtra purīṣa retāṃsi prajotpādaneṣv aśagarthā
⸤ tena | pittavarṇṇavedanām pattena | śleṣmavarṇṇavedanaśleṣmaṇā | śoṇitavarṇṇa pittavedanaṃ śoṇitena kuṇapañ ca raktena c | granthibhūtaṃ śleṣmavātābhyāṃ pūtipūyanibhaṃ pittaśoṇitābhyāṃ | kṣīṇaśukrapittamārutābhyāṃ || mūtrāpurīṣagandhi sannipātena | teṣu c kulaṇaṇapa granthi pūti pūraya retasaḥ | kṛcchrasādhyāḥ | mūtrapurīṣareta...
⸤bhir doṣaiḥ | śoṇitacaturthaiḥ pṛthakdvandvais tribhiḥ samastaiś copasṛṣṭam abījam bhavati | tad api doṣavarṇṇavedanāticbhir vijñeyaṃ | teṣu kuṇapagranthi pūtipūya prakāśan tad asādhyaṃ sādhyam anyac ceti ||
bhavanti cātra || teṣv ādyāṃ śukradoṣāṃs trī snehasvedādibhir jayet | kriyāvicśeṣair matimāṃs tathaivottarabastibhiḥ ||
tatra vātātmake retasi bilvavidārīkṣīram āsthāpanaṃ | madhūka rā⸤snā devadāru sarala vipakvan tailam uttarabastiṣu vidadhyāt | dāḍima mātuluṅga phala saindhava kṣāra vasukavacśira siddhaṃ sarppiḥ pāyayet ||
piḍrātmaka retasi payasyā|śrīparṇṇīmadhukaviparkaṃ kṣīram āsthāpanaṃ | madhukaviparkatailam anuvāsanaṃ c tad evottarabastiñ ca vidadhyāt | kaṇṭhekṣu śvadaṃṣṭrā guḍūcī madhuparṇṇī bhṛṇa pañcamūlale siddhaṃ sarpiḥ pā⸤payet ||
śleṣmātmake retasi rājavṛkṣakaṣāyam āsthāpanaṃ | pippalīviḍaṅgamadhuviparkan tailam anuvāsana tad evocttarabastiñ ca vidadhyāt | pāṣāṇabhedaka kāśmayāmalaka pippaltī vaśuka vasira siddhaṃ ghṛtaṃ prayacchet pānārtham ||
śloka || pāyayet macnujan sarpir bhiṣaj choṇita retasi || dhātakīpuṣpakhadira dāḍimārjjana sādhitam ||
kuṇapākhyo pibet sa⸤rpis sālasārādisādhitaṃ granthibhūte smabhi siddham pālāśe cāpi bhasmani ||
parūṣakaṭāṭādibhyām pūyābhec cāpi sādhitaṃ | prāguktaṃ vakṣyate yac ca tatñāyaṃ kṣīṇaretasi ||
viṭprabhe pāyayet sarppiś citrakośīrahiṅgubhiḥ |
snehādīnāṃ kramaṃ kucyāt ṣaṭkhapy eḍeṣu paṇḍitaḥ ||
asevaṇāc ciraṃ strīṇāṃ kriyāyogāt tathaiva ca |
kaṣāyakaṭutiktānāṃ dra⸤vyāṇāṃm atisevanāt ||
tathāmblalavaṇaṃ rūkṣaṃ suktam payuṣitan tathā ||
vegāghātāc ca yonīnāṃ gamanāc ca c praduṣyati ||
tathāvadoṣe ca snehādikarma sa padaset |
yathaivoktan tathaivottarabastiñ ca vidadhyāt ||
tatra vātātmake bhaṅgācbhadradārukāśyapaphalasindhaghṛtaṃ pāyayet |
payasyā hāthārya phala kṣīra vidārī kṣīrodaL... pāyasapiṇḍaṃ yonyāṃ kṣāra>yet |
madhukamuṅgaparṇṇīkaṣāyam ācamanam || pittātmake c cārttave
kākolīkṣīravidārītkāthaṃ sarkarāyuktam pāyayeyot || madhūkapuṣpakāsmaryaphalakvāthaṃ phāṇitayuktaṃ candanapayasyākaclkaṃ pāyayet || nigvaraurikakaṣāyam acimanaṃ | śleṣmātmake bhadraśriyakaṭukarohiṇīkaṣā⸤ yayet | kṣīravṛkṣapravālakalkam vā | tindukakapitthasalāducūrṇṇam vā kṣaudreṇa lehayet | sarjathacvakalkaṃ yonyām vārayet || lodhratindukaṣāyam ācamanaṃ |
granthibhūte śṛṅgaverapāṭhācūrṇṇayuktāṃ śvetasurasāṃ prayacchetuā kucṣṭhabhadradārukalkaṃ yonyāmvārayet | teṣām eva kaṣāyam ācamanaṃ |
kuṇapākhye maṃjiṣṭhā⸤śrayakaṣāyam pāyayet || kuṭujaphalabhadrapriyacandanaṃ vā śarkarāyuktaṃ | pūyābhevātadecva prayacchet |
khadirārjunakalkaṃ yonyām vārayet | tayor eva kaṣāyam ācamanaṃ || krimijāte viḍaṅgapāribhadrakamañjiṣṭhāckaṣāyaṃ pāyayet |
kṣaudrayuktaṃ surāṣṭhārocanākalkam bhadraśriyakalkayuktaṃ yonyām vārayet || ta⸤...va kaṣāyam ācamanaṃ ||
bhavati cātra ||
vidhim uttarabastyantaṅ kuryād ārttavaśuddhaye |
kuryāt kalkam picūṃś cāṃpi pathyācmanānini ca ||
dugartvapūtisaṅkāśe majjābhe cāpi śoṇite |
pibed bhadraśriyatkāthañ candanakvātham eṭha vā ||
granthibhūte pibet pāṭhābhyūcṣaṇāvṛkṣakāni ca |
kṣāranāgarahiṅgūnān niḥkvāthasurasām pibet ||
evam aduṣṭaśukraḥ śuddhārttavām
ṛtau ⸤...thama divasāt prabhṛti brahmacāriṇī snānanulepanāṅgalaṅkāra vilekhakhana virahitā divāsvapnāṃjanācśrū pātābhyaṅga nakha cchedana pradhāvana hasana kathanātiśabda śravaṇāyāsam pariharet kiṅ kāraṇaṃ divā svapantyā badhiraḥ ajerād andhaḥ | rodacnād vikṛtadṛṣṭiḥ | snānānulepanād duḥśīlaḥ | tailābhyaṅgā kuṣṭhī | nakhāvakarttanāt kunakhaḥ | pralekhanā⸤ lati || mārutoyāṣasevanād unmatto garbho bhavatīty evam etām pariharet | darbha saṃstaraṃ śārpinī karatacla sarovaparṇṇānām anyatama bhojinīṃ haviṣyan tryahaṃ bharttā rakṣet tataḥ | śuddhasnātān tu caturthyām anāhata vastravāsinīm alaṃkṛtāṃ kṛctamaṅgalaṃ svasti vācanām bhartur darśayed api tat kasya hetoḥ ||
bhavati cātra || pūrvam paśyed ṛtusnātā yāsan naram a⸤...nā | tādṛśaṃ janayet putraṃ bharttāran darśayet tataḥ ||
tato vidheya ṣuṃtrīyam upādhyāyas samācaret | karmāt te ca kraṃcma hy etam avekṣyeta vicakṣaṇaḥ ||
tato parāhṇe ṣumāṃ sarpiḥkṣīrābhyāṃ śālyodanam abhiprāśyam āsam brahmacārī | tailamāṣottarāhācrān nārīm upagacched rātrau sāmabhir abhiviśvāsya vikalpyam evañ caturthyāṃ ṣaṣṭhyām aṣṭamyān ...| L (From folio A 1267_11_67(1st half)) (From folio A 1267-11+103612+103) ... payād ataḥ
param māsād upeyāl
labdha garbhā nna vata bhatpṛvāhassu lakṣmaṇā vaṭa suṅgā sahasrā dervā viśvarectasacaturo vā bindun dadyād dakṣiṇanāsāpuṭe kārśāyevāme strīkāmāyai na cainaj jiṣṇīved iti ||
śloka || c ślokā ||
spheṭivasisṛsadhubhamyay upa ⸤
sāsṛkṣutimaṃyan tu yad vā lākṣārasopasaṃ |
tad ārttavam prasusanti yac cādhbhyu na virajyate ||
tad evātiprasaṃgena c pravṛttananṛtāv api |
asṛgharaṃ vijānīyād rakṣaktalakṣathalakṣitaṃ ||
asṛgdaram bhavet sarvaṃ sāṅgamarddasavedanaṃ |
atipravṛttau c daurbalyam bhrama mūrcchā tamas tṛṣā ||
dāhaḥ pralāpaḥ pāṇḍutvan tandrā rogāś ca vātajāḥ | taruṇyā hi⸤sevinyās talpopadravam bhavet ||
doṣair āvṛtam ārganvād ārttaṣa nasyati striyaḥ |
tatra mānsa kulatthāmbla tilamācṣasurā hitā || pāreṃ mūtram udatsvir va dadhisuktañ ca bhojane |
kṣīṇaṃ prāgīritaṃ raktaṃ salakṣaṇacikitsitaṃ ||
tathāpy asya vidhātavyam vidhācnaṃ raktapittavat |
dhrūvam caturṇṇāsāniṇyagarbhaṃ syād vidhipūrvakaḥ ||
kṣatrabījodakarkkunāt sāmagryād aṃjju⸤
evaṃ jātā rūpavattā mahāsandhāś cirāyuṣaḥ ||
bhavanty āṇapramoktāraḥ saputrāḥ putriṇāṃ hitāḥ
ctatra tejodhātuvarṇṇānāṃ prabhava iti kṛtvā yadā garbhotpattāv apāndhātuprāyam āhāram bhavati | tadā garbhasya gauratvaṃ pṛthivīdhātuprācyaḥ kṛṣṇatvaṃ | pṛthivyākāśadhātuprāyaḥ śyāmatvaṃ | yādṛgvarṇṇam āhāram upaseveta garbhiṇī tadvarṇṇaḥ praja⸤tīty eke bhāṣante | yadhā kṛṣṇapītaśvetāsubhūmiṣu | sarpa vṛścika galagoḍikādayaḥ ...
(From folio A 1267_11_67.jpg)

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