L oṃ namaḥ kamalahastāya ||
MS Kathmandu KL 699: Sūtrasthāna 1-31
Published in by in .
- Kaiser Library
- Kathmandu, Nepal
- Known as: 699.
- Siglum: K
A palm-leaf manuscript written in old Nepalese script.
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| Title | Suśrutasaṃhitā |
| Author | Suśruta |
| Physical description | |
|---|---|
| Language/Script | Sanskrit in Nepalese
script.
|
| Format | pothi |
| Material | palm-leaf |
| Hand |
|
| History | |
|---|---|
| Date of production | M Saṃvat 301 (878 CE). |
| Place of origin |
- K
(From folio 1v)
athāto vedotpattim āadhyāyaṃ vyākhyāsyāmaḥ|
athac khalu bhagavantam amaravaram
ṛṣigaṇaparivṛttam āśramasthaṃ kāśirājaṃ divodāsamdhanvantarim aupadhenavaḥ vaitaraṇorabhra puṣkalāvata kacravīra gopurarakṣita bhoja suśruta prabhṛtaya ūcu
bhagavacchārīramānasāgantu
bhi... vyādhibhir
vi...⸤dhavedanābhighātopadrutāṃ
sanāthān anāthavad viceṣṭamānān vikrośata.......ś ca mānavān am acbhisamīkṣya
manasi naḥ pīḍābhavat
teṣāṃ sukhaiṣiṇāṃ rogopaśamārtham ātmanaś ca
prāṇayātrārtham āyuśvedam icchāmac upadiśyamānam atrāyattam
aihikam āmuṣmikañ ca śreyas tad bhagavantam
upasannā sma śiṣyatve⸤
tān uvāca bhagavān svāgatam vaḥ sarva evāmīmāṃsyā
adhyāpyāś ca bhavaṃto vatsāḥ |
iha khalv ācyurvedo nāma yam upāṅgam
atharva
śalyaṃ śālākyaṃ kā...⸤cikitsā bhūtavidyā
kaumārabhṛtyam agadatantraṃ rasāyanatantraṃ vyājīkaraṇatantram iti |
.......c
sya pratyekāṅgalakṣaṇasamāsas
tatra śaṃlyan nāma
vividha tṛṇa kāṣṭha pāṣāṇa pāṃsu loha loṣṭāsthi bāla nakha pūyāsrāva ducṣṭavraṇāntargarbhaśalyoddharaṇārthaṃ
yantraśastrakṣārāgnipraṇidhānaviniścayārthañ ca ṣaṣṭyābhidh...⸤nair iti |
śālākyatantran nāmordhvajatrugatānāṃ vikārāṇāṃ
śravaṇanayanavadanaghrāṇādisaṃc...sthitānāṃ
vikārāṇām upaśamakaraṇārthaṃ
kāyacikītsā
nāma sarvaśarīrāvasthitānāñ ca vyādhīnām upaśamakaraṇārthaṃ
jvacraśophagulmaraktapittonmādāpasmārapramehātisārādīnāñ ca
|
bhūtavidyā nāma devagandharva.......⸤kṣarākṣasapitṛpiśācavināyakanāgagrahopasṛṣṭacetasāṃ
śāntikarmabaliharaṇādigrachopaśamanārthaṃ |
kaumārabhṛtyan nāma
kumārabharaṇadhātrīkṣīradoṣasaṃśodhanārthaṃ
duṣṭastanyagrahasamutthitānāñ ca vyādhīcnām upaśamakaraṇārthaṃ
|
agadatantran nāma
sarpakīṭadaṣṭaviṣavyañjanārthaṃ
vividhaviṣavego...
⸤śamanārthañ ca ||
rasāyanatantran nāma va.........................paśamakaraṇārthacñ ca
|
vyājīkaraṇatantran nāma
svalpaduṣṭakṣīṇaviśuṣkaretasāṃ
śukrāpyāyanaprasādopacayajanananimittaṃ praharṣajanancārthañ
ca |
evam ayam āyurvedo 'ṣṭāṅga upadiśyate 'tra kasmai ki.............
.........................
L⸤(From folio 2r)śalyajñānam+m alaṃ
kṛ+ upadiśatu bhagavān iti sa
.............................
...................
...............kaṃ sarveṣām evaickamatīnāṃ matam
abhisamīkṣya suśruto bhagavantam prakṣyaty asyopadiśyamānaṃ vayam
apy upadhārayiṣyāmaḥ |
sa uvācaivacm astv iti |
iha khalv āyurvedaprayojanaṃ
vyādhyupasṛṣṭasya vyādhiparimokṣaḥ svasthara⸤kṣaṇañ
cāyur asmin viṃdanty anena vāyur
vindyata ity
āyurvedas tasyāṅgavaram āgamapratyakṣācnunāmānopamānair aviruddham
ucyamānam upadhārayadhvam |
etad dhy aṅgaṃ prathamaṃ pradhānaṃ prāg
abhihitatvād vraṇasaṃrohaṇakaratvācd
yajñaśiraḥpradhānasandhānāc ca śrūyate hi
yathā purā
rudreṇa śiraś chinnam aśvibhyāṃ punaḥ sandhitam i⸤ty
aṣṭānām api cāyurvedatantrāṇām etad evādhikam
āśu
kriyākaraṇād yantraśastrakṣārāgnicpraṇidhānāt
sarvatantrasāmānyāc ca |
tad idaṃ śāśvataṃ puṇyaṃ svargaya
yaśasyam āyuṣyaṃ vṛttikarañ ca |
tad brahmā provāca tat prajāpactir adhijage
tasmād aśvināv aśvibhyām indraḥ indrād aḥaṃ mayā tv iha pradeyam
arthibhyaḥ prajā⸤hitahetoḥ ||
bha ||
ahaṃ hi dhanvantarir ādidevo jarārujāmṛtyuharo
marāṇāṃ |
...clyam mahac chāstravaraṃ gṛhītvā prāpto smi gāṃ bhūya ihopadeṣṭuṃ ||
...clyam mahac chāstravaraṃ gṛhītvā prāpto smi gāṃ bhūya ihopadeṣṭuṃ ||
tatrāsmin śāstre pañcamahābhūtaśarīrisamavāyaḥc
puruṣa ity ucyate | tasmin
kriyā so 'dhiṣṭhānaṃ kasmāt lokadvaividhyāl loko hi dvividhan
sthāvaro⸤ jaṅgamaś ca dvividhātmaka evāgneyaḥ
saumyaś ca tadbhūyastvāt pañcātmako vā | tatra caturvidhoc
bhūtagrāmaḥ saṃsvedajādrijajarāyujāṇḍajasaṃjñās tasmis
puruṣaḥ pradhānas tasyopakaraṇam anyat tasmāt puruṣo
'dhiṣṭhānac
tadduḥkhasaṃyogā vyādhaya ity ucyante
te caturvidhā āgantavaḥ śārīrā mānasā
svābhāvi⸤kāś ceti |
teṣv āgantavo 'bhighātanimittā
śārīrās tv annamūlā
vātapittakaphaśoṇitavaiṣacmyanimittāḥ
mānasās tu
krodhāśokadainyaharṣakāmaviṣāderṣyāsūyāmātsaryalobhādaya
icchādveṣanimittāḥc
svābhāvikās tu
kṣutpipāsājarāmṛtyunidrāprakṛtayaḥ
ta ete manaḥśarīrādhi.......⸤ bhavanti |
teṣāṃ
lekhanabṛmhaṇasaṃśodhanasaṃśamanāhārācārāḥ
samyak prayuktā nigrachahetavo bhavanti
prāṇināṃ punar mūlam āhāro balavarṇaujasāñ ca
sa ṣaṭsu raseṣv āyattarasāḥ punar dravyāśrayinacḥ dravyāṇi
punar oṣadhyaḥ | tā dvividhā | sthāvarā jaṅgamāś ca |
tāsāṃ sthāvarāś caturvidhāL vanaspatayo vṛkṣā
oṣadhyo vīrudha iti | tāsv apuṣpā phalavantyo vanaspatayaḥ |
puṣpaphaclo ye tā vṛkṣāḥ | phalapākaniṣṭhās tv oṣadhyaḥ | pratānava... vīrudha iti ||
jaṅgamāḥ khalv api catuvidhā |
jarāyujāc...jasa...svedajodbhidāḥ | iti | teṣām
paśumanuṣyavyālādayo jarāyujāḥ | .............⸤sṛpasarpās tv aṇḍajāḥ |
kṛmikunthapipīlikāprabhṛtayaḥ saṃsvedajāḥ |
indragopakamaṇḍūkacprabhṛtayaś codbhidāḥ |
tatra sthāvarebhyas
tvakpatrapuṣpaphalamūlakandakṣīraniryāsasārasnehasvarasāḥ
prayojanavantaḥ | jacṅgamebhyaś carmaromanakharudhirādayaḥ ||
pārthivas
tu suvarṇṇarajatādayaḥ ||
kālakṛtās tu⸤
pravātanivātātapacchāyātamojyotsnāśītoṣṇavarṣāsu samplavāḥ |
kālaviśeṣās tu
nicmeṣakāṣṭhākalāmuhūrttāhorātrapakṣamāsartvayanasamvatsarayugaviśeṣāḥ
|
svabhāvata eva doṣāṇāṃ
sañcayaprakopocpaśamapratīkārahetavo bhavanti |
prayojanavantaś ca ||
bha ||
śārīrāṇāṃ vikārāṇām e⸤ṣa vargaś
catuvidhaḥ |
prakope praśame caiva hetur uktaś cikitsakaiḥ ||
prakope praśame caiva hetur uktaś cikitsakaiḥ ||
āgantavas tu ye rocgās te dvidhā nipatanti ha|
manasy anye śarīre ca teṣān tu dvividhā kriyā ||
manasy anye śarīre ca teṣān tu dvividhā kriyā ||
śarīrapatitānāṃ tu śārīravad upakramaḥ |
mānacsānān tu śabdādir iṣṭo vargaḥ sukhāvahaḥ ||
mānacsānān tu śabdādir iṣṭo vargaḥ sukhāvahaḥ ||
evam etat puruṣo vyādhir auṣadhaṃ kriyā kā⸤la iti samāsena catuṣṭayaṃ vyākhyātam bhavati | tatra
puruṣagrahaṇāt tatsaṃbhavadravyasamūhoc bhūtādir uktaḥ |
tadaṅgapratyaṅgavikalpāś ca |
tvaṅmāṃsāsirāsnāyvasthisandhiprabhṛtayaḥ vyādhigrahaṇād
vātapittakaphaśoṇictasannipātāgantusvabhāvanimittāḥ sarva eva
vyādhayo vyākhyātā bhavanti | oṣadhagrahaṇād dra⸤vyarasaguṇavīryavipākānām ādeśaḥ | kriyāgrahaṇāt snehādīni
cchedyādīni ca karmācṇy upadiṣṭāni bhavanti | kālagrahaṇāt
sarva eva kriyākālādeśaḥ ||
bha
bījañ cikitsitasyaitat samāsena
prakīrtictam |
saviṃśam adhyāyaśatam asya vyākhyā bhaviṣyati ||
saviṃśam adhyāyaśatam asya vyākhyā bhaviṣyati ||
tac ca viṃśam adhyāyaśataṃ pañcasu sthāneṣu⸤ ceti || tatra ślokasthānanidānaśārī .........................ibhajya uttare
vakṣyāmacḥ ||
bhabhavati cātra |
svayambhuvā proktam idaṃ sanātanam
paṭhet tu yaḥ kāśipatiprakāśitam |
sa puṇyakarmā bhuvi pūjito nṛpair
asuckṣaye śakrasalokatām iyād iti ||❈
svayambhuvā proktam idaṃ sanātanam
paṭhet tu yaḥ kāśipatiprakāśitam |
sa puṇyakarmā bhuvi pūjito nṛpair
asuckṣaye śakrasalokatām iyād iti ||❈
athātaḥ śiṣyopanayanīyam adhyāyaṃL
vyā ||
vrāhmaṇakṣatriyavaisyānām anyatamam anvayaḥ |
vayaḥ.............ra vinaya śaktic vala medhā dhṛti smṛti pratipattiyuktaṃ tanu jihvauṣṭha dantāgram ṛjuvaktrākṣināsaṃ
prasannacittavākceṣṭaṃ kleśasahacñ ca śiṣyam upanayet |
sa hi guṇavān tasmai deyam ato viparītaguṇaṃ nopanayet |⸤
śūdram api guṇavantam anupanītam adhyāpayed ity
eke | upanayanīyan tu brāhmaṇaṃ praśacsteṣu
tithikaraṇamuhūrttanakṣatreṣu praśastāyān diśi śucau deśe
gocarmamātraṃ sthaṇḍilam upalipya darbhasaṃstaraṇam achitaṃ kṛtvā puṣpair gandhair dhūpair bhakṣyaiś ca pūjayitvā
palāśodumvarabilvānāṃ samidbhir ghṛtam a⸤thaktāni
dārvihaumikenāgnim upasamādhāyājyañ juhuyāt pratidevatam
ṛṣibhyaḥc śiṣyaṃ svāhākāraṃ kārayet
brāhmaṇas trayāṇāṃ rājanyo dvayasya vaiśyo
vaiśyasyaiva
tato 'gniṃ pariṇīyāgnisākṣickaṃ śiṣyam
brūyāt |
kāmakrodhalobhamohamānāhaṅkarerṣyāmātsaryaparuṣapaiśunyānṛ⸤tālasyātyayaśasyāni hitvā kāṣāyavāsasā nīcanakharomṇā
trirātraṃ śucinā satyabrahmaccaryābhivādanapareṇa
bhavitavyaṃ mamānumatasthānagamanaśayanāsanabhojanādhyāyanapareṇa
bhūtvā matpriyahiteṣu c varttitavyam ato 'nyathā
varttamānasyādharmo bhavaty aphalā vidyā na ca prākāśyam prāpnuyāt
| ⸤
aham vā tvayi samyag varttamāne yady
ananyathādarśī syāt tadaiva na saubhāgyavidyāphalabhāk ca bhaveyaṃc |
yasmād rogavatā dharmmārthakāmamokṣāḥ
prāpyante |
tasmād
dvijadaridrasādhvanāthābhyupagatapāṣaṇḍasthitānām ātmabācndhavānām iva ātmabheṣajaiḥ | pratikarttavyam evaṃ sādhu bhavati
| vyādhasākunikapatitayāpakarttṝ⸤ṇāñ ca na pratika⸤rttavyam
evaṃ vidyā prakāśate | mitra dharma kāma yaśansi
cāvāpnoti ||
bhabhavanti cātra || c
kṛṣṇāṣṭamī ttannidhane 'hanī dve
śuklādaye 'py evam ahar dvisandhyaṃ |
akālavidyutstanayitnughoṣe
svatantrarāṣṭrakṣitipavyathācsu ||
śuklādaye 'py evam ahar dvisandhyaṃ |
akālavidyutstanayitnughoṣe
svatantrarāṣṭrakṣitipavyathācsu ||
śmaśānayānādhyatanāhaveṣu
tathotsavotpātikadarśaneṣu |
nādhyeyam anyeṣu viprā
ate nāśucinā c ca nityam
tathotsavotpātikadarśaneṣu |
nādhyeyam anyeṣu viprā
ate nāśucinā c ca nityam
iti || ❈ ||
athāto 'dhyayanasampradānīyaṃ vyā ||
prāg abhihitaṃ saviṃśam adhyāyaśataṃ pañcasu
sthāneṣuc ceti || tatra ślokasthāne
adhyāyāḥ ṣaṭcatvāriṃśat |L
ṣoḍaśa nidācnāni | daśa śārīrāṇi | catvāriśac cikitsitāni |
aṣṭau kalpāḥ || bhavaṃti
cātra ||
vedotpattiḥ śiṣyanayas
tathādhyacyanadānikaḥ |
prabhāṣaṇāgraharaṇaḥ |
ṛtucaryātha yāntrikaḥ |
śastrāvacāraṇaṃ yogyā viśikhā kṣārakalpanaṃ
|
agnikarmajalaukāckhyāv adhyāyau
raktavarṇṇanaṃ |
doṣadhātumalādyānāṃ vijñānādhyāya eva ca |
karṇṇavyatha āmapakvam ālepo vraṇitāsanaṃ |
hictāhito vraṇapraśno vraṇāsrāvaś ca yaḥ
smṛtaḥ |
kṛtyākṛtyavidhir vyādhisamuddeśīya eva ca |
viniścayaḥ śastravidhau pranaṣṭajñānikas tathā
|
śalyoddhṛtir vraṇajñānaṃ dūtasvapnanidarśanaṃ
|
paṃcecndriyan tathā chāyā svabhāvād vaikṛtopi ca |
vāraṇo yuktasenīya āturakramamiśrakau |
bhūmibhāgo dravyagaṇāḥ saṃśuddhau śacmane
ca yaḥ |
dravyādīnāñ ca vijñānaṃ viśeṣe dravyage paraḥ
|
rasajñānaṃ vamanārtham adhyāyo re⸤canasya ca |
dravadravyavidhis tadvad annapānavidhiḥ śubhaḥ
|
sūcanāt sūtraṇāc caiva sādhanāc
cārthacsantateḥ |
ṣaṭcatvārimśad adhyāyaṃ sūtrasthānam
pracakṣate ||
vātavyādhikam arśāmśi sāśmariś ca bhagandaraḥ
kuṣṭhamehodarā mūḍhac vidradhyaḥ
parisarpaṇaṃ |
granthivṛddhikṣudraśūkabhagnāś ca
mukharaugikaṃ |
hetulakṣaṇanirde⸤śān nidānānīti
ṣoḍaśa ||
bhūtacintā rajaḥśuddhir garbhāvakrāntir eva ca
|
garbhasya ca vyāckaraṇaṃ śarīrasya ca yat
smṛtaṃ |
pratyekam armanirdeśaḥ sirāvarṇṇanam eva ca
|
sirāvyadho dhamanīnāṃ garbhiṇyā vyākṛtis
tathāc |
nirdiṣṭāni daśaitāni śārīrāṇi maharṣiṇāṃ |
vijñānārthaṃ śarīrasya bhiṣajāṃ yoginā⸤m api ||
dvivraṇīyo vraṇe sadyo bhagnānāṃ vātarogikaṃ
|
mahāvātikam arśānsi sāśmaricś ca
bhagandaraḥ |
kuṣṭhānāṃ mahatāñ cāpi maihikam paiḍikan tathā
|
madhumehicikitsā ca tathā codariṇām api |
mūḍhagarbhaccikitsā ca
vidrathīnām visarpiṇāṃ |
granthīnām vṛddhyudaṃśānāṃ tathā ca
kṣudrarogikaṃ |
śūka⸤doṣacikitsā ca tathā ca
mukharogiṇāṃ |
śophasyānāgatānāñ ca niṣedho
miśrakan tathāc |
vyājīkarañ ca yatkṣīṇe sarvābādhaśamo pi ca
|
medhāyuṣkaraṇañ cāpi svabhāvāc ca nivāraṇaṃ
|
nivṛttasantāpakaraṃc kīrtitañ ca rasāyanaṃ
|
snehopayogikaḥ svedāḥ vamane savirecane |
tayor vyāpac ci
nāmarthavaśātteṣān tadvidyebhya eva
vyākhyāna stre sarvaśāstrāṇācm avarodhaḥ karttum̐ śakya iti ||
6 ||
śāstram ekam adhīyāno na vidyāc chāstraniścayaṃ |
tasmād vahuśrutaḥ śāstraṃ vijānīcyāc cikitsakaḥ |
tasmād vahuśrutaḥ śāstraṃ vijānīcyāc cikitsakaḥ |
śāstraṃ gurumukhodgīrṇṇam ādāyopāsya cāsakṛt |
yaḥ karma kurute vaidyaḥ sa vaidyo 'nye tu taskarāḥ ||
yaḥ karma kurute vaidyaḥ sa vaidyo 'nye tu taskarāḥ ||
opadhenavam aurabhraṃ sauśrutam pauṣkalāvataṃ |
śeṣāṇāṃ śalyatacntrāṇāṃ mūlāny etāni nirddiśed iti ||||
śeṣāṇāṃ śalyatacntrāṇāṃ mūlāny etāni nirddiśed iti ||||
athāto 'gropaharaṇīyam adhyāyaṃ
vyā ||
trividhaṃ karmma pūrvakarmac pradhānakamma
paścātkarmeti | tad vyādhim pratyupadekṣyāmaḥ |
asya tu śāstrasya śastrakarmaprādhānyāt⸤pūrvaṃ śastrasambhārān evopadekṣyāmaḥ |
tac ca śastrakarmāṣṭavidham bhavati | tad yathā |
chedyaṃ bhecdyaṃ lekhyaṃ vedhyam eṣyam āhāryaṃ visrāvyaṃ
sīvyam it
yato 'nyat karma cikīrṣuṇā pūrvam
evopakalpayitavyāni bhavanti | tad yathā
cyantraśastrakṣārāgniśalākāpicuplotapatrasūtraghṛtamadhupayastailatarpaṇakaṣāyālepanakalka⸤śītodakavya_janakaṭāhādīni parikarmiṇaś ca snigdhā sthirā balavantaḥ |
tataḥ praśasteṣu
ticthikaraṇamuhūrttanakṣatreṣu dadhyakṣatānnapānaratnair
viprāṃś cārcayitvā kṛtabalimaṅgalasvastivācanaṃ bhuktavantam āturaṃ
prāṅmukham upaveśya yantrayitvā
marmasirāsnāyusandhyasthidhamanīḥ pariharan nanu lomaṃ
śastran nidadhyād āpūya⸤darśanāt sakṛd evopaharec chastram
āśu ca | mahatsv api ca pākeṣu dvyaṅgulatryaṅgulāntaram vā
śastrapadacm uktaṃ ||
tatrāyato viśālaḥ samaḥ suvibhakta iti vraṇāḥ
||
ekena vā vraṇena na viśuddhyati tato 'parāṃ
buddhyāpekṣāntaraṃ vracṇāṅ kuryāt ||
bha
āyataś ca viśālaś ca suvibhakto nirāśrayaḥ
|
prāptakālakṛtaś caiva vraṇāḥ⸤ karmaṇi
śasyate ||
śauryam āśukriyā tīkṣṇaṃ śastram asvedavepathuḥ
|
asammohaś ca vaidyasya śacstrakarmaṇi
pūjyate ||
yato yato gatiṃ vidyād utsaṅgo yatra yatra ca
|
tatra tatra varṇaṃ kuryād yathā doṣo na
tiṣṭhati ||
tatra
bhrūcgaṇḍalalāṭākṣipuṭakakṣāvaṃkṣṇeṣu
tiryakcheda uktaḥ |
anyathā tu sirāsnāyukṣaṇanād atimā⸤traṃ | vedanācirāc ca vraṇasaṃroho māṃsakandīprādurbhāvaś ca
bhavati |
mūḍhagarbhodarāśmacrībhagandaramukharāgeṣv abhuktavatāṃ
kurvītaḥ
tataḥ śastram avacārya śītābhir adbhipariṣicyar ātur amāśvāsya ca samantāt paripīḍyāṃcgulyā vraṇam abhimṛjya
prakṣālya kaṣāyeṇa plotenodakam ādāya tilakalkamadhuL gāḍhāṃ
varttim praṇidhāya patreṇācchādya kavalikān datvā bandhanopapādayet
| vedanaārakṣocghnair dhūpayitvā
guggulvagarusarjjarasavacāgaurasarpalavaṇanimbapatrājyaśeṣeṇa cāsya prāṇāṃ
samālabheta |
udakucmbhāc cāpo gṛhītvā prokṣayan rakṣākarmma
kuryāt ||
kṛtyānām parirakṣārtha tathā rakṣobhayasya
ca⸤
rakṣākarmma kariṣyāmi brahmā tad anumanyatāṃ
|
nāgā piśācā gandharvā yakṣarakṣaṃsy atha grahāḥ
|c
abhidravanti ye ye tvā brahmādyāḥ ghnantu tāṃ
sadā |
pṛthivyām antarikṣe ca ye caranti niśācarāḥ
|
dikṣu vāstuni ye cānyec pāntu tvā te
namaskṛtāḥ |
pāntu tvām ṛṣayo brahmavidyā rājarṣayas tathā
|
parvatāś caiva nadyaś ca⸤ sarvāḥ
sarve ca sāgarāḥ |
agnī rakṣatu te jihvāṃ prāṇaṃ vāyus tathaiva
ca |
somo vyānam apānacn te parjanyaḥ
parirakṣatu |
udānam vidyutaḥ pāntu samānaṃ
stanayitnavaḥ |
balam indro balapatir matim vācaspatis tathā
|c
kāmān te pāntu gandharvās satvam indro 'bhirakṣatu
|
prajñān te varuṇo rājā samudro nābhimaṇḍalaṃ
|L
cakṣuḥ sūryo diśaḥ śrotraṃ candramā pātu te
manaḥ |
nakṣatrāṇi sadā rūpaṃ chāyām pātu niśā
tacva |
retas tv āpyāyayaṃ tv āpo romāṇy auṣadhayas tathā |
ākāśaṅ khāni te pātu dehan tava vasundharā
|
vaiśvānaraḥ śiraḥ pātuc viṣṇus tava
parākramaṃ |
pauruṣam puruṣaśreṣṭho brahmātmānaṃ bhruvau
dhruvaḥ |
etā dehe viśeṣeṇa⸤ tava nityā hi
devatāḥ |
etās tāḥ satataṃ pāntu diśantu ca nirāmayaṃ
|
etair vedātmakair mantraiḥ |c
kṛtyavyādhivināśanaiḥ |
mayaivaṃ kṛtarakṣas tvan dīrgham āyur avāpnuhi
||
tataḥ kṛtarakṣakarmam āturam agāram
praveśyācācrikam upadiśet
tatas tṛtīye 'hani vimucyaivam eva badhnīyān na
cainaṃ tvaramāṇo paredyur mokṣaye⸤t
dvitīyadivasamokṣaṇād vigrathito vraṇaḥ cirād
upasaṃrohaty ugrarukta bhavati ||
ata urdhvaṃ docṣakālabalādīn avekṣya
kaṣāyālepanabandhāhārād vidadhyān
na cainaṃ tvaram āraṇaḥ sāntardoṣaṃ
rohayet | sa hy
alpenāpy acpacāreṇābhyantaram utsaṅgaṅ kṛtvā bhūyo vikaroti |
tasmāt suśuddhaṃ bahirabhyantarataś ca vraṇaṃ
saṃro⸤hayet |
rūḍhe py ajīrṇṇavyāyāmavyavāyādīn vivarjjayet
||
bha ||
hemante ca vasante ca śicśire cāpi
mokṣayet |
tryahā dvyahāc charadgrīṣmavarṣāsv api ca
buddhimāṃ |
atipātiṣu rogeṣu nekṣetainaṃ vidhiṃ bhiṣak
|c
pradīptād gāravac chīghraṃ tatra
kuryāt pratikriyāṃ |
yā vedanāśastranipātajātā tīvrā śarīre
prataLnoti jantoḥ |
ghṛtena sā śāntim upaiti neti || chya ||
athāto ṛtucaryaṃ vyāvyākhyāsyāmaḥ ||
kālo hi bhagavāṃ svayambhur anādimadhyanidhano
'tra rasavyāpatsampattayo jīvictamaraṇe ca manuṣyāṇām āyatte
ssa sūkṣmām api kalān na līyata iti kālaḥ | saṅkalayati⸤
kalayati vā bhūtānīti kālaḥ |
tasya samvatsarātmano bhagavān ādityo
gativiśeṣeṇac
nimeṣakāṣṭhākalāmuhūrttāhorātrapakṣamāsartvayanasamvatsarayugapravibhāgaṃ
karoti |
tatra laghvakṣinipātamātroc nimeṣaḥ |
pañcadaśa nimeṣā kāṣṭhā triṅśat kāṣṭhā kalā | viṅśati kalā muhūrttaḥ
kalāyāḥ daśa⸤bhāgaś ca | triṃśat muhūrttam ahorātraṃ |
pañcadaśāhorātraḥ pakṣaḥ | sa dvividhaḥ kṛṣṇaḥ śuklaś ca tauc
māsaḥ |
tatra māghādayo dvādaśa māsāḥ samvatsaraḥ |
dvimāsikam ṛtuṅ kṛtvā ṣaḍ ṛtavo bhavanti || te
ca śiśiravasantagrīcṣmavarṣāśaraddhemantāḥ | teṣān
tapastapasyau śiśiraḥ | madhumādhavau vasantaḥ | śuciśukrau
grīṣmaḥ⸤ nabhonabhasyau varṣā | iṣorjau śarat |
sahassahasyau hemanta iti |
ta ete śītoṣṇavarṣavātalackṣaṇāḥ |
candrādityayoḥ kālavibhāgakaratvād ayane dve bhavataḥ | dakṣiṇam
uttarañ ca | tayor dakṣiṇam varṣāśaraddhemantāḥc teṣu bhagavān
āpyāyate somaḥ | āmlalavaṇamadhurāś ca rasā
balavanto bhavanti | uttarottaracñ ca sarvaprāṇināṃ
balam abhivarddhate | uttaraṃ śiśiravasantagrīṣmāḥ | teṣu bhagavān
āpyāyatec 'rkaḥ | kaṭutiktakaṣāyāś ca rasā balavattarā bhavanti |
uttarottaraāś ca prāṇinām balam parihīyate ||
bhabhavati cātra ||
somaḥ klodacyate bhūmiṃ sūryaḥ śoṣayate
punaḥ |
tāv ubhāv api saṃśritya vāyuḥ pālayati prajāḥ
||
atha⸤
khalv ayane yugapat samvatsasaro bhavati
| te dve ayane varṣasamvatsaraḥ parivatsaraḥ
iḍāvatsaraḥ vatsara ity evaṃ paṃca
pañca
varṣāni || te pañca yugam iti saṃjñā labhante sa eṣa
nimeṣādir yugaparyacntaḥ kālaś cakravat parivarttamānaḥ
kālacakra ity ucyate |
evaṃ dakṣiṇāyane rātrir vyākhyātā ||
iha tu
varṣāśaraddhemacntavasantagrīṣmaprāvṛṣaḥ ṣaḍṛtavo bhavanti |
doṣopacayaprakopapraśamanimittaṃ | te tu
bhādra⸤padādyair dvimāsike naivaṃ
vyākhyātāḥ | tadyathā | bhadrapadāśvayucjau varṣāḥ
kārttikamārgaśīrṣau śarat | pauṣamāghau hemantaḥ | phālgunacetrau
vasantaḥ | vaiśākhajyeṣṭhau grīṣmaḥ |L āṣāḍhaśrāvaṇau
prāvṛḍ itic ||
tatra varṣāsv auṣadhyas taruṇyo lpavīryā
āhāratvam upagatā vidahyante | āpaś
cāpraśāntāḥ kṣitimalaprāyāstās tās tūpayucjyamānā nabhasi
meghāvatate jalapraklinnāyāṃ bhūmau klinnadehānāṃ dehināṃ
śītavātavarṣa⸤viṣṭambhitāgnīnāṃ vidahyante | sa
vidāhāt pittasañcayam āpādayanti | sa sañcayaḥ śaradic
praviralameghe viyaty upaśuṣyati paṅke rkakiraṇapravilāyitaḥ
paittikāṃ vyādhīṃ janayati | tā evauṣadhyaḥ kālapacriṇāmāt
pariṇatavīryā balavatyo hemante bhavanti | āpaś ca praśāntāḥ
snigdhā atyarthaṃ gurvya⸤stā upayujyamānāḥ mandakiraṇatvād bhānos
satuṣāraupaṣṭambhitadehānāṃ dehinām avidagdhāḥc snehād
gauravād upalepitvāc ca śleṣmaṇas sañcayam āpādayanti | sa saṃcayo
vasante rkakiraṇapravilāyitaḥ śleṣmikāṃ vyādhīṃc janayati | tā
evauṣadhyau grīṣmaniḥsārā rūkṣā atimātralaghvyo bhavaty āpaś ca tā
upayujya⸤mānāḥ( tatra
śaraddhemantayor madhyasamam ahorātraṃ
yugapac cādhimāsakau bhavataḥ | viṃśatikāṣṭhācś
caikanimeṣārdhaś ca dinapariparivṛddhir uttarāyaṇe |
sūryapratāpopaśoṣitadehānān dehināṃ raukṣyāl
laghvāc ca vāyoḥ sañcacyam āpādayanti |
sa sañcayaḥ prāvṛṣi cātyarthaṃñ jalopaklinnāyāṃ bhūmau
cātiklinnadehā⸤nāṃ dehināṃ
śītavātavarṣerito vātikāṃ vyādhīṃñ janayati | evam eṣāṃ doṣāṇāṃ
sañcayaprakocpahetur uktaḥ |
tatra varṣāhemantagrīṣmeṣu sañcitānān doṣāṇāṃ
śaradvasantaprāvṛṭsu ca prakupitānāṃ
nirharaṇaṃ |
tatra paittickānāṃ vyādhīnāṃ hemante
vyupaśamaḥ | śleṣmikāṇān nidāghe vātikānāṃ śaradi | svabhāvatas tv
e⸤te sañcayaprakopaśamā vyākhyātāḥ ||
tatra divasapūrvāhṇe vasantaliṅgaṃ | madhyāhne
grīṣmacsya | aparāhṇe prāvṛḍliṅgaṃ | pradoṣe vārṣikaṃ |
śāradam ardharātre | pratyuṣasi haimanam
upalakṣayet | evam ahorāctram api varṣam iva
śītoṣṇavarṣadoṣopacayaprakopopaśamair jānīyāt
tatrāvyāpane⸤tuṣv avyāpannā oṣadhayo bhavanty āpaś ca | tās
tūpayayujyamānāḥ prāṇāyurbalavīryaujaskaryoc bhavanti |
tāsām punar vyapado dṛṣṭakāritāni śītoṣṇavātavarṣāṇi | khalu viparītāny auṣadhīr
vyāpādayanty āpaś ca |
tāsācm upayogād vividhaLrogaprādurbhāvo marako vā bhavati |
śāparakṣaḥkrodhācd adharmair uṣasyante janapadāḥ |
viṣauṣadhipuṣpagandhena vā vāyunopanītena |
kāsaśvāsapratiśyāyaśirorogacjvarair upatapyante prajāḥ
grahanakṣatracaritair vā | śayanāsanayānavāhanamaṇiratnopa⸤karaṇagarhitalakṣaṇaprādurbhāvair vā
jāto 'tra | parityāga śānti prāyaścitta bali maṅgalac japa homopahārejyāñjali namaskāra tapo niyama dayā dāna dīkṣābhyupagama devatā brāhmaṇa guru parair bhavitavyam
ecvaṃ sādhu bhavati ||
bhabhavati
cātra
c
svaguṇair api yukteṣu viparīteṣu vā punaḥ |
viṣameṣv api vā doṣā⸤ kupyanty ṛtuṣu dehinām iti |||| bhra ||
viṣameṣv api vā doṣā⸤ kupyanty ṛtuṣu dehinām iti |||| bhra ||
athāto yantravidhim adhyāyaṃ vyākhyā ||
tvahyaṃc sasandhiśrotaḥ
snāyvasthikoṣṭhagataśalyāddharaṇārtham upadiśyate |
yantraśatam ekottaram atra hastayantram eva
pradhānatamaṃ yantrācṇām avagaccha tadadhīnatvād
yantrakarmaṇāṃ |
tatra manaḥ śarīrābādhakarāṇi śalyāni teṣāmāha⸤raṇopāyo yantrāṇi
tāni ṣaṭprakārāṇi bhavanti | tadyathā |
svastikayantrāṇi | sandamśayantrācṇi | tāḍayantrāṇi |
nāḍīyantrāṇi | śalākāyantrāṇi | upayantrāṇi ceti ||
tatra caturvimśati svastikayantrāṇi | dvec
sandamśayantre | dve eva tāḍayayantre ||
viṃśatirnāḍyaḥ aṣṭāviṃśati śalākāḥ |
pañcaviṃśa⸤ti rupayantrāṇīti |
tāni prāyaśo lohāni bhavanti | tat pratirūpakāṇi
vā tad alābhe
tactra nānāprakārāṇāṃ vyāḍānām mṛgapakṣiṇām
mukhair mukhāni yantrāṇāṃ prāyaśaḥ sadṛśāni bhavanti | tasmāt
sārūpyād ācgamād upadeśād anyatra darśanāt | yuktitaś ca
kārayet
samāhitāni yantrāṇi | kharaśla⸤kṣṇamukhāni ca |
sudṛḍhāni surūpāṇi | sugraāhāṇi ca
kārayet ||
svastikayantrāṇyaṣṭācdaśāṅgulāni |
siṃhavyāghratarakṣvṛkṣakadvīpimārjjāraśṛgālamṛgervārukākakaṅkakuraracāsabhāsa
śaśaghātyulūkacīrillacśyenagṛddhrotkrosabhṛṅgarājāñjalikakarṇṇāvabhañjananandīmukhamukhāni
| masūrākṛtibhiḥ⸤ kīlair avabaddhāni |
mūleṅkuśavadāvṛttavāraṅgāni | asthividaṣṭaśalyoddharaṇārtham
upadiśyacnte |
sanigrahānugrahau sandaṃśau ṣoḍaśāṅgulau |
tvaṅmānsasirāsnāyugataśalyoddharaṇārtham upadiśyete |
tāḍayantre dve |cdvādaśāṅgule
matsyanālakavadekanāladvike
karṇṇanāsāsrotogataśalyoddharaṇārtham
|L
nāḍīyantrāṇy anekaprakārāṇy anekaprayojanāny
anekatomukhāny ubhayatomukhāni |
srotogatagaclaśalyoddharaṇārthaṃ kriyāsaukaryārtham
ācūṣaṇārthaṃ rogadarśanārthañ ca | tāni srotodvārapariṇāhāni
yathāyogadīrghācṇi bhavanti | tatra bhagandarārśor
budavraṇabastyuttarabastimūtravṛddhidakodaradhūmaniruddhapraka⸤śasanniruddhagudayantrāṇy alābūśṛṅgayantrāṇi copariṣṭād
vakṣyāmaḥ |
śalākāyantrāṇy api nānācprakārāṇi
nānāprayojanāni yathāyogapariṇāhapradīrghāṇi bhavanti | teṣāṅ
gaṇḍūpadaśarapuṅkha | sarppahanu |c baḍiśamukhe dve dve |
eṣaṇavyūhanacālanāharaṇārtham upadiśyante | masūradalamātramukhe
dve⸤ kiñcid
ānatāgre srotogataśalyoddharaṇārtham ṣaṭkārppāsakṛtoṣṇīṣṇāṇi |
pramārjanakriyācsu | kṣārauṣadhapraṇidhānārthantrīṇi
darvyākṛtīni khallamukhāni | jāmbvaṃkuśavadanāny agnikarmāṇi trīṇi
triṇi | nāsārbucdaharaṇārthamekaṃ kolāsthidalamātraṃ
khallatīkṣṇoṣṭhaṃ | añjanārthamekaṃ kalāyaparimaṇḍalamubha⸤yato mukulāgraṃ | mūtramārgaviśuddhyarthamekaṃ
mālatīpuṣpavṛntāgrapramāṇaparimaṇḍalamicti ||
upayantrāṇy api
rajjuveṇikācarmāntarvalkalalatāvastrāṣṭhīlāṣmantakamudgarapāṇipādatalāṅgulijihvādantanackhamukhabālāśmaśākhā ṣṭhīvanapravāhaṇaharṣāmaskārttagatāni
kṣārāgnibheṣajāni ceti ||
etāni⸤ dehe sarvasmiṃ dehasyāvayave
tathā
sandhau koṣṭhe dhamanyā ca yathāyogaṃ
prayojayet ||
yantrackarmāṇi tu
duṣṭavraṇabandhanavyañjanavarttanabhrāmaṇapīḍanatāḍananivaraṇavivaraṇasīvaṇamārgaśodhanavikarṣaṇāhacraṇāñchanonnamanavirecabhañjanonmathanacūṣaṇaiṣaṇadāraṇaṛjūkaraṇaprakṣālanapradhaLmanapramārjanāni caturviṃśati bhavanti ||
svabudhyā vibhajed yantrayantrakarmāṇi
buddhimān |c
asaṅkhyeyavikalpatvāc chalyānām iti niścayaḥ
||
tatrātisthūlam asāram atidīrgham atihrasvam
agrāhivakraṃ śithilam atyunnactaṃ mṛdukīlaṃ mṛdupāśaṃ
mṛdumukham iti dvādaśayantradoṣāḥ ||
etair doṣer vimuktaṃ tu yantram aṣṭāda⸤śāṃgulaṃ |
praśastaṃ bhiṣajā jñeyaṃ taddhi karmasu
yojayet ||
dṛśyaṃ
siṃhamukhādyais tu gūḍhaṃ kaṅkacmukhādibhiḥ |
śalyaṃ svastikayantrais tu nirharet tad bhiṣak
chanaiḥ ||
vivarttate sādhvavagāhate ca gṛhṇāti
gṛhyoddharate ca yasmāt |c
tasmāt smṛtaṅ kāṅkamukhaṃ pradhānaṃ sthāneṣu
sarveṣv avikāri yac ceti ||c
|| ṅ ||
athātaḥLśastrāvacāraṇīyama vyā
ekaviṃśati śalāgrārdhamaṇḍalācgra |
karapatravṛddhipatranakhaśastramudrikotpalapatrakādyardhadhāra
| sūcīkuśapatrāṭāmukhaśarārīmukhāntarmukha | trikūcrcaka |
kuṭhārikā vrīhimukhārā vetrasapatra | baḍiśadantaśakveṣaṇya iti
|
tatra maṇḍalāgra⸤mardhamaṇḍalāgrakarapatrāṇi
cchedane lekhane copadiśyante |
vṛddhipatranakhaśastramudrikotpalacpatrakāṇy ardhadhārāṇi
bhedane cchedane copayujyante |
sūcīkuṭhārikāvrīhimukhārāvetasapatrāṇi vedhane | eṣaṇyecṣaṇe |
anulomāḥ karīrāḥ śastravṛttāś ca |
sūcībaḍiśadantaśaṅkuścāharaṇe |
kuśapatrā⸤ṭāmukhaśarārimukhāntarmukhatrikurcakāni
visrāvaṇe | sūcīsīvyana ity aṣṭavidhaḥ śastrācṇāṃ karmaṇy
upayogo vyākhyātaḥ |
teṣāṃ yathāyogaṃ grahaṇaṃ | karmasv eṣa
śastragrahaṇasamāsaḥ | vṛddhipatran tu vṛttaphalasācdhāraṇe
bhāge gṛhṇīyāt | bhedanāny evaṃ sarvāṇi |
vṛddhipatravadardhamaṇḍalāgraṃ kiṃcid uttānapā⸤ṇinā
lekhane bahuśo vacārya vṛttāgreṇa visrāvaṇāni | viśeṣeṇa tu
bālavṛddhasukumācrabhīrunārīṇāṃ
rājñāṃ rājamātrāṇāṃ trikūrcakena visrāvayet |
talapracchāditavṛttāgram aṅguṣṭhapradeśinībhyāṃ vrīhimukhaṃ
|ckuṭhārikāṃ vāmahastagṛhītapucchāṃ
dakṣiṇahastāṃguṣṭhaviṣṭabdhayamadhyamayāṃgulyāni
hanyāt tatra⸤
karapatrārāvetasapatrabaḍiśadantaśakveṣaṇīrmūle pradeśinī
prayuktaṃ
mudrikāsadṛśaṃ
nakhākācraśastramukhañcaturvedhanaṃ sūkṣmatorāvabaddhaṃ
mudrikāśastraṃ
teṣānnāmabhirevākṛtayaḥ prāyeṇa vyākhyātāḥ |
tatra nakhavardhanaiṣacvaṣṭāṃgulyau sūcyo
vakṣyante | śeṣāṇi tu ṣaḍaṃgulāni
tāni sugrahāṇi sudhārāṇi surūpāṇi su⸤lohāni sudhautāni samāṃcitamukhāniṇi ceti śastrasampat |
tatra dhārābhedanānāṃ māsurī |c
lekhanānāmardhamāsurī | vedhyānāṃ visrāvaṇānāñ ca kaiśikī |
cchedanānāmardhakaiśikī |
baḍiśadantaśaṃku cānatāgre |c
tīkṣṇakaṇṭakaprathamayavapatramukhīyavapatrā
eṣaṇīgaṇḍūpadākāramukhī ceti |
tatra vakraṃ
|⸤ kuṇṭhaṃ khaṇḍa
kharadhārātisthūlamatyalpamatidīrghamatihrasvamityaṣṭau
śastradoṣāḥ | atoc viparītaguṇamādadyādanyatra karapatrāt |
taddhi kharadhāramasthicchedanārtham |
teṣānniśānī ślakṣṇaśilikā
dhārāsacpādanārthaṃ śālmalīphalakaṃ ceti || bha ||
yadā suniśitaṃ śastraṃ romavāhi
susaṃsthitam |L
sugṛhītam pramāṇena tadāśastran nipātayet
||
anuśastrāṇi
tvakkṣārasphaṭikakācakuravicndajalaukāgninakhapatrāṇi
śiśūnāṃ śastrabhīrūṇāmanuśastrāṇi yojayet
|
tvakkṣārādicaturvargaṃ bhedye cchedye ca
buddhimāṃ |c
āhāryacchedyabhede ca nakhaṃ śakyeṣu yojayet
|
vidhiḥ pravakṣyate paścād agnikṣārajalaukasāṃ
|⸤
ye syur mukhagatā rogā netravarmagatāś ca ye
|
gojīśephālikāśākapatrairvisrāvayet tu
tān ||c
śastrāṇy etāni matimāṃ śuddhaśaikyāyasāni tu
|
kārayet karaṇaprāptaḥ karmāra karmakovida iti
||
athātoc yogyāsūtrīyamadhyāyaṃ vyā ||
adhigatasarvaśāstram api śiṣyaṃ yogyāṃ kārayet |
cchedyādiṣu sne⸤hādiṣu
karmapatham upadiśet | bahuśrutopyakṛtayogaḥ karmasvayogyo bhavati
|
tatra puṣpacphalālāvutrapuservārukaprabhṛtiṣu
cchedyaviśeṣāṃ darśayet | utkartanāpakarttanāni
copadiśet | dṛtibastiprasevakapūcrṇeṣu
bhedyayogyāṃ | saromṇi carmātate lekhyasya |
mṛtapaśumahiṣāsvaśirāsūtpalanāleṣu ve⸤dhyasya |
ghuṇopahatakāṣṭhataveṇunalanāḍīśuṣkālābumukheṣveṣyasya
| panasabimbīphalamajjācmṛtapaśudanteṣvāhāryasya
sūkṣmaghanavastrāntamṛducarmāntayoḥ sīvyasya |
mṛduvadhramāṃsapesyutpalanāleṣu ca karṇṇasandhibandhanacyogyām
| pustamayapuruṣāṃgapratyaṅgeṣu bandhanayogyāṃ | ghaṭālāvumukheṣu
bastivraṇabastipī⸤ḍanayogyāṃ |
netrapraṇidhānabastipīḍanayoriti || bha ||
evam ādiṣu medhāvī yogyākarmaṇyacśeṣataḥ |
yasya yasyeha sādharmyaṃ tatra yogyāñ ca
kārayet ||
athāto viśikhānupraveśanīyaṃ vyā ||c
adhigatatantreṇopāsitatantrārthena dṛṣṭakarmaṇā
kṛtayogyena śāstrārthannigadatā rājānujñātena⸤ vaidyena
viśikhācaritavyā | nīcanakharomṇā śucinā śucivastraparihitena
chatravatā sopānactkenānuddhataveṣeṇa sumanasā
kalyāṇābhivyāhāreṇākuhakena bandhubhūtena bhūtānāṃ sahāyavatā
|
tato
dūtanimittaśakunacmaṅgalānulomyenāturagṛhamāgamyopaviśyāturamabhipaśyet
spṛśetpṛcchec ca tribhiretairvijñāno⸤ pāyaiḥ |
dīrghamāyuṣolpāyuṣo veditavyā |
tatra dṛṣṭvāyau varṇṇavaikṛticchāyāṃc cāturasya
bhiṣagjānīyāt | spṛṣṭvā śītoṣṇādīṃ sparśaviśeṣā viparītāviparītāṃ
jvaraśophādīṃ | pṛṣṭvā deśaṃ kālaṃ
jātisācmyamātaṅkamutpatti vedanāsamucchrāyo balābalamagniṃ
vātamūtrapurīṣāṇāmapravṛttipravṛttiṃ ceLti ||
bha ||
mithyādṛṣṭvā vikārā hi
dū
ś ca
mohayeyuścickitsakaṃ ||
tasmāt parīkṣyaḥ satataṃ bhiṣajā
siddhimicchatā |
yuktito vyādhayaḥ sarve pramāṇairdarśanādibhiḥ ||
yuktito vyādhayaḥ sarve pramāṇairdarśanādibhiḥ ||
evam abhicsamīkṣya sādhyāṃ sādhayed yāpyāṃ
yāpayed asādhyānnopakrāmet | parivatsaroṣitāṃś ca⸤
vikārām prāyaśaḥ parivarjjayet |
tatra sādhyā api vyādhayaḥ prāyaśo duścikitsā
bhacvanti |
śrotriyanṛpatistrībālavṛddhabhīrudurbalavaidyavidagdhavyādhigṛhakadaridrakṛpaṇakrodhanānātmavatāt
||
bhavacnti cātra ||
strībhiḥ sahāsyaṃ saṃvāsa parihāsañ ca
varjayet |
dattaṃ tābhir na gṛhṇīyād annā⸤d
anyad bhiṣadeti ||
vedotpattiśiṣyadīkṣādānam adhyayanasya ca
|
prabhāṣacṇañ cāgraharaṃṇaṃ
ṛtucaryā tathaiva ca |
yantraṃ śastrāvacārañ ca yogyāsūtrīyam eva ca
|
viśikhānupraveśañ ca proktaṃ vai
prathacmo daśa ||
athātaḥ kṣārapākavidhimadhyāyaṃ ||
anuśastrebhyaḥ kṣāraḥ pra⸤dhānatamo
bhavati | cchedyabhedyalekhyakaraṇādviśeṣakriyāvacāraṇāc ca |
tatra kṣaraṇātkṣacṇaṇādvā kṣāraḥ |
nānauṣadhisamavāyāttridoṣaghnaḥ | śuklatvāt
saumyas tasya saumyasyāpi sato
dahanapacanadāraṇaśacktiraviruddhā |
sakhalvāgneyauṣadhibhūyakaḥ | uṣṇastīkṣṇaḥ pācano vilāyanaḥ |⸤ śodhano ropaṇaḥ
stambhanollekhanakrimyāmakaphaviṣamedasām upahantā puṃstvasya
cātisecvitaḥ |
sa dvividhaḥ pratisāraṇīyaḥ | pānīyaśca
tatra pratisāraṇīyaḥ |
kuṣṭhakiṭibhadadrumaṇḍalakilāsabhagandarācrśorbudaduṣṭavraṇanāḍīcarmakīlatilakālakanacchavyaṅgabāhyakrimiviṣādiṣu
copadiśyate |⸤ saptasu ca
mukharogeṣūpajihvopakuśadantavaidarbhamedajoṣṭhaprakopeṣu trisṛṣu
ca rohiṇīcṣu eteṣv evānuśastrapātanam uktaṃ ||
pānīyas tu
gulmādarāgnisaṃgājīrṇṇānāhaśarkarāśmaryabhyantarakrimiviṣāśassu
cocpayujyate ||
tasya vistāro nyatra
arthatara cikīrṣuḥ | śaradiśucir upavasan
praśastadeśajāta⸤m anupahataṃ madhyamavayasaṃ
kālamuṣkakam adhivāsyāparedyuḥ pātayitvā kaṇḍasaḥ prakalpya
nicvātadeśe citiṅkṛtvā tilanālair ādīpayet | yathopaśāntegnau
tad bhasmapṛthag gṛhṇīyāt | bhasmaśarkarāś ca ||
athānenaivakalpena
kuṭajapalāśāśvakarṇṇapāribhadrakabibhītakāragvadhatilvakārkasnuhāpāmāL rganaktamālavṛṣakadalīcitrakendrayavṛkṣāsphotāśvamārakasaptacchadāgnimanthāḥ
| catasraḥ kośāctakyaḥ samūlaphalaśākhāpatrāndahettataḥ
kṣāradroṇamudakadroṇaiḥ ṣaḍbhirāloḍya mūtraiś ca yathoktairmahati
kaṭāhe śacnaiśśanairdavyāvaghaṭṭayanvipacet sa yadā
bhavatyacchoraktastīkṣṇaḥ picchilaś ca tamādāyetaraṃ⸤
saṃsṛjya punarapi pākāyādhiśrayet tata eva ca
kṣārodakakuḍavamadhyardha kṛtvā panayettataḥc
kaṭaśarkarābhasmaśarkarāś ca | kṣīrapakaśaṃkhanābhīragnivarṇṇāḥ
kṛtvāyase pātre tasmiṃ kṣārodakebhiṣicya | piṣṭvā tathaivac
ca
pratīvāpo yathālābhaṃ
dantīcitrakalāṅgalīpūtīkapravāḍatālapatrīviḍasauvarcikāka⸤nakakṣīrīhiṃguvacātiviṣāśuktīḥ ślakṣṇacūrṇṇaṅkṛtvā
nidadhyāt |
satatamapramattaś ca darvyāvaghacṭāyaṃ
vipacet | sa yathā nātisāndro nātidravaś ca bhavati tathā
prayateta | athainamāgatapākamavatāryānuguptamāyasec kumbhe
nidadhyāt |
kṣīṇabale ca kṣārodakamāvapedbalakaraṇārthaṃ
||
bha ||
naivātitīkṣṇo⸤ na mṛduḥ śuklaḥ
ślakṣṇoti picchilaḥ |
aviṣyandī śivaḥ śīghraḥ kṣāro hyaṣṭaguṇaḥ
smṛtaḥ |c
atyuṣṇamatipaicchilyamatitaikṣṇyavisarpitā
|
atyarthaṃ mārdavaṃ śaityamatyarthaṃ
sāndrameva ca | hīnauṣadhyavipakvatvaṃ kṣāradocṣā na ca smṛtāḥ
||
tatra kṣārasādhyavyādhiṃ vyādhitam upaveśya
nivātāsambādhe deśe agropa⸤haraṇīyoktopasaṃbhārasaṃbhṛtatanoḥ | anyatamamavaghṛṣyāvalikhya
pracchayitvā vā śalākayāc kṣāraṃ pratisārya vākchatamātram
upaikṣeta |
tasmiṃ nipatite vyādhau kṛṣṇatā
dagdhalakṣaṇaṃ |
tatrāmlavargaḥ samanaḥ
sarpirmadhucsamāyutaḥ |
atha ca sthiramūlatvātkṣāradagdhanna dīryate
|
idamālepanantatra śīghra samavacāra⸤yet |
amlakāñjikabījānāṃ tilām madhukameva ca |
prapiṣya samabhāgāni tenaivamanulepayet |
tilakalkaḥ samadhuko ghṛtākto vraṇalepanaḥ
||
rasenāmlena tīkṣṇena
vīryoṣṇena tathaiva ca |
āgneyenanācgni sadṛśaḥ kathaṃ kṣāra
praśāmyati |
evaṃ cen manyase vatsa procyamānaṃ śṛṇuṣva me
|
amlavarjyā ra⸤sāṃ kṣāre sarvāneva vibhāvayet |
kaṭukathā |
amlena sahac saṃyuktaḥ
sutīkṣṇo lavaṇo rasaḥ |
mādhūryam āśu vrajati tīkṣṇabhāvañ ca muñcati
|
mādhūryayogānna
dahedagniragnirivāpluctaḥ ||
tatra samyagdagdhe vikāropaśamo
lāghavamanāsrāvaś ca | hīne todakaṇḍūjāḍyāni
vyādhiLvṛddhiś ca | atidagdhe
dāhapākaśramāṅgamadaklamāḥ | pipāsāmaraṇāñceti |
kṣāradagdhavraṇacñ ca yathādoṣaṃ
yathāvyādhiṃ copakrameta |
athā kṣārakṛtyā bhavanti |
durbalabālasthivirabhīrusarvāṅgaśūnodarīgacrbhiṇīṛtumatīpravṛddhajvarīpramehīrūkṣakṣatakṣīṇatṛṣṇāmūrcchopadrutaklībā
uddhṛto⸤dvṛttaphalayonyaśca
tathā
marmasirāsnāyusandhitaruṇāsthisevanīgalanābhinakhāntarasepasrotaḥ
svalpamāṃsapradeśeṣvakṣṇoś ca na dadyādanyatra varmarogāt |
tatra kṣārasādhyeṣv api vyādhiṣu
śūnagātramasthiśūlicnamannadveṣiṇaṃ
hṛdayasandhipīḍopadrutañ ca kṣāro na
sādhayati ||
bha ||
viṣāgniśastrā⸤śanimṛtyutulyaḥ kṣāro
bhavatyalpamatiprayuktaḥ |
satvapramattena sadā prayukto
rogānnihacnyādacireṇa ghorāniti ||
athāgnikarmavidhiṃ ||
kṣārādagnirgarīyāṃ kriyāsu
vyākhyātaāstaddagdhācnāṃ rogāṇāmapunarbhavāt |
svedaśastrakṣārairasakyānāṃ tatsādhanāc ca |
athaimāni daha⸤nopakaraṇāni bhavanti |
pippalyajāśakṛdgodantaśaraśalākājamvvoṣṭhetaralohakṣaudraguḍacsnehādīni
| tatra pippalyajāśakṛdgodantaśaraśalākāḥ stvaggatānāṃ |
jamvvoṣṭhetaralohāḥ māṃsagatānāṃ | kṣaudraguḍacsnehāḥ
sirāsnāyusandhyasthigatānā |
tatrāgnikarma sarvartuṣu kuryād anyatra
śaradgrīṣmābhyāṃ |⸤ tatrāpyātyayikegnisādhye vyādhau
tatpratyanīkaṃ vidhiṃ kṛtvā
sarvavyādhiṣvṛtuṣu ca
picchilamannambhucktavataḥ |
tatra dvividhamagnidagdhamāhureke | tvagdagdhaṃ
māṃsadagdhañ ca | iha tu sirāsnāyuṣu sandhyasthiṣv api na
pratiṣiddhogniḥc |
tatra śabdaprādurbhāvo durgandhatā tvaksaṃkocaś
ca tvagdagdhe | kapotavarṇṇatālpaśvayathuvedanatā⸤
śuṣkasaṃkucitavraṇatā ca māṃsadagdhe | kṛṣṇonnatavraṇatā
srāvasannirodhaśca sirāsnāyudagdhec
rūkṣatāruṇatākarkaśasthiravraṇatā ca sandhyasthidagdhe ||
tatra śirorogādhimanthayorbhrūlalāṭaśaṅkhadeśeṣu
dahedvartmarocgeṣvārdranaktakapraticchannāndṛṣṭiṃ
kṛtvā vartmaromakūpāṃ |
tvaṅmāṃsasirāsnāyusandhyasthigatamugrarujau⸤ vāyau |
duṣṭavraṇamucchitakaṭhinamāṃsagagranthyarbudāpacīgalagaṇḍagṛddhrasīmasakagulmodara
bhagacndarārśasandhiślīpadacarmakīlatilakālakasirācchedanāḍīśoṇitātipravṛttiṣu
cāgnikarma kuryāt |
tatra valayabindurecrekhāpratisāraṇāñceti
dahaṇaviśeṣāḥ ||
bha ||
rogasya saṃsthānamavekṣya dhīmāṃnarasya maLrmāṇi balābalañ ca |
vyādhintathartuñ ca samīkṣya samyak tato
vyavasyedbhiṣagagnikarma ||
tatra samyagdacgdheṣu madhusarpirabhyaṅgaḥ
||
athemāni pariharetpittaprakṛtimantaḥ śoṇitaṃ |
bhinnakoṣṭhamanuddhṛtaśalyaṃ
bālavṛddhabhīrudurbaclamanekavyādhipīḍitamasvedyāṃś ca ||
ata ūrddham itarathā dagdhaṃ vakṣyāmaḥ tatra
snigdhaṃ rūkṣañ cāśri⸤tyadravyam agnir dahati |
atisantapto hi snehaḥ sūkṣmamārgānusāritvāt
tvagādīnanupraviśyāśuc dahati | tasmātsnehadagdhedhikā rujā
bhavati |
tatra pluṣṭaṃ durdagdhaṃ
samyagdagdhamatidagdhamiti caturvidhamagnidagdhambhavati | tatra
yadvivacṇṇamuṣyatetimātraṃ tatpluṣṭaṃ | yatrotptisphoṭanā tīvradāhadoṣavedanā cirāccopaśāmyati
taddu⸤rdagdhaṃ | samyagdagdhamanavagāḍhaṃ
pakvatālavarṇṇaṃ susaṃsthitaṃ pūrvalakṣaṇasaṃyuktaṃ ca | atidagdhe
tu māṃsācvalaṃbanaṃ gātraviśleṣaḥ sandhivaiguṇyaṃ
sirāsnāyusandhyasthivyāpādanaṃ jvaradāhapipāsāmūrcchāścopadravā
bhavanti | sa krimiścet vraṇaścāsyac
cireṇoparohatyuparūḍhaś ca vivarṇṇo bhavati | tad etac caturvidham
agnidagdhalakṣaṇam ānupūrvyoktaṃ⸤ pūrvakarmaprasādhakaṃ
bhavati ||
bha ||
agninā kopitaṃ pittaṃ bhṛśañjantoḥ pradhāvati
|
tatastenaicva vegena raktañcāpyupadīryate
|
tulyaviryepyubhe hyete rasato dravyatastathā
|
tenāsya vedanāstīvrā prakṛtyā ca vidahyate
|
sphoṭācḥ śīghraṃ prajāyante jvarastṛṣṇā
ca bādhate ||
dagdhasyopaśamārthāya cikitsā sampravakṣyate
|
pluṣṭasyā⸤gnipratapanaṃ
kāryamuṣṇantathauṣadhaṃ |
śarīre svinnabhūyiṣṭhe svinaṃ bhavati śoṇitaṃ
|
prakṛtyā hyudakaṃ śītaṃc
skandayatyathaśoṇitaṃ |
tasmāt sukhayati hyuṣṇa na tu śītaṃ kathañcanaḥ |
śītāmuṣṇāñ ca ca durdagdhe kriyāṃ kuryāttataḥ
punaḥ |
ghṛtālepanacsekāṃstu śītānevāsya kārayet
||
samyagdagdhe tu kākṣīrīplakṣacandanagairikaiḥ
|
sāmṛtaiḥ sa⸤rpiṣāyuktairālepaṃ
kārayedbhiṣak ||
grāmyānūpaiḥ sajalajaiḥ piṣṭair māṃsaiś ca
lepayet |
pittacvidradhivaccainaṃ
praśāntyoṣmāṇamācaret |
atidagdhe tu śīrṇṇāni māṃsāny uddhṛtya
śītalāṃ
kriyāṅ kuryāc cūrṇṇakāle
śālitaṇḍulackaṇḍanaiḥ |
tindukyās tv akkaṣāyair vā mṛdubhṛṣṭair
upācaret |
vraṇaṅ guḍūcīpatrair vā cchādayed athaco⸤dakaiḥ |
kriyāṅ kuryāc ca nikhilāṃ
bhiṣakpittavisarpavat ||
athedānīṃ dhūmopahatavidhānaṃ vackṣyāmaḥ
|
śvasity ādhmāti cātyarthaṃ kāsatekṣavate
bhṛśaṃ |
cakṣuṣaḥ paridāhaś ca rāgaś caivopajāyate
|
sadhūmakaṃ niśvasiti ghrecyam anyan na
veti ca |
tathaiva ca rasāṃ sarvāṃ smṛtiś cāsopahanyate
|
tṛṣṇādāhajvaraś cetaḥ sīdaL
(From folio )
...vat samyagvānteti
|samyagvāntā salilasarake
nyastā bhocktukāmā satī cared yā sīdati na ceṣṭate sā
durvāntāṃ punaḥ samyak vāmayet | durvāntāyās tu indrapado nāma
vyādhir asācdhyo bhavati ||
aprahṛṣṭa śiraḥ
pānya kāyenodveṣṭate sakṛt |
yā coṣṇaṃ kurute toyaṃ tasyā⸤m idamadaḥ smṛtaḥ |
yā coṣṇaṃ kurute toyaṃ tasyā⸤m idamadaḥ smṛtaḥ |
athaināṃ pūrvavat sannidadhyāt |
śoṇitasya ca yogāyogam avekṣya
jalauckāmukhaṃ madhunāvaghaṭṭayet | badhnīta vā
kaśāyamadhurasnigdhaśītaiś ca pradehaiḥ pradihyād iti ||
bhavati cātra ||
pītamātre jalaukābhicr ghṛtena pariṣecayet | śoṇitasthāpanīyaiś ca śoṇitam pariṣecayet ||
pītamātre jalaukābhicr ghṛtena pariṣecayet | śoṇitasthāpanīyaiś ca śoṇitam pariṣecayet ||
kṣetrāṇi graha⸤ṇañ cāpi poṣaṇaṃ
sāvacāraṇaṃ
jānīyād yo jalaukānāṃ sa rājñaḥ karttum arhati ||
jānīyād yo jalaukānāṃ sa rājñaḥ karttum arhati ||
(From folio )
athātaḥ śoṇitavarṇṇanīyaṃ
vyāvyākhyāsyāmaḥ ||
pāñcabhautikasya caturvidhasyāhārasya
ṣaḍrasopetasya dvividhavīryacsyāṣṭavidhavīryasya vā
anekaguṇopayuktasyāhārasya samyakpariṇatasya
yas tejoṇabhūtaḥ sāraḥ⸤
paramasūkṣmaḥ sa rasa ity ucyate | tasya hṛdayaṃ sthānaṃ | sa
hṛdayāc caturviṃśatir dhamanīr anupraviśyocrdhvagā daśa daśa
cādhogāminyaś catasras tiryaggāḥ kṛtsnaṃ śarīram aharahas
tarpayati jīpavati
yāpayati vardhayati cādṛṣṭahetukecna karmaṇā | tasya śarīram
anusarato numānād gatir upalakṣayitvā kṣayavṛddhīhetukī ||guṇa⸤
tasmiṃ
sarvaśarīrāvayavadoṣadhātumalāśayānusāriṇi rase jijñāsā kim ayaṃ
saumyas tecjasa iti | sa khalu dravatvād anusaraṇe
snehanajīvanatarpaṇadhāraṇādibhir viśeṣaiḥ saumya ity avagamyate
|
sa khalv āpyo raso yakṛtplīhānau prāpya rāgam
upaiti ||
bha ||
rañjitās tejasā tv āpaḥ śarīrasthena de⸤hināṃ |
avyāpannāḥ prasannena raktam ity eva tad viduḥ ||
rañjitās tejasā tv āpaḥ śarīrasthena de⸤hināṃ |
avyāpannāḥ prasannena raktam ity eva tad viduḥ ||
rasād eva striyā raktam ṛtusaṃjñaṃ pravartatec
dvādaśād vardhate varṣād yāti pañcāśataḥ kṣayaṃ |
dvādaśād vardhate varṣād yāti pañcāśataḥ kṣayaṃ |
ārttavaṃ śoṇitaṃ tv āgneyam āhuḥ ||
agnīṣomīyatvād garbhasya
pāñcabhautikatvacm apare jīvaṃ raktam āhur
ācāryāḥ
|| bha ||
visratā dravatā rāgaḥ spandanan tanutā tathā |⸤
pṛthivyādiguṇāś cete dṛśyante śoṇite yataḥ |
visratā dravatā rāgaḥ spandanan tanutā tathā |⸤
pṛthivyādiguṇāś cete dṛśyante śoṇite yataḥ |
rasād raktaṃ tato māṃsaṃ māṃsān medaḥ
pravarttate c medaso 'sthi tato majjā majjā śukraṃ tataḥ
prajāḥ ||
tatraiṣān dhātūnāṃm annapānarasaḥ prīṇāyitā
bhavati || bha ||
rasacjaṃ puruṣaṃ vidyād rasaṃ rakṣeta
yatnataḥ | annapānaprayogena āhāreṇa suyantritaḥ ||
ta⸤tra rasa gato dhātur ahar ahar
gacchatīti rasaḥ |
pañcaviṃśati kalāmatāni | caturaśītim ca
navac ca kāṣṭhā ekaikasmin dhātāv avatiṣṭhante | evam māsena
rasaḥ śukrībhavati strīṇāñ cārttavam iti ||
bha ||
aṣṭādaśasachasrāṇi saṅkhyā hy asmiṃ samuccaye | kalānān navatiś cāpi svatantraparatantrataḥ ||
rase gativiśeLṣo 'yaṃ mandāgner evam ānikaḥ | anayaivoditāgneś ca vijñeyaḥ kālasaṃkhyayā ||
aṣṭādaśasachasrāṇi saṅkhyā hy asmiṃ samuccaye | kalānān navatiś cāpi svatantraparatantrataḥ ||
rase gativiśeLṣo 'yaṃ mandāgner evam ānikaḥ | anayaivoditāgneś ca vijñeyaḥ kālasaṃkhyayā ||
sa śabdārcicjālasantānavad
aṇunā viśeṣeṇānusaraty evaṃ śarīraṃ kevalaṃ
vyājīkaraṇyas tv auṣadhyaḥ svaguṇabalātkarṣād
virecanavad upayuktāḥc śukraṃ
virecayanti ||
yathā hi puṣpamukulastho gandho na śakyam
ihāstīti vaktuṃ | naiva nāstīti⸤ atha cāsti satāṃ bhāvānām utpattir
iti kṛtvā kevalaṃ tu saukṣmyān nābhivyajyate | sa eva vivṛte
keśacre puṣpa kālāntareṇābhivyakto bhavati | evam bālānām api
vayaḥ pariṇāmāc śukraprādurbhāvo bhavati | romarājyārttavādiś ca
vicśeṣo nārīṇāṃ |
sa evānnaraso 'bhivṛddhānāṃ paripakvaśarīratvād
aprīṇāno bhavati |
ta ete śa⸤rīdhāṇāraṇād dhātava ity
ucyante |
teṣāṃ kṣayavṛddhī śoṇitanimitte | tasmāt tad
adhikṛtya vakṣyāmaḥc|| tatra saphenilam aruṇaṃ kṛṣṇaṃ paruṣaṃ
tanu śīghragam askandi ca vātaduṣṭaṃ | nīlam pītaṃ haritaṃ śyāvaṃ
viśram aniṣṭaṃ pipīlikāmakṣickāṇāñ ca pittena |
gairikodakaprakāśaṃ snigdhaṃ śītaṃ vahalaṃ picchilaṃ viśrāvi
māṃsapeśīsamaprabhaṃ ca⸤ śleṣmaṇā | sarvalakṣaṇayuktaṃ
sannipātena | pittavad raktenātikṛṣṇañ ca | dvidoṣaliṅgasaṃsṛṣṭaṃ
dvicdoṣaṃ |
indragopakaprakāśam asaṃhatam avivarṇṇañ ca
prakṛtistham iti jānīyāt ||
visrāvyān anyatra vakṣyāmaḥ ||
athāvisrāvyācḥ sarvāṅgaśophaḥ kṣīṇasya vā
cāmlabhojananimittaḥ
pāṇḍurogyarśasyudariśoṣigarbhiṇī⸤nāñ ca svayathavaḥ
|
tatra ṛjv asaṃkīrṇṇaṃ sūkṣmaṃ samam anavagāḍham
anuttānam āśu śastrañ ca pātayet |c
hṛdaya basti guda nābhi kakṣyavaṅkṣaṇākṣi kūṭa pāṇi pādatalāṃś
ca varjayet |
pūyagarbhāṃ punar yathoktair evopacaret |c
tatra durvaddhe śītavātayor asvinne bhukte ca
skannatvāc choṇitaṃ na sravati | alpaṃ vā sravati ||
bha ||
cātra⸤ vātaviṅmūtrasaṃgeṣu
madamūrcchāśrameṣu ca | nidrābhibhūte śīte vā nṛṇān nāsṛk sraved
iti ||
tad duṣṭacśoṇitam anirhriyamāṇaṃ
vyādhivṛddhiṃ karoti |
atyuṣṇātisvinnātividdheṣv ajñasrāvitam
atipravarttate | tad atipravṛttaṃ śirobhitācpam
āndhyatimiraprādurbhāvam dhātukṣayākṣepakasya pakṣāghātam
ekāṅgavikāraṃ hikkāṃ kāsaṃ śvāsaṃ⸤ pāṇḍurogaṃ vāśu
karoti |
tan nātiśīte nātyuṣṇe nāsvinne nātitāpite
yavāgūṃ pratipīctasya śoṇitaṃ mokṣayed bhiṣak ||
samyag gatvā yadā raktaṃ svayam evāvatiṣṭhate
śuddham evam vijānīyāt samyag visrāvitañ ca tat |c
lāghavaṃ vedanāśāntir vyādhivegaparikṣayaḥ |
samyagvisrāvite liṅgaṃ prasādo manasas tathā |⸤
tvagdoṣā granthayaḥ
śophā rogāḥ śoṇitajāś ca ye |c
raktamokṣaṇaśīlānāṃ na bhavanti kadācana ||
atha khalv apravarttamāne | elā śītaśivaḥ
kuṣṭhatagarapāṭhābhadradāruvicḍaṃgacitrakatrikaṭukāgāradhūmaharidrārkāṅkunaktamālaphalai
yathālābhaṃ tribhiś caturbhiḥ |L samastair vā
lavaṇapragāḍhair vraṇamukha gharṣayed evaṃ
sādhu bhavati ||
athātipravṛttec
lodhramadhukapriyaṅgupattāṅgagairikarasāñjanaśaṃkhaśuktiyavamāṣagodhūmasarjarasacūrṇṇair
anārdrair vraṇamukham avacūrṇṇācṅgulyagreṇāvapīḍayet |
sālasarjārjunārimedagranthidhavadhanvanatvagbhi vā cūrṇṇīkṛtābhiḥ⸤
kṣaumeṇa vadhyāsitena samudraphenena lākṣācūrṇṇair vā yathoktair
bandhanadravyair gāḍhaṃ bandhīyāt |c vyadhānantaraṃ punar
vyadhayet | śītācchādanabhojanāgārapariṣekaiḥ śītair ālepaiḥ
pradahair vāpacared agninā vā dahed yacthoktaṃ
kākolyādikvāthaṃ vā śarkarāmadhumadhuraṃ pācayet | eṇahariṇor
abhraṃ mahiṣaśaśavarāhāṃ⸤ṇāṃ vā rudhiraṃ kṣīrayūṣaṃ
rasaiś cāśnīyāt | upadravāṃś ca yathoktān upacaret ||
bha ||
dhātuckṣayāt srute rakte mandaḥ sañjāyate 'nalaḥ | pavanaś ca paraṅ kopaṃ yāti tasmāt prayatnataḥ |
dhātuckṣayāt srute rakte mandaḥ sañjāyate 'nalaḥ | pavanaś ca paraṅ kopaṃ yāti tasmāt prayatnataḥ |
tan nātiśītair laghubhiḥ snigdhaiḥ
śoṇictavardhanaiḥ | īṣad amlair anamlair vā bhojanaiḥ
samupācaret ||
caturvidhaṃ yad etad dhi rudhirasya ni⸤vāraṇaṃ | sandhānaṃ skandanaṃ caiva pācanaṃ dahanaṃ tathā ||
vraṇaṃ kaṣāyaḥ sandhatte raktaṃ skandayatec
himaṃ | tathā sampācayed bhasma dāhaḥ saṅkocayet sirāṃ ||
askandamāne rudhire sandhānāni prayojayet |
sandhānaiḥr bhracśyamāne tu pācanaiḥ
samupācaret |
kalpair ebhis tribhir vaidyaḥ prayateta
yathāvidhiḥ |⸤ asiddhimatsu caiteṣu dāha parama iṣyate
|
saśeṣadoṣe rudhire na vyādhir ativarttate |
nac śeṣaṃ sthāpayet tasmān na ca kuryād
atikriyāṃ |
dehasya rudhiraṃ mūlaṃ rudhireṇaiva dhāryate |
tasmād rakṣed dhi rudhiraṃ rudhirañ jīva
uccyate |
śrutaraktasya sekādyaiḥ śītaiḥ prakupite 'nile
śophaṃ satodaṃ koṣṇena sarpiṣā pari⸤ṣecayed iti
|| 14 ❈
athāto doṣadhātumalakṣayavṛddhiṃ vyā ||
doṣadhāctumalamūlaṃ hi śarīraṃ |
tasmātphalalakṣaṇameteṣām upadhārayaś ca
|
tatra
spandanodvahanapūraṇavivekadhāraṇalakṣaṇoc vāyuḥ pañcadhā
pravibhaktaḥ śarīrantantrayati |
rāgaḥ paktistejaūṣmakṛtpittaṃ |
sandhisaṃ⸤śleṣaṇasnehanaropaṇabṛṃhaṇaḥ śleṣmā |
rasaḥ prīṇayati | raktañjīvayati | māṃsaṃ
lecpayati medaḥ snehayati | asthi dhārayati | majjā pūrayati |
bījārthaharṣakṛc chukraṃ kledayati |
bastikledakṛn mūtraṃ |
prāṇacvāyvagnidhāraṇāvaṣṭambhakṛt purīśaṃ | svedaḥ kledayati
|
garbhalakṣaṇaLmārttavaṃ | stanyaṃ
stanāpīnajananajīvanam iti |
tatra vidhivat parirakṣaṇaṃ kurvīta ||
ataḥc sarveṣāṃ kṣayalakṣaṇaṃ vyākhyāsyāmaḥ |
tatra vātakṣaye mandaceṣṭatā alpavāktvamalpapraharṣo mūḍhasañjñatā
ca | pittakṣayec mandoṣmāgnitāniṣprabhatā
ca | śleṣmakṣaye rūkṣatāntardāha⸤āmāśayetarāśayaśūnyatāśirasaś ca |
tatra svayonivardhanāny eva pratīkāraḥ ||
rasakṣacye hṛdayapīḍā kampaḥ śoṣaḥ
śūnyatā tṛṣṇā ca | śoṇitakṣaye tvakpāruṣyam
amlaśītaprārthanā sirāśaithilyañ ca || māṃsackṣaye
sphiggaṇṇḍauṣṭhopasthoruvakṣaḥ kakṣaśuṣkatā
dhamanīnāñ ca śaithilyaṃ |⸤ medakṣaye plīhābhivṛddhiḥ
sandhiśūnyatā raukṣyaṃ meduramāṃsaprārthanā ca | asthikṣaye asthiśūlo
dantanackhabhaṃgāraukṣyañ ca |
majjākṣaye lpaśukratā parvabhedo sthitodaḥ śūnyatā | śukrakṣaye
meḍhravṛṣaṇavedanāśaktir maithune cirād vāc prasekaḥ praseke
cālpaśukraraktadarśanaṃ |
purīṣakṣaye hṛdayapārśvapīḍā saśabdasya ca
vāyor ū⸤dhvagamanaṃ kukṣau sañcaraṇaṃ ca mūtrakṣaye
bastitodo lpamūtratā ca || atrāpi
svayonivardhanadracvyopayogaḥ || svedakṣaye stabdharomakūpatā
sparśavaiguṇyaś ca tatrābhyaṅga svedopayogaś ca ||
ārttavakṣaye yathocitakālācdarśanamalpatā
vā yonivedanā ca | tatra saṃśodhanamāgneyānāñ ca dravyānām
upayogaḥ || sta⸤nyakṣaye stanayo mlānatā stanyāsambhavaś
ca | tatra śleṣmavardhanadravyopayogaḥ || garbhakṣaye
gacrbhāspandanamanunnatakukṣitā ca | tatra prāptabastikālāyāḥ
kṣīrabastiprayogo medhyān na prayogaś ca ||
ata ūrdhvamaticpravṛddhānāṃ doṣadhātūnāṃ
lakṣaṇam upadekṣyāmaḥ tatra vātavṛddhau kārśyaṃ kārṣṇyaṃ
gātrasphuraṇatā⸤ uṣṇakāmatā nidrānāśolpabalatvaṃ gāḍhavarcasvatā ca || pittavṛddhau
pītāvabhāsatā santāpaḥcśītakāmitvamalpanidratā mūrcchā
balahāniḥ pītaviṇmūtratvañ ca || śleṣmavṛddhau śauklyaṃ śaithyaṃ
sthairyaṃ gauravam agnisādas tandrā nidrā
sacndhyati śliṣṭatā ca ||
rasotipravṛddho hṛdaye kledaṃ prasekañ
cāpādayati | raktaṃ raktāṅgākṣitāṃ ||⸤ māṃsaṃ
sphiggaṇḍauṣṭhopasthorubāhujaṅghāsu vṛddhiṃ gurugātratāñ ca |
medaḥ snigdhāṅgatāmudarapācrśvavṛddhiṃ kāsaśvāso daurgandhyañ
ca || asthyadhyasthīny adhidantāṃś ca || majjā
sarvāṅganetragauravaṃ || śukraṃ śukrāśmari...ti prācdurbhāvaṃ ||
purīśamāṭopaḥ kukṣau śūlañ ca || mūtraṃ
muhurmuhuḥ pravṛttiṃ todañ ca || svedaḥL kaṇḍū
daucrgandhyañ ca ||
stanyaṃ stanayor atipīnatvaṃ muhurmuhuḥ
pravṛttim atitodañ ca || ārttavamaṅgamardo daurbalyañca
+ teṣāṃ kṣapaṇamaviruddhaicḥ kriyāviśeṣaiḥ
kurvīta balakṣayaṃ
ata ūrdhvam anuvyākhyāsyāmaḥ ||⸤
rasādīnāṃ śukrāntānāṃ dhātūnāṃ yat paran tejas tat khalv ojas tad
eva balam ity ucyate | śāstrasiddhācntāt
tatra balena sthiropacitamāṃsatā
sarvaceṣṭāsvapratighātaḥ svaravarṇṇaprasādo bāhyābhyantarāṇāṃ ca
karaṇānām ātmakāryapractipattir bhavati ||
bha ||
ojaḥ somātmakaṃ snigdhaṃ śītaṃ ślakṣṇaṃ
sthiraṃ saraṃ |
viviktaṃ mṛdu mṛtsnañ ca prā⸤ṇāyatanam uttamaṃ ||
dehaḥ sāvayavastena vyāpto bhavati dehinām
|
abhighātāt kṣayāt
kocpāddhyānācchokācchramāt kṣudhaḥ |
ojaḥ saṃkṣīyate dehe dhātugrahaṇaniḥsṛtaṃ
||
tatra visraṃso vyāpatkṣaya iti liṅgāni
bhavanti |c sandhiviśleṣo gātrāṇāṃ sadanaṃ
doṣacyavanakriyāsannirodhaś ca visraṃse | stabdhatā gurugātra⸤ tā śopho varṇṇabhedo glānis tandrā nidrā vyāpanne |
māṃsakṣayo mohaḥ pralāpo maraṇam itic ca kṣīṇo |
tatra visraṃse vyāpanne ca
kriyāviśeṣairaviruddhairbalamadhyāyayet mūḍhasaṃjñamitarañ ca
varjjayet |
yasya dhātukṣacyādvāyuḥ sañjñākarmma
vināśayet
prakṣīṇañ ca balaṃ yasya tau na śaktau
cikitsituṃ ||
rasani⸤mittameva sthaulyaṅkārśyañ ca
| tatra śleṣmalāhārasevitodhyaśanaśīlasyāvyāyāmino
divāsvacpnaratasya āma evānnaraso madhurataraś ca
śarīramanukramamāṇotisnehānmedo janayati |
medasotipravṛddhatvādvāṭhacryamāpādayati | tamativaṭharaṃ
kṣudrasvāsapipāsākṣutsvapnasvedadaurgandhyakrathanagātrasādaga⸤gadatvāni kṣipramevāviśanti | saukumāryātmedasaḥ
sarvakriyāsvasamarthatvaṃ bhavati |
kaphaphamedonirucddhamārgatvāccālpavyavāyo bhavati |
āvṛtamārgatvād eva ca śeṣā dhātavo nāpyāyante 'tyarthamatolpaprāṇo
bhavati |
pramehacpiḍakājvarabhagandaravidradhivātavikāṇārāmanyatamaṃ prāpya maraṇam upayāti | sarva eva cā⸤sya rogā
balavanto bhavanti | kasmād āvṛtamārgatvāt srotasāmatas
tasyotpattihetuṃ parihared utpacnne tu
śilājatuguggulamūtratriphalāloharajorasāñjanamadhuyavamudgakoradūṣoddālakādīnāṃ
virūkṣaṇacchedanīyānāṃ dracvyāṇāṃ vidhivad upayogo
vyāyāmalekhanabastyupayogaś ceti ||
tatra punar vātalāhārasevinoLtivyavāyavyāyāmādhyayanacintābhayaśokarātrijāgaraṇapipāsākṣutkṣayālpāsanaprabhṛtibhir
ucpaśoṣito rasadhātuḥ śarīram anukramamāṇaulpatvān na
prīṇāyati tasmād atikārśyaṃ bhavati | sotikṛśaḥ
kṣutpipāsāśītoṣṇacvātavarṣābhārādāneṣv
asahiṣṇurvātarogaprāyolpaprāṇaḥ kriyāsu ca bhavati | kā⸤plīhodarāgnisādagulmaraktapittānām anyatamaṃ prāpya maraṇam
upayāti sarva eva cāsya rogāc balavanto bhavanti | kasmād
alpaprāṇatvād atas tasyotpattihetum pariharet | utpanne tu
payasyāśvagandhāvidārīvidārigandhācśatāvarīnāgabalānāṃ
madhurāṇāṃ manyāsāṃ cauṣadhīnāṃ vidhivadupayogaḥ |
kṣīradadhighṛta⸤māṃsaśāliṣaṣṭikayavagodhūmānāṃ ca
divāsvapnabrahmacaryāvyāyāmabṛṃhaṇabastyupayogaś cecti |
yaḥ punar ubhayasādhāraṇāny upasevate
tasyānnarasaḥ śarīram anukramamāṇaḥ samāndhātūnupacinoti
samadhātuctvān madhyaśarīro bhavati | sarvakriyāsu ca
samarthaḥ kṣutpipāsāśītoṣṇavātavarṣātapasaho⸤ balavāṃś ca bhavati saḥ |
satatamanupālayitavya iti ||
bha ||
dvāv apy etau vigahitau sadāc sthūlakṛśau
narau |
śreṣṭho madhyaśarīras tu kṛśaḥ sthūlā tu
pūjitaḥ |
doṣaḥ prakupito dhātūṃ kṣapayaty āmatejasā
|
iddhaḥ svatecjasā vahnir
ukhāgatam ivodakaṃ ||
vailakṣaṇyāc charīrāṇām asthāyitvāt tathaiva
ca |
doṣadhātumalā⸤nāṃ tu parimāṇān na
vidyate |
eṣāṃ samatvaṃ yac cāpi bhiṣagbhir abhidhīyate
|
na tat svāsthyād ṛte śakyaṃ vaktucm
anyena hetunā |
doṣādīnān tu samatām anumānena lakṣayet |
prasannātmendriyaṃ jñātvā puruṣantatra
buddhimāṃ |
kṣapayed bṛṃhayec cācpi doṣadhātumalāṃ
bhiṣak |
tāvad yāvad arogaḥ syād etat sāmyasya
lakṣaṇaṃ |
samadoṣaḥ samā⸤gniś ca
samadhātumalakriyaḥ |
prasannātmendriyamanāḥ svastha ity
abhidhīyate || ṇḍohū ||
L
(From folio 15v)
(From folio 17r)
⸤acthātaḥ karṇṇavyadha vidhiṃ vyāvyākhyāsyāmaḥ ||
rakṣābhūṣaṇanimittaṃ bālasya karṇṇau vyadhayet
| tau ṣaṣṭhe māse saptame vā śuklapakṣe praśasteṣu
ticthikaraṇamuhūrttanakṣatreṣu kṛtamaṅgalaṃ svastivācanaṃ
dhātryaṅko kumāram upaveśyābhisāntvayamānaḥ ⸤ bhiṣag
vāmachastenākṛṣya karṇṇan daivakṛte chidre dakṣiṇahastena ṛju
vidhyet | pūrvan dakṣiṇaṃ kumārasya vāmaṅ kanyāyāḥ | pratanuṃ sūcyā bahalam ārayā
(From folio 17r)
vātapittakaphaśoṇitasannipātāgantukaniraruṇaḥ kṛṣṇo vā
paruṣoc mṛdur anavasthitastodādayaś cātra vedanāviśeṣo
bhavanti | pittaśvayathuḥ pītaḥ sarakto vā
śīghrānusārīmṛdur dāhādayacś cātra
vedanāviśeṣo bhavanti | śleṣmaśvayathuḥ pāṇḍuḥ śuklo vā kaṭhinaḥ
snigdho mandānu⸤sārī kaṇḍvādayaś cātra vedanāviśeṣo
bhavanti | sannipātaśvayathuḥ sarvadoṣaliṅgaviśeṣopectaḥ |
pittavac choṇitajotikṛṣṇaś ca | pittaraktalakṣaṇaś cāgantur
lohitāvabhāsaś ca |
sa yadā bāhyābhyantaraiḥ kriyāviśeṣaicrna
śakyate praśamayituṃ kriyāviparyayād bahutvād vā doṣāṇāṃ
pākaāyābhimukho bhavati tasyā⸤masya
pacyamānasya pakvasya ca lakṣaṇam ucyamānam upadhārayaś ca | tatra
mandoṣmatā tvaksāvarṇyan sthairyaṃcm alparujatālpaśophatā
cāmalakṣaṇam uddiṣṭaṃ || sūcībhir iva nistudyate daśyata iva ca
pipīlikābhiś chidyate bhidyata iva ca śacstreṇa tāḍyata iva ca
daṇḍenabhiḥ pīḍyata iva ca pāṇinā ghaṭyata
iva cāṃgulyā dahyate pacyata⸤ iva cāgnikṣārābhyāṃ mūṣā
coṣaparidāhāś ca bhavanti | vṛścikaviddha iva ca
sthānāsanaśayaneṣu na śācntim upaiti | ādhmātabastir ivātataś
ca śopho bhavati tvagvaivarṇyaṃ śophābhivṛddhirjvaro dāhaḥ pipāsā
bhaktā ruciś ca pacyacmānaliṅgaṃ || vedanopaśāntirnirlohitālpaśophatā ca balīprādurbhāvaḥ
tvakparipoṭanaṃ nimnada⸤rśanam aṅgulyāvapīḍite
bastāvivacodakasañcaraṇaṃ pūyasya prapīḍayaty ekam antam ante
cāvapīḍitec muhur muhus todaḥ kaṇḍūranunnatatā vyādher
upadravaśāntir bhaktābhikāṅkṣā ca paripakvaliṅgaṃ ||
kaphajeṣu khalu rogeṣu gambhīrānucgatatvād
abhighātajeṣu ca keṣucid asamastam pakvalakṣaṇaṃ dṛṣṭvā pakvam
apakvam iti manyamāno bhiṣa⸤ṅ moham upaiti | tatra hi
tvaksavarṇṇatā śītaśophatālparujatāśmavac ca ghanatā na tatra
moham upeyāt |
bha ||
āmam vidahyamānañ ca samyak pakvañ ca yo
bhiṣak |
jānīyāt sa bhaved vaidyaḥ śeṣās
taskaravṛttayaḥ ||
vātād ṛte nāsti rucjā na pākaḥ pittād ṛte
nāsti kaphāc ca pūyaḥ |
tasmāt samastāḥ paripākakāle pacanti śophaṃ
tra⸤ya eva doṣāḥ ||
narte rujā vātam ṛte ca pittaṃ pākaḥ kaphaś
cāpivinā na pūyaḥ |
tasmād vipākaṃc paripākakāle prayānti
śophās tribhir eva doṣaiḥ ||
kālāntareṇābhyuditan tu pittaṃ kṛtvā vaśe
vātakaphau prasahya |
pacaty atacḥ śoṇitam eva pāko matopareṣāṃ
viduṣāṃ dvitīyaḥ ||
dravyāṇāñ candanādīnāṃ dagdhānāṃ śvetatā yathā
|
tadvat pittoṣmaṇā dagdhaṃ rakta pūyam ihocyate
||
tatrāmacchede sirāsnāyuvyāpādanaṃ⸤
śoṇitātipravṛttiḥ vedanāprādurbhāvovadaraṇam anekopadravadarśanaṃ
kṣatavidradhir vā bhavati |c sa yadā tu bhayamohābhyāṃ pakvam
apakvam iti manyamānaḥ ciram upekṣate vyādhiṃ vaidyaḥ | sa
gambhīrānugato dvāram alabhamānacḥ pūyaḥ svamāśayam
avadāyotsaṅgaṅ kṛtvā nāḍīñ janayitvā bhavaty asādhyaḥ ||
bha ||
yaśchiLnatyāmamajñānādyaś ca pakvamupekṣate |
śvapacāv iva sasyaś cet
tāva niścitakāriṇau ||
prākchastrackarmaṇaś ceṣṭaṃ bhojayed
āturaṃ bhiṣak |
pāneyaṃ pāyayet madyaṃ tīkṣṇaṃ yo vedanāsahaṃ
||
na mūrchaty annasaṃyogān mattaḥ śastraṃ na
bucdhyate |
tasmād avaśyam bhoktavyaṃ rogeṣūkteṣu karmaṇi
||
prāṇo hy ābhyantaro nṛṇām bāhyaprāṇa⸤guṇānvitaḥ
|
dhārayaty avirodhena ucchrayam pāñcabhautikaṃ
||
yo hy utthitolpo yadi vā mahāṃbhyāt
kriyāṃc vinā pākam upaiti śophaḥ |
viśālamūlo viṣamaṃ vidagdhaḥ sa kṛcchratāṃ
yāty avagāḍhadoṣaḥ ||
ālepavisrāvaṇaśodhanais tu
sacmyakprayuktair yadi nopaśāmyet |
śīghraṃ vipacyet samam alpamūlaḥ sampiṇḍitaś
coparicālpa⸤doṣaḥ
kakṣaṃ samāsādya yathā ca vahnir vāyv īritaḥ
sandahati prasahya |
tathaiva pūyopyaviniḥsṛtoc hi mānsaṃ
sirāsnāyu ca khādatīha ||
ādau vimlāpanaṃ kuryāt dvitīyam avasecanaṃ
|
tṛtīyam upanāhaṃ tu caturthīṃ pāṭanakriyāṃ
|
pacñcamaṃ śodhanaṃ vidyāt ṣaṣṭhaṃ ropaṇam
iṣyate |
ete kramā vraṇasyoktās saptamaṃ vaikṛtāpaham
iti⸤ || ṇḍāṇya ||
athāta ālepavraṇabandhavidhi vyā
vyākhyāsyāmaḥ ||
ālepana ādya upakrama eṣa sarvacśophānāṃ
sāmānyataḥ pradhānatamaś ca tamprati pratirogam vakṣyāmaḥ |
tatra pratilomam ālimpen
nānuloma | pratilome hi sacmyag
auṣadham avatiṣṭhate | praviśati ca romakūpais tasya pramāṇaṃ
māhiṣārdracarmāt sedham upadiśa⸤nti |
na ca śuṣkam upekṣitavyam anyatra pīḍayitavyāt |
śuṣkam apārthakaṃ rujākaraś ca bhavati |
ālepapracdehayor antaram ālepaḥ śītas tanur
aviśoṣī viśoṣī vā | pradehas tūṣṇaḥ śīto vā bahalobahuviśoṣī ca |
tatra raktapittapracsādakṛdālepaḥ | śodhano ropaṇaḥ
śophavedanāpagamaś ca tasyopayogaḥ kṣatākṣateṣu yastu⸤
kṣateṣūpayujyate sa bhūyaḥ kalka iti saṃjñāṃ labhate |
nirudhyālepanasaṃjñaḥ tenāsrāvam anirodhoc
mṛdupūtimāṃsāpakarṣaṇam antardoṣatā
śurvraṇaśuddhiś ca bhavati |
na cālepanaṃ rātrau prayuñjīta śaityāt tu
śleṣmaṇaḥ ūrdhvavivṛtacromakūpatvādūṣmānir eti ||
avidagdheṣu śopheṣu hitam ālepamanam bhavet
|
yathā svadoṣaśa⸤manaṃ
dāhakaṇḍūrujāpahaṃ ||
marmadeśeṣu ye rogā guhyeṣv api sadā nṛṇāṃ
|
saṃśodhanāya teṣān tuckuryād ālepanaṃ
bhiṣak ||
ata ūrdhvavraṇabandhanadravyāṇy upadekṣyāmaḥ |
kṣaumakārpāsikāvikadukūlakauśeyapatrorṇṇacīnapacṭṭacarmāntarbalkalalatāvidalarajjābālatūlasantānikālāhādīny
athāvyādhiṃ kālaś cāvekṣyopayogaḥ | pramāṇataś ceṣām ādeśaḥ |
kośadāmaśākhāsu
grīvāmeḍhramūtolīcmaṇḍalasthavikāyamalakakhaṭvācīnavivandha
vitānagophaṇāḥ pañcāṅgī ceti caturdaśabandhaviśeṣāḥ | teṣān
nāmabhir evākṛctayaḥ prāyeṇa vyākhyātāḥ |
tatra kośaṃ
jaṅghāṅguliparvasu vidadhyāt | dāmam
asamvādheṅge sa
(From folio dscn3015 fol 39)
|| athāto hitāhiLtīyaṃ vyākhyāsyāmaḥ
||
yadvāyoḥ pathyan tatpittasyāpathyam ity anena
hetunā na kiñcidravyam ekāntena hitamahitam vāstīti kecid ācāryā
bruvate || taṃ⸤ tu na samyak | iha khalu dravyāṇi
svabhāvataḥ saṃyogataś ca ekācntahitāni ekāntā hitāni
hitāhitāni ca bhavanti ||
tatraikāntāhitāni jātisātmyatvāt | sali⸤laghṛtadugdhvaudanaprabhṛtīni | ekāntāhitāni tu
dahanapacanacmāraṇādiṣu pravṛtttānyagnikṣāraviṣādīni
saṃyogatastvaparāṇi viṣatulyāni bhavanti | hitā⸤hitāni
tu yadvāyoḥ pathyan tatpittasyāpathyamiti
etaddvitvānna sacrvvavraṇināmayamāhārārthe
vargga upadiśyate | raktaśāliṣaṣṭikāṅgukamukundakapāṇḍukakalama⸤ nīvārodravoddālakaśyāmākavāḥ ||
eṇahariṇakuracṅgāmṛgamātṛkāsvadaṃṣṭrīkrakaralāvatittirikapiñjalavarttīrakavarttakāḥ
|| mudgavanama⸤sūramukuṣṭhahareṇaavāḍhakīsatīnāḥ ||
cillīvāstūkasuniṣarṇṇakajīvantī taṇḍulīyakamaṇḍūkaparṇṇāḥ | gavyaṃ
ghṛtaṃ saindhavadāḍimāmalakamity eṣa varggaḥ sarvvavraṇinyaḥL sāmānyataḥ pathyatamaḥ |
tathā
brahmacaryanivātaśayaṇoṣṇodakādivāsvapnāvyāyāmādhūmasevā ca
ekāntaḥ pathyatamāni |
ahitāni prāgupadiṣṭāni | hitāhitāni tu⸤ yadvāyoḥ pathyantatpittasyāpathyam iti ||
saṃyogatastvaparācṇi viṣatulyāni bhavanti |
vallīphalajavakakarīraāmlaphalalavaṇakulatthapiṇyāka⸤
tailaśuṣkaśākamadyajāmvajāṅgalacilimilimatsyacgodhāvarāhānacaikadhyamaśnīyāt
| payasā prākpayaso 'nte vā payasaḥ |
kapotām̐ś ca sarṣapataila⸤siddhām̐ś
ca nāśnīyāt | kapiñjalamayūralāvatittirigocdhāś
cairaṇḍakāṣṭhasiddhā eraṇḍatailana nādyāt |
madhughṛtasamaghṛtamadhucāntarikṣaudakānupānaṃ | kāṃsabhājane
daśarātraparyuṣitaṃ sarppiḥ | madhunoṣṇena vā dacdhimadyañ ca
| pittena cāmamāṃsāni | surākṛsarapāyasām̐śca naikadhyamaśnīyāt |
sauvīreṇa saha⸤tilasaṣkulī | takreṇa
madhughṛtadhānāpṛṣatamāṃsāni | godhāmmadhunā | kṣaudrāsavena
matsyāṃ | pṛṣatamāṃsam vā maireyamādhvīkābhyāṃ | matsyānupotakayā
sahaikṣuvikṛtīś ca sarvvāḥ |L guḍaṅkākamācyāmadhunā
mūlakāni ca | naikadhyamadhunā varāhaṃ | dadhnā kukkuṭaṃ | madyena
balākāṃ |
taratamayogayuktāṃś ca | bhāvānatirūkṣam
atisnigdham atyuṣṇam atiśītam evamā⸤dīn vivarjjayet | na
madhunoṣṇaṃ | noṣṇa noṣṇārtto | na madhunātilackalkenopotakāṃ
| na pippalīmatsyavesayā | priyaṅgvanuliptena pāyasamaśnīyāt ||
bha ||
viruddhānyevamādīni vīryato yāni kānicit |
tānyekāntācnyeva śeṣamvidyād hitāhitaṃ || bha ||
tānyekāntācnyeva śeṣamvidyād hitāhitaṃ || bha ||
vyādhimindriyadaurbbalyam maraṇ vā niyacchati |
viru⸤ddharasavīryāṇi bhuñjāno 'nātmavān naraḥ ||
viru⸤ddharasavīryāṇi bhuñjāno 'nātmavān naraḥ ||
yatkiñciddocṣamutkleśya bhuktaṃ kāyānna
nirharet |
rasādiṣu rasārthatvāt tadvikārāya kalpate ||
rasādiṣu rasārthatvāt tadvikārāya kalpate ||
viruddhāśana⸤jānrogān pratihanti
virecanaṃ |
vamanaṃ śamanam vāpi pūrvvam vāc hitasevanaṃ ||
vamanaṃ śamanam vāpi pūrvvam vāc hitasevanaṃ ||
sātmyato 'lpatayā vāpi dīptāgnes taruṇasya ca |
snigdhavyāyāmivalinām viruddha⸤m vitatham bhaved iti ||
snigdhavyāyāmivalinām viruddha⸤m vitatham bhaved iti ||
|| kṣāramagniñjalāyuś ca
tathā śoṇitavarṇṇanaṃ |
doṣadhātumalañ caiva karṇṇatāḍanam eva ca ||
āmapakveṣaṇīyañ ca ālepanavidhintathā |L
vraṇitopāsanīyañ ca viruddhānnena viṃśatiḥ ||
doṣadhātumalañ caiva karṇṇatāḍanam eva ca ||
āmapakveṣaṇīyañ ca ālepanavidhintathā |L
vraṇitopāsanīyañ ca viruddhānnena viṃśatiḥ ||
dvitīyo daśa || thaṃ ||
L⸤nagatasya vātavat
kriyāvibhāgaḥ ||
evaṃ prakṣubhitānāṃ prasaratāṃ vimārgagamanam
āṭopo dhūmācyanam arocakaś charddir iti liṅgāni bhavanti
| tatra tṛtīyaḥ kriyākālaḥ ||
ata ūrddhvaṃ sthānasaṃśrayam vakṣyāmaḥ | evaṃ
khalu prasṛtācs tāṃs tāñ charīrapradeśān āgamya tāṃs
tān vyādhīñ janayanti | taṃ prati pratirogaṃ vakṣyāmaḥ | te yadodar
⸤dhayaḥ sanniveśaṅ
kurvanti te gulmavṛdhyudarāgnisaṅgānāhavisūcikātīsāraprabhṛtīñ
janayanti ||c bastigatāḥ
pramehāśmarīmūtrāghātamūtradoṣaprabhṛtīn || gudagatās tu
bhagandarārsaprabhṛtīn || meḍhragatās tu parivarttikācpadaṃśaśūkadoṣaprabhṛtīn || vṛṣaṇagatā vṛṣaṇavṛddhīn ||
ūrddhvajatrugatā ūrddhvagā galaga⸤ṇḍāpacīprabhṛtīn ||
tvaṅmānsasoṇitagatāḥ kṣudrarogān kuṣṭhādīṃ visarpāṃś ca ||
māṃsagatā gracnthyapacyarbudagalagaṇḍālajīprabhṛtīn ||
asthigatā vidradhyanuśayīprabhṛtīn || pādagatāḥ
ślīpadavātasoṇitaprabhṛtīcn || sarvagatāḥ
jvaraśukradoṣasarvāṅgarogaprabhṛtīn || evam anyeṣv api sthāneṣu
rogāṇāṃ do⸤ṣasanniveśaṃ jānīyāt || teṣām evam
abhisanniviṣṭānām pūrvarūpaprādurbhāvo bhavati | tatra caturthacḥ kriyākālaḥ ||
ata ūrddhvaṃ vyādhidarsanam vakṣyāmaḥ ||
sophārbudagranthividradhivisarpādīnāṃ pravyaktalakṣaṇatā
jvarātīsāracprabhṛtīnāñ ca | tatra pañcamakriyākālaḥ
||
ata ūrddhvam asyāvadīrṇṇasya vraṇabhāvam
āpannasya ⸤ṣaṣṭhaḥ kriyākālaḥ || jvarātīsāraprabhṛtīnāñ
ca dī⸤rghakālānubandhaḥ | tatrāpratikriyamāṇo sācdhyatām upaiti ||
bhabhavati cātra ||
sañcayañ ca prakopañ ca prasaraṃ
sthānasaṃśrayaṃ |
vyaktim bhedañ ca yo vetti doṣāṇāṃ sa bhaved
bhiṣak ||
sañcacye pahṛtā doṣā labhante
nottarā gatīḥ |
te tūttarāsu gatiṣu bhavanti balavattarāḥ ||
sarvair bhāvai⸤s tṛbhir vāpi
dvābhyām ekena vā punaḥ |
saṃsarge kupitaṃḥ
kruddhaṃ doṣaṃ doṣo nudhāvati ||
saṃsarge yo garīcyāṃ syād
upakramyaḥ sa vai bhavet |
śeṣadoṣāvirodhena sannipāte tathaiva
cāa ||
vraṇe tu yasmād rūḍhe pi vraṇavastu na
naśyati |
cādehadhāraṇāj jantoḥr vraṇas tasmān
nirucyata iti || 21 || ❈ || ||
(From folio 21r)
athāto vraṇāsrā⸤vavijñānīyam vyā... ||
tvaṅmānsasirāsnāyvasthisandhikoṣṭhamarmāṇy aṣṭau
vraṇavastūni bhavanti | atra sacrvavraṇasanniveśaḥ ||
tatrādyaikavastusanniveśī tvagbhedī vraṇaḥ
sūpacaraḥobhavati |
śeṣās tv āsrāvā vijñeyāḥ | ya evam uttiṣṭhanty avadīcvyante ca |
āyataś caturasro vṛttas tripuṭaka iti
vraṇākṛtisamāsaḥ | viśeṣatas tu vikṛtākṛ⸤𑑛tayo
durupakramā bhavanti ||
sarva eva vraṇāḥ kṣipraṃ saṃrohayanty ātmavatāṃ subhiṣacgbhiś
copakrāntāḥ | anātmavatāṃ majñaiś copakrāntāḥ praduṣyanti
pravṛdvatvād doṣāṇāṃ |
tatrātisamvṛto vivṛtaḥ kaṭhinotimātracm atimṛdur utsannovasannaḥ śītotyuṣṇaḥ
kṛṣṇaraktapītaśuklādivarṇṇaiṣv apy arthacvarṇṇaḥ pūtimāṃsaL⸤𑑛
sirāsnāyupratipūrṇṇaḥ pūtipūyāśrāvī ūnmārgy utsaṅgy
amanojñadarśanagandhotyacrthavedanāvān
dāhapākarāgakaṇḍūśophapiṭakopadrutotyarthaduṣṭaśoṇitasrāvī dīrghakālānubandhī
ceti duṣṭavraṇaliṅgāni ||c tatra
doṣocchrāyam avekṣya yathāsvaṃ
prakurvīta ||
atha sarvāsrāvām vakṣyāmaḥ | tatra ghṛṣṭāsu chinnāsu
⸤vā tvakṣu tvaksphuṭite
bhinnevadārite
vā salilaprakāśo bhavaty āsrāvaḥ kiñcid visrā
aḥ pītāvabhāsaś ca c| māṃsagate
tu sarpiḥ prakāśaḥ sāndraḥ svetaḥ picchilaś ca | sirāgatas tu
sadyaś chinnāsu
sirāsu raktātipravṛttiḥ pakvāsu ca toyanācḍībhir
ivāgamaṃ
naṃ pūyasya āśrāvaś cātra
tanur vicchinnaḥ sapheno vasāpratimaḥ saraktaś ca | snāyuga⸤tas tu snigdho ghanaḥ siṃghaṇakapratimaḥ saraktaś ca |
asthigatas tu
asthiny abhihate sphuṭite bhinnevadācrite vā
doṣabhakṣitatvāc chuktidhautam ivābhāti asthiniḥsāraś ca bhavati |
āsrāvaś cātra tanur vicchinno majjāmiśraḥ sarudhirasnigdhaś cac sandhigatas tu pīḍyamāno na pravarttate |
tathākuñcanaprasāraṇonnāmanavināmanoskāsanapradhāvanaiḥ ⸤sravati | āsrāvaś cātra tanur vicchinnaḥ picchilovalambī
sarudhironmathitaś ca bhavati | koṣṭhagatas tu mūctrapurīṣapūyarudhirodakāni sravati | marmagatas tu nocyate
tvagādiṣv evāvaruddhatvāt ||
atha sarvavraṇavedanām vakṣyāmaḥ ||c
todanabhedanacchedanatāḍanāvamanthanāyāmanavikṣepaṇacumucumāyananirddarśanāvabhañjanaspho⸤ṭanavidāraṇotpāṭanakampanavividhaśūlaviśleṣaṇavikiraṇapūraṇastambhanaśvapanākuñcanāṅkucśikāḥ sambhavanti | vividhā vā yatra muhurmuhur vedanā
āgacchanti tam vātikam iti vidyāt | ūṣācoṣaparidāhadhūmāyanānic yatrāṅgārāvakīrṇṇam iva vedanā sarujaṃ
tīkṣṇasampātipacyate yatra coṣmābhir vṛddhir bhavati kṣate ⸤kṣārāvasiktavac ca yatra vedanāviśeṣāḥ
ghotātā
am paittikī
am iti viṃdyāt | pittavad raktasamuctthañ jānīyāt | viśeṣo raktado raktasrāvaś ca bhavati |
kaṇḍūrgurutvaṃ suptatā svedolpavedanatvaṃ stambhaḥ śaityañ ca
yatra taṃ ślaiṣmikam iti vidyāt | yatra sarvavedanāsamuctpattis taṃ sānnipātikam iti vidyāt ||
ata ūrddhvaṃ sarvavarṇṇām vakṣyāmaḥ | bhasmakaposthivarṇṇaḥ ⸤paruṣoruṇavarṇṇaḥ kṛṣṇa iti
mārutajasya | nīlaḥ śyāvo haritaḥ
pītaḥ kṛṣṇo raktaḥ piṅgala itic pittaraktasamutthayoḥ |
śvetasnigdhaḥ pāṇḍur iti śleṣmajasya | sarvavarṇṇopetaḥ
sānnipātikasya ||
bhavati cātra ślokaḥ ||
cna kevalaṃ vraṇeṣūkto
vedanāvarṇṇasaṅgrahaḥ
sarvaśophavikāreṣu vraṇaval lakṣayed bhiṣag
iti ⸤|| 22 || ❈ ||
(From folio 21v)
athātaḥ kṛtyākṛtyavidhiṃ vyā ||
tatra vayasthānāṃ dṛḍhānāṃ prāṇavatāṃ
satvavactām ātmavatāñ ca sucikitsyā vraṇā bhavanti
|| ekaikasmin vā puruṣe yatraitad guṇapañcakaṃ bhavati tasya khalu
sācdhanīyatamāḥ c tatra vayasthānāṃ
pratyagradhātutvād āśu vraṇasaṃroho bhavati | dṛḍhānāṃ
sthirabahumāṃsatvāc chastram a
(From folio 23r1)
L⸤akālakṛtaḥ ||
atra sarvavyādhyuparodhaḥ ||
sarveṣāñ ca vyādhīnāṃ vātapittaśleṣmāṇa ecva mūlaṃ | talliṅgatvād dṛṣṭaphalatvād āgamāc ca
paśyāmaḥ | yathā hi kṛtsnaṃ vikārajātaṃ vaiśvarūpyeṇa vyavasthitaṃ
satva rajas tamāṃcsy avyatiricya
varttaṃte | evam eva kṛtsnam
vikārajātaṃ vaiśvarūpyeṇāvasthitam avyatiricya ⸤vātapittaśleṣmāṇo
varttante doṣadhātumalasaṃsargāyad
āyatanaviśeṣāḥn nimittata...ś caiṣāṃ cvikalpo bhavati |
doṣadūṣiteṣv atyarthañ ca dhātuṣu jisaṃjñāsā bhavati |
so
rasajo yaṃ rakta jo yaṃ māṃsajo yaṃ medojo yaṃ
acsthijo yaṃ majjajo yaṃ śukrajo yaṃ vyādhir iti ||
aśraddhārocakapipāsāṅgamardajvarahṛllāsa
ātṛpti⸤gauravapāṇḍurogasrotorodhakārśyavairasyāṅgasādāḥ |
akālapalitatimiradarśanaracsadoṣajā vikārāḥ
kuṣṭhavisarpapiṭakās
tilakālakanacchavyaṅgamasakanīlikākoṭhaplīhagulmavidradhyarsorbudāsṛcgdararaktapittaprabhṛtayo raktadoṣāt ||
gudamukhameḍhrapākāś cādhimāṃsārbudārsopa⸤jihvopakuśagalaśuṇḍikāmāṃsasaṃghātoṣṭhaprakopagalagaṇḍagaṇḍamālāprabhṛtayo
māṃsadocṣāt |
granthivṛddhigalagaṇḍārbudoṣṭhaprakopamadhumehātisthaulyaprabhṛtayo
medodoṣāt || adhyasthidantāsthitodaśūlācdayosthidoṣāt ||
tamodarśamūrcchābhramapārśvagauravahṛcchūlasthūlamūloruṃjambheti majja⸤doṣāt ||
klaibyam apraharṣaś ca śukradoṣāt || tvagdoṣas saṃgo tipravṛttir
vā malānāṃ malācyatanadoṣāt || indriyāṇām ayathā
pravṛttir apravṛttir vā indriyāyatanadoṣād ity eṣa samāso
vistaraṃ nimittācni caiṣām pratirogam vakṣyāmaḥ ||
bhabhavati cātra ||
kupitānāṃ hi doṣāṇāṃ śarīre
paridhāvatāṃ
yatra sa⸤ṅgaḥ savaiguṇyād vyādhis
tatropajāyate ||
bhūyo tra jijñāsyate | kim vātapittaśleṣmaṇāṃ
jvarāctīsārādīnāñ ca nityaṃ saṃśleṣaḥ paricchedo
veti | yadi nityaṃ saṃśleṣaḥ syān nityāturā eva sarvaprāṇinaḥ syuḥ
| athācpy anyathābhāvo vātādīnāṃ jvarādīnāñ cānyatra
varttamānasyānyasya liṅgan na bhavatīti kṛtvā vā⸤tādayo jvarādīnāṃ mūlānīti tan naḥ ||
atrocyate || doṣāṃ pratyākhyāya jvarādayo na cbhavanti
|| atha ca nityaṃ sambandhaḥ yathā hi vidyudvātāśanivarṣaṇyākāśaṃ
pratyākhyāya na bhavanti | saty apy ākāśe
kadācicc ca na bhavanti | atha ca nimittato bhavanti
| taraṅgabudbudādayaś codakaviśeṣāḥ
L⸤ evam vātādīnāṃ jvarādīnāñ ca na
nityasaṃśleṣo na vicchedaḥ | śāśvatikaḥ | atha ca nimittataḥ c tebhya evopatpattir iti ||
vikāram parimāṇañ ca saṅkhyā caiṣām pṛthak
pṛthak |
vistareṇottare tantre sarvā bādhāṃm
pracakṣmaha| icti || 24 || ❈ ||
(From folio 51r6)
(From folio 024v IMG_0117.JPG)
athāto 'ṣṭavidhiśastrakarmmavidhiniścayam
vyākhyāsyāmaḥ ||
chedyās tu bhaL⸤gandarārśo'
rbbudaduṣṭavraṇanāḍīcarmmakīlatilakālakamedogranthiśleṣmanimittāś
cāmas tathā māṃsasirāsnāyukothamāṃsakandīmāṃsāsthigatam api ca
śalyam utsaṅgaḥ ⸤śataponako jatumaṇir
vvalmīkamadhuṣodhimānsaḥ |
māṃsasaṃcghātagalaśuṇḍikā ity evamādayo vikārāḥ ||
bhedyās tu sarvvajāmṛte vidradhyanuśayī
pramehapi⸤ṭakāṃ granthayaś ca visarppāś cāditas
trayas trayo vṛddhayaś ca vidācrikāvamanthau puṣkarikānāḍya
stanarogāś ca sahopadaṃśaiḥ śophāś cāsarvvasarāḥ prāyaśaḥ
kṣudra⸤rogās tālupuppuṭatuṇḍikerīgilāyuprabhṛtayo
'ntaḥ pūyacśalyāḥ pañca medaḥsamutthā aśmarīhetor bbastiś
ca |
lekhyāś catasro rohiṇyavraṇanetravarmmāṇya⸤dhijihvopajihve māṃsocchrayaḥ kilāso dantavaidarbbhaḥ
pañca cmedojāś ca ||
vedhyās tu sirodaravṛddhiprabhṛtayaḥ ||
eṣyās tu gatimanto vraṇā nāḍyaḥ śalyāni ca |
⸤āharttavyās
tu dantāntaḥ śarkkarāśmarīmūḍhagarbbhakarṇṇamalaśalyāni
pādaśarkkarā ca ||
visrāvyo vidradhiḥ sarvvo bhaL⸤ved anyatra sarvvajāt |
kuṣṭhāni vāyuḥ sarujaḥ śophaś cāpy
ekadeśajaḥ ||
pālyāmayā ślīpadāni viṣajuṣṭaś ca śoṇitam |
arbbudāni visarppā⸤ś ca granthayaś
cāditaś ca ye ||
trayas trayas te viśrāvyā stanarocgās
tathaiva ca |
sauśiraḥ kaṇṭhaśālūkāḥ kaṇṭakāḥ kṛmidantakaḥ
||
dantaveṣṭaḥ sopakuśaḥ śī⸤tādo
dantapuppuṭaḥ |
pittāsṛkkaphajāś cyauṣṭhyāḥ kṣudrarogāś ca
cbhūyaśaḥ ||
sīvyā medaḥsamutthās tu bhitvā vilikhitan
tathā |
kaphagranthir alpapāliḥ karṇṇa⸤sadyovraṇaś ca
yaḥ ||
śirolalāṭākṣikūṭakarṇṇoṣṭhanāsāgacṇḍakṛkāṭikā |
bāhūdarasphikyāyuprajananamuṣkādiṣu pradeśeṣv acaleṣu mānsavatsu
sīvye⸤t |
jānukurpparajaṃghādiṣu ca prabaleṣv
alpamāṃseṣu na sīvyet c|
vāyunirvvāhino 'ntarllohitaśalyāḥ saviṣāṃś ca
tatra vā sīvyaṃ vraṇam abhisamīkṣya colā⸤sthipāṃsutṛṇaromaśuṣkaraktādīny apohyautkṛtyākṛṣya yathāsthānaṃ
sthāpayitvā snāyusūtrabālānām anyatamena sīvyet |
stṛṇāsmantakamūrvvātasīnām vā valkalaiḥ L⸤sūcyas tu tisra upadiśyante | dvyaṅgulā
tryaṅgulā dhanurvvakreti | tatra māṃsaleṣv avakāseṣu tryasrāḥ
saṃdhyasthisvalpamāṃseṣu ca dvyaṅgulāvṛttā pakvāmāsayayor
mmarmmasu ca dhanurvvakrārddhatṛtī⸤yāṅguleti ||
goṣphaṇikā tūnasevanyā vellitakaṃ
rājagranthibacndhañ ceti |
samāsena sevanavikalpāḥ |
teṣān nāmabhir evākṛtayaḥ prāyeṇa vyākhyātāḥ |
teṣām pra⸤hāram āsādyopayogaṃ buddhyāvekṣya na cātisannikṛṣṭām
viprakṛcṣṭām alpagrāhiṇīm atibahugrāhiṇīm vā sūcīm pātayet ||
bhabhavati cātra ||
dūre nipatitābādhaṃ sannikṛṣṭe
⸤viluñcanaṃ |
alpagrahāt tadvad eva vraṇe kuryād
ates tyajet ||
samyak sīvitam avekṣya madhughṛtayutair
añjanamadhukalodhrapriyaṃguśallakīphalarasāñjanakṣaumamasī⸤cūrṇṇaiḥ pratisārya bandhenopacaret ||
bhavanti cātra ślokāḥ ||
ectad aṣṭavidhaṅ karmma samāsena
prakīrttitaṃ |
cikitsiteṣu kārtsnyena vistaras tasya vakṣyate ||
hīnātiri⸤ktan tiryak ca gātracchedanam
ātmanaḥ |
etāś catasro 'ṣṭavidhe karmmaṇi vyāpadaḥ
smṛtāḥ ||
ajñānalobhāhitavākyayogair
bbhayapramohair aparaiś ca bhāvaiḥ |
bbhayapramohair aparaiś ca bhāvaiḥ |
vaidyo yadā
L⸤śastram abhiprayuñjan
saśeṣadoṣān kurute vikārān ||
saśeṣadoṣān kurute vikārān ||
taṃ kṣāraśastrāgnibhir auṣadhaiś ca
bhūyo 'bhiyuñjan tam ayuktiyuktaṃ |
bhūyo 'bhiyuñjan tam ayuktiyuktaṃ |
jijīviṣur dūrata eva vaidyam
vivarjayed ugravi⸤ṣāhitulyaṃ ||
vivarjayed ugravi⸤ṣāhitulyaṃ ||
tad eva yuktaṃ tvaci marmmasandhīn
hiṃsā sirā snāyucm athāsthi caiva |
hiṃsā sirā snāyucm athāsthi caiva |
mūrkhaprayuktam puruṣaṃ kṣaṇena
prāṇair vviyuñjyād atha vā kadācit ||
prāṇair vviyuñjyād atha vā kadācit ||
bhramaḥ pralāpaḥ pa⸤tanam pramoho
viceṣṭanaṃ līyanam uṣṇatā ca |
viceṣṭanaṃ līyanam uṣṇatā ca |
suptāṅgatā mūrchanacm ūrddhvavātas
tīvrā rujo vātakṛtāś ca tās tāḥ ||
tīvrā rujo vātakṛtāś ca tās tāḥ ||
māṃsodakābhaṃ rudhitañ ca gacchet
sarvvendriyārthoparamas ta⸤thaiva |
sarvvendriyārthoparamas ta⸤thaiva |
daśārddhasaṃkhyeṣv atha vikṣateṣu
sāmānyato marmmasu liṅgacm uktaṃ ||
sāmānyato marmmasu liṅgacm uktaṃ ||
surendragopapratimam prabhūtaṃ
raktaṃ sravet tatkṣatajaś ca vāyuḥ |
raktaṃ sravet tatkṣatajaś ca vāyuḥ |
karoti rogān vividhān yatho⸤ktān
sirāsu chinnāsv atha vikṣatāsu ||
kaubjaṃ śarīrāvayavāvasādaḥ
kriyāsv aśaktis tumulā rujaś ca |
kriyāsv aśaktis tumulā rujaś ca |
cirād vraṇo rohati yasya cāpi
taṃ snāyuviddhaṃ L⸤manujaṃ vyavasyet ||
taṃ snāyuviddhaṃ L⸤manujaṃ vyavasyet ||
śophābhivṛddhis tumulā rujaś ca
balakṣayaḥ sarvvata eva śophaḥ |
balakṣayaḥ sarvvata eva śophaḥ |
kṣateṣu sandhiṣv acalācaleṣu
syāt sarvvakarmoparamaś ca liṅgaṃ ||
syāt sarvvakarmoparamaś ca liṅgaṃ ||
⸤ ghorā rujo yasya niśādineṣu
sarvvāsv avasthāsu ca naiti śānticṃ |
sarvvāsv avasthāsu ca naiti śānticṃ |
bhiṣag vipaścid viditārthasūtras
tam asthividdhaṃ manujaṃ vyavasyet ||
tam asthividdhaṃ manujaṃ vyavasyet ||
yathāsvam etāni vibhāvaye⸤c ca
liṃgāni marmmasv abhitāḍiteṣu |
liṃgāni marmmasv abhitāḍiteṣu |
pāṇḍur vvivarṇṇaḥ sparśan na veti
cyo māṃsamarmmaṇy abhitāḍitaḥ saḥ ||
cyo māṃsamarmmaṇy abhitāḍitaḥ saḥ ||
ātmānam evātijaghanyakārī
śastreṇa yo hiṃsati karmma kurvva⸤n |
śastreṇa yo hiṃsati karmma kurvva⸤n |
tam ātmavān ātmanudaṅ kuvaidyam
vivarjayed āyur abhīpsamānacḥ ||
vivarjayed āyur abhīpsamānacḥ ||
tiryakpraṇihite śastre doṣāḥ purvvam
udāhṛtāḥ |
tasmāt pariharan doṣān kuryāc
chastranipātanam ||
⸤mātaram pitaram putrān bāndhavān api cāturaḥ |
apy etāñ chaṅkate nityaṃ vaidye viśvāsam eti
ca ||
visṛjaty ātmanātmāna na cainam pariśaṅkate |
tasmāt putravad eveha pālayeL⸤d āturam bhiṣak ||
karmmaṇā kaścid ekena dvābhyāṃ kaścit
tribhis tathā |
vikāraḥ sādhyate kaścic caturbbhir api
karmmabhiḥ || 25 || ❈ ||
athātaḥ pranaṣṭaśalyavijñānīyaṃ vyāvyākhyāsyāmaḥ ||
atha śala hiṃsāyāṃ dhāctuḥ tasya yatpratyayasya śalyam iti
rūpam bhavati |
tad dvividhaṃ śārīram āgantukaś ca
śārīrāgantavaś ca sarvaśarīrābādhā
ihopadṛśyanta city ataḥ śalyaśāstraṃ ||
tatra śārīrāṇi dantanakharomādīni | dhātavo
nnaṃmalā doṣāś ca duṣṭāḥ āga⸤ntūni
śarīraśalyavyatirekeṇa yāvanto bhāvāḥ duḥkhaṃ duḥkham utpādayanti ||
bhabhavati cātra ||
śarīre sarvacśalyānāṃ gatayaḥ
pañcadhā smṛtāḥ |
ṛjvāgatam avāñcīnaṃ tiryag ūrdhvam adhogataṃ
||
tāni tu yadā vegakṣayāt pratīghātād vā
tvagādicṣu vraṇavastuṣv atiṣṭhante |
dhamanīsrotosthipesīvivaraprabhṛtiṣu vā śarīrapradeśeṣu tatra
lakṣa⸤ṇam ucyamānam upadhārayasva | śyāvam
piṭakācitaṃ śophavedanāvantaṃ muhurmuhuḥ śoṇitāsrāvicṇam
budbudavad udgatam mṛdumāṃsaṃñ ca vraṇañ jānīyāt saśalyo yam iti |
sāmānyato lakṣaṇam uktaṃ | viśeṣas tvaggate vivarṇṇāḥ śopho bhacvanty āyataḥ kaṭhinaś ca | māṃsagate śophābhivṛddhir
asaṃrohaḥ pīḍanāsahiṣṇutā coṣaprapākau ca ⸤māṃsānām
peśyantaragate py evaṃ coṣaśoṣavarjjaṃ | sirāgate cādhmānaṃ śūlañ
ca | snāyugate snāyujālācvakṣepaṇaṃ | srotogate
srotamīsāṃś ca karmaguṇahāniḥ |
dhamanīgate saphenaṃ saraktam īrayan
samīraṇaḥ saśabdo nirgacchaty aṅgacmardapipāsā hṛllāsaś
ca | asthigate vividhavedanāprādurbhāvaḥ saśophaś ca |
asthivivaraga⸤te tv asthicūrṇṇapūrṇṇatā saṃharṣo vegavāṃś ca |
sandhigate py evaṃ cceṣṭoparamaś ca | koṣṭhagate tv
āṭopānāho purīśāhāradarśanāni ca vraṇamukhād bhavanti | marmagate
tu marmaviddhavad ācakṣacte | sūkṣmagatiṣu śalyeṣv etāny
eva lakṣaṇāni vispaṣṭāni bhavanti |
mahānty alpāni vā śuddhade(From folio 24v7)
L⸤ṣicya sthirībhūtaṃ cśalyam uddharet ||
ajātuṣaṃ jatunā liptayā
pūrvakalpenāsthiśalyam anyad vā tirya saktam avekṣyañ ca
keśoṇḍuvaṃ dṛḍhaikadīrghasūctrabandhana kṛtvā
dravabhaktopahitaṃ pāyayed ākaṇṭhāc ca pūrṇṇakoṣṭham vāmayet
vamataś ca śalyaikadeśasaktaṃ sūtraṃ ⸤anyad vā sahasā tv
ākṣipet | mṛdunā dantadhāvanakūrcakenāharet | praṇuded vāntaḥkṣatackaṇṭhāya ca
madhusarpirlehaṃ prayacchet triphalācūrṇṇam vā madhuśarkkarāmiśraṃ
udakapūrṇṇam avāñcchirasam avapīḍayet | dhunuyācd
vāmayec ca grāsaśalye tu kaṇṭhasakte niḥśaṅkam anavabaddhaṃ
skandhe muṣṭino nihanyāt snehasukho⸤dakaṃ vā pāyayet ||
bhavatibhavati cātra ||
śalyākṛtiviśeṣāṃś ca sthānañ cāvekṣya
naikadhā |
tathā yantrapṛthacktvañ ca samyak
chalyam athāharet ||
karṇṇavanti ca śalyāni duḥkhāny āharaṇe
viduḥ |
ādadīta bhiṣak tasmāt tāni yuktyā sacmāhitaḥ ||
etair upāyaiḥ śalyan tu naiva ni
matyā nipuṇayā vaidyo yantrayo⸤gaiś ca nirharet ||
śophapākau rujaś cogrāḥ
kuryāc chalyam anirhṛtam |
vaikalyaṃ maraṇaṃ cāpi tasmācd
yatnād vinirhared iti || 27 || ❈ ||
(From folio 26r4)
(From folio 26v3)
athāto viparītavraṇavijñānīyaṃ vyāvyākhyāsyāmaḥ ||
phalāgnijalavṛṣṭīnāṃ puṣpadhūmāmbudā cyathā |
khyāpayanti bhaviṣyatvaṃ
tāni saukṣmyāt pramādād vā tathaivāśu
vyatikra⸤māt |
gṛhyante nodgatāny ajñair mumūrṣor na tv
asambhavāt ||
dhruvaṃ hi riṣṭe maraṇaṃ brāhmaṇais tat kiclāmalaiḥ |
rasāyanatapojapyatatparair vā nivāryate ||
nakṣatrapīḍā bahudhā yathā kālā
riṣṭapākan tathā kecit
cbruvate bahavo janāḥ ||
asiddhim prāpnuyāl loke pratikurvaṅ gatāyuṣaḥ
|
tasmād yatnena riṣṭā⸤ni lakṣayet
kuśalo bhiṣak ||
gandhavarṇṇarasādīnāṃ viśeṣāṇāṃ svabhāvataḥ
||
vaikṛtaṃ yat tad ācacṣṭe vraṇinaḥ
pakvalakṣaṇaṃ ||
kaṭus tīvraś ca visraś ca gandhas tu
pavanādibhiḥ |
lohagandhis tu raktena vyāmiśraḥ
sānnipā
lājātasītailasamāḥ kiñcid visrāś ca
gandhataḥ |
jñeyāḥ prakṛtigandhā
madyājyayoḥ sumanasāṃ padmacandanayor api |
sugandhā divyagandhāś ca mumūrṣūṇām vraṇācḥ smṛtāḥ ||
śvavājimūṣikādhvāṃkṣapūtivallūramatkuṇaiḥ |
sagandhāḥ paṅkagandhāś ca bhūmigandhāś ca
garhitāḥ ||
kuṃkumadhyāmackāaṃguṣṭhasavarṇṇāḥ pittajāś ca ye
na dahyante na śuṣyanti varjayet tān
cvicakṣaṇaḥ ||
kaṇḍūmantaḥ sthiL⸤rāḥ snigdhāḥ śvetāḥ kaphanimittajāḥ |
dahyante vedanāvanto bhiṣak tān api varjayet
||
kṛṣṇā ye tv acruṇāsrāvā vātajā
marmatāpinaḥ |
svalpām api na kurvanti rujan tān api
varjayet ||
kṣveḍanti ghurghurāyanti jvalantīva ca ye
vraṇāḥ
ctvaṅmāṃsasthāś ca pavanaṃ saśabdaṃ visṛjanti ye ||
ye tv amarmasvasaṃbhūtā
bhavanty atyarthavedanāḥ |
dahyante cā⸤ntaratyarthaṃ bahiś śītāś ca
ye vraṇāḥ ||
dahyante bahir atyarthaṃ bhavanty antaś ca
śītalāḥ |
śaktikuntadhvajarathā vācjivāraṇapakṣiṇaḥ ||
yeṣu cāpy avabhāseyuḥ prāsādākṛtayas tathā |
cūrṇṇāvakīrṇṇā iva ye bhānti cānavacūrṇṇitāḥ
||
prāṇamāṃsackṣayaśvāsakāsārocakapīḍitāḥ |
pravṛddhapūyarudhirā vraṇā yeṣāñ ca marmasu
||
kriyābhiḥ ⸤samyag ārabdhā na
siddhyanti ca ye vraṇāḥ |
varjayed api tāṃ prājñaḥ saṃrakṣann ātmano
yaśaḥ || 28 c|| ❈ ||
(From folio 26v3)
praśastaṃ haṃsa
athāto viparītadūtasvapnadarśanīyam
vyāvyākhyāsyāmaḥ ||
dūtadarśanasambhāṣā veśaceṣṭitam eva ca |
ṛkṣavelā tithiś caiva nimictta
śakuno nilaḥ ||
gehe vaidyasya vāgdehamanasāṃ ca viceṣṭitaṃ |
kathayanty āturagataṃ śubham vā ⸤yadi vāśubham ||
pāṣaṇḍāśramavarṇṇānāṃ savarṇṇāḥ
karmmasiddhaye |
ta eva viparītāḥ syu dūtāḥ kacrmavipattaye ||
napuṃsakaḥ strī bahavo nyathā kāryānusūyakāḥ
|
gardabhoṣṭrarathārūḍhā rudantyaḥ sandhyaayos
tathā ||
vaidyaṃ ya upacsarpanti dūtās te
cāpi garhitāḥ |
pāṣadaṇḍāyudhadharā śuklaitaranivāsanaḥ ||
ārdrajīrṇṇāva⸤savyekamalinodhva
nyūnādhikāṅgātikṛṣṇā vikṛtā raudrarūpiṇaḥ ||
rūkṣaniṣṭhuracvaktāras tv
amaṅgalyābhidhāyinaḥ |
chindantas tṛṇakāṣṭhāni spṛśanto nāsikāstanam
||
vastrāntānāmikākeśanakharomaṃ
ckapālopalabhasmāsthituṣāṅgārakarāś ca ye ||
likhanto vā mahīṃ kiṃcin muñcanto
loṣṭabhedinaḥ |
⸤tailakarddamadigdhāṅgā raktasraganulepanāḥ ||
phalaṃ pakvam asāram vā gṛhītvā
nakhair nackhāṅkarañ cāpi kareṇa
caraṇan tathā |
upānaccarmahastā vā vikṛtāḥ vyādhipīḍitāḥ |
vāmācārā rudanto vā
śvāsino vikṛctekṣaṇāḥ ||
yāmyān diśaṃ prāñjalayo viṣam aikapadaiḥ
sthitā |
vaidyaṃ ya upasarpanti dūtās te cāpi ga⸤rhitāḥ ||
dakṣiṇābhimuckhaṃ deśe maline
krūrakarmmiṇaṃ |
bhūmau śayānaṃ nagnaṃ vā vegotsargeṣu
vāśuciṃ ||
prakīrṇṇakeśam abhyaktaṃ svinnam viklavam
eva vā |
cvaidyaṃ ya upasarpanti dūtās te cāpi garhitāḥ
pitrye vā bahukārye vā tathā cotpātadarśane
|
madhyāL⸤...rdharātre vā sandhyayoḥ kṛttikāsu vā |
ārdrāśleṣāmaghāmūlāpūrvāsu bhara⸤ṇīṣu vā |
cnavamyām atha ṣaṣṭhyām vā pakṣasandhidineṣu vā |
vaidyaṃ ya upasarpanti dūtās te cāpi
garhitāḥ |
svinnābhitaptā madhyāhne jvaclanasya samīpataḥ |
garhitāḥ pittarogeṣu dūtā vaidyaṃ samāgatāḥ
|
ta eva kapharoge⸤ṣu
karmmasiddhikarāḥ smṛtāḥ |
etena śeṣa vyākhyātaṃ svabudhyā vibhajed
bhiṣak |
raktapittāticsāreṣu prameheṣu
tathaiva ca |
praśasto jalasaṃrodho vaidyāturasamāgamaḥ |
evam vibhāgam vijñāya śeṣam budhyeta
paṇḍictaḥ |
śuklavāsāḥ śucigauraḥ śyāmo vā
priyadarśanaḥ |
svasyāñ jātau svagotro vā dūtaḥ kārya⸤karaḥ smṛtaḥ |
goyānenāgatas tuṣṭaḥ padbhyām vā
kliṣṭaceṣṭitaḥ |
dhṛtimāṃś ca vidhijñaś ca kāclajñaḥ pratipattimāṃ |
alaṅkṛto maṅgalavāg dūtaḥ kāryakaraḥ smṛtaḥ
|
svastham prāṅmukha māsīnaṃ same deśe śucau
śucciṃ |
upagacchanti ye vaidyaṃ te ca kāryakarāḥ
smṛtāḥ ||
māṃsakumbhodakacchattravipravāraṇa⸤govṛṣāḥ |
śuklavarṇṇāś ca pūjyante prasthāne
darśanāgatāḥ |
strī putriṇīṃ savatsā gaur vardhamācnam alaṅkṛtāḥ |
kanyā matsyāḥ phalañ
hiraṇyākṣatapātram vā ratnāni sumano nṛpa |
apraśācntabalo vājī haṃsaś cāśaḥ
śikhī tathā |
brahmadundubhipuṇyāhaḥ śaṅkhaveṇurathasvanāḥ
|
siṃ⸤hameghaninādaiāś ca
heṣitaṅ gajabṛṃhitaṃ
patrapucṣpaphalopetāṃ sakṣīrān
niīrujān drumāṃ |
āsthitā vā na
dikṣu
vāmā vā dakṣiṇā vāpi śakunāḥ karmmasiddhaye
|
śuṣke sanihate patre vallīna⸤ddhe
sakaṇṭake |
vṛkṣe tha vāśmabhasmāsthibhūtuṣāṃgārapāṃśuṣu
|
caityavalmīkaviṣamasthitā dīptackharasvanāḥ |
purato dikṣu dīptāsu vaktāro nārthasādhakāḥ
|
puṃsaṃjñāḥ pakṣiṇo vāmāḥ strīsaṃjñā
dakṣiṇāḥ śubhāḥ |
prasthānecṣv avase yā syur
viparītāḥ praveśane |
dakṣiṇād vāmagamanaṃ praśastaṃḥ śvasṛgālayoḥ |
cā⸤śakauśikayor evan nobhayaṃ
śasasarpayoḥ ||
darśanam vā rutam vāpi na godhākṛkalāsayoḥ
cdūtair aniṣṭais tulyānām aśastaṃ darśanaṃ nṛṇāṃ |
kulatthatilakarpāsatuṣapāṣāṇabhasmanān |
pātraṃ neṣṭaṃ tathāṅgāratailakacrdamapūritaṃ |
vinā surayārām vā madyānāṃ pūrṇṇaṃ
vā raktasarṣapaiḥ |
L⸤śavakāṣṭhapalāṣānāṃ rūḍhānām pathi saṅgamāḥ |
neṣyante patitāntasthadīnāndharipavas tathā
|
mṛcduḥ śīto nukūlaś ca
sugandhiś cānilaḥ śubhaḥ |
kharoṣṇo niṣṭhagandhaś ca pratilomo na
śasyate |
graṃthyarbudādiṣu sadā
cchedaśabdas tu pūjitaḥ |
vidradhyudaragulmeṣu bhedaśabdas tathaiva
cca |
raktapittātisāreṣu ruddhaśabdaḥ praśasyate
|
⸤etena śeṣaṃ vyākhyātaṃ svabudhyā vibhajet tu taṃ |
pratiṣiddhaṃ tathā lagnaṃ kṣutaṃ skhalitam āhataṃ
|
daurmanacsyañ ca vaidyasya
yātrāyāṃ naiva pūjitaṃ |
praveśy__e py evam
etat syād avekṣya ca yathāturaṃ |
pratidvāre gṛhe cāsya idam bhūyo na pūjyacte ||
bhāṇḍānāṃ saṃkarasthānāṃ sthānasañcaraṇan
tathā |
nikhātotpāṭanam bhaṅgaḥ śastrāṇān nirga⸤mas tathā |
vaidyāsanāvasādo vā āturo vāpy adhomukhaḥ |
vaidyaṃ saṃbhāṣate ṅgāni kuḍyam āstacraṇāni vā |
anusṛjya dhunuyād vā pragṛhītaśiras tathā |
hastaṃ vākṛṣya vaidyasya nyasec chirasi
corasi |
na sa sidhyati vaidyo pi cgṛhe
yasya na pūjyate ||
vaidyam muhurmuhuḥ pṛcchan mārṣṭi vā svāṅgam āturaḥ |
bhūyaḥ sampūjyate ya⸤sya gṛhe
vaidyaḥ sa sidhyati |
śubhaṃ śubheṣu dūtādiṣv aśubhaṃ hy aśubheṣu
ca |
āturasya dhruvan tasmād dūtācdīṃ
samparīkṣayet ||
svapnān ataḥ pravakṣyāmi maraṇāya śubhāya ca
|
paśyanti suhṛdo yāṃs tu svapnāṃ svayam
athāpi vā |
snehābhyaktacśarīrasya
karabhavyāḍagardabhaiḥ |
varāhair mahiṣair vāpi yo yāyād
dakṣiṇāmukhaṃ |
kṛṣṇā ra⸤ktāmbaradharā hasantī
muktamūrdhajāḥ |
yam vā karṣati badhvā strī hasantan
dakṣiṇāmukham |
ante nivāsicbhir yo vā py ākṛṣyed
dakṣiṇāmukhaṃ |
pariṣvajeyur n tas tathā |
āghrāyyate yaś ca muhuḥ śvāpadair
vikṛtānanaicḥ |
piben madhu ca tailañ ca yo vā paṅke
vasīdati |
paṅkapradigdhagātro vā nṛtyed vātha haseta
vā |
⸤nirambaraś ca yo raktāṃ dhārayec chirasā srajaṃ |
yasya vaṃśo nalo vāpi vṛkṣo vorasi jāyate |
macstakādyaś ca tālo vā ucchritā
veṇuvīrudhaḥ |
yam vā matsyo grased yo vā jvalanaṃ pravise naraḥ |
parvatāṇgrāt pated yo vā svabhre vā ctamasāvṛte |
hriyate srotasā yo vā
parājīyeta yuddhair vā ⸤...kādyair vābhibhūyate |
patanan tārakādīnāṃ praṇāśo dīpacakṣuṣoḥ |
yaḥ paśyed devatācnām vā prakampam
patanan tathā |
yasya ccharddir vireko vā daśanā prapatanti
vā |
śālmaliṃ kiṃśukaṃ yūpaṃ valmīkaṃ
pāribhadrakaṃ |
cpuṣpāḍhyaṃ kovidāram vā citām vā yo dhirohati |
karpāsatailapiṇyākalohāni lavaṇaṃ tiL⸤lān ||
svasthaḥ sa labhate vyādhiṃ vyādhito mṛtyum
arcchati ||
yathāsvam prakṛtisvapno vismṛto vihactas tathā |
cintākṛto divā yaś ca bhavanty aphaladās tu
te ||
jvaritānāṃ śunā sakhyaṃ kapisakhyan tu
śoṣiṇāṃ |
unmāde rākṣacsaiḥ pretair apasmāre
tu nartanaṃ |
mehātisāriṇān toyasnehapānan tu kuṣṭhinaḥ |
gulme tu ⸤sthāvarotpattiḥ koṣṭhe
mūrdhni śiroruji |
pipāsāśvāsayor adhvā cchardyāṃ
śaṣkulibhakṣaṇaṃ |
haridraṃ cbhojanam vāpi yad bhavet
pāṇḍurogiṇaḥ |
raktapittī pibed yaś ca śoṇitaṃ sa vinaśyati
|
yo naro bahubhir muṇḍaiḥ kruddhaicś ca pratibodhyate |
hanyate bahubhiḥ śastrair brāhmaṇaṃ yo na
paśyati |
dantaprakṣālanasnānaṃ svapne ⸤keśavilekhanaṃ |
rogāgamanimittaṃn tad dhanvantarivaco yathā
|
aparvāṇīkṣukhaṇḍāni guḍaṃ vā yo ctibhakṣayet |
pratibuddho vijānīyād aṅgavyādhim upasthitasthitaṃ |
ayuktaṃ yānam āruhya śuṣkavṛkṣañ ca
sarvataḥ |
plavate toyamacdhye vā sarogaṃ
prāpnuyān mahat |
tilakalkena māṃsena vasayā karddamena vā
|
gātraṃ yasyo⸤palipyeta sa rogam
prāpnuyān mahat |
cāṇḍālair vā śvapākair vā coraiḥ
pravrajitais tathā |
anyaicś ca nīcabhībhatsaiḥ
prahāro na praśaāsyate |
madyasyānnasya māṃsasya tilatailasya
sarpiṣaḥ |
svapne kiṃcid yadi prāṣya paśyecd vyādhim upasthitaṃ |
raktavarṇṇan tu yat kiṃcit sarvan tan na
praśasyate |
raktaṃ yad āmakaṃ māṃsaṃ candanañ ca ⸤praśasyate |
yad vā śuklena varṇṇena sarvam etat
praśasyate |
karpāsamadhyatho bhasma dadhi caivātra vacrjitaṃ
|
yat tu kṛṣṇena varṇṇena sarvan tan na
praśasyate |
bhūmilābho hiraṇyañ ca hastī caiva
praśasyate ||
ata ūrdhvam pravakṣyāmi pracśastaṃ
svapnadarśanaṃ |
devāṃ dvijāṃ govṛṣabhāṃ jīvataḥ suhṛdo nṛpāṃ
|
samṛddham agniṃ sādhūṃś ca nirmalā⸤ni jalāni ca |
paśyet kalyāṇabhāvāya vyādher apagamāya ca |
māṃsam matsyaṃ srajaḥ śvetā vācsāṃsi ca phalāni ca |
labhate dhanalābhāya vyādher apagamāya ca |
nadīnadasamudrāṃś ca kṣubhitāṃ nirmalodakāṃ
|
taret kalyācṇalābhāya vyādher
apagamāya ca |
prāsādāṃ saphalāṃ vṛkṣāṃ vāraṇāṃ parvatāṃs
tathā |
āruhed dravyalā⸤bhāya vyādher
apagamāya ca ||
īdṛgvidhāñ chubhān yo nvai svapnāṃ paśyet sadāturaḥ |
sa dīrghāyur iti ckhyātas tasmai
karma samācared iti || 29 || ❈ ||
(From folio 28r7)
|
yo jyotsnā⸤darśatoyeṣu yaś ca cchāyāñ cana paśyati |
(From folio 28v7)
athātaḥ paṃcendriyārthavipratipattiṃ
vyāvyākhyāsyāmaḥ ||
śarīraśīlacyor yasya prakṛtir
vikṛtir bhavet |
tadaāriṣṭaṃ samāsena vyāsatas tu nibodha me ||
śṛṇoti viL⸤vidhān śabdān yo vidyān asato bahūn |
samudrapurameghānām asampattau ca tāṃ svanāṃ
|
tāṃ svanām vā na gṛchṇīte gṛhṇīte
cānyaśabdavat |
grāmāraṇyasvanāṃś cāpi gṛhṇāti viparītavat |
dviṣacchabdena ramate suhṛcchabdena kupyati
c
yac cākasmān na gṛhṇīte gatāsun taṃ
pracakṣate |
yat tūṣṇam iti gṛhṇāti śītam uṣṇañ ca
śītavat |
⸤sañjātaśītapiṭako yaś ca dāhena pīḍyate |
uṣṇagātro tigātrañ ca yaḥ śītena pravepate |
prachārān nābhijānāti sa
gacchetat
tu yamālayam |
pāṃsunaivāvakīrṇṇāni yaś ca gātrāṇi manyate |
varṇṇānyatā vā rājyo vā yasya gāctre bhavanti hi ||
snātānuliptaṃ yaṃ cāpi bhajaṃte nīlamakṣikāḥ
|
sugandho vāti cākasmāt taṃ bru⸤vanti gatāyuṣaṃ |
viparītena gṛhṇāti rasāṃ yaś copayojitāṃ |
kramopayuktāṃś ca rasān yasya docṣābhivṛddhaye |
yasya doṣāgnisāmyañ ca kuryur mithyopayojitā
|
yo vā rasaṃ na samvetti taṃ bruvanti gatāyuṣaṃ |
surabhiṃ duracbhiṃ vetti durabhiṃ
surabhīti ca |
yo vā gandhan na gṛhṇāti śānte dīpe ca
mānavaḥ |
divā jyotīṃ⸤ṣi yaś cāpi jvalitānīva paśyati |
rātrau candraṃ jvalantaṃ vā sūryam vā
candravarccasaṃ |
ameghopaplave cyaś ca śakracāpataḍidguṇāṃ |
taḍidvato guṇān yac ca nirmale gagane ghanāṃ |
vimānayānaprāsādair yaś ca saṃkulam ambaraṃ |
yaś cācpy anirmalaṃ mūrttim
antarikṣe prapaśyati |
dvandvāni śītam uṣṇañ ca kālāvasthā diśas tathā |
viparītena gṛ⸤hṇāti
bhāvān anyāṃś ca yo naraḥ |
dhūmanīhāravāsobhir āvṛtām iva medinīṃ |
pradīptam iva lockañ ca yo
vāplutam ivāmbhasā |
bhūmim aṣṭāpadākārāṃ lekhābhir yaś ca
paśyati |
yo vā mayūrakaṇṭhābhaṃ vidhūmam vahnim
īkṣate |
cna paśyati svanakṣatraṃ yaś ca devīm arundhatīṃ |
dhruvam ākāśagaṅgāṃ vā taṃ bruvanti
gatāyuṣaṃ
paśyaty ekāṅgahīnām vā vikṛtām vānyasatvajāṃ
|
śvakākakaṅkacgṛdhrāṇām pretānāṃ
yakṣarākṣasāṃ |
piśācoraganāgānāṃ bhūtānāṃ vikṛtān api |
svasthaḥ sa labhate vyādhiṃ vyādhito mṛtyum
arcchacti || ❈ ||
vraṇapraśnaṃ vraṇāsrāvaṃ kṛtyākṛtyavidhiṃ
tathā |
vyādhyuddeśīyam adhyāyaṃ śastraka⸤rmāṣṭakaṃ tathā |
praṇaṣṭaśalyavijñānaṃ śalyāpanayanam eva ca |
viparītavraṇajñānaṃ dūtasvapnavipacryayaṃ |
paṃcendriyārthavibhrāntiṃ proktaṃ vai
tṛtīyo daśa || ❈ ||
(From folio 28v7)
(From folio 29v2)
athātaś cchāyāvipratipattim vyāvyākhyāsyāmaḥ ||
śyāvā lohitikā nīclāḥ
pītikā vāpi dehināṃ |
abhidravanti yañ chāyā sa parāsur asaṃśayaṃ |
hrīr apakrāmati yataḥ L⸤kāntismṛtidhṛtiśriyaḥ |
akasmād yaṃ bhajante ca sa parāsur asaṃśayam
|
yasyādharauṣṭhaḥ patictaḥ kṣiptaś
cordhan tathottaraḥ |
ubhau vā jāmbavābhāsau sa parāsur asaṃśayam |
āraktā daśanā yasya śyāvā vā syuḥ patanti vā |
ckhāñjanapratibho vāpi taṃ gatāyuṣam ādiśet |
kṛṣṇā snigdhāvaliptā vā jihvā śūnā ca yasya
vai |
karka⸤śā ca bhaved yasya so cirād
vijahāty asūn |
kuṭilā sphuṭitā vāpi śūnā vā yasya nāsikā |
bhagnā cvā sphurate vāpi sa parāsur
asaṃśayaṃ |
saṃkṣipte viṣame stabdhe rakte supte ca
locane |
yasya syātāṃ śrute vāpi sa parāsur asaṃśayaṃ
|
na dhācrayan__ti yaḥ śīrṣan nāharanty annam āsyagaṃ |
ekāgradṛṣṭir mūḍhātmā sa parāsur asaṃśayaṃ |
balavān durbalo ⸤vāpi sammohaṃ yo
dhigacchati |
utthāpyamāno bahuśaḥ sa parāsur asaṃśayaṃ |
uttānaḥ sarvadā śecte | pādau
vi
viprasāraṇaśīlo vā sa parāsur asaṃśayaṃ |
śītapādakarocchvāsaḥ chinnaśvāsaś ca yo
bhavet |
kāckocchvāsaś ca yo martyaḥ sa
parāsur asaṃśayaṃ |
nidrā na cchidyate yasya yo vā jāgartti
sarvadā |
muhyed vā vaktu⸤kāmaś ca
pratyākhyeyaḥ sa jānatā |
parilihed uttaroṣṭham uṅgarāṃś ca karoti vā
|
pretair vā bhāṣate csārdhaṃ sa
parāsur asaṃśayaṃ |
khebhyaḥ saromakūpebhyo yasya raktaṃ
pravarttate |
puruṣasyāviṣārttasya sa parāsur asaṃśayaṃ |
vātācṣṭhīlā tu hṛdaye yasyordhvam
anuyāyinī |
rujānnavidveṣakarī sa parāsur asaṃśayaṃ |
ananyopadrava⸤kṛtaḥ pādaḥ
śophaḥ samutthitaḥ
puruṣaṃ hanti nārīñ ca mukhajo guhyajo
dvayaṃ |
atīsāro jvaro cdhmānaṃ charddiḥ
śūnāṅgameḍhratā |
kāsina svāsino vāpi yasya taṃ kṣīṇam ādiśet
|
svedo dāhaś ca balavāṃ hikkā śvāsaś ca
mānavaṃ |
cbalavantam api prāṇair viyuñjanti na saṃśayaṃ |
śyāvā jihvā bhaved yasya savyaṃ cākṣi
nimajjati
mukhaṃ ca ⸤jāyate pūtir yasya taṃ
parivarjayet |
netre cāmreṇa pūryete svidyete caraṇau tathā
|
cakṣuś cāckulatāṃ yāti yamarāṣṭraṃ
gamiṣyataḥ |
atimātraṃ laghūni syur gātrāṇy atigurūṇi vā |
yasyākasmāt sa vijñeyo gantā caiva yacmālayaṃ |
paṅkamatsyavasātailaghṛtagandhāś ca ye narāḥ
|
piṣṭagandhāṃś ca ye vānti
gatās te yamasā⸤danaṃ |
yūkā lalāṭam āyānti balin nāśnanti vāyasāḥ |
yeṣāñ cāpi ratin nāsti gatās te yamasācdanaṃ |
jvarātīsāraśophā syur yasyānyonyāvasādinaḥ |
prakṣīṇañ ca balaṃ yasya na sa śakyaś
cikitsituṃ |
kṣīṇasya yasya kṣuttṛṣṇe hṛcdyair
mṛṣṭair hitais tathā |
annapānair nna sāsyete tasya mṛtyur
upasthitaḥ |
pravāhikā śiraḥśūlaṃ koL⸤ṣṭhaśūlaś ca dāruṇaḥ |
pipāsā balahāniś ca tasya mṛtyur upasthitaḥ
|
viṣameṇopacāreṇa ckarmabhiś ca
purākṛtaiḥ |
anityatvāc ca jantūnāṃ jīvitaṃ nidhanam
vrajet |
pretā dūtāḥ piśācāś ca rakṣāṃsi vividhācni ca |
maraṇīyan naran nityam upasarpanti sarvadā
tāni bheṣaja_⸤vīryāṇi pratinighnanti sarvadā |
tasmān mohāḥ kriyās sarvā bhavantīha
gatāyuṣam iti || 31 || ❈ ||