MS Kathmandu KL 699: Sūtrasthāna 1-31
Published in by in .
- Kaiser Library
- Kathmandu, Nepal
- Known as: 699.
- Siglum: K
A palm-leaf manuscript written in old Nepalese script.
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Title |
Suśrutasaṃhitā |
Author |
Suśruta |
Physical description |
Language/Script |
Sanskrit in Nepalese script.
-
śa
and sa not
distinguished.
-
ba
and va not
distinguished.
-
|
Format |
pothi |
Material |
palm-leaf |
Hand |
- (sole) Newa script in ink black.
|
History |
Date of production |
M Saṃvat 301 (878 CE). |
Place of origin |
|
L
𑑊 upadiśyate tra kasmai kiṃ varṇyatām iti 𑑍𑑚 tam uvāca bhūyo smākaṃ
(From folio 1v)
L
𑑊 namaḥ kamalahastāya ||
athāto vedotpattim
āadhyāyaṃ vyākhyāsyāmaḥ|
athac khalu bhagavantam amaravaram ṛṣigaṇaparivṛttam
āśramasthaṃ kāśirājaṃ
divodāsam dhanvantarim
aupadhenavaḥ vaitaraṇorabhra puṣkalāvata kacravīra gopurarakṣita bhoja suśruta prabhṛtaya
ūcu
bhagavacchārīramānasāgantu bhi... vyādhibhir vi...⸤dhavedanābhighātopadrutāṃ sanāthān anāthavad
viceṣṭamānān vikrośata.......ś ca mānavān am
acbhisamīkṣya manasi naḥ pīḍābhavat
teṣāṃ sukhaiṣiṇāṃ rogopaśamārtham ātmanaś ca
prāṇayātrārtham āyuśvedam icchāmac upadiśyamānam atrāyattam aihikam
āmuṣmikañ ca śreyas tad bhagavantam upasannā sma
śiṣyatve⸤
tān uvāca bhagavān svāgatam vaḥ sarva evāmīmāṃsyā a
dhyā
pyāś ca bhavaṃto vatsāḥ |
iha khalv ācyurvedo nāma yam upāṅgam atharvavedasyoktam anutpādyaiva ca
prajāḥ ślokaśatasahasram adhyāyasahasrañ
ca kṛtavān svayambhūr aclpāyuṣkālpamedhastvañ cālokya narāṇām bhūyo
'ṣṭadhā praṇītavān tad yathā |
śalyaṃ śālākyaṃ kā...⸤cikitsā bhūtavidyā kaumārabhṛtyam agadatantraṃ
rasāyanatantraṃ vyājīkaraṇatantram iti | .......c
sya pratyekāṅgalakṣaṇasamāsas
tatra śaṃlyan nāma vividha tṛṇa kāṣṭha pāṣāṇa pāṃsu loha loṣṭāsthi bāla nakha pūyāsrāva ducṣṭavraṇāntargarbhaśalyoddharaṇārthaṃ
yantraśastrakṣārāgnipraṇidhānaviniścayārthañ ca ṣaṣṭyābhidh...⸤nair iti
|
śālākyatantran nāmordhvajatrugatānāṃ vikārāṇāṃ
śravaṇanayanavadanaghrāṇādisaṃc...sthitānāṃ vikārāṇām upaśamakaraṇārthaṃ
kāyacikītsā nāma
sarvaśarīrāvasthitānāñ ca vyādhīnām upaśamakaraṇārthaṃ
jvacraśophagulmaraktapittonmādāpasmārapramehātisārādīnāñ ca |
bhūtavidyā nāma deva✗gandharva.......⸤kṣarākṣasapitṛpiśācavināyakanāgagrahopasṛṣṭacetasāṃ
śāntikarmabaliharaṇādigrachopaśamanārthaṃ |
kaumārabhṛtyan nāma
kumārabharaṇadhātrīkṣīradoṣasaṃśodhanārthaṃ duṣṭastanyagrahasamutthitānāñ ca vyādhīcnām upaśamakaraṇārthaṃ |
agadatantran nāma
sarpakīṭadaṣṭaviṣavyañjanārthaṃ
vividhaviṣavego...
⸤śamanārthañ ca ||
rasāyanatantran nāma va.........................paśamakaraṇārthacñ ca |
vyājīkaraṇatantran nāma svalpaduṣṭakṣīṇaviśuṣkaretasāṃ
śukrāpyāyanaprasādopacayajanananimittaṃ praharṣajanancārthañ ca |
evam ayam āyurvedo 'ṣṭāṅga upadiśyate 'tra kasmai ki.............
L⸤[śalyajñānam+m alaṃkṛ+
upadiśatu bhagavān iti ]
...
.............................
[...............]kaṃ sarveṣām evaickamatīnāṃ matam abhisamīkṣya
suśruto bhagavantam prakṣyaty asyopadiśyamānaṃ vayam apy upadhārayiṣyāmaḥ
|
iha khalv āyurvedaprayojanaṃ vyādhyupasṛṣṭasya
vyādhiparimokṣaḥ svasthara⸤kṣaṇañ cāyur asmin viṃdanty anena vāyur
vindyata ity āyurvedas tasyāṅgavaram
āgamapratyakṣācnunāmānopamānair aviruddham ucyamānam
upadhārayadhvam |
etad dhy aṅgaṃ prathamaṃ pradhānaṃ prāg abhihitatvād
vraṇasaṃrohaṇakaratvācd
yajñaśiraḥpradhānasandhānāc ca śrūyate hi
yathā
purā rudreṇa śiraś chinnam aśvibhyāṃ punaḥ sandhitam i⸤ty
aṣṭānām api cāyurvedatantrāṇām etad evādhikam
āśu kriyākaraṇād
yantraśastrakṣārāgnicpraṇidhānāt sarvatantrasāmānyāc ca |
tad idaṃ śāśvataṃ puṇyaṃ svargaya yaśasyam āyuṣyaṃ vṛttikarañ ca
|
tad brahmā provāca tat prajāpactir adhijage tasmād
aśvināv aśvibhyām indraḥ indrād aḥaṃ mayā tv iha pradeyam arthibhyaḥ
prajā⸤hitahetoḥ |bhavanti cātra|
bhavati cātra || ahaṃ hi
dhanvantarir ādidevo jarārujāmṛtyuharo marāṇāṃ |
...clyam mahac chāstravaraṃ gṛhītvā prāpto smi gāṃ
bhūya ihopadeṣṭuṃ ||
tatrāsmin śāstre pañcamahābhūtaśarīrisamavāyaḥc
puruṣa ity ucyate | tasmin kriyā so
'dhiṣṭhānaṃ kasmāt lokadvaividhyāl loko hi dvividhan sthāvaro⸤
jaṅgamaś ca dvividhātmaka evāgneyaḥ saumyaś ca tadbhūyastvāt pañcātmako vā |
tatra caturvidhoc bhūtagrāmaḥ saṃsvedajādrijajarāyujāṇḍajasaṃjñās
tasmis puruṣaḥ pradhānas tasyopakaraṇam anyat tasmāt puruṣo
'dhiṣṭhānac
tadduḥkhasaṃyogā vyādhaya ity ucyante
te caturvidhā āgantavaḥ śārīrā mānasā svābhāvi⸤kāś ceti |
teṣv āgantavo 'bhighātanimittā
śārīrās tv annamūlā
vātapittakaphaśoṇitavaiṣacmyanimittāḥ
mānasās tu
krodhāśokadainyaharṣakāmaviṣāderṣyāsūyāmātsaryalobhādaya
icchādveṣanimittāḥc
svābhāvikās tu kṣutpipāsājarāmṛtyunidrāprakṛtayaḥ
ta ete manaḥśarīrādhi.......⸤ bhavanti |
teṣāṃ
lekhanabṛmhaṇasaṃśodhanasaṃśamanāhārācārāḥ samyak
prayuktā nigrachahetavo bhavanti
prāṇināṃ punar mūlam āhāro balavarṇaujasāñ ca sa ṣaṭsu
raseṣv āyattarasāḥ punar dravyāśrayinacḥ dravyāṇi punar oṣadhyaḥ | tā
dvividhā | sthāvarā jaṅgamāś ca |
tāsāṃ sthāvarāś caturvidhā
L⸤vanaspatayo vṛkṣā oṣadhyo
vīrudha iti | tāsv apuṣpā phalavantyo vanaspatayaḥ | puṣpaphaclo ye tā
vṛkṣāḥ | phalapākaniṣṭhās tv oṣadhyaḥ |
pratānava... vīrudha iti
||
jaṅgamāḥ khalv api catuvidhā | jarāyujāc...jasa...svedajodbhidāḥ | iti |
teṣām paśumanuṣyavyālādayo jarāyujāḥ | .............⸤sṛpa
sarpā
s tv aṇḍajāḥ | kṛmikunthapipīlikāprabhṛtayaḥ saṃsvedajāḥ |
indragopakamaṇḍūkacprabhṛtayaś codbhidāḥ |
tatra sthāvarebhyas
tvakpatrapuṣpaphalamūlakandakṣīraniryāsasārasnehasvarasāḥ prayojanavantaḥ |
jacṅgamebhyaś carmaromanakharudhirādayaḥ ||
pārthivas tu
suvarṇṇarajatādayaḥ ||
kālakṛtās tu⸤
pravātanivātātapacchāyātamojyotsnāśītoṣṇavarṣāsu samplavāḥ | kālaviśeṣās tu
nicmeṣakāṣṭhākalāmuhūrttāhorātrapakṣamāsartvayanasamvatsarayugaviśeṣāḥ |
svabhāvata eva doṣāṇāṃ
sañcayaprakopocpaśamapratīkārahetavo bhavanti | prayojanavantaś ca ||
bhavanti cātra|| śārīrāṇāṃ
vikārāṇām e⸤ṣa vargaś catuvidhaḥ |
prakope praśame caiva hetur uktaś cikitsakaiḥ ||
āgantavas tu ye rocgās te dvidhā nipatanti ha|
manasy anye śarīre ca teṣān tu dvividhā kriyā ||
śarīrapatitānāṃ tu śārīravad upakramaḥ |
mānacsānān tu śabdādir iṣṭo vargaḥ sukhāvahaḥ ||
evam etat puruṣo vyādhir auṣadhaṃ kriyā kā⸤la
iti samāsena catuṣṭayaṃ vyākhyātam bhavati | tatra puruṣagrahaṇāt
tatsaṃbhavadravyasamūhoc bhūtādir uktaḥ | tadaṅgapratyaṅgavikalpāś ca |
tvaṅmāṃsāsirāsnāyvasthisandhiprabhṛtayaḥ vyādhigrahaṇād
vātapittakaphaśoṇictasannipātāgantusvabhāvanimittāḥ sarva eva vyādhayo
vyākhyātā bhavanti | oṣadhagrahaṇād dra⸤vyarasaguṇavīryavipākānām
ādeśaḥ | kriyāgrahaṇāt snehādīni cchedyādīni ca karmācṇy upadiṣṭāni
bhavanti | kālagrahaṇāt sarva eva kriyākālādeśaḥ ||
bhavati cātra
/> bījañ cikitsitasyaitat samāsena prakīrtictam |
saviṃśam adhyāyaśatam asya
vyākhyā
bhaviṣyati ||
tac ca viṃśam adhyāyaśataṃ pañcasu sthāneṣu⸤
ceti || tatra ślokasthānanidānaśārī .........................ibhajya
uttare vakṣyāmacḥ ||
bhavati cātra |
svayambhuvā proktam idaṃ sanātanam
paṭhet tu yaḥ kāśipatiprakāśitam |
sa puṇyakarmā bhuvi pūjito nṛpair
asuckṣaye śakrasalokatām iyād iti ||❈
(From folio 2v7c)
athātaḥ śiṣyopanayanīyam adhyāyaṃ L⸤vyā ||
vrāhmaṇakṣatriyavaisyānām anyatamam anvayaḥ | vayaḥ.............ra vinaya śaktic vala medhā dhṛti smṛti pratipattiyuktaṃ tanu jihvauṣṭha dantāgram ṛjuvaktrākṣināsaṃ
prasannacittavākceṣṭaṃ kleśasahacñ ca śiṣyam upanayet | sa hi
guṇavān tasmai deyam ato viparītaguṇaṃ nopanayet |⸤
śūdram api guṇavantam anupanītam adhyāpayed ity eke |
upanayanīyan tu brāhmaṇaṃ praśacsteṣu
tithikaraṇamuhūrttanakṣatreṣu praśastāyān diśi śucau deśe gocarmamātraṃ
sthaṇḍilam upalipya darbhasaṃstaraṇam achitaṃ kṛtvā puṣpair
gandhair dhūpair bhakṣyaiś ca pūjayitvā palāśodumvarabilvānāṃ samidbhir
ghṛtam a⸤thaktāni dārvihaumikenāgnim upasamādhāyājyañ juhuyāt
pratidevatam ṛṣibhyaḥc śiṣyaṃ svāhākāraṃ kārayet
brāhmaṇas trayāṇāṃ rājanyo dvayasya vaiśyo vaiśyasyaiva
tato 'gniṃ pariṇīyāgnisākṣickaṃ śiṣyam brūyāt |
kāmakrodhalobhamohamānāhaṅkarerṣyāmātsaryaparuṣapaiśunyānṛ⸤tālasyātyayaśasyāni hitvā kāṣāyavāsasā nīcanakharomṇā trirātraṃ
śucinā satyabrahmaccaryābhivādanapareṇa bhavitavyaṃ
mamānumatasthānagamanaśayanāsanabhojanādhyāyanapareṇa bhūtvā matpriyahiteṣu
c varttitavyam ato 'nyathā varttamānasyādharmo bhavaty aphalā
vidyā na ca prākāśyam prāpnuyāt | ⸤
aham vā tvayi samyag varttamāne yady ananyathādarśī syāt
tadaiva na saubhāgyavidyāphalabhāk ca
bhaveyaṃc |
yasmād rogavatā dharmmārthakāmamokṣāḥ prāpyante |
tasmād dvijadaridrasādhvanāthābhyupagatapāṣaṇḍasthitānām
ātmabācndhavānām iva ātmabheṣajaiḥ | pratikarttavyam evaṃ
sādhu bhavati | vyādhasākunikapatitayāpakarttṝ⸤ṇāñ ca na pratika⸤rttavyam evaṃ vidyā
prakāśate | mitra dharma kāma yaśansi cāvāpnoti ||
kṛṣṇāṣṭamī ttannidhane 'hanī dve
śuklādaye 'py evam ahar dvisandhyaṃ |
akālavidyutstanayitnughoṣe
svatantrarāṣṭrakṣitipavyathācsu ||
śmaśānayānādhyatanāhaveṣu
tathotsavotpātikadarśaneṣu |
nādhyeyam anyeṣu viprā ...
⸤yate nāśucinā cca nityam
(From folio 3r)
athāto dhyayanasampradānīyaṃ vyā ||
prāg abhihitaṃ saviṃśam adhyāyaśataṃ pañcasu sthāneṣuc
ceti || tatra ślokasthāne adhyāyāḥ ṣaṭcatvāriṃśat |L ṣoḍaśa nidācnāni | daśa śārīrāṇi | catvāriśac cikitsitāni |
aṣṭau kalpāḥ || bhavaṃti cātra ||
vedotpattiḥ śiṣyanayas tathādhyacyanadānikaḥ |
prabhāṣaṇāgraharaṇaḥ |
ṛtucaryātha yāntrikaḥ |
śastrāvacāraṇaṃ yogyā viśikhā kṣārakalpanaṃ |
agnikarmajalaukāckhyāv adhyāyau raktavarṇṇanaṃ |
doṣadhātumalādyānāṃ vijñānādhyāya eva ca |
karṇṇavyatha āmapakvam ālepo vraṇitāsanaṃ |
hictāhito vraṇapraśno vraṇāsrāvaś ca yaḥ smṛtaḥ |
kṛtyākṛtyavidhir vyādhisamuddeśīya eva ca |
viniścayaḥ śastravidhau pranaṣṭajñānikas tathā |
śalyoddhṛtir vraṇajñānaṃ dūtasvapnanidarśanaṃ |
paṃcecndriyan tathā chāyā svabhāvād vaikṛtopi ca |
vāraṇo yuktasenīya āturakramamiśrakau |
bhūmibhāgo dravyagaṇāḥ saṃśuddhau śacmane ca yaḥ
|
dravyādīnāñ ca vijñānaṃ viśeṣe dravyage paraḥ |
rasajñānaṃ vamanārtham adhyāyo re⸤canasya ca
|
dravadravyavidhis tadvad annapānavidhiḥ śubhaḥ |
sūcanāt sūtraṇāc caiva sādhanāc cārthacsantateḥ
|
ṣaṭcatvārimśad adhyāyaṃ sūtrasthānam pracakṣate ||
vātavyādhikam arśāmśi sāśmariś ca bhagandaraḥ
kuṣṭhamehodarā mūḍhac vidradhyaḥ parisarpaṇaṃ |
granthivṛddhikṣudraśūkabhagnāś ca mukharaugikaṃ |
hetulakṣaṇanirde⸤śān nidānānīti ṣoḍaśa ||
bhūtacintā rajaḥśuddhir garbhāvakrāntir eva ca |
garbhasya ca vyāckaraṇaṃ śarīrasya ca yat smṛtaṃ
|
pratyekam armanirdeśaḥ sirāvarṇṇanam eva ca |
sirāvyadho dhamanīnāṃ garbhiṇyā vyākṛtis tathāc
|
nirdiṣṭāni daśaitāni śārīrāṇi maharṣiṇāṃ |
vijñānārthaṃ śarīrasya bhiṣajāṃ yoginā⸤m api
||
dvivraṇīyo vraṇe sadyo bhagnānāṃ vātarogikaṃ |
mahāvātikam arśānsi sāśmaricś ca bhagandaraḥ |
kuṣṭhānāṃ mahatāñ cāpi maihikam paiḍikan tathā |
madhumehicikitsā ca tathā codariṇām api |
mūḍhagarbhaccikitsā ca
vidrathīnām visarpiṇāṃ |
granthīnām vṛddhyudaṃśānāṃ tathā ca kṣudrarogikaṃ |
śūka⸤doṣacikitsā ca tathā ca mukharogiṇāṃ
|
śophasyānāgatānāñ ca niṣedho miśrakan tathāc |
vyājīkarañ ca yatkṣīṇe sarvābādhaśamo pi ca |
medhāyuṣkaraṇañ cāpi svabhāvāc ca nivāraṇaṃ |
nivṛttasantāpakaraṃc kīrtitañ ca rasāyanaṃ |
snehopayogikaḥ svedāḥ vamane savirecane |
(From folio 5r)
nāmarthavaśātteṣān tadvidyebhya eva vyākhyāna stre sarvaśāstrāṇācm
avarodhaḥ karttum̐ śakya iti || 6 ||
śāstram ekam adhīyāno na vidyāc chāstraniścayaṃ |
tasmād vahuśrutaḥ śāstraṃ vijānīcyāc cikitsakaḥ |
śāstraṃ gurumukhodgīrṇṇam ādāyopāsya cāsakṛt |
yaḥ karma kurute vaidyaḥ sa vaidyo 'nye tu
taskarāḥ ||
opadhenavam aurabhraṃ sauśrutam pauṣkalāvataṃ |
śeṣāṇāṃ śalyatacntrāṇāṃ mūlāny etāni nirddiśed iti || ❈ || 4 ||
(From folio 5r)
athāto 'gropaharaṇīyam adhyāyaṃ vyā
||
trividhaṃ karmma pūrvakarmac pradhānakamma
paścātkarmeti | tad vyādhim pratyupadekṣyāmaḥ |
asya tu śāstrasya śastrakarmaprādhānyāt⸤pūrvaṃ śastrasambhārān evopadekṣyāmaḥ |
tac ca śastrakarmāṣṭavidham bhavati | tad yathā | chedyaṃ
bhecdyaṃ lekhyaṃ vedhyam eṣyam āhāryaṃ visrāvyaṃ sīvyam it
yato 'nyat karma cikīrṣuṇā pūrvam evopakalpayitavyāni
bhavanti | tad yathā
cyantraśastrakṣārāgniśalākāpicuplotapatrasūtraghṛtamadhupayastailatarpaṇakaṣāyālepanakalka⸤śītodakavya_janakaṭāhādīni
parikarmiṇaś ca snigdhā sthirā balavantaḥ |
tataḥ praśasteṣu ticthikaraṇamuhūrttanakṣatreṣu
dadhyakṣatānnapānaratnair viprāṃś cārcayitvā kṛtabalimaṅgalasvastivācanaṃ
bhuktavantam āturaṃ prāṅmukham upaveśya yantrayitvā
marmasirāsnāyusandhyasthidhamanīḥ pariharan nanu lomaṃ śastran nidadhyād
āpūya⸤darśanāt sakṛd evopaharec chastram āśu ca | mahatsv api
ca pākeṣu dvyaṅgulatryaṅgulāntaram vā śastrapadacm uktaṃ ||
tatrāyato viśālaḥ samaḥ suvibhakta iti vraṇāḥ ||
ekena vā vraṇena na viśuddhyati tato 'parāṃ
buddhyāpekṣāntaraṃ vracṇāṅ kuryāt ||
āyataś ca viśālaś ca suvibhakto nirāśrayaḥ |
prāptakālakṛtaś caiva vraṇāḥ⸤ karmaṇi śasyate
||
śauryam āśukriyā tīkṣṇaṃ śastram asvedavepathuḥ |
asammohaś ca vaidyasya śacstrakarmaṇi pūjyate ||
yato yato gatiṃ vidyād utsaṅgo yatra yatra ca |
tatra tatra varṇaṃ kuryād yathā doṣo na tiṣṭhati ||
tatra
bhrūcgaṇḍalalāṭākṣipuṭakakṣāvaṃkṣṇeṣu tiryakcheda
uktaḥ |
anyathā tu sirāsnāyukṣaṇanād atimā⸤traṃ |
vedanācirāc ca vraṇasaṃroho māṃsakandīprādurbhāvaś ca bhavati |
mūḍhagarbhodarāśmacrībhagandaramukharāgeṣv
abhuktavatāṃ kurvītaḥ
tataḥ śastram avacārya śītābhir adbhipariṣicyar ātur amāśvāsya ca samantāt
paripīḍyāṃcgulyā vraṇam abhimṛjya prakṣālya kaṣāyeṇa plotenodakam ādāya
tilakalkamadhu
L⸤gāḍhāṃ varttim praṇidhāya
patreṇācchādya kavalikān datvā bandhanopapādayet | vedanaārakṣocghnair dhūpayitvā
guggulvagarusarjjarasavacāgaurasarpalavaṇanimbapatrājyaśeṣeṇa cāsya prāṇāṃ samālabheta
|
udakucmbhāc cāpo gṛhītvā prokṣayan rakṣākarmma
kuryāt ||
kṛtyānām parirakṣārtha tathā rakṣobhayasya ca⸤
rakṣākarmma kariṣyāmi brahmā tad anumanyatāṃ |
nāgā piśācā gandharvā yakṣarakṣaṃsy atha grahāḥ |
cabhidravanti ye ye tvā brahmādyāḥ ghnantu tāṃ
sadā |
pṛthivyām antarikṣe ca ye caranti niśācarāḥ |
dikṣu vāstuni ye cānyec pāntu tvā te
namaskṛtāḥ |
pāntu tvām ṛṣayo brahmavidyā rājarṣayas tathā |
parvatāś caiva nadyaś ca⸤ sarvāḥ sarve ca
sāgarāḥ |
agnī rakṣatu te jihvāṃ prāṇaṃ vāyus tathaiva ca |
somo vyānam apānacn te parjanyaḥ parirakṣatu
|
udānam vidyutaḥ pāntu samānaṃ
stanayitnavaḥ |
balam indro balapatir matim vācaspatis tathā |
ckāmān te pāntu gandharvās satvam indro
'bhirakṣatu |
prajñān te varuṇo rājā samudro nābhimaṇḍalaṃ |
⸤cakṣuḥ sūryo diśaḥ śrotraṃ candramā pātu te
manaḥ |
nakṣatrāṇi sadā rūpaṃ chāyām pātu niśā tacva
|
retas tv āpyāyayaṃ tv āpo romāṇy auṣadhayas tathā |
ākāśaṅ khāni te pātu dehan tava vasundharā |
vaiśvānaraḥ śiraḥ pātuc viṣṇus tava parākramaṃ
|
pauruṣam puruṣaśreṣṭho brahmātmānaṃ bhruvau dhruvaḥ
|
etā dehe viśeṣeṇa⸤ tava nityā hi devatāḥ |
etās tāḥ satataṃ pāntu diśantu ca nirāmayaṃ |
etair vedātmakair mantraiḥ |c
kṛtyavyādhivināśanaiḥ |
mayaivaṃ kṛtarakṣas tvan dīrgham āyur avāpnuhi ||
tataḥ kṛtarakṣakarmam āturam agāram praveśyācācrikam
upadiśet
tatas tṛtīye 'hani vimucyaivam eva badhnīyān na cainaṃ
tvaramāṇo paredyur mokṣaye⸤t
dvitīyadivasamokṣaṇād vigrathito vraṇaḥ cirād upasaṃrohaty
ugrarukta bhavati ||
ata urdhvaṃ docṣakālabalādīn avekṣya
kaṣāyālepanabandhāhārād vidadhyān
na cainaṃ tvaram āraṇaḥ sāntardoṣaṃ
rohayet | sa hy alpenāpy acpacāreṇābhyantaram
utsaṅgaṅ kṛtvā bhūyo vikaroti |
tasmāt suśuddhaṃ bahirabhyantarataś ca vraṇaṃ saṃro⸤hayet |
rūḍhe py ajīrṇṇavyāyāmavyavāyādīn vivarjjayet ||
hemante ca vasante ca śicśire cāpi mokṣayet
|
tryahā dvyahāc charadgrīṣmavarṣāsv api ca buddhimāṃ
|
atipātiṣu rogeṣu nekṣetainaṃ vidhiṃ bhiṣak |c
pradīptād gāravac chīghraṃ tatra kuryāt pratikriyāṃ
|
yā vedanāśastranipātajātā tīvrā śarīre prataL⸤noti jantoḥ |
ghṛtena sā śāntim upaiti neti || chya ||
(From folio 6r)
athāto ṛtucaryaṃ vyāvyākhyāsyāmaḥ ||
kālo hi bhagavāṃ svayambhur anādimadhyanidhano 'tra
rasavyāpatsampattayo jīvictamaraṇe ca manuṣyāṇām āyatte ssa
sūkṣmām api kalān na līyata iti kālaḥ | saṅkalayati ⸤kalayati vā
bhūtānīti kālaḥ |
tasya samvatsarātmano bhagavān ādityo gativiśeṣeṇac nimeṣakāṣṭhākalāmuhūrttāhorātrapakṣamāsartvayanasamvatsarayugapravibhāgaṃ
karoti |
tatra laghvakṣinipātamātro cnimeṣaḥ | pañcadaśa
nimeṣā kāṣṭhā triṅśat kāṣṭhā kalā | viṅśati kalā muhūrttaḥ kalāyāḥ daśa⸤bhāgaś ca | triṃśat muhūrttam ahorātraṃ | pañcadaśāhorātraḥ
pakṣaḥ | sa dvividhaḥ kṛṣṇaḥ śuklaś ca tauc māsaḥ |
tatra māghādayo dvādaśa māsāḥ samvatsaraḥ | dvimāsikam ṛtuṅ
kṛtvā ṣaḍ ṛtavo bhavanti || te ca śiśiravasantagrīcṣmavarṣāśaraddhemantāḥ | teṣān tapastapasyau śiśiraḥ |
madhumādhavau vasantaḥ | śuciśukrau grīṣmaḥ⸤ nabhonabhasyau varṣā
| iṣorjau śarat | sahassahasyau hemanta iti |
ta ete śītoṣṇavarṣavātalackṣaṇāḥ | candrādityayoḥ
kālavibhāgakaratvād ayane dve bhavataḥ | dakṣiṇam uttarañ ca | tayor
dakṣiṇam varṣāśaraddhemantāḥc teṣu bhagavān āpyāyate somaḥ |
āmlalavaṇamadhurāś ca rasā balavanto bhavanti |
uttarottaracñ ca sarvaprāṇināṃ balam abhivarddhate | uttaraṃ
śiśiravasantagrīṣmāḥ | teṣu bhagavān āpyāyatec 'rkaḥ | kaṭutiktakaṣāyāś
ca rasā balavattarā bhavanti |
uttarottaraāś ca prāṇinām balam parihīyate ||
somaḥ klodacyate bhūmiṃ sūryaḥ śoṣayate punaḥ |
tāv ubhāv api saṃśritya vāyuḥ pālayati prajāḥ ||
atha⸤ khalv
ayane yugapat samvatsasaro bhavati | te dve ayane varṣasamvatsaraḥ parivatsaraḥ
iḍāvatsaraḥ vatsara ity evaṃ paṃca
pañca
varṣāni || te pañca yugam iti saṃjñā labhante sa eṣa nimeṣādir
yugaparyacntaḥ kālaś cakravat parivarttamānaḥ kālacakra ity ucyate |
evaṃ dakṣiṇāyane rātrir vyākhyātā ||
iha tu varṣāśaraddhemacntavasantagrīṣmaprāvṛṣaḥ
ṣaḍṛtavo bhavanti | doṣopacayaprakopapraśamanimittaṃ | te tu bhādra⸤padādyair dvimāsike
naivaṃ vyākhyātāḥ | tadyathā | bhadrapadāśvayucjau varṣāḥ
kārttikamārgaśīrṣau śarat | pauṣamāghau hemantaḥ | phālgunacetrau vasantaḥ |
vaiśākhajyeṣṭhau grīṣmaḥ | L⸤āṣāḍhaśrāvaṇau prāvṛḍ itic ||
tatra varṣāsv auṣadhyas taruṇyo lpavīryā
āhāratvam upagatā vidahyante | āpaś cāpraśāntāḥ
kṣitimalaprāyāstās tās tūpayucjyamānā nabhasi meghāvatate
jalapraklinnāyāṃ bhūmau klinnadehānāṃ dehināṃ śītavātavarṣa⸤viṣṭambhitāgnīnāṃ vidahyante | sa vidāhāt pittasañcayam āpādayanti | sa
sañcayaḥ śaradic praviralameghe viyaty upaśuṣyati paṅke
rkakiraṇapravilāyitaḥ paittikāṃ vyādhīṃ janayati | tā evauṣadhyaḥ kālapacriṇāmāt pariṇatavīryā balavatyo hemante bhavanti | āpaś ca
praśāntāḥ snigdhā atyarthaṃ gurvya⸤stā upayujyamānāḥ mandakiraṇatvād bhānos satuṣāraupaṣṭambhitadehānāṃ
dehinām avidagdhāḥc snehād gauravād upalepitvāc ca śleṣmaṇas
sañcayam āpādayanti | sa saṃcayo vasante rkakiraṇapravilāyitaḥ śleṣmikāṃ
vyādhīṃc janayati | tā evauṣadhyau grīṣmaniḥsārā rūkṣā
atimātralaghvyo bhavaty āpaś ca tā upayujya⸤mānāḥ( tatra śaraddhemantayor madhyasamam
ahorātraṃ yugapac cādhimāsakau bhavataḥ | viṃśatikāṣṭhācś
caikanimeṣārdhaś ca dinapariparivṛddhir uttarāyaṇe |
sūryapratāpopaśoṣitadehānān dehināṃ raukṣyāl laghvāc ca
vāyoḥ sañcacyam āpādayanti | sa sañcayaḥ prāvṛṣi cātyarthaṃñ
jalopaklinnāyāṃ bhūmau cātiklinnadehā⸤nāṃ
dehināṃ śītavātavarṣerito vātikāṃ vyādhīṃñ janayati | evam eṣāṃ doṣāṇāṃ
sañcayaprakocpahetur uktaḥ |
tatra varṣāhemantagrīṣmeṣu sañcitānān doṣāṇāṃ
śaradvasantaprāvṛṭsu ca prakupitānāṃ nirharaṇaṃ |
tatra paittickānāṃ vyādhīnāṃ hemante vyupaśamaḥ
| śleṣmikāṇān nidāghe vātikānāṃ śaradi | svabhāvatas tv e⸤te
sañcayaprakopaśamā vyākhyātāḥ ||
tatra divasapūrvāhṇe vasantaliṅgaṃ | madhyāhne
grīṣmacsya | aparāhṇe prāvṛḍliṅgaṃ | pradoṣe vārṣikaṃ | śāradam
ardharātre | pratyuṣasi haimanam upalakṣayet | evam
ahorāctram api varṣam iva śītoṣṇavarṣadoṣopacayaprakopopaśamair
jānīyāt
tatrāvyāpane⸤tuṣv avyāpannā oṣadhayo bhavanty āpaś ca | tās tūpayayujyamānāḥ
prāṇāyurbalavīryaujaskaryoc
bhavanti |
tāsām punar vyapado dṛṣṭakāritāni śītoṣṇavātavarṣāṇi | khalu viparītāny auṣadhīr vyāpādayanty
āpaś ca |
tāsācm upayogād vividhaL⸤rogaprādurbhāvo marako vā bhavati |
śāparakṣaḥkrodhācd adharmair uṣasyante janapadāḥ |
viṣauṣadhipuṣpagandhena vā vāyunopanītena |
kāsaśvāsapratiśyāyaśirorogacjvarair upatapyante prajāḥ
grahanakṣatracaritair vā | śayanāsanayānavāhanamaṇiratnopa⸤karaṇagarhitalakṣaṇaprādurbhāvair vā
jāto 'tra | parityāga śānti prāyaścitta bali maṅgalac japa homopahārejyāñjali namaskāra tapo niyama dayā dāna dīkṣābhyupagama devatā brāhmaṇa guru parair bhavitavyam ecvaṃ sādhu bhavati ||
svaguṇair api yukteṣu viparīteṣu vā punaḥ |
viṣameṣv api vā doṣā⸤ kupyanty ṛtuṣu dehinām iti |||| bhra ||
(From folio 7r)
athāto yantravidhim adhyāyaṃ vyākhyā ||
tvahyaṃc sasandhiśrotaḥ
snāyvasthikoṣṭhagataśalyāddharaṇārtham upadiśyate |
yantraśatam ekottaram atra hastayantram eva pradhānatamaṃ
yantrācṇām avagaccha tadadhīnatvād yantrakarmaṇāṃ |
tatra manaḥ śarīrābādhakarāṇi śalyāni teṣāmāha⸤raṇopāyo yantrāṇi
tāni ṣaṭprakārāṇi bhavanti | tadyathā | svastikayantrāṇi |
sandamśayantrācṇi | tāḍayantrāṇi | nāḍīyantrāṇi | śalākāyantrāṇi |
upayantrāṇi ceti ||
tatra caturvimśati svastikayantrāṇi | dvec
sandamśayantre | dve eva tāḍayayantre || viṃśatirnāḍyaḥ
aṣṭāviṃśati śalākāḥ | pañcaviṃśa⸤ti rupayantrāṇīti |
tāni prāyaśo lohāni bhavanti | tat pratirūpakāṇi vā tad
alābhe
tactra nānāprakārāṇāṃ vyāḍānām mṛgapakṣiṇām mukhair
mukhāni yantrāṇāṃ prāyaśaḥ sadṛśāni bhavanti | tasmāt sārūpyād ācgamād
upadeśād anyatra darśanāt | yuktitaś ca kārayet
samāhitāni yantrāṇi | kharaśla⸤kṣṇamukhāni ca
|
sudṛḍhāni surūpāṇi | sugraāhāṇi ca kārayet
||
svastikayantrāṇyaṣṭācdaśāṅgulāni |
siṃhavyāghratarakṣvṛkṣakadvīpimārjjāraśṛgālamṛgervārukākakaṅkakuraracāsabhāsa
śaśaghātyulūkacīrillacśyenagṛddhrotkrosabhṛṅgarājāñjalikakarṇṇāvabhañjananandīmukhamukhāni
| masūrākṛtibhiḥ⸤ kīlair avabaddhāni | mūleṅkuśavadāvṛttavāraṅgāni
| asthividaṣṭaśalyoddharaṇārtham upadiśyacnte |
sanigrahānugrahau sandaṃśau ṣoḍaśāṅgulau |
tvaṅmānsasirāsnāyugataśalyoddharaṇārtham upadiśyete |
tāḍayantre dve |cdvādaśāṅgule
matsyanālakavadekanāladvike karṇṇanāsāsrotogataśalyoddharaṇārtham |
L⸤nāḍīyantrāṇy anekaprakārāṇy anekaprayojanāny anekatomukhāny
ubhayatomukhāni | srotogatagaclaśalyoddharaṇārthaṃ
kriyāsaukaryārtham ācūṣaṇārthaṃ rogadarśanārthañ ca | tāni
srotodvārapariṇāhāni yathāyogadīrghācṇi bhavanti | tatra
bhagandarārśor
budavraṇabastyuttarabastimūtravṛddhidakodaradhūmaniruddhapraka⸤śasanniruddhagudayantrāṇy alābūśṛṅgayantrāṇi copariṣṭād vakṣyāmaḥ |
śalākāyantrāṇy api nānācprakārāṇi
nānāprayojanāni yathāyogapariṇāhapradīrghāṇi bhavanti | teṣāṅ
gaṇḍūpadaśarapuṅkha | sarppahanu |c baḍiśamukhe dve dve |
eṣaṇavyūhanacālanāharaṇārtham upadiśyante | masūradalamātramukhe dve⸤ kiñcid ānatāgre
srotogataśalyoddharaṇārtham ṣaṭkārppāsakṛtoṣṇīṣṇāṇi | pramārjanakriyācsu | kṣārauṣadhapraṇidhānārthantrīṇi darvyākṛtīni khallamukhāni |
jāmbvaṃkuśavadanāny agnikarmāṇi trīṇi triṇi | nāsārbucdaharaṇārthamekaṃ kolāsthidalamātraṃ khallatīkṣṇoṣṭhaṃ | añjanārthamekaṃ
kalāyaparimaṇḍalamubha⸤yato mukulāgraṃ |
mūtramārgaviśuddhyarthamekaṃ mālatīpuṣpavṛntāgrapramāṇaparimaṇḍalamicti ||
upayantrāṇy api
rajjuveṇikācarmāntarvalkalalatāvastrāṣṭhīlāṣmantakamudgarapāṇipādatalāṅgulijihvādantanackhamukhabālāśmaśākhā
ṣṭhīvanapravāhaṇaharṣāmaskārttagatāni kṣārāgnibheṣajāni ceti ||
etāni⸤ dehe sarvasmiṃ dehasyāvayave tathā
sandhau koṣṭhe dhamanyā ca yathāyogaṃ prayojayet ||
yantrackarmāṇi tu
duṣṭavraṇabandhanavyañjanavarttanabhrāmaṇapīḍanatāḍananivaraṇavivaraṇasīvaṇamārgaśodhanavikarṣaṇāhacraṇāñchanonnamanavirecabhañjanonmathanacūṣaṇaiṣaṇadāraṇaṛjūkaraṇaprakṣālanapradha⸤manapramārjanāni caturviṃśati bhavanti ||
svabudhyā vibhajed yantrayantrakarmāṇi buddhimān
|c
casaṅkhyeyavikalpatvāc chalyānām iti niścayaḥ
||
tatrātisthūlam asāram atidīrgham atihrasvam agrāhivakraṃ
śithilam atyunnactaṃ mṛdukīlaṃ mṛdupāśaṃ mṛdumukham iti
dvādaśayantradoṣāḥ ||
etair doṣer vimuktaṃ tu yantram aṣṭāda⸤śāṃgulaṃ |
praśastaṃ bhiṣajā jñeyaṃ taddhi karmasu yojayet ||
dṛśyaṃ siṃhamukhādyais
tu gūḍhaṃ kaṅkacmukhādibhiḥ |
śalyaṃ svastikayantrais tu nirharet tad bhiṣak chanaiḥ
||
vivarttate sādhvavagāhate ca gṛhṇāti gṛhyoddharate ca
yasmāt |c
tasmāt smṛtaṅ kāṅkamukhaṃ pradhānaṃ sthāneṣu sarveṣv
avikāri yac ceti || ❈ || 7 ||
(From folio 7v7c)
athātaḥL⸤śastrāvacāraṇīyam adhyāyaṃ
vyākhyāsyāmaḥ
ekaviṃśati śastrāṇi bhavanti tad yathā | maṇḍalāgrārdhamaṇḍalācgra| karapatra vṛddhipatra nakhaśastra mudrikotpalapatrakādhyardhadhāra| sūcī kuśapatrāṭāmukha śarārīmukhāntarmukha| trikucrcaka| kuṭhārikā vrīhimukhārā vetrasapatra| baḍiśadanta śaṅkveṣaṇya iti ||
tatra maṇḍalāgra⸤m ardhamaṇḍalāgrakarapatrāṇi
cchedane lekhane copadiśyante | vṛddhipatra nakhaśastra mudrikotpalacpatrakādhyardhadhārāṇi bhedane cchedane
copayujyante | sūcī kuṭhārikā vrīhimukhārā vetasapatrāṇi vedhane | eṣaṇy ecṣaṇe | anulomāḥ karīrāḥ
śastravṛttāś ca | sūcī baḍiśadanta śaṅkuś cāharaṇe | kuśapatrā⸤ṭāmukhaśarārimukhāntarmukhatrikurcakāni visrāvaṇe | sūcī sīvyana
ity aṣṭavidhaḥ śastrācṇāṃ karmaṇy upayogo vyākhyātaḥ |
teṣāṃ yathāyogaṃ grahaṇaṃ | karmasv eṣa
śastragrahaṇasamāsaḥ | vṛddhipatran tu vṛntaphalasācdhāraṇe bhāge
gṛhṇīyāt | bhedanāny evaṃ sarvāṇi | vṛddhipatravad ardhamaṇḍalāgraṃ kiṃcid
uttānapā⸤ṇinā lekhane bahuśo vacārya vṛntāgreṇa visrāvaṇāni |
viśeṣeṇa tu bālavṛddhasukumācrabhīrunārīṇāṃ rājñāṃ rājamātrāṇāṃ vā trikurcakena visrāvayet |
talapracchādita vṛntāgram aṅguṣṭhapradeśinībhyāṃ vrīhimukhaṃ
|ckuṭhārikāṃ vāmahastagṛhītapucchāṃ
dakṣiṇahastāṃguṣṭhāvaṣṭabdhayā madhyamayāṃgulyā nihanyāt tatra ⸤karapatrārāvetasapatrabaḍiśadanta śakveṣaṇīr mūle
pradeśinīprayuktaṃ
mudrikāsadṛśaṃ nakhākācraśastramukhañ
caturvedhanaṃ sūkṣma ḍorāvabaddhaṃ mudrikāśastraṃ teṣān nāmabhir
evākṛtayaḥ prāyeṇa vyākhyātāḥ |
tatra nakhavardhanaiṣacṇyāv aṣṭāṃgulyau sūcyo
vakṣyante | śeṣāṇi tu ṣaḍaṃgulāni tāni sugrahāṇi sudhārāṇi
surūpāṇi su⸤lohāniṇi
sudhautāni samāṃcitamukhāniṇi ceti śastrasampat |
tatra dhārā bhedanānāṃ māsūrī | clekhanānām
ardhamāsūrī | vedhyānāṃ visrāvaṇānāñ ca kaiśikī | cchedanānām ardhakaiśikī
|
baḍiśadantaśaṃku cānatāgre |c
tīkṣṇakaṇṭakaprathamayavapatramukhī yavapatrā eṣaṇī gaṇḍūpadākāramukhī ceti
|
tatra vakraṃ |
⸤kuṇṭhaṃ khaṇḍaṃ kharadhārātisthūlam
atyalpam atidīrgham atihrasvam ity aṣṭau śastradoṣāḥ | ato cviparītaguṇam ādadyād anyatra karapatrāt | tad dhi kharadhāram
asthicchedanārtham |
teṣān nisānī ślakṣṇaśilikā dhārāsacmpādanārthaṃ
śālmalīphalakaṃ ceti ||
yadā suniśitaṃ śastraṃ romavāhi susaṃsthitam |
L⸤sugṛhītam pramāṇena tadā
śastran nipātayet ||
anuśastrāṇi tvakkṣāra sphaṭika kāca kuravicnda jalaukāgni nakhapatrāṇi śiśūnāṃ śastrabhīrūṇām anuśastrāṇi yojayet |
tvakkṣārādicaturvargaṃ bhedye cchedye ca buddhimāṃ |
cāhārye cchedye bhedye ca nakhaṃ śakyeṣu yojayet |
vidhiḥ pravakṣyate paścād agnikṣārajalaukasāṃ |
⸤ye syur mukhagatā rogā netravarmagatāś ca ye |
gojī śephālikā śākapatrair visrāvayet tu
tān ||
cśastrāṇy etāni matimāṃ śuddhaśaikyāyasāni tu |
kārayet karaṇaprāptaḥ karmāraṃ karmakovida iti || ❈ || 8 ||
(From folio 8v)
athāto cyogyāsūtrīyamadhyāyaṃ vyā ||
adhigatasarvaśāstram api śiṣyaṃ yogyāṃ kārayet |
cchedyādiṣu sne⸤hādiṣu
karmapatham upadiśet | bahuśrutopyakṛtayogaḥ karmasvayogyo bhavati |
tatra puṣpacphalālāvutrapuservārukaprabhṛtiṣu
cchedyaviśeṣāṃ darśayet | utkartanāpakarttanāni copadiśet |
dṛtibastiprasevakapūcrṇeṣu bhedyayogyāṃ |
saromṇi carmātate lekhyasya | mṛtapaśumahiṣāsvaśirāsūtpalanāleṣu ve⸤dhyasya |
ghuṇopahatakāṣṭhataveṇunalanāḍīśuṣkālābumukheṣveṣyasya |
panasabimbīphalamajjācmṛtapaśudanteṣvāhāryasya
sūkṣmaghanavastrāntamṛducarmāntayoḥ sīvyasya |
mṛduvadhramāṃsapesyutpalanāleṣu ca karṇṇasandhibandhanacyogyām |
pustamayapuruṣāṃgapratyaṅgeṣu bandhanayogyāṃ | ghaṭālāvumukheṣu
bastivraṇabastipī⸤ḍanayogyāṃ |
netrapraṇidhānabastipīḍanayoriti || bha ||
evam ādiṣu medhāvī yogyākarmaṇyacśeṣataḥ |
yasya yasyeha sādharmyaṃ tatra yogyāñ ca kārayet || ❈ ||
9 ||
(From folio 8v)
athāto viśikhānupraveśanīyaṃ vyā ||c
adhigatatantreṇopāsitatantrārthena dṛṣṭakarmaṇā
kṛtayogyena śāstrārthannigadatā rājānujñātena ⸤vaidyena
viśikhācaritavyā | nīcanakharomṇā śucinā śucivastraparihitena chatravatā
sopānactkenānuddhataveṣeṇa sumanasā
kalyāṇābhivyāhāreṇākuhakena bandhubhūtena bhūtānāṃ sahāyavatā |
tato dūtanimittaśakunacmaṅgalānulomyenāturagṛhamāgamyopaviśyāturamabhipaśyet spṛśetpṛcchec ca
tribhiretairvijñāno ⸤pāyaiḥ | dīrghamāyuṣolpāyuṣo veditavyā |
tatra dṛṣṭvāyau
varṇṇavaikṛticchāyāṃ ccāturasya
bhiṣagjānīyāt | spṛṣṭvā śītoṣṇādīṃ sparśaviśeṣā viparītāviparītāṃ
jvaraśophādīṃ | pṛṣṭvā deśaṃ kālaṃ jātisācmyamātaṅkamutpatti vedanāsamucchrāyo balābalamagniṃ
vātamūtrapurīṣāṇāmapravṛttipravṛttiṃ ceL⸤ti ||
mithyādṛṣṭvā vikārā hi dū
ś ca
mohayeyuścickitsakaṃ ||
tasmāt parīkṣyaḥ satataṃ bhiṣajā siddhimicchatā |
yuktito vyādhayaḥ sarve pramāṇairdarśanādibhiḥ ||
evam abhicsamīkṣya sādhyāṃ sādhayed yāpyāṃ
yāpayed asādhyānnopakrāmet | parivatsaroṣitāṃś ca ⸤vikārām
prāyaśaḥ parivarjjayet |
tatra sādhyā api vyādhayaḥ prāyaśo duścikitsā bhacvanti |
śrotriyanṛpatistrībālavṛddhabhīrudurbalavaidyavidagdhavyādhigṛhakadaridrakṛpaṇakrodhanānātmavatāt
||
strībhiḥ sahāsyaṃ saṃvāsa parihāsañ ca varjayet |
dattaṃ tābhir na gṛhṇīyād annā⸤d anyad
bhiṣadeti || ❈ || 10
vedotpattiśiṣyadīkṣādānam adhyayanasya ca |
prabhāṣacṇañ cāgraharaṃṇaṃ
ṛtucaryā tathaiva ca |
yantraṃ śastrāvacārañ ca yogyāsūtrīyam eva ca |
viśikhānupraveśañ ca proktaṃ vai prathacmo
daśa || ❈ ||
(From folio 9r3c)
athātaḥ kṣārapākavidhimadhyāyaṃ ||
anuśastrebhyaḥ kṣāraḥ pra⸤dhānatamo bhavati |
cchedyabhedyalekhyakaraṇādviśeṣakriyāvacāraṇāc ca |
tatra kṣaraṇātkṣacṇaṇādvā kṣāraḥ |
nānauṣadhisamavāyāttridoṣaghnaḥ | śuklatvāt saumyas tasya
saumyasyāpi sato dahanapacanadāraṇaśacktiraviruddhā |
sakhalvāgneyauṣadhibhūyakaḥ |
uṣṇastīkṣṇaḥ pācano vilāyanaḥ |⸤ śodhano ropaṇaḥ
stambhanollekhanakrimyāmakaphaviṣamedasām upahantā puṃstvasya cātisecvitaḥ |
sa dvividhaḥ pratisāraṇīyaḥ | pānīyaśca
tatra pratisāraṇīyaḥ |
kuṣṭhakiṭibhadadrumaṇḍalakilāsabhagandarācrśorbudaduṣṭavraṇanāḍīcarmakīlatilakālakanacchavyaṅgabāhyakrimiviṣādiṣu
copadiśyate |⸤ saptasu ca
mukharogeṣūpajihvopakuśadantavaidarbhamedajoṣṭhaprakopeṣu trisṛṣu ca
rohiṇīcṣu eteṣv evānuśastrapātanam uktaṃ ||
pānīyas tu
gulmādarāgnisaṃgājīrṇṇānāhaśarkarāśmaryabhyantarakrimiviṣāśassu cocpayujyate ||
arthatara cikīrṣuḥ | śaradiśucir upavasan
praśastadeśajāta⸤m anupahataṃ madhyamavayasaṃ kālamuṣkakam
adhivāsyāparedyuḥ pātayitvā kaṇḍasaḥ prakalpya nicvātadeśe
citiṅkṛtvā tilanālair ādīpayet | yathopaśāntegnau tad bhasmapṛthag gṛhṇīyāt
| bhasmaśarkarāś ca || athānenaivakalpena
kuṭajapalāśāśvakarṇṇapāribhadrakabibhītakāragvadhatilvakārkasnuhāpāmāL⸤rganaktamālavṛṣakadalīcitrakendrayavṛkṣāsphotāśvamārakasaptacchadāgnimanthāḥ
| catasraḥ kośāctakyaḥ samūlaphalaśākhāpatrāndahettataḥ
kṣāradroṇamudakadroṇaiḥ ṣaḍbhirāloḍya mūtraiś ca yathoktairmahati kaṭāhe
śacnaiśśanairdavyāvaghaṭṭayanvipacet sa yadā bhavatyacchoraktastīkṣṇaḥ
picchilaś ca tamādāyetaraṃ⸤ saṃsṛjya punarapi pākāyādhiśrayet tata
eva ca kṣārodakakuḍavamadhyardha kṛtvā panayettataḥc
kaṭaśarkarābhasmaśarkarāś ca | kṣīrapakaśaṃkhanābhīragnivarṇṇāḥ kṛtvāyase
pātre tasmiṃ kṣārodakebhiṣicya | piṣṭvā tathaivac ca
pratīvāpo yathālābhaṃ
dantīcitrakalāṅgalīpūtīkapravāḍatālapatrīviḍasauvarcikāka⸤nakakṣīrīhiṃguvacātiviṣāśuktīḥ ślakṣṇacūrṇṇaṅkṛtvā nidadhyāt |
satatamapramattaś ca darvyāvaghacṭāyaṃ vipacet
| sa yathā nātisāndro nātidravaś ca bhavati tathā prayateta |
athainamāgatapākamavatāryānuguptamāyasec kumbhe nidadhyāt
|
kṣīṇabale ca kṣārodakamāvapedbalakaraṇārthaṃ ||
naivātitīkṣṇo⸤ na mṛduḥ śuklaḥ ślakṣṇoti
picchilaḥ |
aviṣyandī śivaḥ śīghraḥ kṣāro hyaṣṭaguṇaḥ smṛtaḥ |c
atyuṣṇamatipaicchilyamatitaikṣṇyavisarpitā |
atyarthaṃ mārdavaṃ śaityamatyarthaṃ sāndrameva ca |
hīnauṣadhyavipakvatvaṃ kṣāradocṣā na ca smṛtāḥ ||
tatra kṣārasādhyavyādhiṃ vyādhitam upaveśya
nivātāsambādhe deśe agropa⸤haraṇīyoktopasaṃbhārasaṃbhṛtatanoḥ |
anyatamamavaghṛṣyāvalikhya pracchayitvā vā śalākayāc kṣāraṃ
pratisārya vākchatamātram upaikṣeta |
tasmiṃ nipatite vyādhau kṛṣṇatā dagdhalakṣaṇaṃ |
tatrāmlavargaḥ samanaḥ
sarpirmadhucsamāyutaḥ |
atha ca sthiramūlatvātkṣāradagdhanna dīryate |
idamālepanantatra śīghra samavacāra⸤yet |
amlakāñjikabījānāṃ tilām madhukameva ca |
prapiṣya samabhāgāni tenaivam anulecpayet
|
tilakalkaḥ samadhuko ghṛtākto vraṇalepanaḥ ||
rasenāmlena tīkṣṇena vīryoṣṇena
tathaiva ca |
āgneyenanācgni sadṛśaḥ kathaṃ kṣāra
praśāmyati |
evaṃ cen manyase vatsa procyamānaṃ śṛṇuṣva me |
amlavarjyā ra⸤sāṃ kṣāre
sarvāneva vibhāvayet |
amlena sahac saṃyuktaḥ
sutīkṣṇo lavaṇo rasaḥ |
mādhūryam āśu vrajati tīkṣṇabhāvañ ca muñcati |
mādhūryayogānna
dahedagniragnirivāpluctaḥ ||
tatra samyagdagdhe vikāropaśamo lāghavamanāsrāvaś ca |
hīne todakaṇḍūjāḍyāni vyādhiL⸤vṛddhiś ca | atidagdhe
dāhapākaśramāṅgamadaklamāḥ | pipāsāmaraṇāñceti |
kṣāradagdhavraṇacñ ca yathādoṣaṃ yathāvyādhiṃ
copakrameta |
athā kṣārakṛtyā bhavanti |
durbalabālasthivirabhīrusarvāṅgaśūnodarīgacrbhiṇīṛtumatīpravṛddhajvarīpramehīrūkṣakṣatakṣīṇatṛṣṇāmūrcchopadrutaklībā
uddhṛto⸤dvṛttaphalayonyaśca
tathā
marmasirāsnāyusandhitaruṇāsthisevanīgalanābhinakhāntarasepasrotaḥ
svalpamāṃsapradeśeṣvakṣṇoś ca na dadyādanyatra varmarogāt |
tatra kṣārasādhyeṣv api vyādhiṣu śūnagātramasthiśūlicnamannadveṣiṇaṃ hṛdayasandhipīḍopadrutañ ca
kṣāro na sādhayati ||
viṣāgniśastrā⸤śanimṛtyutulyaḥ kṣāro
bhavatyalpamatiprayuktaḥ |
satvapramattena sadā prayukto rogānnihacnyādacireṇa ghorāniti || ❈ || 11 ||
(From folio 11r)
kṣārādagnirgarīyāṃ kriyāsu
vyākhyātaāstaddagdhācnāṃ rogāṇāmapunarbhavāt |
svedaśastrakṣārairasakyānāṃ tatsādhanāc ca |
athaimāni daha⸤nopakaraṇāni bhavanti |
pippalyajāśakṛdgodantaśaraśalākājamvvoṣṭhetaralohakṣaudraguḍacsnehādīni | tatra pippalyajāśakṛdgodantaśaraśalākāḥ stvaggatānāṃ |
jamvvoṣṭhetaralohāḥ māṃsagatānāṃ | kṣaudraguḍacsnehāḥ
sirāsnāyusandhyasthigatānā |
tatrāgnikarma sarvartuṣu kuryād anyatra śaradgrīṣmābhyāṃ
|⸤ tatrāpyātyayikegnisādhye vyādhau tatpratyanīkaṃ vidhiṃ
kṛtvā
sarvavyādhiṣvṛtuṣu ca picchilamannambhucktavataḥ
|
tatra dvividhamagnidagdhamāhureke | tvagdagdhaṃ
māṃsadagdhañ ca | iha tu sirāsnāyuṣu sandhyasthiṣv api na pratiṣiddhogniḥc |
tatra śabdaprādurbhāvo durgandhatā tvaksaṃkocaś ca
tvagdagdhe | kapotavarṇṇatālpaśvayathuvedanatā⸤
śuṣkasaṃkucitavraṇatā ca māṃsadagdhe | kṛṣṇonnatavraṇatā srāvasannirodhaśca
sirāsnāyudagdhec rūkṣatāruṇatākarkaśasthiravraṇatā ca
sandhyasthidagdhe ||
tatra śirorogādhimanthayorbhrūlalāṭaśaṅkhadeśeṣu
dahedvartmarocgeṣvārdranaktakapraticchannāndṛṣṭiṃ kṛtvā
vartmaromakūpāṃ |
tvaṅmāṃsasirāsnāyusandhyasthigatamugrarujau⸤
vāyau |
duṣṭavraṇamucchitakaṭhinamāṃsagagranthyarbudāpacīgalagaṇḍagṛddhrasīmasakagulmodara
bhagacndarārśasandhiślīpadacarmakīlatilakālakasirācchedanāḍīśoṇitātipravṛttiṣu
cāgnikarma kuryāt |
tatra valayabindurecrekhāpratisāraṇāñceti
dahaṇaviśeṣāḥ ||
rogasya saṃsthānamavekṣya dhīmāṃnarasya maL⸤rmāṇi balābalañ ca |
vyādhintathartuñ ca samīkṣya samyak tato
vyavasyedbhiṣagagnikarma ||
tatra samyagdacgdheṣu madhusarpirabhyaṅgaḥ
||
athemāni pariharetpittaprakṛtimantaḥ śoṇitaṃ |
bhinnakoṣṭhamanuddhṛtaśalyaṃ bālavṛddhabhīrudurbaclamanekavyādhipīḍitamasvedyāṃś ca ||
ata ūrddham itarathā dagdhaṃ vakṣyāmaḥ tatra snigdhaṃ
rūkṣañ cāśri⸤tyadravyam agnir dahati | atisantapto hi snehaḥ
sūkṣmamārgānusāritvāt tvagādīnanupraviśyāśuc dahati |
tasmātsnehadagdhedhikā rujā bhavati |
tatra pluṣṭaṃ durdagdhaṃ samyagdagdhamatidagdhamiti
caturvidhamagnidagdhambhavati | tatra yadvivacṇṇamuṣyatetimātraṃ
tatpluṣṭaṃ | yatrotptisphoṭanā tīvradāhadoṣavedanā
cirāccopaśāmyati taddu⸤rdagdhaṃ | samyagdagdhamanavagāḍhaṃ
pakvatālavarṇṇaṃ susaṃsthitaṃ pūrvalakṣaṇasaṃyuktaṃ ca | atidagdhe tu
māṃsācvalaṃbanaṃ gātraviśleṣaḥ sandhivaiguṇyaṃ
sirāsnāyusandhyasthivyāpādanaṃ jvaradāhapipāsāmūrcchāścopadravā bhavanti |
sa krimiścet vraṇaścāsyac
cireṇoparohatyuparūḍhaś ca vivarṇṇo bhavati | tad etac caturvidham
agnidagdhalakṣaṇam ānupūrvyoktaṃ⸤ pūrvakarmaprasādhakaṃ bhavati
||
agninā kopitaṃ pittaṃ bhṛśañjantoḥ pradhāvati |
tatastenaicva vegena raktañcāpyupadīryate
|
tulyaviryepyubhe hyete rasato dravyatastathā |
tenāsya vedanāstīvrā prakṛtyā ca vidahyate |
sphoṭācḥ śīghraṃ prajāyante jvarastṛṣṇā ca
bādhate ||
dagdhasyopaśamārthāya cikitsā sampravakṣyate |
pluṣṭasyā⸤gnipratapanaṃ
kāryamuṣṇantathauṣadhaṃ |
śarīre svinnabhūyiṣṭhe svinaṃ bhavati śoṇitaṃ |
prakṛtyā hyudakaṃ śītaṃc
skandayatyathaśoṇitaṃ |
tasmāt sukhayati hyuṣṇa na tu
śītaṃ kathañcanaḥ |
śītāmuṣṇāñ ca ca durdagdhe kriyāṃ kuryāttataḥ punaḥ
|
ghṛtālepanacsekāṃstu śītānevāsya kārayet
||
samyagdagdhe tu kākṣīrīplakṣacandanagairikaiḥ |
sāmṛtaiḥ sa⸤rpiṣāyuktairālepaṃ kārayedbhiṣak
||
grāmyānūpaiḥ sajalajaiḥ piṣṭair māṃsaiś ca lepayet
|
pittacvidradhivaccainaṃ praśāntyoṣmāṇamācaret
|
atidagdhe tu śīrṇṇāni māṃsāny uddhṛtya śītalāṃ
kriyāṅ kuryāc cūrṇṇakāle śālitaṇḍulackaṇḍanaiḥ |
tindukyās tv akkaṣāyair vā mṛdubhṛṣṭair upācaret |
vraṇaṅ guḍūcīpatrair vā cchādayed athaco⸤dakaiḥ |
kriyāṅ kuryāc ca nikhilāṃ bhiṣakpittavisarpavat ||
athedānīṃ dhūmopahatavidhānaṃ vackṣyāmaḥ
|
śvasity ādhmāti cātyarthaṃ kāsatekṣavate bhṛśaṃ |
cakṣuṣaḥ paridāhaś ca rāgaś caivopajāyate |
sadhūmakaṃ niśvasiti ghrecyam anyan na veti
ca |
tathaiva ca rasāṃ sarvāṃ smṛtiś cāsopahanyate |
tṛṣṇādāhajvaraś cetaḥ sīda
(From folio )
L⸤vat
samyagvānteti |samyagvāntā salilasarake
nyastā bhocktukāmā satī cared yā sīdati na ceṣṭate sā durvāntāṃ
punaḥ samyak vāmayet | durvāntāyās tu indrapado nāma vyādhir asācdhyo bhavati ||
aprahṛṣṭa śiraḥ pānya
kāyenodveṣṭate sakṛt |
yā coṣṇaṃ kurute toyaṃ tasyā⸤m idamadaḥ smṛtaḥ | athaināṃ
pūrvavat sannidadhyāt |
śoṇitasya ca yogāyogam avekṣya jalauckāmukhaṃ
madhunāvaghaṭṭayet | badhnīta vā kaśāyamadhurasnigdhaśītaiś ca pradehaiḥ
pradihyād iti ||
bhavati cātra ||
pītamātre jalaukābhicr ghṛtena pariṣecayet | śoṇitasthāpanīyaiś
ca śoṇitam pariṣecayet ||
kṣetrāṇi graha⸤ṇañ cāpi poṣaṇaṃ sāvacāraṇaṃ
jānīyād yo jalaukānāṃ sa rājñaḥ karttum arhati ||
(From folio )
athātaḥ śoṇitavarṇṇanīyaṃ
vyāvyākhyāsyāmaḥ ||
pāñcabhautikasya caturvidhasyāhārasya ṣaḍrasopetasya
dvividhavīryacsyāṣṭavidhavīryasya vā
anekaguṇopayuktasyāhārasya samyakpariṇatasya yas tejoṇabhūtaḥ sāraḥ⸤ paramasūkṣmaḥ sa rasa ity
ucyate | tasya hṛdayaṃ sthānaṃ | sa hṛdayāc caturviṃśatir dhamanīr
anupraviśyocrdhvagā daśa daśa cādhogāminyaś catasras tiryaggāḥ
kṛtsnaṃ śarīram aharahas tarpayati jīpavati yāpayati vardhayati cādṛṣṭahetukecna
karmaṇā | tasya śarīram anusarato numānād gatir upalakṣayitvā
kṣayavṛddhīhetukī ||guṇa⸤
tasmiṃ
sarvaśarīrāvayavadoṣadhātumalāśayānusāriṇi rase jijñāsā kim ayaṃ saumyas
tecjasa iti | sa khalu dravatvād anusaraṇe
snehanajīvanatarpaṇadhāraṇādibhir viśeṣaiḥ saumya ity avagamyate |
sa khalv āpyo raso yakṛtplīhānau prāpya rāgam upaiti ||
bha ||
rañjitās tejasā tv āpaḥ śarīrasthena de⸤hināṃ |
avyāpannāḥ prasannena raktam ity eva tad viduḥ ||
rasād eva striyā raktam ṛtusaṃjñaṃ pravartatec
dvādaśād vardhate varṣād yāti pañcāśataḥ kṣayaṃ |
ārttavaṃ śoṇitaṃ tv āgneyam āhuḥ || agnīṣomīyatvād
garbhasya
pāñcabhautikatvacm apare jīvaṃ raktam āhur
ācāryāḥ
|| bha ||
visratā dravatā rāgaḥ spandanan tanutā tathā |⸤
pṛthivyādiguṇāś cete dṛśyante śoṇite yataḥ |
rasād raktaṃ tato māṃsaṃ māṃsān medaḥ pravarttate c medaso 'sthi tato majjā majjā śukraṃ tataḥ prajāḥ ||
tatraiṣān dhātūnāṃm annapānarasaḥ prīṇāyitā bhavati ||
bha ||
rasacjaṃ puruṣaṃ vidyād rasaṃ rakṣeta yatnataḥ
| annapānaprayogena āhāreṇa suyantritaḥ ||
ta⸤tra rasa gato dhātur ahar ahar gacchatīti
rasaḥ |
pañcaviṃśati kalāmatāni | caturaśītim ca navac
ca kāṣṭhā ekaikasmin dhātāv avatiṣṭhante | evam māsena rasaḥ śukrībhavati
strīṇāñ cārttavam iti ||
bha ||
aṣṭādaśasachasrāṇi saṅkhyā hy asmiṃ samuccaye | kalānān navatiś
cāpi svatantraparatantrataḥ ||
rase gativiśeL⸤ṣo 'yaṃ mandāgner evam ānikaḥ |
anayaivoditāgneś ca vijñeyaḥ kālasaṃkhyayā ||
sa śabdārcicjālasantānavad
aṇunā viśeṣeṇānusaraty evaṃ śarīraṃ kevalaṃ
vyājīkaraṇyas tv auṣadhyaḥ svaguṇabalātkarṣād
virecanavad upayuktāḥc śukraṃ
virecayanti ||
yathā hi puṣpamukulastho gandho na śakyam ihāstīti vaktuṃ
| naiva nāstīti⸤ atha cāsti satāṃ
bhāvānām utpattir iti kṛtvā kevalaṃ tu saukṣmyān nābhivyajyate | sa eva
vivṛte keśacre puṣpa kālāntareṇābhivyakto bhavati | evam bālānām
api vayaḥ pariṇāmāc śukraprādurbhāvo bhavati | romarājyārttavādiś ca vicśeṣo nārīṇāṃ |
sa evānnaraso 'bhivṛddhānāṃ paripakvaśarīratvād aprīṇāno
bhavati |
ta ete śa⸤rīdhāṇāraṇād dhātava ity ucyante
|
teṣāṃ kṣayavṛddhī śoṇitanimitte | tasmāt tad adhikṛtya
vakṣyāmaḥc|| tatra saphenilam aruṇaṃ kṛṣṇaṃ paruṣaṃ tanu
śīghragam askandi ca vātaduṣṭaṃ | nīlam pītaṃ haritaṃ śyāvaṃ viśram aniṣṭaṃ
pipīlikāmakṣickāṇāñ ca pittena | gairikodakaprakāśaṃ snigdhaṃ
śītaṃ vahalaṃ picchilaṃ viśrāvi māṃsapeśīsamaprabhaṃ ca⸤ śleṣmaṇā
| sarvalakṣaṇayuktaṃ sannipātena | pittavad raktenātikṛṣṇañ ca |
dvidoṣaliṅgasaṃsṛṣṭaṃ dvicdoṣaṃ |
indragopakaprakāśam asaṃhatam avivarṇṇañ ca prakṛtistham
iti jānīyāt ||
visrāvyān anyatra vakṣyāmaḥ ||
athāvisrāvyācḥ sarvāṅgaśophaḥ kṣīṇasya vā
cāmlabhojananimittaḥ
pāṇḍurogyarśasyudariśoṣigarbhiṇī⸤nāñ ca svayathavaḥ |
tatra ṛjv asaṃkīrṇṇaṃ sūkṣmaṃ samam anavagāḍham anuttānam
āśu śastrañ ca pātayet |c
hṛdaya basti guda nābhi kakṣyavaṅkṣaṇākṣi kūṭa pāṇi pādatalāṃś ca varjayet |
pūyagarbhāṃ punar yathoktair evopacaret |c
tatra durvaddhe śītavātayor asvinne bhukte ca skannatvāc
choṇitaṃ na sravati | alpaṃ vā sravati ||
bha || cātra⸤
vāta viṅ mūtrasaṃgeṣu madamūrcchāśrameṣu ca | nidrābhibhūte śīte vā nṛṇān
nāsṛk sraved iti ||
tad duṣṭacśoṇitam anirhriyamāṇaṃ vyādhivṛddhiṃ
karoti |
atyuṣṇātisvinnātividdheṣv ajñasrāvitam atipravarttate |
tad atipravṛttaṃ śirobhitācpam āndhyatimiraprādurbhāvam
dhātukṣayākṣepakasya pakṣāghātam ekāṅgavikāraṃ hikkāṃ kāsaṃ śvāsaṃ⸤ pāṇḍurogaṃ vāśu karoti |
tan nātiśīte nātyuṣṇe nāsvinne nātitāpite yavāgūṃ
pratipīctasya śoṇitaṃ mokṣayed bhiṣak ||
samyag gatvā yadā raktaṃ svayam evāvatiṣṭhate śuddham
evam vijānīyāt samyag visrāvitañ ca tat |c
lāghavaṃ vedanāśāntir vyādhivegaparikṣayaḥ |
samyagvisrāvite liṅgaṃ prasādo manasas tathā |⸤
tvagdoṣā granthayaḥ śophā
rogāḥ śoṇitajāś ca ye |c raktamokṣaṇaśīlānāṃ na
bhavanti kadācana ||
atha khalv apravarttamāne | elā śītaśivaḥ
kuṣṭhatagarapāṭhābhadradāruvicḍaṃgacitrakatrikaṭukāgāradhūmaharidrārkāṅkunaktamālaphalai
yathālābhaṃ tribhiś caturbhiḥ | L⸤samastair vā lavaṇapragāḍhair vraṇamukha gharṣayed evaṃ sādhu bhavati ||
athātipravṛttec
lodhramadhukapriyaṅgupattāṅgagairikarasāñjanaśaṃkhaśuktiyavamāṣagodhūmasarjarasacūrṇṇair
anārdrair vraṇamukham avacūrṇṇācṅgulyagreṇāvapīḍayet |
sālasarjārjunārimedagranthidhavadhanvanatvagbhi vā cūrṇṇīkṛtābhiḥ⸤ kṣaumeṇa
vadhyāsitena samudraphenena lākṣācūrṇṇair vā yathoktair bandhanadravyair
gāḍhaṃ bandhīyāt |c vyadhānantaraṃ punar vyadhayet |
śītācchādanabhojanāgārapariṣekaiḥ śītair ālepaiḥ pradahair vāpacared agninā
vā dahed yacthoktaṃ kākolyādikvāthaṃ vā śarkarāmadhumadhuraṃ
pācayet | eṇahariṇor abhraṃ mahiṣaśaśavarāhāṃ⸤ṇāṃ vā rudhiraṃ
kṣīrayūṣaṃ rasaiś cāśnīyāt | upadravāṃś ca yathoktān upacaret ||
bha ||
dhātuckṣayāt srute rakte mandaḥ sañjāyate 'nalaḥ | pavanaś ca
paraṅ kopaṃ yāti tasmāt prayatnataḥ |
tan nātiśītair laghubhiḥ snigdhaiḥ śoṇictavardhanaiḥ | īṣad amlair anamlair vā bhojanaiḥ samupācaret ||
caturvidhaṃ yad etad dhi rudhirasya ni⸤vāraṇaṃ
| sandhānaṃ skandanaṃ caiva pācanaṃ dahanaṃ tathā ||
vraṇaṃ kaṣāyaḥ sandhatte raktaṃ skandayatec
himaṃ | tathā sampācayed bhasma dāhaḥ saṅkocayet sirāṃ ||
askandamāne rudhire sandhānāni prayojayet |
sandhānaiḥr bhracśyamāne tu pācanaiḥ samupācaret
|
kalpair ebhis tribhir vaidyaḥ prayateta yathāvidhiḥ |⸤ asiddhimatsu caiteṣu dāha parama iṣyate |
saśeṣadoṣe rudhire na vyādhir ativarttate |
nac śeṣaṃ sthāpayet tasmān na ca kuryād
atikriyāṃ |
dehasya rudhiraṃ mūlaṃ rudhireṇaiva dhāryate | tasmād
rakṣed dhi rudhiraṃ rudhirañ jīva uccyate |
śrutaraktasya sekādyaiḥ śītaiḥ prakupite 'nile śophaṃ
satodaṃ koṣṇena sarpiṣā pari⸤ṣecayed iti || 14 || ❈ ||
(From folio 14r)
athāto doṣadhātumalakṣayavṛddhiṃ vyā ||
doṣadhāctumalamūlaṃ hi śarīraṃ |
tasmātphalalakṣaṇameteṣām upadhārayaś ca |
tatra spandanodvahanapūraṇavivekadhāraṇalakṣaṇoc vāyuḥ pañcadhā pravibhaktaḥ śarīrantantrayati |
rāgaḥ paktistejaūṣmakṛtpittaṃ |
sandhisaṃ⸤śleṣaṇasnehanaropaṇabṛṃhaṇaḥ śleṣmā
|
rasaḥ prīṇayati | raktañjīvayati | māṃsaṃ lecpayati medaḥ snehayati | asthi dhārayati | majjā pūrayati |
bījārthaharṣakṛc chukraṃ kledayati |
bastikle
da
kṛn mūtraṃ | prāṇacvāyvagnidhāraṇāvaṣṭambhakṛt purīśaṃ |
svedaḥ kledayati |
garbhalakṣaṇaL⸤mārttavaṃ | stanyaṃ stanāpīnajananajīvanam iti |
tatra vidhivat parirakṣaṇaṃ kurvīta ||
ataḥ csarveṣāṃ kṣayalakṣaṇaṃ vyākhyāsyāmaḥ |
tatra vātakṣaye mandaceṣṭatā alpavāktvamalpapraharṣo mūḍhasañjñatā ca |
pittakṣayec mandoṣmāgnitāniṣprabhatā ca |
śleṣmakṣaye rūkṣatāntardāha⸤āmāśayetarāśayaśūnyatāśirasaś ca |
tatra svayonivardhanāny eva pratīkāraḥ ||
rasakṣacye hṛdayapīḍā kampaḥ śoṣaḥ
śūnyatā tṛṣṇā ca | śoṇitakṣaye tvakpāruṣyam
amlaśītaprārthanā sirāśaithilyañ ca || māṃsackṣaye
sphiggaṇṇḍauṣṭhopasthoruvakṣaḥ kakṣaśuṣkatā dhamanīnāñ ca
śaithilyaṃ |⸤ medakṣaye plīhābhivṛddhiḥ sandhiśūnyatā raukṣyaṃ
meduramāṃsaprārthanā ca | asthikṣaye asthiśūlo dantanackhabhaṃgāraukṣyañ ca |
majjākṣaye lpaśukratā parvabhedo sthitodaḥ śūnyatā | śukrakṣaye
meḍhravṛṣaṇavedanāśaktir maithune cirād vāc prasekaḥ praseke
cālpaśukraraktadarśanaṃ |
purīṣakṣaye hṛdayapārśvapīḍā saśabdasya ca vāyor ū⸤dhvagamanaṃ kukṣau sañcaraṇaṃ ca mūtrakṣaye bastitodo lpamūtratā
ca || atrāpi svayonivardhanadracvyopayogaḥ || svedakṣaye
stabdharomakūpatā sparśavaiguṇyaś ca tatrābhyaṅga svedopayogaś ca ||
ārttavakṣaye yathocitakālācdarśanamalpatā vā
yonivedanā ca | tatra saṃśodhanamāgneyānāñ ca dravyānām upayogaḥ || sta⸤nyakṣaye stanayo mlānatā stanyāsambhavaś ca | tatra
śleṣmavardhanadravyopayogaḥ || garbhakṣaye gacrbhāspandanamanunnatakukṣitā ca | tatra prāptabastikālāyāḥ
kṣīrabastiprayogo medhyān na prayogaś ca ||
ata ūrdhvamaticpravṛddhānāṃ doṣadhātūnāṃ
lakṣaṇam upadekṣyāmaḥ tatra vātavṛddhau kārśyaṃ kārṣṇyaṃ gātrasphuraṇatā⸤ uṣṇakāmatā nidrānāśolpabalatvaṃ
gāḍhavarcasvatā ca || pittavṛddhau pītāvabhāsatā santāpaḥcśītakāmitvamalpanidratā mūrcchā balahāniḥ pītaviṇmūtratvañ ca ||
śleṣmavṛddhau śauklyaṃ śaithyaṃ sthairyaṃ gauravam
agnisādas tandrā nidrā sacndhyati śliṣṭatā ca ||
rasotipravṛddho hṛdaye kledaṃ prasekañ cāpādayati |
raktaṃ raktāṅgākṣitāṃ ||⸤ māṃsaṃ
sphiggaṇḍauṣṭhopasthorubāhujaṅghāsu vṛddhiṃ gurugātratāñ ca | medaḥ
snigdhāṅgatāmudarapācrśvavṛddhiṃ kāsaśvāso daurgandhyañ ca ||
asthyadhyasthīny adhidantāṃś ca || majjā sarvāṅganetragauravaṃ || śukraṃ
śukrāśmari...ti prācdurbhāvaṃ ||
purīśamāṭopaḥ kukṣau śūlañ ca || mūtraṃ muhurmuhuḥ
pravṛttiṃ todañ ca || svedaḥL kaṇḍū
daucrgandhyañ ca ||
stanyaṃ stanayor atipīnatvaṃ muhurmuhuḥ pravṛttim
atitodañ ca || ārttavamaṅgamardo daurbalyañca
+ teṣāṃ kṣapaṇamaviruddhaicḥ kriyāviśeṣaiḥ
kurvīta balakṣayaṃ
ata ūrdhvam anuvyākhyāsyāmaḥ || ⸤rasādīnāṃ
śukrāntānāṃ dhātūnāṃ yat paran tejas tat khalv ojas tad eva balam ity ucyate
| śāstrasiddhācntāt
tatra balena sthiropacitamāṃsatā sarvaceṣṭāsvapratighātaḥ
svaravarṇṇaprasādo bāhyābhyantarāṇāṃ ca karaṇānām ātmakāryapractipattir bhavati ||
ojaḥ somātmakaṃ snigdhaṃ śītaṃ ślakṣṇaṃ sthiraṃ saraṃ
|
viviktaṃ mṛdu mṛtsnañ ca prā⸤ṇāyatanam
uttamaṃ ||
dehaḥ sāvayavastena vyāpto bhavati dehinām |
abhighātāt kṣayāt kocpāddhyānācchokācchramāt
kṣudhaḥ |
ojaḥ saṃkṣīyate dehe dhātugrahaṇaniḥsṛtaṃ ||
tatra visraṃso vyāpatkṣaya iti liṅgāni bhavanti |c sandhiviśleṣo gātrāṇāṃ sadanaṃ doṣacyavanakriyāsannirodhaś ca
visraṃse | stabdhatā gurugātra⸤ tā śopho varṇṇabhedo glānis tandrā
nidrā vyāpanne | māṃsakṣayo mohaḥ pralāpo maraṇam itic ca kṣīṇo
|
tatra visraṃse vyāpanne ca
kriyāviśeṣairaviruddhairbalamadhyāyayet mūḍhasaṃjñamitarañ ca varjjayet
|
yasya dhātukṣacyādvāyuḥ sañjñākarmma
vināśayet
prakṣīṇañ ca balaṃ yasya tau na śaktau cikitsituṃ
||
rasani⸤mittameva sthaulyaṅkārśyañ ca | tatra
śleṣmalāhārasevitodhyaśanaśīlasyāvyāyāmino divāsvacpnaratasya āma
evānnaraso madhurataraś ca śarīramanukramamāṇotisnehānmedo janayati |
medasotipravṛddhatvādvāṭhacryamāpādayati | tamativaṭharaṃ
kṣudrasvāsapipāsākṣutsvapnasvedadaurgandhyakrathanagātrasādaga⸤gadatvāni kṣipramevāviśanti | saukumāryātmedasaḥ sarvakriyāsvasamarthatvaṃ bhavati | kaphaphamedonirucddhamārgatvāccālpavyavāyo bhavati | āvṛtamārgatvād eva ca śeṣā
dhātavo nāpyāyante 'tyarthamatolpaprāṇo bhavati | pramehacpiḍakājvarabhagandaravidradhivātavikāṇārāmanyatamaṃ prāpya maraṇam upayāti |
sarva eva cā⸤sya rogā
balavanto bhavanti | kasmād āvṛtamārgatvāt srotasāmatas tasyotpattihetuṃ
parihared utpacnne tu
śilājatuguggulamūtratriphalāloharajorasāñjanamadhuyavamudgakoradūṣoddālakādīnāṃ
virūkṣaṇacchedanīyānāṃ dracvyāṇāṃ vidhivad upayogo
vyāyāmalekhanabastyupayogaś ceti ||
tatra punar vātalāhārasevinoLtivyavāyavyāyāmādhyayanacintābhayaśokarātrijāgaraṇapipāsākṣutkṣayālpāsanaprabhṛtibhir
ucpaśoṣito rasadhātuḥ śarīram anukramamāṇaulpatvān na
prīṇāyati tasmād atikārśyaṃ bhavati | sotikṛśaḥ kṣutpipāsāśītoṣṇacvātavarṣābhārādāneṣv asahiṣṇurvātarogaprāyolpaprāṇaḥ kriyāsu ca bhavati |
kā⸤plīhodarāgnisādagulmaraktapittānām anyatamaṃ prāpya maraṇam upayāti sarva
eva cāsya rogāc balavanto bhavanti | kasmād alpaprāṇatvād atas
tasyotpattihetum pariharet | utpanne tu
payasyāśvagandhāvidārīvidārigandhācśatāvarīnāgabalānāṃ
madhurāṇāṃ manyāsāṃ cauṣadhīnāṃ vidhivadupayogaḥ | kṣīradadhighṛta⸤māṃsaśāliṣaṣṭikayavagodhūmānāṃ ca
divāsvapnabrahmacaryāvyāyāmabṛṃhaṇabastyupayogaś cecti |
yaḥ punar ubhayasādhāraṇāny upasevate tasyānnarasaḥ
śarīram anukramamāṇaḥ samāndhātūnupacinoti samadhātuctvān
madhyaśarīro bhavati | sarvakriyāsu ca samarthaḥ
kṣutpipāsāśītoṣṇavātavarṣātapasaho⸤ balavāṃś ca bhavati saḥ | satatamanupālayitavya iti ||
dvāv apy etau vigahitau sadā csthūlakṛśau
narau |
śreṣṭho madhyaśarīras tu kṛśaḥ sthūlā tu pūjitaḥ |
doṣaḥ prakupito dhātūṃ kṣapayaty āmatejasā |
iddhaḥ svatecjasā vahnir
ukhāgatam ivodakaṃ ||
vailakṣaṇyāc charīrāṇām asthāyitvāt tathaiva ca |
doṣadhātumalā⸤nāṃ tu parimāṇān na vidyate
|
eṣāṃ samatvaṃ yac cāpi bhiṣagbhir abhidhīyate |
na tat svāsthyād ṛte śakyaṃ vaktucm anyena
hetunā |
doṣādīnān tu samatām anumānena lakṣayet |
prasannātmendriyaṃ jñātvā puruṣantatra buddhimāṃ |
kṣapayed bṛṃhayec cācpi doṣadhātumalāṃ bhiṣak
|
tāvad yāvad arogaḥ syād etat sāmyasya lakṣaṇaṃ |
samadoṣaḥ samā⸤gniś ca samadhātumalakriyaḥ
|
prasannātmendriyamanāḥ svastha ity abhidhīyate || ṇḍohū
|| ❈ || 15
(From folio 15v)
acthātaḥ karṇṇavyadha vidhiṃ vyāvyākhyāsyāmaḥ ||
rakṣābhūṣaṇanimittaṃ bālasya karṇṇau vyadhayet | tau
ṣaṣṭhe māse saptame vā śuklapakṣe praśasteṣu ticthikaraṇamuhūrttanakṣatreṣu kṛtamaṅgalaṃ svastivācanaṃ dhātryaṅko kumāram
upaveśyābhisāntvayamānaḥ ⸤bhiṣag vāmachastenākṛṣya
karṇṇan daivakṛte chidre dakṣiṇahastena ṛju vidhyet | pūrvan dakṣiṇaṃ
kumārasya vāmaṅ kanyāyāḥ | pratanuṃ sūcyā bahalam
ārayā
śocṇita bahutve tivedanāyāṃ
cānyadeśaviddham iti jānīyāt | nirupadravatā taddeśaviddhaliṅgam
(From folio 17r)
L⸤vātapittakaphaśoṇitasannipātāgantukaniraruṇaḥ kṛṣṇo vā paruṣoc mṛdur
anavasthitastodādayaś cātra vedanāviśeṣo bhavanti | pittaśvayathuḥ pītaḥ
sarakto vā śīghrānusārīmṛdur dāhādayacś cātra
vedanāviśeṣo bhavanti | śleṣmaśvayathuḥ pāṇḍuḥ śuklo vā kaṭhinaḥ snigdho
mandānu⸤sārī kaṇḍvādayaś cātra vedanāviśeṣo bhavanti |
sannipātaśvayathuḥ sarvadoṣaliṅgaviśeṣopectaḥ | pittavac
choṇitajotikṛṣṇaś ca | pittaraktalakṣaṇaś cāgantur lohitāvabhāsaś ca |
sa yadā bāhyābhyantaraiḥ kriyāviśeṣaicrna
śakyate praśamayituṃ kriyāviparyayād bahutvād vā doṣāṇāṃ
pākaāyābhimukho bhavati tasyā⸤masya pacyamānasya
pakvasya ca lakṣaṇam ucyamānam upadhārayaś ca | tatra mandoṣmatā
tvaksāvarṇyan sthairyaṃcm alparujatālpaśophatā cāmalakṣaṇam
uddiṣṭaṃ || sūcībhir iva nistudyate daśyata iva ca pipīlikābhiś chidyate
bhidyata iva ca śacstreṇa tāḍyata iva ca
daṇḍenabhiḥ pīḍyata iva ca pāṇinā ghaṭyata iva
cāṃgulyā dahyate pacyata⸤ iva cāgnikṣārābhyāṃ mūṣā coṣaparidāhāś
ca bhavanti | vṛścikaviddha iva ca sthānāsanaśayaneṣu na śācntim
upaiti | ādhmātabastir ivātataś ca śopho bhavati tvagvaivarṇyaṃ
śophābhivṛddhirjvaro dāhaḥ pipāsā bhaktā ruciś ca pacyacmānaliṅgaṃ
|| vedanopaśāntirnirlohitālpaśophatā ca balīprādurbhāvaḥ
tvakparipoṭanaṃ nimnada⸤rśanam aṅgulyāvapīḍite
bastāvivacodakasañcaraṇaṃ pūyasya prapīḍayaty ekam antam ante cāvapīḍitec muhur muhus todaḥ kaṇḍūranunnatatā vyādher upadravaśāntir
bhaktābhikāṅkṣā ca paripakvaliṅgaṃ ||
kaphajeṣu khalu rogeṣu gambhīrānucgatatvād
abhighātajeṣu ca keṣucid asamastam pakvalakṣaṇaṃ dṛṣṭvā pakvam apakvam iti
manyamāno bhiṣa⸤ṅ moham upaiti | tatra hi tvaksavarṇṇatā
śītaśophatālparujatāśmavac ca ghanatā na tatra moham upeyāt |
āmam vidahyamānañ ca samyak pakvañ ca yo bhiṣak |
jānīyāt sa bhaved vaidyaḥ śeṣās taskaravṛttayaḥ ||
vātād ṛte nāsti rucjā na pākaḥ pittād ṛte
nāsti kaphāc ca pūyaḥ |
tasmāt samastāḥ paripākakāle pacanti śophaṃ tra⸤ya eva doṣāḥ ||
narte rujā vātam ṛte ca pittaṃ pākaḥ kaphaś cāpivinā na
pūyaḥ |
tasmād vipākaṃc paripākakāle prayānti śophās
tribhir eva doṣaiḥ ||
kālāntareṇābhyuditan tu pittaṃ kṛtvā vaśe vātakaphau
prasahya |
pacaty atacḥ śoṇitam eva pāko matopareṣāṃ
viduṣāṃ dvitīyaḥ ||
dravyāṇāñ candanādīnāṃ dagdhānāṃ śvetatā yathā |
tadvat pittoṣmaṇā dagdhaṃ rakta pūyam ihocyate ||
tatrāmacchede sirāsnāyuvyāpādanaṃ⸤
śoṇitātipravṛttiḥ vedanāprādurbhāvovadaraṇam anekopadravadarśanaṃ
kṣatavidradhir vā bhavati |c sa yadā tu bhayamohābhyāṃ pakvam
apakvam iti manyamānaḥ ciram upekṣate vyādhiṃ vaidyaḥ | sa gambhīrānugato
dvāram alabhamānacḥ pūyaḥ svamāśayam avadāyotsaṅgaṅ kṛtvā nāḍīñ
janayitvā bhavaty asādhyaḥ ||
yaśchiL⸤natyāmamajñānādyaś ca pakvamupekṣate |
śvapacāv iva sasyaś cet tāva
niścitakāriṇau ||
prākchastrackarmaṇaś ceṣṭaṃ bhojayed āturaṃ
bhiṣak |
pāneyaṃ pāyayet madyaṃ tīkṣṇaṃ yo vedanāsahaṃ ||
na mūrchaty annasaṃyogān mattaḥ śastraṃ na bucdhyate |
tasmād avaśyam bhoktavyaṃ rogeṣūkteṣu karmaṇi ||
prāṇo hy ābhyantaro nṛṇām
bāhyaprāṇa⸤guṇānvitaḥ |
dhārayaty avirodhena ucchrayam pāñcabhautikaṃ ||
yo hy utthitolpo yadi vā mahāṃbhyāt kriyāṃc
vinā pākam upaiti śophaḥ |
viśālamūlo viṣamaṃ vidagdhaḥ sa kṛcchratāṃ yāty
avagāḍhadoṣaḥ ||
ālepavisrāvaṇaśodhanais tu sacmyakprayuktair
yadi nopaśāmyet |
śīghraṃ vipacyet samam alpamūlaḥ sampiṇḍitaś
coparicālpa⸤doṣaḥ
kakṣaṃ samāsādya yathā ca vahnir vāyv īritaḥ sandahati
prasahya |
tathaiva pūyopyaviniḥsṛto chi mānsaṃ
sirāsnāyu ca khādatīha ||
ādau vimlāpanaṃ kuryāt dvitīyam avasecanaṃ |
tṛtīyam upanāhaṃ tu caturthīṃ pāṭanakriyāṃ |
pacñcamaṃ śodhanaṃ vidyāt ṣaṣṭhaṃ ropaṇam
iṣyate |
ete kramā vraṇasyoktās saptamaṃ vaikṛtāpaham iti⸤ || 17 || ❈ ||
(From folio 17v)
athāta ālepavraṇabandhavidhi vyā
vyākhyāsyāmaḥ ||
ālepana ādya upakrama eṣa sarvacśophānāṃ
sāmānyataḥ pradhānatamaś ca tamprati pratirogam vakṣyāmaḥ |
tatra pratilomam ālimpen nānuloma |
pratilome hi sacmyag auṣadham avatiṣṭhate | praviśati ca
romakūpais tasya pramāṇaṃ māhiṣārdracarmāt sedham
upadiśa⸤nti |
na ca śuṣkam upekṣitavyam anyatra pīḍayitavyāt | śuṣkam
apārthakaṃ rujākaraś ca bhavati |
ālepapracdehayor antaram ālepaḥ śītas tanur
aviśoṣī viśoṣī vā | pradehas tūṣṇaḥ śīto vā bahalobahuviśoṣī ca | tatra
raktapittapracsādakṛdālepaḥ | śodhano ropaṇaḥ
śophavedanāpagamaś ca tasyopayogaḥ kṣatākṣateṣu yastu⸤
kṣateṣūpayujyate sa bhūyaḥ kalka iti saṃjñāṃ labhate | nirudhyālepanasaṃjñaḥ
tenāsrāvam anirodhoc mṛdupūtimāṃsāpakarṣaṇam antardoṣatā
śurvraṇaśuddhiś ca bhavati |
na cālepanaṃ rātrau prayuñjīta śaityāt tu śleṣmaṇaḥ
ūrdhvavivṛtacromakūpatvādūṣmānir eti ||
avidagdheṣu śopheṣu hitam ālepamanam bhavet |
yathā svadoṣaśa⸤manaṃ dāhakaṇḍūrujāpahaṃ
||
marmadeśeṣu ye rogā guhyeṣv api sadā nṛṇāṃ |
saṃśodhanāya teṣān tuckuryād ālepanaṃ bhiṣak
||
ata ūrdhvavraṇabandhanadravyāṇy upadekṣyāmaḥ |
kṣaumakārpāsikāvikadukūlakauśeyapatrorṇṇacīnapacṭṭacarmāntarbalkalalatāvidalarajjābālatūlasantānikālāhādīny athāvyādhiṃ
kālaś cāvekṣyopa⸤yogaḥ | pramāṇataś ceṣām ādeśaḥ |
kośadāmaśākhāsu grīvāmeḍhramūtolīcmaṇḍalasthavikāyamalakakhaṭvācīnavivandha vitānagophaṇāḥ pañcāṅgī ceti
caturdaśabandhaviśeṣāḥ | teṣān nāmabhir evākṛctayaḥ prāyeṇa
vyākhyātāḥ |
tatra kośaṃ jaṅghāṅguliparvasu
vidadhyāt | dāmam asamvādheṅge sa
(From folio 21r)
L⸤nagatasya vātavat kriyāvibhāgaḥ ||
evaṃ prakṣubhitānāṃ prasaratāṃ vimārgagamanam āṭopo dhūmācyanam
arocakaś charddir iti liṅgāni bhavanti | tatra tṛtīyaḥ kriyākālaḥ ||
ata ūrddhvaṃ sthānasaṃśrayam vakṣyāmaḥ | evaṃ khalu
prasṛtācs tāṃs tāñ charīrapradeśān āgamya tāṃs tān vyādhīñ
janayanti | taṃ prati pratirogaṃ vakṣyāmaḥ
| te yadodar
⸤dhayaḥ sanniveśaṅ kurvanti
te gulmavṛdhyudarāgnisaṅgānāhavisūcikātīsāraprabhṛtīñ janayanti ||c bastigatāḥ pramehāśmarīmūtrāghātamūtradoṣaprabhṛtīn || gudagatās tu
bhagandarārsaprabhṛtīn || meḍhragatās tu parivarttikācpadaṃśaśūkadoṣaprabhṛtīn
|| vṛṣaṇagatā vṛṣaṇavṛddhīn || ūrddhvajatrugatā ūrddhvagā galaga⸤ṇḍāpacīprabhṛtīn || tvaṅmānsasoṇitagatāḥ kṣudrarogān kuṣṭhādīṃ visarpāṃś
ca || māṃsagatā gracnthyapacyarbudagalagaṇḍālajīprabhṛtīn ||
asthigatā vidradhyanuśayīprabhṛtīn || pādagatāḥ ślīpadavātasoṇitaprabhṛtīcn || sarvagatāḥ jvaraśukradoṣasarvāṅgarogaprabhṛtīn || evam
anyeṣv api sthāneṣu rogāṇāṃ do⸤ṣasanniveśaṃ jānīyāt || teṣām evam
abhisanniviṣṭānām pūrvarūpaprādurbhāvo bhavati | tatra caturthacḥ
kriyākālaḥ ||
ata ūrddhvaṃ vyādhidarsanam vakṣyāmaḥ ||
sophārbudagranthividradhivisarpādīnāṃ pravyaktalakṣaṇatā jvarātīsāracprabhṛtīnāñ ca | tatra pañcamakriyākālaḥ ||
ata ūrddhvam asyāvadīrṇṇasya vraṇabhāvam āpannasya ⸤ṣaṣṭhaḥ kriyākālaḥ || jvarātīsāraprabhṛtīnāñ ca dī⸤rghakālānubandhaḥ | tatrāpratikriyamāṇo sācdhyatām upaiti ||
sañcayañ ca prakopañ ca prasaraṃ sthānasaṃśrayaṃ |
vyaktim bhedañ ca yo vetti doṣāṇāṃ sa bhaved bhiṣak ||
sañcacye pahṛtā doṣā labhante nottarā gatīḥ |
te tūttarāsu gatiṣu bhavanti balavattarāḥ ||
sarvair bhāvai⸤s tṛbhir vāpi dvābhyām ekena
vā punaḥ |
saṃsarge kupita
ṃ
ḥ
kruddhaṃ doṣaṃ doṣo nudhāvati ||
saṃsarge yo garīcyāṃ syād upakramyaḥ sa vai bhavet |
śeṣadoṣāvirodhena sannipāte tathaiva c
ā
a
||
vraṇe tu yasmād rūḍhe pi vraṇavastu na naśyati |
cādehadhāraṇāj janto
ḥ
r
vraṇas tasmān nirucyata iti || 21 || ❈ || ||
(From folio 21r6c)
athāto vraṇāsrā⸤vavijñānīyam vyā... ||
tvaṅmānsasirāsnāyvasthisandhikoṣṭhamarmāṇy aṣṭau
vraṇavastūni bhavanti | atra sacrvavraṇasanniveśaḥ ||
tatrādyaikavastusanniveśī tvagbhedī vraṇaḥ sūpacar
aḥ
o
bhavati
| śeṣās tv āsrāvā vijñeyāḥ | ya evam uttiṣṭhanty avadīcvyante ca |
āyataś caturasro vṛttas tripuṭaka iti vraṇākṛtisamāsaḥ |
viśeṣatas tu vikṛtākṛ⸤𑑛tayo durupakramā bhavanti ||
sarva eva vraṇāḥ kṣipraṃ saṃrohayanty ātmavatāṃ subhiṣacgbhiś copakrāntāḥ | anātmavatāṃ
majñaiś copakrāntāḥ praduṣyanti pravṛdvatvād doṣāṇāṃ |
tatrātisamvṛto vivṛtaḥ kaṭhinotimātracm atimṛdur
utsannovasannaḥ śītotyuṣṇaḥ kṛṣṇaraktapītaśuklādivarṇṇaiṣv apy
arthacvarṇṇaḥ pūtimāṃsaL⸤𑑛 sirāsnāyupratipūrṇṇaḥ pūtipūyāśrāvī ūnmārgy utsaṅgy
amanojñadarśanagandhotyacrthavedanāvān
dāhapākarāgakaṇḍūśophapiṭakopadrutotyarthaduṣṭaśoṇitasrāvī dīrghakālānubandhī ceti duṣṭavraṇaliṅgāni ||c tatra doṣocchrāyam avekṣya
yathāsvaṃ prakurvīta ||
atha sarvāsrāvām vakṣyāmaḥ | tatra
ghṛṣṭāsu chinnāsu
⸤vā tvakṣu tvaksphuṭite
bhinnevadārite vā
salilaprakāśo bhavaty āsrāvaḥ kiñcid visr
ā
a
ḥ pītāvabhāsaś ca c| māṃsagate tu sarpiḥ prakāśaḥ sāndraḥ
svetaḥ picchilaś ca | sirāgatas tu sadyaś chinnāsu sirāsu raktātipravṛttiḥ pakvāsu ca toyanācḍībhir ivāgama
ṃ
naṃ
pūyasya āśrāvaś cātra tanur vicchinnaḥ sapheno vasāpratimaḥ
saraktaś ca | snāyuga⸤tas tu snigdho ghanaḥ siṃghaṇakapratimaḥ
saraktaś ca | asthigatas tu
asthiny abhihate sphuṭite bhinnevadācrite vā doṣabhakṣitatvāc
chuktidhautam ivābhāti asthiniḥsāraś ca bhavati | āsrāvaś cātra tanur
vicchinno majjāmiśraḥ sarudhirasnigdhaś cac sandhigatas tu pīḍyamāno na
pravarttate | tathākuñcanaprasāraṇonnāmanavināmanoskāsanapradhāvanaiḥ ⸤sravati | āsrāvaś cātra tanur vicchinnaḥ picchilovalambī
sarudhironmathitaś ca bhavati | koṣṭhagatas tu mūctrapurīṣapūyarudhirodakāni sravati | marmagatas tu nocyate tvagādiṣv
evāvaruddhatvāt ||
atha sarvavraṇavedanām vakṣyāmaḥ ||c
todanabhedanacchedanatāḍanāvamanthanāyāmanavikṣepaṇacumucumāyananirddarśanāvabhañjanaspho⸤ṭanavidāraṇotpāṭanakampanavividhaśūlaviśleṣaṇavikiraṇapūraṇastambhanaśvapanākuñcanāṅkucśikāḥ sambhavanti | vividhā vā yatra muhurmuhur vedanā āgacchanti
tam vātikam iti vidyāt | ūṣācoṣaparidāhadhūmāyanānic
yatrāṅgārāvakīrṇṇam iva vedanā sarujaṃ tīkṣṇasampātipacyate yatra coṣmābhir
vṛddhir bhavati kṣate ⸤kṣārāvasiktavac ca yatra vedanāviśeṣāḥ ghotāt
ā
a
m paittik
ī
a
m iti viṃdyāt | pittavad raktasamuctthañ jānīyāt | viśeṣo raktado raktasrāvaś ca
bhavati | kaṇḍūrgurutvaṃ suptatā svedolpavedanatvaṃ stambhaḥ
śaityañ ca yatra taṃ ślaiṣmikam iti vidyāt | yatra sarvavedanāsamuctpattis taṃ sānnipātikam iti vidyāt ||
ata ūrddhvaṃ sarvavarṇṇām vakṣyāmaḥ
| bhasmakaposthivarṇṇaḥ ⸤paruṣoruṇavarṇṇaḥ kṛṣṇa iti mārutajasya | nīlaḥ śyāvo haritaḥ pītaḥ kṛṣṇo raktaḥ
piṅgala itic pittaraktasamutthayoḥ | śvetasnigdhaḥ pāṇḍur iti
śleṣmajasya | sarvavarṇṇopetaḥ sānnipātikasya
||
cna kevalaṃ vraṇeṣūkto vedanāvarṇṇasaṅgrahaḥ
sarvaśophavikāreṣu vraṇaval lakṣayed bhiṣag iti ⸤|| 22 || ❈ ||
(From folio 21v)
athātaḥ kṛtyākṛtyavidhiṃ vyā ||
tatra vayasthānāṃ dṛḍhānāṃ prāṇavatāṃ satvavactām ātmavatāñ ca sucikitsyā vraṇā bhavanti || ekaikasmin vā puruṣe
yatraitad guṇapañcakaṃ bhavati tasya khalu sādhanīyatamāḥ c tatra
vayasthānāṃ pratyagradhātutvād āśu vraṇasaṃroho bhavati | dṛḍhānāṃ
sthirabahumāṃsatvāc chastram a
(From folio 23r1)
L⸤akālakṛtaḥ || atra sarvavyādhyuparodhaḥ ||
sarveṣāñ ca vyādhīnāṃ vātapittaśleṣmāṇa ecva
mūlaṃ | talliṅgatvād dṛṣṭaphalatvād āgamāc ca paśyāmaḥ | yathā hi kṛtsnaṃ
vikārajātaṃ vaiśvarūpyeṇa vyavasthitaṃ satva rajas tamāṃcsy avyatiricya varttaṃte
| evam eva kṛtsnam vikārajātaṃ vaiśvarūpyeṇāvasthitam avyatiricya ⸤vātapittaśleṣmāṇo
varttante doṣadhātumalasaṃsargāyad āyatanaviśeṣāḥn nimittata...ś caiṣāṃ cvikalpo bhavati | doṣadūṣiteṣv atyarthañ ca dhātuṣu
ji
saṃ
jñāsā
bhavati |
so
rasa
jo yaṃ raktajo yaṃ māṃsajo yaṃ medojo
yaṃ acsthijo yaṃ majjajo yaṃ śukrajo yaṃ vyādhir iti ||
aśraddhārocakapipāsāṅgamardajvarahṛllās
a
ā
tṛpti⸤gauravapāṇḍurogasrotorodhakārśyavairasyāṅgasādāḥ |
akālapalitatimiradarśanaracsadoṣajā vikārāḥ
kuṣṭhavisarpapiṭakās
tilakālakanacchavyaṅgamasakanīlikākoṭhaplīhagulmavidradhyarsorbudāsṛcgdararaktapittaprabhṛtayo raktadoṣāt || gudamukhameḍhrapākāś
cādhimāṃsārbudārsopa⸤jihvopakuśagalaśuṇḍikāmāṃsasaṃghātoṣṭhaprakopagalagaṇḍagaṇḍamālāprabhṛtayo
māṃsadocṣāt |
granthivṛddhigalagaṇḍārbudoṣṭhaprakopamadhumehātisthaulyaprabhṛtayo
medodoṣāt || adhyasthidantāsthitodaśūlācdayosthidoṣāt ||
tamodarśamūrcchābhramapārśvagauravahṛcchūlasthūlamūloruṃjambheti majja⸤doṣāt || klaibyam
apraharṣaś ca śukradoṣāt || tvagdoṣas saṃgo tipravṛttir vā malānāṃ malācyatanadoṣāt || indriyāṇām ayathā pravṛttir apravṛttir vā
indriyāyatanadoṣād ity eṣa samāso vistaraṃ nimittācni caiṣām pratirogam vakṣyāmaḥ ||
kupitānāṃ hi doṣāṇāṃ śarīre paridhāvatāṃ
yatra sa⸤ṅgaḥ savaiguṇyād vyādhis
tatropajāyate ||
bhūyo tra jijñāsyate | kim vātapittaśleṣmaṇāṃ jvarāctīsārādīnāñ ca nityaṃ saṃśleṣaḥ paricchedo veti | yadi nityaṃ
saṃśleṣaḥ syān nityāturā eva sarvaprāṇinaḥ syuḥ | athācpy
anyathābhāvo vātādīnāṃ jvarādīnāñ cānyatra varttamānasyānyasya liṅgan na
bhavatīti kṛtvā vā⸤tādayo jvarādīnāṃ mūlānīti tan naḥ || atrocyate
|| doṣāṃ pratyākhyāya jvarādayo na cbhavanti || atha ca nityaṃ
sambandhaḥ yathā hi vidyudvātāśanivarṣaṇyākāśaṃ pratyākhyāya na bhavanti | saty apy ākāśe kadācicc ca
na bhavanti | atha ca nimittato bhavanti | taraṅgabudbudādayaś codakaviśeṣāḥ
𑑛
L⸤ evam vātādīnāṃ jvarādīnāñ
ca na nityasaṃśleṣo na vicchedaḥ | śāśvatikaḥ | atha ca nimittataḥ c tebhya evo
pa
t
pattir iti ||
vikāram parimāṇañ ca saṅkhyā caiṣām pṛthak pṛthak |
vistareṇottare tantre sarvā bādhāṃm pracakṣmaha| icti || 24 || ❈ ||
(From folio 23v1c)
athāto ṣṭavidhaśastrakarma𑑛⸤vidhiniścayam vyākhyāsyāmaḥ ||
chedyās tu
bhagandarārśorbudaduṣṭavraṇanāḍīcarmakīlatilakālackamedogranthiśleṣmanimittāś cāmas tathā
māṃsasirāsnāyukothamāṃsakandīmāṃsāsthigatam api ca śalyam uttavaḥ śataponako
jactumaṇir valmīkamadhūṣodhimāṃsaḥ māṃsasaṃghātagalaśuṇḍikā ity evamādayo vikārāḥ
||
⸤bhedyās tu sarvajamṛte vidradhyanuśayī pramehapiṭakā granthayaś
ca visarpāś cāditas trayas trayo vṛcddhayaś ca vidārikāvamanthau
puṣkarikānāḍyastanarogāś ca sahopadaṃśaiḥ śophāś cāsarvasarāḥ prāyaśaḥ
kṣudrarogās tathā tāclupuppuṭatuṇḍikerīgilāyuprabhṛtayo ntaḥ
pūyaśalyāḥ pañca medaḥsamutthā aśmarīheto⸤r bastiś ca
||
lekhyāś catasro rohiṇyaḥ
vraṇanetravarmādyadhijihvopajihve māṃsocchrayaḥ kilācso
dantavaidarbhaḥ pañca medojāś ca ||
vedhyās tu sirodaravṛddhiprabhṛtayaḥ ||
eṣyās tu gatimanto vraṇā nāḍyaḥ śalyāni ca ||
cāharttavyās tu dantāntaḥ
śarkarāśmarīmūḍhagarbhakarṇṇamalaśalyāni pādaśarkarā ca ||
visrāvyo vidra⸤dhiḥ sarvo bhaved anyatra
sarvajāt ||
kuṣṭhāni vāyuḥ sarujaḥ śophaś cāpy ekadeśajaḥ ||
pālyāmacyā ślīpadāni viṣaduṣṭaś ca śoṇitam |
arbudāni visarpāś ca granthayaś cāditaś ca ye ||
trayas trayas te viśrāvyā stanarogās tathaiva ca c|
sauṣiraḥ kaṇṭhaśālūkāḥ kaṇṭakāḥ kṛmidantakaḥ
dantaveṣṭaḥ sopakuśaḥ śītādo dantapu⸤ppuṭaḥ |
pittāsṛkkaphajāś cyauṣṭhyāḥ kṣudrarogāś ca bhūyaśaḥ ||
sīvyā medaḥsamutthās tu bhitvā viclikhitaṃ tathā |
kaphagranthir alpapāliḥ karṇṇasadyovraṇaś ca yaḥ ||
alpagrahāt tadvad eva vraṇe kuryād atas tyajet ||
samyak sīvitam avekṣya madhughṛtayutair añja⸤namadhukalodhrapriyaṅguśallakīphalarasāñjanakṣaumamasīcūrṇṇaiḥ pratisārya
bandhenopacaret | c ||
bhavati ||bhavanti cātra ślokāḥ
|| etad aṣṭavidhaṃ karmma samāsena prakīrttitaṃ |
cikitsiteṣu kārtsnyena vistaras tasya vakṣyate ||
hīnātiriktan tiryak ca gāctracchedanam ātmanaḥ
|
etāś catasro ṣṭavidhe karmmaṇi vyāpadaḥ smṛtāḥ ||
ajñānalobhāhitavā⸤kyayogair
bhayapramohair aparaiś ca bhāvaiḥ |
vaidyo yadā śastram abhiprayuñjan
saśeṣadoṣāṃ kurute vickārān || (etāś
catasro ṣṭavidhe karmmaṇi vyāpadaḥ smṛtāḥ || (
ajñānalobhāhitavākyayogair bhayapramohair aparaiś ca bhāvaiḥ | c vaidyo yadā śastram abhiprayuñjan || )
taṃ kṣāraśastrāgnibhir auṣadhai⸤ś ca
bhūyo bhiyuñjan tam ayuktiyuktaṃ |
jijīviṣur dūrata eva vaidyam
vivarjayed ugraviṣāhitulyam ||
ctad eva yuktaṃ tv atimarmasandhīṃ
hiṃsyāt sirā snāyum athāsthi caiva |
mūrkhaprayuktam puruṣaṃ kṣaṇena
prāṇair viyuñjyād atha vā kadācit c||
bhramaḥ pralāpaḥ patanam pramoho
viceṣṭanaṃ līyanam uṣṇatā ca |
suptāṅgatā mūrchanam ūrdhvavātaḥ |
⸤tīvrā rujo vātakṛtāś ca tās tāḥ ||
māṃsodakābhaṃ rudhitañ ca gacchet
sarvendriyārthoparamas tathaiva c|
daśārdhasaṃkhyeṣv atha vikṣateṣu
sāmānyato marmmasu liṅgam uktaṃ ||
surendragopapratimam prabhūtaṃ
raktaṃ sravet tatkṣatajaś ca vāyucḥ |
karoti rogāṃ vividhāṃ yathoktāṃ sirāsu chinnāsv atha vikṣatāsu ||
kaubjaṃ śarīrāvayavāvasā⸤daḥ
kriyāsv aśaktis tumulā rujaś ca |
cirād vraṇo rohati yasya cāpi
taṃ snāyuviddhaṃ manujam vyavasyect ||
śophābhivṛddhis tumulā rujaś ca
balakṣayaḥ sarvata eva śophaḥ |
kṣateṣu sandhiṣv acalācaleṣu
syāt sarvakarmoparamacś ca liṅgaṃ ||
ghorā rujo yasya niśādineṣu
sarvāsv avasthāsu ca naiti śāntim |
bhiṣag vipaścid viL⸤ditārthasūtras
tam asthividdhaṃ manujaṃ vyavasyet ||
yathāsvam etāni vibhāvayec ca
liṅgāni marmasv abhitāḍicteṣu |
pāṇḍur vivarṇṇaḥ sparśan na veti
yo māṃsamarmāaṇy
abhitāḍitaḥ saḥ ||
ātmānam evātijaghanyakārī
śastreṇa yo hiṃsati karmma ckurvan |
tam ātmavān ātmanudaṅ kuvaidyaṃ
vivarjayed āyur abhīpsamānaḥ ||
tiryakpraṇihite śastre do⸤ṣāḥ purvam udāhṛtāḥ
|
tasmāt pariharaṃhaṃ doṣāṃ kuryāc
chastranipātanaṃ ||
mātaram pitaram putrām bāndhavān acpi cāturaḥ
|
apy etāñ chaṅkate nityaṃ vaidye viśvāsam eti ca ||
visṛjaty ātmanātmānaṃ na cainam pariśaṅkate |
tasmāt putravad eveha pāclayed āturam bhiṣak ||
karmmaṇā kaścid ekena dvābhyāṅ kaścit tribhis tathā |
vikāraḥ sādhyate kaścic catu⸤rbhir api karmmabhiḥ || 25 || ❈ ||
(From folio 24v)
(From folio )
athātaḥ pranaṣṭaśalyavijñānīyaṃ
vyākhyāsyāmaḥ ||
atha śala hiṃsāyāṃ dhāctuḥ tasya yatpratyayasya śalyam iti rūpam
bhavati |
tad dvividhaṃ śārīram āgantukaś ca
śārīrāgantavaś ca sarvaśarīrābādhā ihopadṛśyanta city ataḥ śalyaśāstraṃ ||
tatra śārīrāṇi dantanakharomādīni | dhātavo nnaṃmalā
doṣāś ca duṣṭāḥ āga⸤ntūni śarīraśalyavyatirekeṇa yāvanto bhāvāḥ
duḥkhaṃ duḥkham utpādayanti ||
śarīre sarvacśalyānāṃ gatayaḥ pañcadhā smṛtāḥ
|
ṛjvāgatam avāñcīnaṃ tiryag ūrdhvam adhogataṃ ||
tāni tu yadā vegakṣayāt pratīghātād vā tvagādicṣu vraṇavastuṣv atiṣṭhante | dhamanīsrotosthipesīvivaraprabhṛtiṣu
vā śarīrapradeśeṣu tatra lakṣa⸤ṇam ucyamānam upadhārayasva |
śyāvam piṭakācitaṃ śophavedanāvantaṃ muhurmuhuḥ śoṇitāsrāvicṇam
budbudavad udgatam mṛdumāṃsaṃñ ca vraṇañ jānīyāt saśalyo yam iti | sāmānyato
lakṣaṇam uktaṃ | viśeṣas tvaggate vivarṇṇāḥ śopho bhacvanty āyataḥ
kaṭhinaś ca | māṃsagate śophābhivṛddhir asaṃrohaḥ pīḍanāsahiṣṇutā coṣaprapākau ca ⸤māṃsānām peśyantaragate py evaṃ coṣaśoṣavarjjaṃ | sirāgate
cādhmānaṃ śūlañ ca | snāyugate snāyujālācvakṣepaṇaṃ | srotogate
srotamīsāṃś ca karmaguṇahāniḥ | dhamanīgate
saphenaṃ saraktam īrayan samīraṇaḥ saśabdo
nirgacchaty aṅgacmardapipāsā hṛllāsaś ca | asthigate
vividhavedanāprādurbhāvaḥ saśophaś ca | asthivivaraga⸤𑑛te tv asthicūrṇṇapūrṇṇatā saṃharṣo
vegavāṃś ca | sandhigate py evaṃ cceṣṭoparamaś ca | koṣṭhagate tv
āṭopānāho purīśāhāradarśanāni ca vraṇamukhād bhavanti | marmagate tu
marmaviddhavad ācakṣacte | sūkṣmagatiṣu śalyeṣv etāny eva
lakṣaṇāni vispaṣṭāni bhavanti |
mahānty alpāni vā śuddhade(From folio 24v7)
(From folio 26r1)
L⸤𑑛ṣicya sthirībhūtaṃ cśalyam uddharet ||
ajātuṣaṃ jatunā liptayā pūrvakalpenāsthiśalyam anyad
vā tirya saktam avekṣyañ ca keśoṇḍuvaṃ dṛḍhaikadīrghasūctrabandhana kṛtvā dravabhaktopahitaṃ pāyayed ākaṇṭhāc ca pūrṇṇakoṣṭham vāmayet vamataś ca
śalyaikadeśasaktaṃ sūtraṃ ⸤anyad vā sahasā tv ākṣipet | mṛdunā
dantadhāvanakūrcakenāharet | praṇuded vāntaḥkṣatackaṇṭhāya ca madhusarpirlehaṃ prayacchet
triphalācūrṇṇam vā madhuśarkkarāmiśraṃ udakapūrṇṇam avāñcchirasam avapīḍayet
| dhunuyācd vāmayec ca grāsaśalye tu kaṇṭhasakte niḥśaṅkam
anavabaddhaṃ skandhe muṣṭino nihanyāt snehasukho⸤dakaṃ vā pāyayet
||
bhavatibhavati cātra ||
śalyākṛtiviśeṣāṃś ca sthānañ cāvekṣya naikadhā |
tathā yantrapṛthacktvañ ca samyak chalyam athāharet ||
karṇṇavanti ca śalyāni duḥkhāny āharaṇe viduḥ |
ādadīta bhiṣak tasmāt tāni yuktyā sacmāhitaḥ ||
etair upāyaiḥ śalyan tu naiva ni
hārya
te yadi |
matyā nipuṇayā vaidyo yantrayo⸤gaiś ca nirharet ||
śophapākau rujaś cogrāḥ kuryāc
chalyam anirhṛtam |
vaikalyaṃ maraṇaṃ cāpi tasmācd yatnād vinirhared iti || 27 || ❈ ||
(From folio 26r)
(From folio 26r4)
athāto viparītavraṇavijñānīyaṃ
vyāvyākhyāsyāmaḥ ||
phalāgnijalavṛṣṭīnāṃ puṣpadhūmāmbudā cyathā |
khyāpayanti bhaviṣyatvaṃ
riṣṭāni
maraṇan tathā ||
tāni saukṣmyāt pramādād vā tathaivāśu vyatikra⸤māt |
gṛhyante nodgatāny ajñair mumūrṣor na tv asambhavāt ||
dhruvaṃ hi riṣṭe maraṇaṃ brāhmaṇais tat kiclāmalaiḥ |
rasāyanatapojapyatatparair vā nivāryate ||
nakṣatrapīḍā bahudhā yathā kālād
vipacyate |
riṣṭapākan tathā kecit
cbruvate bahavo janāḥ ||
asiddhim prāpnuyāl loke pratikurvaṅ gatāyuṣaḥ |
tasmād yatnena riṣṭā⸤ni lakṣayet kuśalo bhiṣak ||
gandhavarṇṇarasādīnāṃ viśeṣāṇāṃ svabhāvataḥ ||
vaikṛtaṃ yat tad ācacṣṭe vraṇinaḥ pakvalakṣaṇaṃ ||
kaṭus tīvraś ca visraś ca gandhas tu pavanādibhiḥ |
lohagandhis tu raktena vyāmiśraḥ sānnipā
ti
kacḥ ||
lājātasītailasamāḥ kiñcid visrāś ca gandhataḥ |
jñeyāḥ prakṛtigandhā
ḥ syur a
to nyad gandha⸤vaikṛtam ||
madyājyayoḥ sumanasāṃ padmacandanayor api |
sugandhā divyagandhāś ca mumūrṣūṇām vraṇācḥ smṛtāḥ ||
śvavājimūṣikādhvāṃkṣapūtivallūramatkuṇaiḥ |
sagandhāḥ paṅkagandhāś ca bhūmigandhāś ca garhitāḥ ||
kuṃkumadhyāmack
ā
a
ṃguṣṭhasavarṇṇāḥ pittajāś ca ye
na dahyante na śuṣyanti varjayet tān cvicakṣaṇaḥ ||
kaṇḍūmantaḥ sthiL⸤rāḥ snigdhāḥ śvetāḥ kaphanimittajāḥ
|
dahyante vedanāvanto bhiṣak tān api varjayet ||
kṛṣṇā ye tv acruṇāsrāvā vātajā marmatāpinaḥ |
svalpām api na kurvanti rujan tān api varjayet ||
kṣveḍanti ghurghurāyanti jvalantīva ca ye vraṇāḥ
ctvaṅmāṃsasthāś ca pavanaṃ saśabdaṃ visṛjanti ye ||
ye tv amarmasvasaṃbhūtā bhavanty
atyarthavedanāḥ |
dahyante cā⸤ntaratyarthaṃ bahiś śītāś ca ye vraṇāḥ ||
dahyante bahir atyarthaṃ bhavanty antaś ca śītalāḥ |
śaktikuntadhvajarathā vācjivāraṇapakṣiṇaḥ ||
yeṣu cāpy avabhāseyuḥ prāsādākṛtayas tathā |
cūrṇṇāvakīrṇṇā iva ye bhānti cānavacūrṇṇitāḥ ||
prāṇamāṃsackṣayaśvāsakāsārocakapīḍitāḥ |
pravṛddhapūyarudhirā vraṇā yeṣāñ ca marmasu ||
kriyābhiḥ ⸤samyag ārabdhā na siddhyanti ca ye
vraṇāḥ |
varjayed api tāṃ prājñaḥ saṃrakṣann ātmano yaśaḥ || 28
c|| ❈ ||
(From folio 26v)
(From folio 26v)
athāto viparītadūtasvapnadarśanīyam
vyāvyākhyāsyāmaḥ ||
dūtadarśanasambhāṣā veśaceṣṭitam eva ca |
ṛkṣavelā tithiś caiva nimictta śakuno nilaḥ ||
gehe vaidyasya vāgdehamanasāṃ ca viceṣṭitaṃ |
kathayanty āturagataṃ śubham vā ⸤yadi vāśubham ||
pāṣaṇḍāśramavarṇṇānāṃ savarṇṇāḥ karmmasiddhaye |
ta eva viparītāḥ syu dūtāḥ kacrmavipattaye ||
napuṃsakaḥ strī bahavo nyathā kāryānusūyakāḥ |
gardabhoṣṭrarathārūḍhā rudantyaḥ sandhyaayos tathā ||
vaidyaṃ ya upacsarpanti dūtās te cāpi garhitāḥ
|
pāṣadaṇḍāyudhadharā śuklaitaranivāsanaḥ ||
ārdrajīrṇṇāva⸤savyekamalinodhva
ta
vāsasaḥ |
nyūnādhikāṅgātikṛṣṇā vikṛtā raudrarūpiṇaḥ ||
rūkṣaniṣṭhuracvaktāras tv amaṅgalyābhidhāyinaḥ
|
chindantas tṛṇakāṣṭhāni spṛśanto nāsikāstanam ||
vastrāntānāmikākeśanakharoma
ṃ
daśāṃ
spṛśan |
likhanto vā mahīṃ kiṃcin muñcanto loṣṭabhedinaḥ |
⸤tailakarddamadigdhāṅgā raktasraganulepanāḥ ||
phalaṃ pakvam asāram vā gṛhītvā
nyac ca
tadvidhaṃ |
nakhair nackhāṅkarañ cāpi kareṇa caraṇan tathā
|
upānaccarmahastā vā vikṛtāḥ vyādhipīḍitāḥ |
vāmācārā rudanto vā śvāsino
vikṛctekṣaṇāḥ ||
yāmyān diśaṃ prāñjalayo viṣam aikapadaiḥ sthitā |
vaidyaṃ ya upasarpanti dūtās te cāpi ga⸤rhitāḥ ||
dakṣiṇābhimuckhaṃ deśe maline krūrakarmmiṇaṃ |
bhūmau śayānaṃ nagnaṃ vā vegotsargeṣu vāśuciṃ ||
prakīrṇṇakeśam abhyaktaṃ svinnam viklavam eva vā |
cvaidyaṃ ya upasarpanti dūtās te cāpi garhitāḥ
pitrye vā bahukārye vā tathā cotpātadarśane |
madhyāL⸤...rdharātre vā sandhyayoḥ kṛttikāsu vā |
ārdrāśleṣāmaghāmūlāpūrvāsu bhara⸤ṇīṣu vā |
cnavamyām atha ṣaṣṭhyām vā pakṣasandhidineṣu vā |
vaidyaṃ ya upasarpanti dūtās te cāpi garhitāḥ |
svinnābhitaptā madhyāhne jvaclanasya samīpataḥ
|
garhitāḥ pittarogeṣu dūtā vaidyaṃ samāgatāḥ |
ta eva kapharoge⸤ṣu karmmasiddhikarāḥ smṛtāḥ |
etena śeṣa vyākhyātaṃ svabudhyā vibhajed bhiṣak |
raktapittāticsāreṣu prameheṣu tathaiva ca |
praśasto jalasaṃrodho vaidyāturasamāgamaḥ |
evam vibhāgam vijñāya śeṣam budhyeta paṇḍictaḥ
|
śuklavāsāḥ śucigauraḥ śyāmo vā priyadarśanaḥ |
svasyāñ jātau svagotro vā
dūtaḥ kārya⸤karaḥ smṛtaḥ |
goyānenāgatas tuṣṭaḥ padbhyām vā kliṣṭaceṣṭitaḥ |
dhṛtimāṃś ca vidhijñaś ca kāclajñaḥ
pratipattimāṃ |
alaṅkṛto maṅgalavāg dūtaḥ kāryakaraḥ smṛtaḥ |
svastham prāṅmukha māsīnaṃ same deśe śucau śucciṃ |
upagacchanti ye vaidyaṃ te ca kāryakarāḥ smṛtāḥ ||
māṃsakumbhodakacchattravipravāraṇa⸤govṛṣāḥ |
śuklavarṇṇāś ca pūjyante prasthāne darśanāgatāḥ |
strī putriṇīṃ savatsā
gaur vardhamācnam alaṅkṛtāḥ |
kanyā matsyāḥ phalañ
cā
maṃ svastīkā modakā dadhi |
hiraṇyākṣatapātram vā ratnāni sumano nṛpa |
apraśācntabalo vājī haṃsaś cāśaḥ śikhī tathā |
brahmadundubhipuṇyāhaḥ śaṅkhaveṇurathasvanāḥ |
siṃ⸤hameghaninādaiāś ca heṣitaṅ gajabṛṃhitaṃ
praśastaṃ haṃsa
ru
taṃ nṝṇām vācaś ca hṛdayaṃ priyāḥ |
āsthitā vā na
bho
veśmadhvajatoraṇavedikāḥ ||
dikṣu
śastā
su vaktāro madhuraṃ pṛṣṭhacto nugāḥ |
vāmā vā dakṣiṇā vāpi śakunāḥ karmmasiddhaye |
śuṣke sanihate patre vallīna⸤ddhe sakaṇṭake |
vṛkṣe tha vāśmabhasmāsthibhūtuṣāṃgārapāṃśuṣu |
caityavalmīkaviṣamasthitā dīptackharasvanāḥ |
purato dikṣu dīptāsu vaktāro nārthasādhakāḥ |
puṃsaṃjñāḥ pakṣiṇo vāmāḥ strīsaṃjñā dakṣiṇāḥ
śubhāḥ |
dakṣiṇād vāmagamanaṃ praśastaṃḥ śvasṛgālayoḥ |
cā⸤śakauśikayor evan nobhayaṃ śasasarpayoḥ
||
darśanam vā rutam vāpi na godhākṛkalāsayoḥ
cdūtair aniṣṭais tulyānām aśastaṃ darśanaṃ nṛṇāṃ |
kulatthatilakarpāsatuṣapāṣāṇabhasmanān |
pātraṃ neṣṭaṃ tathāṅgāratailakacrdamapūritaṃ |
vinā su
rayā
rām vā
madyānāṃ pūrṇṇaṃ vā raktasarṣapaiḥ |
L⸤śavakāṣṭhapalāṣānāṃ
rūḍhānām pathi saṅgamāḥ |
neṣyante patitāntasthadīnāndharipavas tathā |
mṛcduḥ śīto nukūlaś ca sugandhiś
cānilaḥ śubhaḥ |
kharoṣṇo niṣṭhagandhaś ca pratilomo na śasyate |
graṃthyarbudādiṣu sadā
cchedaśabdas tu pūjitaḥ |
vidradhyudaragulmeṣu bhedaśabdas tathaiva cca |
raktapittātisāreṣu ruddhaśabdaḥ praśasyate |𑑛
daurmanacsyañ ca vaidyasya yātrāyāṃ naiva pūjitaṃ |
praveśy__e py evam etat syād
avekṣya ca yathāturaṃ |
pratidvāre gṛhe cāsya idam bhūyo na pūjyacte ||
bhāṇḍānāṃ saṃkarasthānāṃ sthānasañcaraṇan tathā |
nikhātotpāṭanam bhaṅgaḥ śastrāṇān nirga⸤mas tathā |
vaidyāsanāvasādo vā āturo vāpy adhomukhaḥ |
vaidyaṃ saṃbhāṣate ṅgāni kuḍyam āstacraṇāni vā |
anusṛjya dhunuyād vā pragṛhītaśiras tathā |
hastaṃ vākṛṣya vaidyasya nyasec chirasi corasi |
na sa sidhyati vaidyo pi cgṛhe yasya na
pūjyate ||
vaidyam muhurmuhuḥ pṛcchan mārṣṭi vā svāṅgam āturaḥ |
bhūyaḥ sampūjyate ya⸤sya gṛhe vaidyaḥ sa
sidhyati |
śubhaṃ śubheṣu dūtādiṣv aśubhaṃ hy aśubheṣu ca |
āturasya dhruvan tasmād dūtācdīṃ samparīkṣayet
||
svapnān ataḥ pravakṣyāmi maraṇāya śubhāya ca |
paśyanti suhṛdo yāṃs tu svapnāṃ svayam athāpi vā |
snehābhyaktacśarīrasya karabhavyāḍagardabhaiḥ |
varāhair mahiṣair vāpi yo yāyād dakṣiṇāmukhaṃ |
kṛṣṇā ra⸤ktāmbaradharā hasantī muktamūrdhajāḥ |
yam vā karṣati badhvā strī hasantan dakṣiṇāmukham |
ante nivāsicbhir yo vā py ākṛṣyed dakṣiṇāmukhaṃ |
pariṣvajeyur
yaṃ cā
pi pretāḥ pravrajitā
n ta
s ta
thā |
āghrāyyate yaś ca muhuḥ śvāpadair vikṛtānanaicḥ |
piben madhu ca tailañ ca yo vā paṅke vasīdati |
paṅkapradigdhagātro vā nṛtyed vātha haseta vā |
⸤nirambaraś ca yo raktāṃ dhārayec chirasā srajaṃ |
yasya vaṃśo nalo vāpi vṛkṣo vorasi jāyate |
macstakādyaś ca tālo vā ucchritā
veṇuvīrudhaḥ |
yam vā matsyo grased yo vā jvalanaṃ pravise naraḥ |
parvatāṇgrāt pated yo vā svabhre vā ctamasāvṛte |
hriyate srotasā yo vā
yo vā
mauṇḍyam avāpnuyāt ||
parājīyeta yuddhair vā ⸤...kādyair vābhibhūyate |
patanan tārakādīnāṃ praṇāśo dīpacakṣuṣoḥ |
yaḥ paśyed devatācnām vā prakampam patanan tathā |
yasya ccharddir vireko vā daśanā prapatanti vā |
śālmaliṃ kiṃśukaṃ yūpaṃ valmīkaṃ pāribhadrakaṃ |
cpuṣpāḍhyaṃ kovidāram vā citām vā yo dhirohati |
karpāsatailapiṇyākalohāni lavaṇaṃ tiL⸤lān ||
svasthaḥ sa labhate vyādhiṃ vyādhito mṛtyum arcchati
||
yathāsvam prakṛtisvapno vismṛto vihactas tathā
|
cintākṛto divā yaś ca bhavanty aphaladās tu te ||
jvaritānāṃ śunā sakhyaṃ kapisakhyan tu śoṣiṇāṃ |
unmāde rākṣacsaiḥ pretair apasmāre tu nartanaṃ |
mehātisāriṇān toyasnehapānan tu kuṣṭhinaḥ |
gulme tu ⸤sthāvarotpattiḥ koṣṭhe mūrdhni śiroruji |
pipāsāśvāsayor adhvā cchardyāṃ śaṣkulibhakṣaṇaṃ |
haridraṃ cbhojanam vāpi yad bhavet pāṇḍurogiṇaḥ |
raktapittī pibed yaś ca śoṇitaṃ sa vinaśyati |
devāṃ dvijāṃ govṛṣabhāṃ jīvataḥ suhṛdo nṛpāṃ |
samṛddham agniṃ sādhūṃś ca nirmalā⸤ni jalāni
ca |
paśyet kalyāṇabhāvāya vyādher apagamāya ca |
māṃsam matsyaṃ srajaḥ śvetā vācsāṃsi ca
phalāni ca |
labhate dhanalābhāya vyādher apagamāya ca |
nadīnadasamudrāṃś ca kṣubhitāṃ nirmalodakāṃ |
taret kalyācṇalābhāya vyādher apagamāya ca |
prāsādāṃ saphalāṃ vṛkṣāṃ vāraṇāṃ parvatāṃs tathā |
āruhed dravyalā⸤bhāya vyādher apagamāya ca
||
īdṛgvidhāñ chubhān yo nvai svapnāṃ paśyet sadāturaḥ |
sa dīrghāyur iti ckhyātas tasmai karma samācared iti || 29 || ❈ ||
(From folio 28r)
(From folio 28r)
athātaḥ paṃcendriyārthavipratipattiṃ
vyāvyākhyāsyāmaḥ ||
śarīraśīlacyor yasya prakṛtir vikṛtir bhavet |
tad
a
ā
riṣṭaṃ samāsena vyāsatas tu nibodha me ||
śṛṇoti viL⸤vidhān śabdān yo vidyān asato bahūn
|
samudrapurameghānām asampattau ca tāṃ svanāṃ |
tāṃ svanām vā na gṛchṇīte gṛhṇīte cānyaśabdavat
|
grāmāraṇyasvanāṃś cāpi gṛhṇāti viparītavat |
dviṣacchabdena ramate suhṛcchabdena kupyati c
yac cākasmān na gṛhṇīte gatāsun taṃ pracakṣate |
yat tūṣṇam iti gṛhṇāti śītam uṣṇañ ca śītavat |
⸤sañjātaśītapiṭako yaś ca dāhena pīḍyate |
uṣṇagātro tigātrañ ca yaḥ śītena pravepate |
prachārān nābhijānāti sa gacche
ta
t
tu
yamālayam |
pāṃsunaivāvakīrṇṇāni yaś ca gātrāṇi manyate |
varṇṇānyatā vā rājyo vā yasya gāctre bhavanti hi ||
snātānuliptaṃ yaṃ cāpi bhajaṃte nīlamakṣikāḥ |
sugandho vāti cākasmāt taṃ bru⸤vanti gatāyuṣaṃ |
viparītena gṛhṇāti rasāṃ yaś copayojitāṃ |
kramopayuktāṃś ca rasān yasya docṣābhivṛddhaye |
yasya doṣāgnisāmyañ ca kuryur mithyopayojitā |
yo vā rasaṃ na samvetti taṃ bruvanti
gatāyuṣaṃ |
surabhiṃ duracbhiṃ vetti durabhiṃ surabhīti ca
|
yo vā gandhan na gṛhṇāti śānte dīpe ca mānavaḥ |
divā jyotīṃ⸤ṣi yaś cāpi jvalitānīva paśyati |
rātrau candraṃ jvalantaṃ vā sūryam vā candravarccasaṃ |
ameghopaplave cyaś ca śakracāpataḍidguṇāṃ |
taḍidvato guṇān
yac ca nirmale gagane ghanāṃ |
vimānayānaprāsādair yaś ca saṃkulam
ambaraṃ |
yaś cācpy anirmalaṃ mūrttim antarikṣe
prapaśyati |
dhūmanīhāravāsobhir āvṛtām iva medinīṃ |
pradīptam iva lockañ ca yo vāplutam ivāmbhasā
|
bhūmim aṣṭāpadākārāṃ lekhābhir yaś ca paśyati |
yo vā mayūrakaṇṭhābhaṃ vidhūmam vahnim īkṣate |
dhruvam ākāśagaṅgāṃ vā taṃ bruvanti gatāyuṣaṃ
|
yo
jyotsnā⸤darśatoyeṣu yaś ca
cchāyāñ cana paśyati |
paśyaty ekāṅgahīnām vā vikṛtām vānyasatvajāṃ |
śvakākakaṅkacgṛdhrāṇām pretānāṃ yakṣarākṣasāṃ
|
piśācoraganāgānāṃ bhūtānāṃ vikṛtān api |
svasthaḥ sa labhate vyādhiṃ vyādhito mṛtyum arcchacti || ❈ ||
vraṇapraśnaṃ vraṇāsrāvaṃ kṛtyākṛtyavidhiṃ tathā |
vyādhyuddeśīyam adhyāyaṃ śastraka⸤rmāṣṭakaṃ tathā |
praṇaṣṭaśalyavijñānaṃ śalyāpanayanam eva ca |
viparītavraṇajñānaṃ dūtasvapnavipacryayaṃ |
paṃcendriyārthavibhrāntiṃ proktaṃ vai tṛtīyo daśa ||
❈ ||
(From folio 28v)
(From folio 28v)
athātaś cchāyāvipratipattim
vyāvyākhyāsyāmaḥ ||
śyāvā lohitikā nīclāḥ pītikā vāpi
dehināṃ |
abhidravanti yañ chāyā sa parāsur asaṃśayaṃ |
hrīr apakrāmati yataḥ L⸤kāntismṛtidhṛtiśriyaḥ |
akasmād yaṃ bhajante ca sa parāsur asaṃśayam |
yasyādharauṣṭhaḥ patictaḥ kṣiptaś cordhan
tathottaraḥ |
ubhau vā jāmbavābhāsau sa parāsur asaṃśayam |
āraktā daśanā yasya śyāvā vā syuḥ patanti vā |
ckhāñjanapratibho vāpi taṃ gatāyuṣam ādiśet |
kṛṣṇā snigdhāvaliptā vā jihvā śūnā ca yasya vai |
karka⸤śā ca bhaved yasya so cirād vijahāty asūn |
kuṭilā sphuṭitā vāpi śūnā vā yasya nāsikā |
bhagnā cvā sphurate vāpi sa parāsur asaṃśayaṃ |
saṃkṣipte viṣame stabdhe rakte supte ca locane |
yasya syātāṃ śrute vāpi sa parāsur asaṃśayaṃ |
na dhācrayan__ti yaḥ
śīrṣan nāharanty annam āsyagaṃ |
ekāgradṛṣṭir mūḍhātmā sa parāsur asaṃśayaṃ |
balavān durbalo ⸤vāpi sammohaṃ yo dhigacchati
|
utthāpyamāno bahuśaḥ sa parāsur asaṃśayaṃ |
uttānaḥ sarvadā śecte | pādau vi
kurute ca ya
ḥ |
viprasāraṇaśīlo vā sa parāsur asaṃśayaṃ |
śītapādakarocchvāsaḥ chinnaśvāsaś ca yo bhavet |
kāckocchvāsaś ca yo martyaḥ sa parāsur asaṃśayaṃ |
nidrā na cchidyate yasya yo vā jāgartti sarvadā |
muhyed vā vaktu⸤kāmaś ca pratyākhyeyaḥ sa jānatā |
parilihed uttaroṣṭham uṅgarāṃś ca karoti vā |
pretair vā bhāṣate csārdhaṃ sa parāsur asaṃśayaṃ |
khebhyaḥ saromakūpebhyo yasya raktaṃ pravarttate |
puruṣasyāviṣārttasya sa parāsur asaṃśayaṃ |
vātācṣṭhīlā tu hṛdaye yasyordhvam anuyāyinī |
rujānnavidveṣakarī sa parāsur asaṃśayaṃ |
ananyopadrava⸤kṛtaḥ pādaḥ śophaḥ
samutthitaḥ
puruṣaṃ hanti nārīñ ca mukhajo guhyajo dvayaṃ |
atīsāro jvaro cdhmānaṃ charddiḥ śūnāṅgameḍhratā |
kāsina svāsino vāpi yasya taṃ kṣīṇam ādiśet |
svedo dāhaś ca balavāṃ hikkā śvāsaś ca mānavaṃ |
cbalavantam api prāṇair viyuñjanti na saṃśayaṃ |
śyāvā jihvā bhaved yasya savyaṃ cākṣi nimajjati
mukhaṃ ca ⸤jāyate pūtir yasya taṃ parivarjayet |
netre cāmreṇa pūryete svidyete caraṇau tathā |
cakṣuś cāckulatāṃ yāti yamarāṣṭraṃ gamiṣyataḥ |
atimātraṃ laghūni syur
gātrāṇy atigurūṇi vā |
yasyākasmāt sa vijñeyo gantā caiva yacmālayaṃ |
paṅkamatsyavasātailaghṛtagandhāś ca ye narāḥ |
piṣṭagandhāṃś ca ye vānti gatās
te yamasā⸤danaṃ |
yūkā lalāṭam āyānti balin nāśnanti vāyasāḥ |
yeṣāñ cāpi ratin nāsti gatās te yamasācdanaṃ |
jvarātīsāraśophā syur yasyānyonyāvasādinaḥ |
prakṣīṇañ ca balaṃ yasya na sa śakyaś cikitsituṃ |
kṣīṇasya yasya kṣuttṛṣṇe hṛcdyair mṛṣṭair
hitais tathā |
annapānair nna sāsyete tasya mṛtyur upasthitaḥ |
pravāhikā śiraḥśūlaṃ koL⸤ṣṭhaśūlaś ca dāruṇaḥ |
pipāsā balahāniś ca tasya mṛtyur upasthitaḥ |
viṣameṇopacāreṇa ckarmabhiś ca purākṛtaiḥ |
anityatvāc ca jantūnāṃ jīvitaṃ nidhanam vrajet |
pretā dūtāḥ piśācāś ca rakṣāṃsi vividhācni ca
|
maraṇīyan naran nityam upasarpanti sarvadā
tāni bheṣaja_⸤vīryāṇi pratinighnanti
sarvadā |
tasmān mohāḥ kriyās sarvā bhavantīha gatāyuṣam iti || 31 || ❈ ||
(From folio 29v)