MS Kathmandu KL 699: Uttaratantra, 45-66

Published in by in .

  • [collection]
  • https://www.klib.gov.np/
  • Kaiser Library
  • Kathmandu, [region], Nepal
  • Known as: 699, [NCC identifier] (NCC).
  • Siglum: K

Vulgate ch. 42 = Nepalese MS 39.

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Title Suśrutasaṃhitā
Commentary [title of commentary]
Author Suśruta
Physical description
Language/Script [Sanskrit in Nepalese script.]
  • śa and sa not distinguished.
  • ba and va not distinguished.
Format pothi
Material palm-leaf
History
Date of production M Saṃvat 301 (878 CE).
Place of origin [place of production]
Provenance [record of ownership]
Acquisition [how it was acquired]

  • K
athāto raktapittapratiṣedhaṃ vyā ||
vyāyāmabhārādhyayanavyavoyātapasevacnaiḥ |
tīkṣṇoṣṇakṣāralavaṇaiamlaiḥ kaṭvābhir eva ca |
abhikṣṇaṃ sevato tūṣṇo rasaḥ pittaṃ pradūṣayet |
pittaṃ vidagdhaṃ svaguṇaividahaty āśu śoṇitaṃ |
tataḥ pravartate raktamūrdhvaṃ cādho dvidhāpi vā |
āmāśayād vrajed ūrdhvam adhaḥ cpakvāśayād vrajet |
vidagdhayoś cāpy ubhayor dvidhābhāgaṃ pravartate |
ūrdhvaṃ sādhyamadhoyāpyamasādhyaṃ yugapad gataṃ |
yakṛn plīhāsyām ichanti kecid raktacgatiṃ jānāḥ ||
sadanaṃ śītakāmitvaṃ kaṇṭhadhūmāyanam vamī |
lohagandhiś ca niśvāso bhavaty asmiṃ bhaviṣyati |
vāhyāsṛglakṣaṇais tasya saṃkhyā doṣocchritair viduḥ |
daurvalyaśvāsakāsajvaravathumadā pāṇḍutādāhamūrcchā
bhuktec cānne vidāhas tv adhṛtir api sadā hṛdya tulyā ca pīḍā |
tṛṣṇākaṇṭhasya bhedaḥ śirasi ca pavanaṃ pūtiniḥ ṣṭhīvanañ ca
dveṣo bhakte vipāko viratir acpi bhaved raktapittopasargāt ||
māṃsaprakṣālanābhaṃ kvathitam api yakṛtkardamāñbhonibham vā
medaḥ pūyāstikalpaṃ yakṛd iva yadi vā pakvajambūphalābham |
yat kṛṣṇaṃ yac ca nīlaṃ bhṛśam atikuṇapaṃ yatra coktā vikārāḥ
tad varjyaṃ racktapittaṃ surapatidhanuṣā yac ca tulyaṃ vibhāti ||
nodṛktam ādau saṃgrāhyaṃ valino bhiṣaja sadā |
hṛt pāṇḍugrahaṇīrogaplīhagulmajvarāvahaṃ |
cadhaḥ pravṛttaṃ vamanair ūrdhvagan tu virecanaiḥ |
jayed anyataraṃ cāpi kṣīṇasya śamanair asṛk |
drākṣākārśmayamadhukaṃ Lsitāyetaṃ virecanaṃ |
yaṣṭhīmadhukasiddhañ ca sakṣaudraṃ vamanaṃ hitaṃ |
payāṃsi śītāni rasāś ca jāṅgalāḥ satīnamūcdgāyavaśāliṣaṣṭikā |
jīvanti śailūsuniṣaṇṇayūthikāṃs tathātimuktāṃ kura...........rajāḥ |
śākaṃ hitaṃ sarpiṣisaṃskṛtaṃ sadā pathyāñ ca dhātrīphaladāḍimācnvitaṃ |
rasāś ca pārāvatahaṃsakurmajapeyā peyās tathā cāpi ghṛtāntarā hitāḥ |
santānikāś cotpalapūrvakeṣu ghṛteṣu siddhāḥ payasaḥ sitāhvā |
himāḥ pradehā madhurā gaṇāś ca ghṛtāni pathyāni ca raktapitte |
madhūkaśobhāñjacnakodirajaiḥ priyaṃgukānāṃ kusumaiś ca cūrṇanitaḥ |
bhiṣag vidadhyāc caturaḥ samākṣikāṃ hitāya lehānasṛjāḥ praśāntaye |
lihyāc ca dugdhadrumajan nacvāṃkurāṃ madhudvitīyāṃ sitakarṇikasya |
pathyāñ ca kharjūraphalaṃ samākṣikaṃ phalāni cānyānyapitaṇguṇānyatha ||
raktānisārābhihitānyogānatrāpi yojayet |
||nilotpalānām madhunā bhasma vāpi parisrutaṃ |
śuddhekṣugaṇḍamāpoṣya nave kumbhe hitāṃbhasā |
yojayitvā sthitaṃ rātrāvāckāśe sotpalaṃ tu tat |
prātaḥ śrutaṃ kṣaudrayutaṃ pivec choṇitaipittakaḥ |
pivec chictakaṣāyaṃ vā jamvāmrārjunasambhavaṃ |
āmodumvaraniryāsaṃ pivet sakṣaudraśarkaraṃ |
trapuśīmūlakalkam vā sakṣaudraṃ taṇḍutālāmvunā |
pived akṣasamaṃ kalkaṃ madhukalpaivam eva vā |
candanaṃ padmaṃ kaṃlodhram evaṃ mevaṃ samaṃ pivet |
karañjacvījam evam vā sitākṣaudrayutaṃ pivet |
majjānamidgudasyaivam peyo madhukasaṃyutāḥ |
sukhoṣṇalavaṇaṃ vījaṃ karañjadadhimastunā |
pived vāpi tryahaṃc martyo raktapittābhipīḍitaḥ |
raktapittaharāḥ śastāḥ ṣaḍete yogam uttamāḥ |
pathyā caivāvapīḍeṣu grāṇataḥ pramṛte sṛji |
atinissrutarakto vā kṣaudrayuktaṃ pivedasṛk |
yakṛd vā bhakṣayed ājāmāṃsaṃ pittacsamāyutaṃ |
palāśavṛntasvarase vipakvaṃ
sarpi pivet kṣaudrayutaṃ hitāśī |
saśarkaraṃ kṣīraghṛtaṃ pived vā
vanaspatīṃ svarasaiḥ kṛtam vā |
drākṣāmucśīrāṇy atha padmakaṃ sitā
pṛthak palāṃśyudake samāvayet |
sthitāṃ niśān tad rudhirāmayañ jayet
pītaṃ payo vāmvusamaṃ hitāśinā |
samākṣikaṃ vājiśakṛdrasaṃ vā
vāsākaṣāyaṃ sahitaṃ pived vā |
lihyāt tathā vācstukavījacūrṇaṃ
kṣaudraplutaṃ taṇḍulasāhvayam vā |
liheta kālāñjanacūrṇām eva
liheta vā kṣaudrayutāṃ tu kākhyāṃ |
drāṣāsitātiktakarohiṇīñ ca c
himāmvunā vā madhukañ jayeyaṃ |
pathyāmahīṃsrāṃ rajanīṃ ghṭañ ca
lihet tathā śoṇitapittarogī |
mūlāni puṣpāṇi ca mātuluṅgyāḥ
piṣṭvā pivet taṇḍuladhāvanena |
ghrāṇapravṛtte sṛji nasya muktaṃ
saśarakarāṃ cnāsikayoḥ payo vā |
drākṣārasaṃ kṣīraghṛtaṃ pived vā
saśarkaraṃ cekṣurasaṃ hitam vā |
śitopacāraṃ madhurañ ca kuryād
viśeṣataḥ śoṇitapittacrogai |
śitāghṛtañ kṣaudrayutena cāpi
vidārigandhādigaṇaśritena |
kṣīreṇa cāsthāpanamagryamuktaṃ
hitaṃ ...Ltaṃ cāpy anuvāsanārthaṃ ||
mañjiṣṭharodhrāñjanagairikotpalaiḥ
suvarṇakālīyakaśaṃkhacandanaiḥ |
sitāśvagandhāmbucjayaṣṭhisāhvayaiḥ
mṛṇālasaugandhikatulyapeṣiḥ |
ghṛtāplutaiḥ śitajalāvasevitaṃ |
kṣīrodanaṃ bhktamam athācnuvāsayed
ghṛtena yaṣṭhīmadhukaśritena |
adhovahaṃ śoṇitam eṣa nāśayet
tathā...
kayoge ṣvati caiva śasyate
vāmyat sūraś ca rakte vijite valānvitaḥ |
evaṃ vidhā ttaravastayañ ca mūtrāśayasthe crudhire vidheyāḥ |
asṛgdare py eṣa vidhiḥ strīṇāñ kāryo vijānatā |
śastrakarmaṇi raktañ yasyātīva pravarttate |
trayāṇām api doṣāṇāṃ śoṇictasya ca sarvaśaḥ |
liṅgāny ālokya vitarec cikitsitam anantaram iti || kāyaci || || ||
(From folio 190v IMG_0051.jpg)
athāto mūrcchā pratiṣedhaṃ vyā khyāsyāmaḥ ||
kṣīṇasya bahudoṣasya viruddhāhārasevinaḥ |
vegāghātādabhīghātād dhīnasactvasya vā punaḥ |
karaṇāyataneṣūgrābāhyeṣv abhyantareṣu ca |
niviśante yadā doṣās tadā mūrcchati mānavaḥ |
saṃjñāvahāsu nāḍīṣu pithitāsvacnilādiṣu |
tamobhyupaiti sahasā sukhadaḥkhavyapohakṛt |
sukhaduḥkhavyapohāc ca naraḥ naraḥ patati kāṣṭhavat |
moho mūrcchati tām āhuḥ ṣaḍvidhā sā ca kīrtyate |
vātādibhiḥ śoṇitena madyena ca viśecṇa ca |
ṣaṭsvetāsu ca paittīn tu prabhutvenāvatiṣṭhate |
hṛtpīḍā jṛmbhaṇaṃ glāniḥ saṃjñādaurbalyam eva ca |
sarvāsāṃ pūrvarūpāṇi yathāsvacñ ca vibhāvayet |
apasmāraṇaliṅgāni tāsāmuktāni tatvataḥ |
pṛthivyāpastamorūpaṃ raktaṃ gandhaś ca tatra yaḥ |
tasmād raktasya gandhena mūrcchanti bhuvi mānavāḥ |
dravyasvabhāvamity eke dṛṣṭvā yadapi muhyati |
gucṇastīvrataratvena sthitās tu viṣamadyayoḥ |
ta eva tasmād ābhyāṃ tu moho jāyedyatheritā |
tapdhāṅgadṛṣṭirasṛjā gūḍhocchvāsaś ca mūrcchitaḥ |c
madyena vilapaṃ cchete niṣṭanaṃ bhrāntacetasaḥ |
gātrāṇi vikṣipaṃ bhūyo yāvat paktiṃ na yāti tat |
vepathuḥ svapnatṛṣṇāsyu stambhaś ca viśamūrcchite |
veditavyaṃ tīvrataraṃ yathāsvaṃ viṣalakṣaṇaiḥ ||
sekāvagāchau maṇayaḥ sahārāḥ śītāḥ pradehāḥ vyajanānilāś ca |
śītāni pānāni ca gandhavanti sarvāsu mūrcchāsvanivāritāni |
śītena toyena tathā saclehyāt | kṣaudreṇa kṛṣṇāṃ sasitāṃ hitāya |
kuryāc ca nāsāvadanāvarodhaṃ kṣīraṃ pibed vāpy atha mānuṣīṇāṃ |
mūrcchāprasaktān tu śirovarekair jayecd abhīkṣṇaṃ vamanaiś ca tīkṣṇaiḥ |
harītakīkvāthakṛtaṃ pibed vā dhātrīphalānāṃsvarase kṛtaṃ vā |
drākṣāsitādāḍimalājavanti śītāni nīlotpaclapadmavanti |
pibat kaṣāyāṇi ca gandhavanti | pittajvaraṃ yāti śaman na yanti |
prabhūtadoṣas tamaL

(From folio 191r)
athātaḥ pānātyayapratiṣedhaṃ vyā vyākhyāsyāmaḥ ||
madyam uṣṇan tathā tīkṣṇaṃ sūkṣmaṃ viśadam eva ca |
rūkṣam āśukarañ caiva vyavāyi ca vikāśi ca |
auṣṇyāc chītopacārañ ca taikṣṇyād dhacnti mano gatiṃ |
puṃstvaṃ kaphañ ca sūkṣmatvād dhimatyavayavānvahṛt |
vaiṣamyāt tu kaphaṃ hanyād rūcivāpi pravarttayet |
mārutaṃ kopayed raukṣyād āśutvād ācśukarmakṛt |
harṣadañ ca vyavāyitvād vikāśitvān visarpiṇaṃ |
tad amvlarasatas tūktaṃ laghudīpanam eva ca |
kecil lavaṇavarjyāṃs tu rasān atrādiśanti ha |
snigdhais tad amvlair māṃsaiś ca bhakṣyaiś ca saha sevitaṃ |
bhaved āyuḥ prackarṣāya valāyopacayāya ca |
kāmyatā manasas tuṣṭis tejo vikrama eva ca |
vidhivat sevyamāne tu madye sannihitā guṇāḥ |
tad evānacnnam ajñena sevyamānam amātrayā |
kāyāgninā hy agnisamaṃ sametya kurute madaṃ |
madena karaṇānān tu bhāvānyatve kṛte sati |
nigūḍham api bhāvaṃ svaṃ prakāśīkurute vaśaḥ |
ślaiṣmikān alpapittāṃs tu snicgdhāṃ mātropasevinaḥ |
pānaṃ na vādhatety arthaṃ viparītāṃs tu bādhate ||
vuddhismṛtiprītikaraḥ sukham ca pānānna nidrārati ca vanam ca |
saṃcpāṭhagītasvaravavanam ca proktautiramyaḥ prathamo mado hi ||
avyaktavuddhismṛtivāgviceṣṭaḥ sonmattalīlākṛti ca praśāntaḥ |
ālasyanidrābhihato muhuś ca madhyena mattaḥ puruṣo madena ||
gacched acgamyānna guruś ca manye tvāded abhakṣyāṇi ca naṣṭasaṃjñaḥ |
ālasyanidrābhihato muhuś ca madhyena mattaḥ puruṣo madena ||
yāc ca guhyāni hṛdi sthitāni made tṛtīye puruṣo svatantraḥ |
caturthe tuc madai mūḍho bhagnadārv iva niḥkriyāḥ |
kāryākāryā vibhāgajñāmṛtādadhyaparo mataḥ |
komṛtaṃL
...........................niṣevyamāṇaṃ manujena nityaṃ |
utpādayet kaṣṭatarāṃcvikārānāpādayec cāpi śarīramedaṃ |
kruddhena bhītena pipāsitena śokābhitaptena vubhukṣitena |
vyāyāmabhārādhvaparikṣatena vegāvarodhābhihactena cāpi |
atyamlabhakṣyāvatatodareṇa sājīrṇṇabhaktena tathāvalena |
uṣṇābhitaptena ca sevyamānaṃ karoti madyaṃ vividhāṃ vikārāṃ |
pānātyayaṃ suparamaṃ pānājīrṇṇamathāpi ca |
pānavibhramamugrañ ca teṣāṃ vakṣyāmic lakṣaṇaṃ ||
stambhāṅgamardahṛdayagrahatodakampā pānātyayenilakṛte śiraso rujaś ca |
svedapralāpamukhaśoṣaṇadāhamūrcchā pittātyaye vadanaclohitapītatā ca |
śleṣmātyaye vamathuśītakaphaprasaktāḥ | sarvātmake bhavati sarvavikārasampat |
tatandrāṃ śarīragurutāṃ virasānanatvaṃ śleṣmādhikatvam arucin malamūtrasaṃgāṃ |
liṃgaṃ madasya paramasya vadanti tajjñāstṛṣṇāṃc rujāṃ śirasi sandhiṣu cāpi bhedaṃ |
ādhmānamudgiraṇamamvlaraso vidāhaḥ | pāne tvajīrṇṇam upagacchati lakṣaṇāni |
hṛdgātratodavamathurjvarakaṇṭhacdhūmamūrcchākaphasravaṇamūdhvarujo vidāhāḥ |
dveṣaḥ surānna vikṛteṣu ca teṣu teṣu taṃ pānavibhramamuśantyakhilena dhīrāḥ |
hikkājvarau vamathu vepathu pārśvaśūlāḥ kāsabhramāv api ca pānahatāṃ bhajante |
teṣān nivāraṇacvidhiṃ hi mayocyamānaṃ vyaktābhidhāṇam akhilena vidhiṃ śṛṇuśva |
madyan tu cukramaricārjakadīpyakāḍhyāṃ sauvarcalāyutamalaṃ pavanasya śāntyai |
pṛthvīckadīpyakamahauṣadhahiṃgubhir vā sauvarcalena ca yutaṃ vitaret sukhāya |
āmrātakāmraphaladāḍimamātuluṅgaiḥ | kuryāc chubhāṇyapi ca ṣāḍavapānakāni |
seveta vā phalarasopahitāmca hṛdyānānūpavargapiśitāni ca gacndhavanti ||
pittātyaye madhuravargakaṣāyamiśraṃ madyaṃ hitāṃ samadhuśarkaramiṣṭagandhaṃ |
pītvā ca madyam api cekṣurasapragāḍhaṃ | niḥśeṣataḥ kṣaṇacmavasthitamullikhec ca |
lāvaiṇatittirarasāṃś ca pivedanamvlāṃ maudgaṃ saśarkaraghṛtāṃś ca hitāya yūṣān ||
pānātyaye kaphakṛte kaphamullikhec ca | madyena vimvividulodakasaṃyutena |
seveta tiktakaṭukāṃś ca rasānudācrānyogāṃś ca tīktakaṭukopahitāṃ hitāya |
pathyāṃ yavāṃ na vikṛtāni ca jāṃgalāni | śleṣmaghnamanyadapi yac ca niratyayaṃ syāt |
tvaṅgāgapuṣpamacgadhailamadhūkadhānyaiḥ ślakṣṇairajojimaricaiś ca suhvayāṃśaiḥ |
peyaṃ kapittharasavāriparūkāḍhyaṃ pānātyayeṣu vidhivatsrutamamvarānte |
hrīverapadmaparipelavamustakāḍhyaiḥ puṣpairvilipyakaravīrajalodbhacvaiś ca |
piṣṭaiḥ sapadmakayutair api sārivādyaiḥ | sekaṃ jalaiś ca vitaredamalaiḥ Lsuśītaiḥ |
tvakpatracocamaricailabhujaṅgapuṣpaśleṣmātakaprasavakalkaguḍair upetaṃ |
drākṣāyutaṃ hṛtamalaṃ macdirāmayārttai | stanpānakaṃ śuci sugandhi narairniṣevyaṃ |
piṣṭaṃ pivec ca madhukaṃ kaṭurohiṇīṃ ca | mūlañ ca tulyamasakṛttrapuśī bhavaṃ yat |
crpāsimevamathanāgavalāṃ ca tulyāṃ pītvā sukhī bhavati sādhu suvarcalāñ ca |
kārśmaryadāruviḍapippalidāḍimeṣu drākṣānviteṣu kṛtamāmvuni pānakaṃ yat |
tadvījapūrakarasāyutamāśuc pītaṃ | śāntiṃ parāṃ madagadeṣv acirātkaroti |
drākṣāsitāmadhukajīrakadhānyakṛṣṇāsvevaṃ kṛtaṃ satṛvṛtāsu pivedathāpi |
sauvarcalācyutamudārarasāṃ phalāmvla | bhārgī śritena ca jalena hitovasekaḥ |
ikṣvākudhāmārgavavṛkṣakāni kākāhvayodumvarikāṃ ca dugdhe
vipācya tasyāṃjalinā vameddhi madyaṃ piveccāhnigate tvajīrṇṇe |
tvaṅnāgacpuṣpaviḍajīrakahiṃgukṛṣṇāḥ | seveta cāpi maricailayutaṃ phalāmvlaṃ |
uṣṇāmvu saindhavayutās tv athavā yathoktaṃ | cavyailahiṃgumagadhāphalacmūlaśuṇṭhī |
hṛdyaiḥ khalair api ca bhojanam atra śastaṃ | drākṣākapitthaphaladāḍimapānakaṃ yat |
tatpānavibhramaharaṃ madhuśarkarāḍhyamāmrātakolarasapānakam eva cāpi |
kharjūravetrakaravīśaparuṣakecṣu drākṣātṛvṛtsu ca kṛtaṃ | saghṛtaṃ hitaṃ vā |
śrīparṇṇiyuktamathavā tu pivedimāni yaṣṭīkasotpalahimāṃvu vimiśritāni |
kṣīrīpravālacvisajīrakanāgapuṣpapatrelavālusitasārivapadmakāni |
āmrātabhavyakaramardakapitthakolavṛkṣāmvlavetrasitabījakadāḍimāni |
seveta vā maricajīrakanāgapuṣpatvakpatraśuṇṭhicavikailayutānrasāṃcs tu |
sūkṣmāmvaraśrutahimāṃśusugandhigandhāṃ nodbhavāṃ nudati saptagadānaśeṣān |
pañcendriyārthavidhayo mṛdupānayogāḥ hṛdyāḥ sukhācś ca manasaḥ satatanniṣevyā ||
pānātyayeraṣu navayauvanapīnagātryaḥ sevyāś ca pañcaviṣayātiśayāyuvatyaḥ |
pivedrasaṃ puṣpaphalodbhavam vā sitāmadhūkatrisugandhayuktaṃ |
sañcūrṇya saṃyojya ca nāgapuṣpaicrajājikṛṣṇāmaricaiś ca tulyaiḥ |
varṣābhūyaṣṭyāhvamadhūkayuktāḥ śasyānyudārāṃkurajīrakāni |
drākṣāmakṛṣṇāmadhukaṃ rasaṃ ca kṣīraṃ sacmāloḍya pivetśrutantat |
bhavec ca madyena tu yena pātitaḥ | surāsavāmvāmadhunāthavānaraḥ|
tadeva tasmai vidhivat pradhāpayed viparyaye bhraṃśam ato nyathārcchati
yathā narendropahatasya kasyacidbhavetprasādastata eva nānyataḥ |
dhruvaṃ tathā madyahatasya dehino bhavetprasādastacta eva nānyataḥ ||
vicchinnamadyaḥ sahasā yas tu madyanniṣevate |
tasya pānātyayoddiṣṭā vikārāLsaṃbhavanti hi |
madyasyāgneyavāyavyau guṇāvamvuvahāni tu |
srotāṃsi śoṣayetāṃ hi tatastṛṣṇopajāyate |c
pāṭalyutpaladaṇḍeṣu mudgaparṇyā ca sādhitaṃ |
pivetpippalisaṃmiśraṃ tatrāmbho himaśītalaṃ |
sarpistailavasādugdhadadhibhṛṅgarasairyutaṃ |
kvāthena viclvayavayoḥ sarvagandhaiś ca peṣimaiḥ |
pakvamabhyañjane śreṣṭhaṃ seke kvāthaś ca śītalaḥ|
rasavanti ca bhojyāniyathāsvamavacārayet |
tvacaṃ prāptas tu pānoṣmā pittaraktātimūrcchitaḥ |
dāhaṃ prakurute ghoraṃ pittavacttattra bheṣajaṃ ||
śītaṃ vidhāṇamata ūrdhvamanukramiṣye dāhapraśāṃtikaramṛddhivatānnanarāṇāṃ |
tatrādito malayajena hitaḥ pradehaścandrāṃśuhāratuchinodakaśītalena |
śītāmvaśītalataraiś ca śayānayenaṃ hārairmṛṇālavalayairavalāḥ spṛśeyuḥ |
bhinnotpalojvalahime śayane śayīta | patreṣu vā sajalavinduṣu padminīnāṃ |
samvījayetpavanamāhṛtamaṅgacnābhiḥ | kalhārapadmadalaśaivalasaṃcayebhyaḥ |
śītairvanāntapavanair upavījyamānaḥ | prītaścaredbhavanakānanadīrghikāsu |
dāhābhibhūtamathavāpacriṣecayet tu lāmajjakāmvuruhatoyamayaiḥ suśītaiḥ ||
visrāvitāṃ hṛtamalānnavavāripūrṇṇāṃ padmotpalākulajalāmadhivāsitodāṃ |
vāpīmbhajedruciracandanabhūṣitāṅgaḥ | kāntākaragrahaṇaharṣitaromakūpaḥ |c
tatrainamamvurupahapatrasamaiḥ spṛśatyo hastairnimagnavadanaiḥ kaṭhinai stanaiś ca |
toyāvagāhakuśalā madhurapralāpāṃssaṃharṣayeyuravalāś ca duclaiḥ svabhāvaiḥ ||
dhārāgṛhe pracalitodaradurdinānte klāntaḥ śayīta salilānilaśītakukṣau|
gandhodakaiḥ sakusumair upasiktabhūke patrāmvucandanarasair upadigdhakuḍye |
jātyutpalapriyakakeśarapuṇḍarīka pucnnāganāgakaravīrakṛtopakārai |
tasmiṃgṛhe kamalareṇvaruṇe śayīta yatnāhṛtāvikaṃpitapuṣpadāmni |
pāryātravindhyahimavanmalacyācalānāṃ śītāmbhasāṃ sakadalīharitadrumāṇāṃ |
udbhinnanīlanalināmvuruhāṃkurāṇāṃ candrodayasya śṛṇuyāccakathāṃ manojñāṃ |
mlānaṃ mudīnamanasaṃ manasonukūlāḥ | pīnastanorujaghanāstarusāradigdhāḥ ||c
tāsvenamārdravasanāḥ saha samviśeyuḥ śliṣyāvalāḥ śithilamekhalahārayaṣṭyaḥ |
harṣayeyurnaraṃ nāryaḥ svaguṇairambhasi sthitāḥ |
hanyuḥcśaityānvitāḥ pittaṃ harṣayeyurataḥ striyaḥ |
raktapittastṛṣādāhe svayam eva vidhi smṛtaḥ |
sāmānyato viśeṣas tu śṛṇu dāheśvaśeṣataḥ |
kṛtsnadehānugaṃ raktamudvṛntaḥ pradahennaraṃ |
dūṣyate cūṣyate cāpic tāmrābhastāmralocanaḥ |
lohagandhāṅgavadano vahnireva sadahyate |
kaṣāyatiktamadhuraiḥ saṃsargāhāramādiśet |
aśāmyatyathavā dāche rasaistṛptasya jāṅgalaiḥ |
śākhāśrayāṃ yathānyāyaṃ rohiṇyāṃ vedhayetśirāṃ |
pittajvaraharo yas tu vidhiḥLsopyatra pūjitaḥ |
tṛṣṇānirodhādabdhātau kṣīṇe tejaḥ samuddhataḥ |
sa bāhyābhyantaraṃ dehaṃ pradahetmacndacetasaḥ ||
sa śuṣkagalatālvauṣṭho jihvāṃ niḥkriṣya ceṣṭate |
tejastatropaśamayed avdhātuś ca vivardhayet |
pāyayetkāmamambhaś ca śarkarānnaḥ payo pi vā |
śītamikṣurasaṃ manthaṃ vitarecceritaṃ vidhiṃ |
aprāptam vā prārthayatā tathā cintayatopi vā |
āhārasya virodhāc ca śarīram upanaśyate |
tataḥ kṣayamavāpnoti dāhaś cāsyopajāyate |
pramohaś cacś ca pralāpaś ca mūrcchāśītābhinandanaṃ |
rujābhiḥ pīḍyatety arthaṃ janturdāhakṣayātmake |
iṣṭāḥ śabdādayas tatra pittaghnaś ca vidhiḥ smṛtaḥ |
acsṛjaḥ pūrṇṇakoṣṭhasya dāho bhavati dustaraḥ |
vidhiḥ sadyo vraṇīyoktaṃ tasya lakṣaṇam eva ca |
dhātukṣayokto yo dāhas tena mūrcchātṛṣānvitaḥ |
kṣāmasvaraḥ kriyāhīnaḥ sīdate bhṛśapīḍitaḥ ||c
tam iṣṭaviṣayopetaṃ suhṛdbhir abhisaṃvṛtaṃ |
kṣīramāṃsarasāhāraṃ vidhinoktena sādhayet |
marmābhighātajo py asti sosādhyaḥ saptamo madaḥ |c
sarva eva tu varjyā syuḥ śītagātreṣu dehiṣu |
praśāntopadravaś cāpi śodhaṇaṃ prāptam ācaret |
sajīrakaṇyārdrakaśṛṃgaverasauvarcalārnyavajalāplutāni |
madyāni hṛdyāni ca gandhavanti pītāni sadyaḥ śamayantic tṛṣṇāṃ ||
jalāplutaś candanabhūṣitāṃgaḥ sragvī sabhaktāṃ piśitopadaṃśāṃ |
pivet surāṃ naiva labheta rogāṃ mano matighnañ ca madan na yātīti ||0||c

kāyaci ||9

(From folio 193r)
athāta tṛṣṇāpratiṣedhaṃ vyā khyāsyāmaḥ ||
bhayabhramābhyāṃ rasasaṃkṣayād vā ūrdhvaṃ citam pittavivavanaiś ca |
pittaṃ savātaṃ kupitaṃ narāṇāṃ tāluprapannaṃ janayet pipāsāṃ |
srotaḥ svamvasvuṣucdūṣiteṣu doṣais tṛṣāṃ sambhavatīha jantoḥ |
tisraḥ smṛtā lohitajā caturthī kṣayāt tathānyām asamudbhavā ca |
syāt saptamī bhaktasamudbhavā ca licṅgāni tāsāṃ śṛṇu sauṣadhāni ||
śuṣkāmyatā mārutasambhavāyā todas tathā kaṇṭhaśirassu cāpi |
sroto nirodhā virasaś ca vaktraṃ sītābhir adbhiś ca vivṛddhimeti |
mūrcchā pralāpo rucivaktraśoṣo raktekṣaṇatvaṃcpratataś ca doṣa |
sītābhikāṃkṣā mukhatiktatā ca pittātmikāyāṃ paridhūpaṇañ ca |
bāṣpāvarodhaḥ kaphasambhṛtegnau tṛṣṇā balāsena bhavet tacthā tu |
nidrāgurutvaṃ madhurāsyatā ca bhayārditaḥ śuṣyati cātimātraṃ |
kṣatasya rukchoṇitanirgamābhyāṃ tṛṣṇā caturthī kṣatajā bhavet sā |
raktakṣayādyā kṣayajā matāsau tayārditaḥ śuṣyati dahyate ca |
acbhyarthamākāṃkṣati cāpi toyaṃ tāṃ sannipātāditi kecidāhuḥ |
raktakṣayoktāni ca lakṣaṇāni tasyāmaśeṣeṇa bhiṣagvyavasyet |
tridoṣacliṅgāmasamudbhavā tu hṛcchūlaniṣṭhīvanasaṃprayuktā |
snigdhaṃ tathāmlaṃ lavaṇañ ca bhuktaṃ gurvannamevāpi tṛṣāṃ karoLti |
tṛṣṇābhivṛddhāvudare ca pūrṇṇe taṃ vāmayet māgadhikodakena |
vilekhanañcātra hitaṃ vadanti syāddāḍic māmrātakamātuluṃgaiḥ |
tṛṣṇāprayogaiḥ prativāraṇīyā śītaiś ca samyagrasavīryajātaiḥ |
gaṇḍūṣamamlair virase ca vaktre kuryāc chubhair āmalakasya cūcrṇṇaiḥ |
suvarṇṇarūpyādibhir agnitaptair loṣṭraiḥ kṛtair vā sikatāsu cāpi |
jalaiḥ sukhoṣṇaiḥ śamayet tu tṛṣṇāṃ saśarkaraiḥ kṣaudrayutaṃ hitam vā ||
pañcāṃgikāḥ pacñcagaṇā ya uktās teṣv ambusiddhaṃ prathame gaṇe vā |
pibaṃ sukhoṣṇaṃ manujo cireṇa tṛṣo vimucyeta hi vātajāyāḥ ||
pittotthitāṃ pittaharair vipackvaṃ nihanti toyaṃ paya eva vāpi ||
bilvāḍhakīkanyasipañcamūlaṃ darbheṣu siddhaṃ kaphajaṃ nihanti |
hitam bhavec chardanam eva cātra taptenanimbaprasavodakena |
sarvāsu tṛṣṇāsvathavāpi paittṃ kuryād vidhiṃ tena śamaṃcvrajanti |
prayāgatodumbarajorasas tu saśarkarāstvakkvathitodakam vā |
vargasya siddhasya ca śārivādeḥ peyaṃ jalaṃ syāt tu tṛṣābhibhūte |
kaśerucśṛṃgāṭakapadmakaiś ca viśeṣu siddhaṃ tvathavā pibeta
jalotpalośīrakucandanāni datvā pravāte niśi vāmayet tu
taduttaman toyamudāragandhi sitāyutaṃ kṣaudrayutaṃ ca peyaṃ |
drākṣāpragāḍhañ ca hitāya vaidyas tṛṣṇārditebhyoc vitaren narebhyaḥ |
saśārivādau tṛṇapañcamūlī tathotpalādau prathame gaṇe ca |
kuryāt kaṣāyāṇi yathaitaduktaṃ madhūkapuṣpādiṣu cāpareṣu |c
rājādanakṣīrikapītaneṣu ṣaṭpānakānyatra hitāni ca syuḥ ||
satuṇḍikerāṇyathavā pibet tu piṣṭāni kāryāni samudbhavāni |
kṣatodbhavāṃ rugvinivāraṇena jāyedrasānāmasṛjaś ca pānaiḥ |
kṣayotthitāṃ kṣīrajaclaṃ nihanyān māṃsodakam vā madhurodakam vā |
āmotthitāṃ bilvavacāyutānāṃ jāyet kaṣāyairatha dīpanānāṃ |
gurvannadāmullikhanair jayec ca kṣayācdṛte sarvakṛtāś ca tṛṣṇāḥ |
lepāvagāhau pariṣecanāni kuryāt tathā śītagṛhāṇi cāpi |
saṃśodhanaṃ kṣīrarasāghṛtāni sarvāsu lehā madhurāṃ himāṃś ceti || ❈ ||
jvarotisāraḥ śoṣaś ca gulmahṛtpāṇḍulochitaḥ
mūrcchā pānātyayaś caiva tṛṣṇayā pūryate daśaḥ ||

kāyacikitsāyāṃ prathamo daśa || ❈ ||

(From folio 193v)
athātaś charddipratiṣedhaṃ vyā khyāsyāmaḥ ||
cchādacyannānanaṃ vegair ardayann aṃgabhañjanaiḥ |
nirucyate cchardir iti doṣo vaktrāt pradhāvitaḥ |
īrayañcchleṣmapittau tu udāno vyāpadaṃ gataḥ |
ūrdhvam āgacchati bhṛśaṃ viruddhāhārasevinaḥ |
praseko hṛdayotkledocbhaktasyānabhinandanaṃ |
pūrvarūpāṃ mataṃ cchardyā yathāsvaṃ cāpi nirdiśet ||
yaḥ phenilaṃ cchardayate lpamalpaṃ śūlārditobhyarditapārśvapṛcṣṭhaḥ |
śrāntaḥ saṇoṣaṃ bahuśaḥ salīnaṃ sāvātakopaprabhavātu cchardiḥ |
vyomvlaṃ bhṛśaṃ vā kaṭutiktavaktraḥLpītaṃ saraktaṃ haritaṃ vamedvā |
sadāhatodajvaravaktraśoṣaṃ sāpittakopaprabhavā matā tu |
yo hṛṣṭarocmā madhuraṃ prabhūtaṃ śuklaṃ himaṃ sāṃdrakaphānuviddhaṃ |
abhaktaruggauravasādayuktaṃ vamedvamī sā kaphakopajā tu ||
sarvāṇi liṅgāni bhavanti yasyāḥc sā sarvadoṣaprabhavā matā tu ||
bībhatsajā dauhṛdajanmajātva sātmyaprakopāt krimijā ca yā hi |
sā pañcamī tāñ ca vibhāvayīta doṣocchrayeṇaiva yathoktamādau ||
śūlahṛllāsabahulā krimijā tu viśeṣataḥ |
krimichṛdrogatulyena lakṣaṇena ca lakṣitā ||
kṣīṇasyopadravavatīṃ sāsṛkprāyāṃ sacandrikāṃ |
cchardiprasaktāṃ kuśalo nārabheta cikitsituṃ ||
vamīṣuc bahudoṣāsu cchardanaṃ hitamucyate ||
virecanam vā yuñjīta yathodoṣocchrayaṃ bhiṣak |
saṃsargāś cānupūrveṇa yathāsvaṃ bheṣajāyutaṃ |
laghūṇi pariśuṣkāṇi sātmyānyanyāni cācaret |
yathāsvañ ca kaṣāyācṇi jvaraghnāni prayojayet |
hanyāt kṣīrodakaṃ pītaṃ cchardiṃ pavanasaṃbha vāṃ |
mudgāmalakayūṣo vā sasarpiṣkaḥ sasaindhavaḥ |
yavāgūṃ madhumicśrām vā pañcamūlakṛtāṃ pibet |
phalāmblaṃ viṣkirarasaṃ pibedvā vyaktasaindhavaṃ |
pittopaśamanīyāni pākyāni ca himāni ca |
kaṣāyānyupayuktāni ghnanti pittakṛtāṃ vamīṃ |
śodhaṇaṃ madhurañcātra drākṣārasasacmāyutaṃ |
balavatyāṃ praśaṃsanti sarpistailvakam eva vā |
āragvadhādiniryūhaṃ daśāṃgaṃ yogam eva vā |
pāyayet madhusaṃyuktaṃ kaphajāyāṃ cikitsackaḥ |
kṛtaṃ guḍūcyā vidhivat kaṣāyaṃ himasañjñitaṃ |
tisṛṣv api bhavet pathyaṃ mākṣikeṇa samāyutaṃ |
bībhatsajāṃ hṛdyatamairdohyadī kāṃkṣitaiḥ phalaiḥ |
laṃghanair vamanaiś cāsāṃ sātmyair vā sātmyakopajāṃ |
krimihṛdrocgavac cāpi krimijaṃ śodhayed vamīṃ |
yathādoṣāñ ca vitarecchastaṃ vidhimanantaraṃ |
dadhittharasasaṃyuktāḥ pippalīmākṣikānvitāḥ |
muhurmuhucrnaro līḍhvā cchardibhyaḥ parimucyate ||
samākṣikā madhurasā pītā vā taṇḍulāmbunā |
tarppaṇā vā madhuyutā tisṛṇām api bheṣajāṃ |
svayaṃ guptāṃ sayaṣṭyāhvāṃ tāṇḍūlāmbumadhudravāṃ |
pibed yavāgūm athavāc siddhāṃ patraiḥ karañjajaiḥ |
yuktāmvlavaṇāḥ piṣṭāḥ kustumburyothavā hitāḥ |
taṇḍulāmbuyutaṃ khādet kapitthaṃ tryūṣaṇena vā |
sitā cacndanamadhvaktāṃ lihyādvā makṣikāśakṛt |
sarpikṣaudrasitā lājā śaktuṃ lihyāt tathāpi vā |
dhātrīrasaiścandanam vā śritāṃ mudgadalāmbunā |
kolāmalakamajjāno lihed vāpi trivarṇṇakaṃ |
sakṣaudraṃ śālilācjānāṃ yavāgū vā piben naraḥ |
ghreyāṇyupakṣipec cāpi sugandhīni cikitsakaḥ |
jāṃgalāni ca śūlyāni ṣāḍavālehyapānakāḥ |
bhojanācni ca citrāṇi kuryāt sarvasvatandritaḥ |
apriyāṇy api seveta jalenodvejayed apīti ||

kāyaci || la

(From folio 194v)
athāto hikkāpratiṣedhaṃ vyā khyāsyāmaḥ ||
vidāhiguruviṣambhir ūkṣābhiṣyandibhojanaiḥ |
śītayānāsanasthānacṟajo dhūmānalānilaiḥ |
vyāyāmakarmabhārādhvavegāghātāpatarpaṇaiḥ |
hikkāśvāsaś ca kāsaś ca nṛṇāṃ samupajāyate |
muhurmuhur vāyurudeti sasvacno yakṛtplihāntrāṇi mukhe samutkṣipan |
sa ghoṣavānāsu hina
annajāṃ yamalāṃ kṣudrāṃ gambhīrāṃ mahatīn tathā |
vāyuḥ kaphenānugataḥ pañcahikkā karoti ha |
vāyuracnnair avasttīrṇaḥ kaṭukair ardito bhṛśaṃ |
hikkayatyūrdhvago bhūtvā tāṃ vidyād annajāṃ bhiṣak |
cireṇa yamalair vegair yā hikkā sampravarttate |
kampayantī śicrogrīvaṃ yamalāṃ tāṃ vinirdiśet ||
vikṛṣṭakālairyā vegair mahadbhiḥ sampravarttate |
kṣudrikā nāma sā hikkājatrumūlāt pradhāvitā ||
nābhipravṛttā yā hikkā ghorāgambhīranādinī |
anekopadravavatī gambhīrā nācma sā smṛtā ||
marmāṇyāpīḍayantīva satataṃ yā pravarttate |
mahāhikketi sā jñeyā sarvagātravikampanī ||
āyamyate hikkamānasya dehe dṛṣṭicścordhvaṃ nāmyate yasya cāpi |
kṣīṇonnadvidvikṣipaṃ yaś ca dehaṃ tau dvau cāntyau varjayet klāmyamānau |
prāṇāyāmodvejanotrāsanāni pipīlikair dāśanañ cātra śastaṃ |
saśarkaram madhukañcāvapīḍet kṣaudrānvitācmāgadhikās tathaiva |
īkṣorasāḥ kṣīramuṣṇaṃ jalam vā | balānvite cchardanam vā praśastaṃ |
dhūmaṃ pibet sarjarasyasya cāpi nepālyam vā goviṣāṇocdbhavastā |
sarpiḥ snigdhaṃ carmabālaiḥ hṛtam vā hikkāsthāne svedanaṃ vāpi kāryaṃ |
kṣaudrāplutaṃ gairikaṃ kāñcanākhyaṃ lihyād bhasmagrāmyasatvāsthijam vā |
romṇāṃ bhasmaśvāvidhāṃ śalyakānāṃ saṃhṛtya vavastagobhyāṃ yathāvat |c
sarpirmadhubhyāṃ śigvipatrajam vā bhasmollihet pippalicūrṇṇayuktaṃ |
dagdhvā phaletindukodumbarābhyām evaṃ lihedvāpi gadaṃ jighāṃsuḥ |
suvarcikāc bījapūrṇṇādrasena kṣaudropetāṃ hanti līḍhvāśu hikkāṃ |
caturguṇeṣv adhmu pibet susiddhaṃ sanāgaraṃ gauḍikadugdhamājaṃ |
sarpiḥ snigdhā ghnanti hikkāṃ sukhoṣṇā grāsāyavāgvaḥ payasaḥ sukhoṣṇāḥ ||
yāvat tṛptiṃccobhayaṃ sevyamānaṃ ghoraṃ hikkāṃ hanti mūtraṃ tvajānāṃ |
pūtiḥ kīṭāṃ laśunaṃ hiṃgumatsyāṃ tvacañ ca samcūrṇṇa subhāvitantat |
kṣaudraṃ sitāṃ nāṃgapucṣpañca tulyaṃ pibedrasenekṣumadhūkajena |
pibet palaṃ vā lavaṇaottamasya dvābhyāṃ palābhyāṃ haviṣaḥ samagraṃ |
kapotapārāvataśalyakodbhavāṃ kravyādagodhāvṛṣadaṃśajāmrasāṃ ||
pibed phalāmvlā na hi mānsasaindhacvāṃ snigdhāṃsthāraṇyamṛgadvijodbhavāṃ |
harītakīñcoṣṇajalānupānaṃ pibetghṛtaṃ kṣārarajovakīrṇṇaṃ |
rasaṃ kapitthāt madhupippalīñ ca pāṇipramāṇaṃ pracpibet sukhāya |
kṛṣṇāṃ sitām āmalakañ ca lihyāt sa śṛṅgaveraṃ madhunāthavāpi |
lājāñjanekam alam adhyañ ca tuLlyaṃ hikkā hanyāt puṣparasena līḍhaṃ ||
phalaṃ puṣpañca pāṭalyāḥ gairikaṃ kaṭurohiṇīṃ |
kharjuramadhyaṃ māgadhyaḥ kācsīsaṃ dadhināma ca |
catvāra ete yogā syuḥ pādeṣv evaṃ caturṣv iha
madhudvitīyāḥ karttavyās te hikkā suvijānatā ||
virecanaṃ pathyatamaṃ sasaindhavaṃ
hitaṃc sukhoṣṇaṃ pravadanti hikkine |
samīraṇūrdhvagate py athāpare
vadanti nasyaṃ susukhāya hikkinām iti ||

kāya ci || lṛ || o ||

(From folio 195r)
athātaḥ śvāsapratiṣedhaṃ vyā khyāsyāmaḥ ||
yair eva kāraṇai hikkā bahubhiḥ saṃprapadyate |
taicrevakāraṇaiḥ śvāso ghoro bhavati dehināṃ |
vihāya prakṛtiṃ vāyurapānaḥ kaphasaṃyutaḥ
śvāsayatyūrdhvago bhūtvā taṃ śvāsaṃ paricakṣate |
kṣudrakastamakacschinno mahānūrdhvaś ca pañcadhā |
bhidyate sa mahāvyādhiḥ śvasaḥ kopa viśeṣataḥ |
prāgrūpaṃ tasya hṛtpīḍā śūlamādhmānam eva ca |
ānāho vaktravairasyaṃ śaṃkhanistodam eva ca |
kiñcidārabhataḥ karma yasya śvāsaḥ pracvarttate |
niṣaṇṇasyaitiśāntiñ ca sakṣudra iti saṃjñitaḥ |
tṛṭsvedavamathuprāyaḥ kaṇṭhe ghuraghurānvitaḥ |
ghoṣeṇa mahatā tāmyaṃ sakāsaṃc sakaphan naraḥ |
ānāho vaktravairasyaṃ śaṃkhanistoda eva ca |
yaḥ śvased durbalonnadviṭ sa vai tamakasaṃjñitaḥ |
saṃśāmyati kaphocchittau svapataś ca vivardhate |
ādhmāti dahyamānena bastinā sarujan naraḥ |
sarvaprāṇecna vicchinnaṃ śvāsaṃtaṃ cchinnamādiśet |
niḥsaṃjñaḥ pārśvaśūlārttaḥ śuṣkakaṇṭhotighoṣavān |
saṃrabdhanetrastvāyamya yaḥ śvaset sa mahāṃ smṛtaḥ |c
marmasvāyamyamaneṣu muhurmūḍhaḥ śvaset tu yaḥ
ūrdhvaprekṣīhatarabastamūrdhvaśvāsamādiśet |
kṣudraḥ sādhyatamasteṣāṃ tamakaḥ kṛcchra ucyate |
traya śvāsā na sidhyanti tamako durbalasya ca |
snehabastikramaṃ kecid ūrdhvaś cācdhaś ca śodhaṇaṃ |
mṛduḥ prāṇavatāṃ śreṣṭhaṃ śvāsinām ādiśanti ha |
kāse śvāse ca hikkāyāṃ hṛdroge cāpi pūjitaṃ |
ghṛtaṃ purāṇaṃ saṃsiddhaṃ viḍacsauvarcalābhayaiḥ |
pippalyādi pratīvāpaṃ siddham vā prathame gaṇe |
sapañcalavaṇaṃ sarpiḥ śvāsakāsau vyapohati ||
hiṃsrāviṃḍaṃgapūtīkatriphalāvyoṣacitrakaiḥ |
dvikṣīraṃ sarpiṣaḥ prasthañcaturguṇajalānvictaṃ |
kolamātraiḥ pacedebhiḥ śvāsakāsau vyapohati |
arśāṃsyarocakaṃ gulmaṃ śakṛdbhedañkṣayantathā ||
kṛtsne vṛṣakaṣāye tu pacet sarpiścacturguṇaṃ |
tanmūlakusamāvāpaṃ śītaṃ kṣaudreṇa yojayet ||
karkaṭāhvaṃ sitāṃ sustāṃ bhārgīṃ śūṇṭhīm madhūlikāṃ ||
Lrasāñjanaṃ samadhukaṃ samānyā vāpya yogataḥ |
ghṛtaprasthaṃ paceddhīmāṃ śītatoye caturguṇe ||
suvahāṃ kālikāṃc bhārgīśukākhyāṃ naiculaṃ phalaṃ |
kākādanīṃ śṛṃgaveraṃ varṣābhūbṛhatīdvayaṃ |
kolamātrair ghṛtaprasthaṃ pacedetair jaladvikaṃ ||
sauvarcalayavakṣārakaṭukāvyoṣasaicndhavaiḥ |
vacābhayāviḍaṅgaiś ca paced vā vidhivadghṛtaṃ ||
gopavalyudake siddhaṃ syādanya dviguṇe ghṛtaṃ
pañcaitāni havīṃṣy āhur bhiṣajaḥ śvāsakāsayoḥ ||
tailaṃ daśaguṇe siddhaṃ kesarājarase śubhe |
pīyamānaṃ yathānyāyaṃ śvācsakāsau vyapohati ||
phalāmvlāviṣkirarasā snigdhāḥ pravyaktasaindhavāḥ |
eṇādīnāṃ śirobhir vā sakulatthāḥ sasaindhavāḥ |
hanyuḥ śvāsañ ca kāsaś ca saṃskṛctāni payāṃsi ca ||
timirasya ca bījāni karkaṭākhyā ca cūrṇṇitāḥ |
durālabhāthapippalyaḥ kaṭukhya harītakī |
śvāviḍmayūraromāṇi kolapippalitaṇḍulāḥ |
bhārgī tvakśṛṅgaverañ ca śarkarāśalyakaṃ gajaṃ |
vṛttakāṇṭakabījācni cūrṇṇitāni tu kevalaṃ |
pañcaślokādhikā hyete lehā ye samyagīritāḥ |
sarpirmadhubhyāṃ saṃlehā śvāsakāsārditairniraiḥ |
saptacchadasya puṣpāṇi pippaclyaś cāpi mastunā |
pibet sampiṣya madhunā dhānām vāpy atha bhakṣayet |
arkāṅkurair bhāvitānāṃ yavānāṃ sādhvanekaśaḥ |
sarpiṇā vāpi vedeṣāṃ sakṣaudrāṃ śvāsapīḍitaḥ |
śirīṣakundakadalīpuṣpaṃ pippalisaṃyutaṃ |
taṇḍulāmbuyuctaṃ pītvā jayec chvāsān aśeṣataḥ |
drākṣāṃ harītakī kṛṣṇaāṃ karkaṭākhyān durālabhāṃ
sarpirmadhubhyāṃ vilihaṃ cchvāsāṃ hanti sudustarāṃ |
kolimajjā tālumūlaṃc piṣṭvā carmamaśintathā |
lihyāt kṣaudreṇa pāmārgasarpirmadhusamāyutaṃ |
nīpaḥ kadambo raktaghnaḥ taṃ pītvā taṇḍulāmbunā |
haridrāṃ maricaṃ rāsnāṃ guḍaṃ drākṣāṃ sapippalīṃ |
lihyāt kṣaudreṇa tulyāni śvāsārtto hitabhojanaḥ ||c
bhārgīn trikaṇṭakaṃ tailaṃ haridrāṃ kaṭurohiṇīṃ |
pippalyo maricaṃ caṇḍāṃ gośakṛdrasa eva ca |
taṭakolasya bījāni paced utkārikāṃ śubhāṃ |
sevyamānāc nihanty eṣā śvāsānāśu sudurjayām iti ||

kāyaci || lṛ || o ||

(From folio 195v)
athātaḥ kāsapratiṣedhaṃ vyākhyāsyāmaḥ ||
yair eva kāraṇair hikkā śvāsaś caivopajāyate |
tair eva kāraṇair nṛṇāṃ kāsaḥ samupajāyate |
prāṇo hyucdānānugataḥ praduṣṭaḥ saṃbhinnakāṃsasvanatulyaghonatulyaghoṣaḥ |
nireti vaktrāt sahasā saghoṣaḥ kāsaḥ sa vidvadbhir udāhṛtas tu |
sa vātapittaprabhacvaḥ kaphāc ca kṣatāttathānyaḥ kṣayajoparaś ca |
pañcaprakāraḥ paṭhito bhiṣagbhir viśeṣato lakṣaṇataḥ purāL... ||
hṛcśaṃkhamūrddhodarapārśvaśūlī kṣāmānanaḥ kṣīṇavalaḥ kṣataujā |
prasaktamantaḥ kaphaam īraṇena bhicnnasvaraḥ kāsati śuṣkam eva |
urovidāhajvaravaktraśoṣair abhyarditastiktamukhastṛṣārtaḥ |
pittena pītāni vamet kaṭūni kāseta pāṇḍuḥ paridahyac mānaḥ |
pralipyamānena mukhena sīdan śirorujārtaḥ kaphapūrṇṇadehaḥ |
abhaktaruggauravapāṇḍuyuktaḥ kāsedbhṛśaṃ sāndrakaphaḥ kaphena |
vakṣotimātraṃ vihataṃ tu yasya vyāyāmabhārādhyayanābhighātaiḥ
vicśliṣṭavakṣāḥ sa naraḥ saraktaṃ ṣṭhīvatyabhīkṣṇaṃ kṣatajaṃ tam āhuḥ |
sa gātraśū|lajvaradāhamohaṃ prāṇakṣayaṃ copalabheta kāsāt |
śuṣyan viniṣṭhīvatic durbbalas tu prakṣīṇamāṃso rudhiraṃ sapūyaṃ ||
taṃ sarvaliṅgaṃ bhṛśaduścikitsyaṃ cikitsitajñe kṣayakāsam āhuḥ ||
pathyāṃ sitām āmalakāni lājāḥ samāgadhañ cāpi vicūrṇṇya śuṇṭhī |
sarpir madhubhyāṃ viliheddhi kāsīc sasaindhavaṃ coṣṇajalena kṛṣṇāṃ |
pibed guḍaṃ pippaliśṛṃgaveraṃ drākṣāñ ca sarppirmadhunā lihec ca |
drākṣāṃ sitāṃ māgadhikāñ ca tulyāṃ saśṛṃgaveraṃ madhuckaṃ tugāñ ca ||
sarpimadhubhyāṃ vilihet samāṃśāṃ kṣaudreṇa tulyaṃ maricaṃ sitāñ ca |
saṃcūrṇṇya maṇḍena pibec ca da dhnoḥ hareṇa vaḥ pippalikāñ ca tulyāṃ ||
dadhnā lihet kāsakaragnim agraḥ
ubhe haridre suradāruśuṇṭhī | gācyatrisārañ ca pibet samāṃśaṃ
vastasya mūtreṇa sukhāmvunā vā dantīdravantī ca satilvakānāṃ
bhṛṣṭāni sarpīḥ ṣvatha bādarāṇi || khādet palāṃśāni sasaindhacvāni
hiṅgoḥ pibet kolasamaṃ hitāśī |sauvīrakeṇāmlarasena vāpi |
kṣaudreṇa lihyātmaricāni cā | bhārgīvacāhiṃgukṛtā ca vartiḥ
dhūme praśastā ghṛtasaṃprayuktā |
pibec ca śīdhuṃ maricānvitaṃ vā
mañjiṣṭhaśuṇṭhījalamṛtikācbhiḥ | kṣīraṃ śritam mākṣikasaṃyutam vā
nidigdhikāmūlasamāṃśasiddhāṃ | khādec ca mudgāṃ maricopadaṃśām
utkārikāṃ sarpiṣi nāgarāḍhyāṃ |
yat plīhni sarpirvihictaṃ ṣaḍaṅgaṃ tadvātakāsaṃ jayati prasahyaṃ |
vidārigandhādigaṇaśritaṃ vā rasena vā yatkhalukaṇṭhakāryāḥ |
virecanaṃ snaihikam atra coktam āthāpanaṃ cāpi vadanti pathyaṃ |
dhūmam pibet snaihikamapramattaḥ pibet sukhoṣṇaṃ ghṛtam eva cāctra ||
hitā yavāgvaś ca raseṣu siddhāḥ payāṃsi lehyāḥ saghṛtās tathaiva ||
prachardanaṃ kāyaśirovirekās tathaiva dhūmāḥ kavaḍagrahāś ca |
uṣṇāmlac lehyāḥ kaṭukāś ca hanyuḥ kapham viśeṣeṇa viśoṣaṇañ ca |
kaṭutrikañ cāpi vadanti mukhyaṃ ghṛtaṃ krighnasvarase vipakvaṃ |
nirguṇḍipatrasvarasena siddhaṃ sarpiḥ kaphottham vinihanti kāsaṃ |
vidārigandhotpalasārivādī niḥckvāthya vargam madhurañ ca kṛtsnaṃ |
ghṛtam pibed ikṣurasāmbudugdhaiḥ kākolivargañ ca saśarkañ tat |
prātaḥ pibet pittakṛte tu kāse kṣato hito yaḥ kṣatacjaś ca kāsaḥ |
kharjūramustāmadhukaṃ piyālaṃ madhūlikā pippalibhārgicūrṇaṃ ||
sarpiḥ sitā mākṣisaṃprayuktaṃ trīṃ Lhanti kāsānupayujyamānaṃ |
mañjiṣṭhamūrvājanavahnipāthāṃ kṛṣṇāṃ haridrāñ ca tathā vicūrṇya ||
kṣaudreṇa kāse kṣatacjo kṣayotthe pibed ghṛtaṃ cekṣurase vipakvaṃ |
guḍodakaṃ vā kvathitaṃ pibeta kṣaudreṇa śītaṃ maricopadaṃśaṃ ||
cūrṇaṃ pibed āmalakasya cāpi kṣīre vipackvaṃ saghṛtaṃ hitāya ||
cūrṇāni godhūma yathodbhavāni kākolivargañ ca kṛtaḥ |
...ṣu peyastṛṣu kāsavadbhiḥ kṣaudreṇa dugdhena ghṛtena vāpi |
kulīraśuktīś caṭakaiṇa lāvānniḥ kvāthya vargamc madhurais tathānyaiḥ |
pibed ghṛtaṃ tan tu niṣevyamānaṃ hanyāt kṣayotthaṃ kṣatajañ ca kāsaṃ || śatāvarīnāgavalāvipakvaṃ ghṛtaṃ vidadhyāc ca hitāya tasya ||
c jantughnadārutriphaloṣaṇatrayaṃ sapadmakaṃ saṃbhṛtam ekatastataḥ |
sitāsamāṃśair avalihyamāno ḥ sakāsānudati prasahyaṃ ||
śaṭīpalāgranthikapuṣkarāgni cavyātmaguptākharaśaṃkhapuṣpī |
dvipañcamūlī ca paladvibhācge bhāgena sambhṛtya vipācayīta |
yavāḍhakañ cāpy abhayā śatañ ca vāryāḍhakaiḥ pañcabhir aṃ hri śeṣaṃ |
kvātham pacec chauṇṭhikatailabhāge sarpīṃ ṣidatvā ckuḍavonmitāni |
guḍasya bhāgārddhaśataṃ vipakvaṃ śītaṃ |
palānya... madhunas tatra datvā tvagelaśuṇṭhī maricañ ca yuñjyāt |
dve dve cādyād avalihyāc ca lehāṃ pathye pathyāśī sarvakāsān jñghāṃcsuḥ ||
śvāsaṃ hikkāṃ svarabhedaṃ kṣayañ ca kārṣyaṃ chardiṃ vātarktaṃ jvarañ ca ||
hṛtpāṇḍurogaṃ śvayathuṃkāmalāṃ mūrcchāṃ doṣmūtrakṛcchrārta va ca |
hanyād agacstyena niṣevito yaṃ lehārujāṃ vai nudati prasahyam iti ||

kāsaci ||loṣṭha || ❈ ||

(From folio 196v)
athātaḥ svaropaghātapratiṣedhaṃ vyā khyāsyāmaḥ ||
atyuc caśabdakaraṇyadhyayanābhighātasandūṣaṇaiḥ prakupitāḥ paṭhanādayas tu | c
te śabdavāhīṣu sirāsugatāḥ pratiṣṭhaṃ hanyuḥ svaraṃ bhavati cāpi hi ṣaḍvidhaḥ saḥ |
vātena kṛṣṇanayanānanamūtravarcā bhinnasvaraṃ vadati gardabhavat kharañ ca |c
pittena pītanayanānanamūtravarcā brūyāt galaina sa ca dāhasamanvitena |
brūyāt kaphena satataṃ kapharuddhakaṇṭhau mandaṃ śanairvadati cāpi divā viśeṣāt |
sarvātmake bhavati sarvavikārasaṃpat | tañ cāpy asādhyam ṛṣyaḥc svarabhedam āhuḥ |
dhūmāyati kṣatakṛte kṣayamāpnuyāc ca | vāgeṣa cāpi hatavāk parivarjanīyaḥ |
antargatasvaram alakṣyam avākpravīṇaṃ medocchrayād vacdati digdhagalastṛṣāluḥ |
snigdhāṃ svarāturanarān avabaddhadoṣāṃ nyāyena cchardanavirecanabastibhiś tu |
nasyāvapīḍamukhaśodhanadhūmalehaiḥ saṃpādayeta vividhaiḥ kavaḑagrahaiś ca |
yaḥ śvāsakāsavidhirāditac eva coktaṃ śtam cāpy aśeṣam avatārayituṃ yateta ||
svaropaghāte nilaje bhaktopari ghṛtaṃ pibet |
kāsamardakavārttākumārkavasvarase yutaṃ ||
c
siddhaṃ ghṛtaṃ hanty anilaṃ siddhaṃ vārkagale rase |
yavaākṣārājamodābhyāṃ citrakāmalakeṣu vā |
devadārvyagnimabhyāṃ siddham ājaṃ samākṣikaṃ |
sukhodakānupāno vā sasarpiṣko guḍodanaḥ |
kṣīrānupānaṃ paitte tuc pibet sarpiratandritaḥ |
aśnuyāc ca sasarpiṣkaṃ yaṣṭīmadhukapāyasaṃ |
lihet madhurakāṇyaṃ vā cūrṇṇaṃ madhusamāyutaṃ |
śatāvarīcūrṇayogaṃ balācūrṇṇacm athāpi vā |
pibet kaṭūni mūtreṇa kaphaje svarasaṃ kṣaye |
lihecdvā madhutailābhyāṃ bhuktvā khādet kaṭūni vā ||
Lsvaropaghātai medoje kaphavadvidhiriṣyate ||
raktaje kṣayaje vāpi pratyākhyāyācaret kriyā |
sarvaje kṣataje tacdvat bhiṣag vidyād vicakṣaṇaḥ ||
śarkarāmadhumiśrāṇi śritāni madhuraiḥ saha |
pibet payāṃsi yasyo ccairvadato bhihatasvara iti ||

kāyaci kitsā || c ||

(From folio 197v)
athātaḥ kṛimipratiṣedhaṃ vyā khyāsyāmaḥ ||
ajīrṇṇā ...
bhojīmadhūrāmvlanityodracvapriyaḥ piṣtaguḍopayoktā|
vyāyāmajātāni
viṃśate kṛimijātīnāṃ trividhaḥ saṃbhavaḥ smṛtaḥ |
purīśakapharaktāni tesāṃ vakṣyāmi lakṣaṇaṃ |
ājaupāḥc pībanāḥ kampāḥ śvetā gaṇḍūpadās tathā |
curavo dvimukhāś caiva vijñeyās tu purīśajāḥ ||
śvetāḥ sūkṣmā studantyete gudaṃ pratisaranti ca |
teṣām ecvā pare pucchaiḥ pṛthavaś ca bhavaṃti hi |
śūlāṭopaśakṛdbhedapaktinā śakarāś ca te |
da pralūtāś cipiṭās tathā |
pipīlikā kāraruhā vijñeyāḥ kaphasaṃbhavāḥ |
majjādonetraleḍhārastācluśrotrabhujas tathā |
śirohṛdrogavamathupratiśyāyakarāś ca te |
karṇṇaromanakhādāś ca dantādāḥ kikkisās tathā |
kuṣṭhajāḥ saparīsarpāḥc jñeyāḥ śoṇitasambhavāḥ |
te saraktāś ca kṛṣṇāś ca teśām ante ca durdṛśaḥ ||
raktādhiṣṭhānajāṃ prāyo vikārāñjanayanti ha |
māṣapiṣṭānnavidalaparṇṇaśākaiḥ purīṣajāḥ |
māṃsamāṣaguḍakṣīradadhiśuktaiḥ kacphodbhavāḥ |
viruddhājīrṇṇaśākādyaiḥ śoṇitābhā bhavanti ca |
eṣāmanyatamāṃ vaidyo jighāṃsuḥ snigdhamāturāṃ |
surasādivipavena sarpiṣāvācntamāditaḥ |
virecayaittīkṣṇatarairyogairāsthāpayīta ca |
yavakolakulatthānāṃ surasāderga ca |
viḍaṅgasnehayuktau na kvāthena lavaṇena ca |
nirūḍham athatailen tat siddhenānuvā sayet
tataḥ śirīṣackiṇihīrasaṃ kṣaudrayutaṃ pibet ||
kramūkaḥ svarasam vāpi pūrvavattīkṣaṇabhojanaḥ |
pāribhadrakapatrāṇāṃ purvatsurasaṃ pibet |
palāśabīcjasya rasaṃ pibedvā kśaudra saṃyutaṃ|
pṛthagvā surasādīnāṃ patturasyāthavārasaṃ |
lihedaś ca śakṛccūrṇṇaṃ vaiḍaṃgaṃ vā samikṣikam |
patrair mūṣikaparṇyā vā saṃpiṣṭaiḥ piṣṭamiśritaiḥ |
khādet pūpalikāṃ pakvā dhācnyāmvlañ ca pibed anu |
surasādyair gaṇaiḥ pakvaṃ tailan tat pānam iṣyate |
viḍaṃgacūrṇṇamisrair vā piṣṭairbhakṣāṃ prayojayet |
tatkaṣāyaprapītānāṃc tilānāṃ tailpācitāṃ |
śvāvidhaḥ sakṛtaś cūrṇṇaṃ saptakṛtvaḥ subhāvitaḥ |
viḍaṃgānāṃ kaṣāyeṇa traiphalena rasena ca |
kṣaudreṇa līḍhvānupibed rasamām alakaṃ śubhaṃ |
pibed vā pippalīcūrṇṇam ajamūtreṇa saṃyutaṃ|
c
akṣābhayārase vāpi vidhir eṣo yasād api |
pūtīkasya rasam vāpi surasyāṃ vā pibet naraḥ |
saptarātraṃ pibed ghṛṣṭaṃ trapu vā dadhimastunā |
purīcśajāṃ śleṣmajāṃś ca hanyād evaṃ krimīṃ bhiṣak |
śirohṛt karṇṇanāsākṣisaṃśritāṃś ca pṛthak pṛthak |
viśeṣatoñjanaivarjamānādi vāsayānālaḍate krimīLrnasyaira va pīḍaiś ca sādhayet |
sakṛdrasaṃ śāraṅgasya śoṣyantumau vibhāvayet |
niḥkvāthena viḍaṃgācnāṃ cūrṇṇaṃ pradhamanan tu tat |
ayaś cūrṇṇānyaneraiva vidhināyojayīta ca |
sakāṃsanīlaṃ tailaṃ ca nasyaṃ syāt surasādike |
indraluptevidhiś cāpi vidhecyo romarājiṣu |
dantājānāṃ samuddiṣṭaṃ vidhānaṃ mukharaugike |
raktajānāṃ pratīkāraṃ kuryāt kuṣṭhacikitsitāt |
surasādiṃ ca sarveṣu sacrvathaivopayojayet |
pravyaktatiktakaṭukaṃ bhojanañ ca hitaṃ sadā |
kulatharasasaṃyuktaṃ kṣārapānañ ca pūjitaṃ |
kṣīrāṇi māṃsāni ghṛtāni caivac dadhīni śākāni ca parṇavanti |
māṣāna tomvlāṃ madhūrāṃ rasāṃś ca krmīṃ jighāṃsuḥ parivarjayīta |

kāyaci kitsā || ||

(From folio 198r)
athāta udāvarttapratiṣedhaṃ vyāvyākhyāsyāmaḥ ||
adhaś cordhvañ ca bhāvānāṃ pravṛttānāṃ svabhāvataḥ |
cna vegān dhārayet prājño vātādīnāñ jijīviṣuḥ |
vātaāviḍmūtrajṛmbhāṇām asruṇaḥ kṣavathor api |
udgārasya tathā rcchadyā retasaś cāpi dhāraṇāt ||
ckṣuttṛṣṇocchvāsanidrāṇām udāvartto bhaved iha |
vyāhanyamānavegārtta udāvartto nirucyate |
tasyābhidhāsye vyāsena lakṣaṇaṃ sacikitsitaṃ |
trayodaśavidhasyāsya bhinnasyetais tu kāraṇaiḥ |
ādhmānaśūlo hṛdacyo parodhaṃ śirorujaṃ śvāsam atīva hikkāṃ |
kāsapratiśyāyagalagrahatvād valāsapittaprasarañ ca ghoraṃ |
kuryād apāno bhihataḥ svamārge hanyāct purīśaṃ mukhataḥ kṣiped vā |
āṭopaśūlau parivarttanañ ca saṃgaḥ purīśasya tathordhvavātaḥ |
purīśamāsyād api vā nireti purīśavege bhihite narasya |
mūtrasya vege bhih i a te naras tu kṛcchreṇa mūtraṃ sravate lpam alpaṃ |
cmeḍhre gude vaṃkṣaṇabastimuṣkanābhipradeśeṣv atha mūrdhni cāpi |
ānaddhabasteś ca bhavanti tīvrā rujaś ca śūlauair iva tudyate ca |
manyāgalastambhaśirovickārāḥ | jṛmbhopaghātāt pavanātmikā syuḥ |
tathākṣināsāvadanāmayāś ca bhavanti tīvrāḥ saha karṇṇarogaiḥ |
ānandajam vāpy atha śokajam vā netrodakaṃ prāptam amuñcato hi |
śirogurutvaṃ nayanāmayāś ca bhavanti ctīvrāḥ saha pīnasena
bhavanti gāḍhaṃ kṣavathor vighātāc chirokṣināsāśravaṇeṣu rogāḥ |
kaṇṭhasya pūrṇṇatvam atīva todaḥ kukṣau tu vāyor ubhayoḥ cpravṛttiḥ |
udgāravege bhihate bhavanti jantor vikārāḥ pavanaprasūtāḥ |
chardyābhighātena bhavec ca kuṣṭhaṃ yenaiva doṣeṇa vidagdham annaṃ |
mūtrāyaṇe pāyuni muṣkayoś ca śotho rujā mūtravinigrahaś ca |
śukrāśmarī ctatsravaṇaṃ bhaved vā te te vikārābhihate tu śukre |
tandrāṅgamardāvaruci śramaś ca kṣudhor vikārā kṛśatā ca dṛṣṭā |
kaṇṭhāsyaśoṣaḥ śravaṇāvarocdhas tṛṣṇābhighātād dhṛdayavyathā ca |
śrāntasya niśvāsavinigraheṇa hṛdrogamohāv atha vāpi gulmaḥ |
jṛmbho ṅgaLmardo ṅgaśirotha jāḍyaṃ nidrābhighātād athavāpi tandrī ||
tṛṣṇārdditaṃ parikliṣṭaṃ kṣīṇaṃ śūlair abhidrutaṃ |
śakṛdvamantaṃ cmatimān udāvarttinam utsṛjet |
sarsveṣv eteṣu vidhivad udāvartteṣu kṛtsnaśaḥ |
vāyoḥ kriyā vidhātavyā svamārgapratipattaye |
sāmānyataḥ pṛthaktvena kriyāṃ cbhūyo nibodha me |
āsthāpanaṃ mārutaje snigdhasvinnam viśeṣataḥ
purīśaje tu karttavyo vidhir ānāhikas tu yaḥ |
sauvarcalāḍhyāṃ madirāṃ mūtre tv abhihate pibet |
elām vāpy atha madyena kṣīravāriṃ pibeta vā |
dhātrīphalānāñ ca crasaṃ satailam vā pibet tryahaṃ |
rasam aśvapurīśasya gardabhasya pibeta vā |
māṃsopadanśaṃ madyan tu mukhyaṃ seveta yogavit |
bhadradāru ghaṇaṃ mūrvāṃ haridrāṃ madhukacn tathā |
kolapramāṇāni piben māṣakvāthena yogavit |
duspaśāyāḥ svarasam vā kaṣāyaṃ kuṃkumasya vā ||
ervārubījaṃ toyena pibed vā lavaṇīkṛtaṃ |
pañcamūlaśritaṃ kṣīraṃ drākṣārasam athāpi vā |
yogāṃś ca vitacred atra pūrvoktān aśmarībhidaḥ |
mūtrakṛcchrakramañ cāpi kuryān niravaśeṣataḥ ||
bhūyo vakṣyāmi yogāṃś ca mūtrāghātopaśāntaye |
snehasvedair udācvarttaṃ jṛmbhajaṃ samupācaret |
aśrumokṣāsruje kāryaḥ snigdhasvinnasya dehinaḥ |
tīkṣṇāṃjanāvapīḍābhyāṃ tīkṣṇagandhopajighraṇaiḥ |
varttiprayogair atha vā kṣavasaktiṃ pravarttayet |
udgāraje kramopetaṃ snaihikaṃ dhūmam āccaret |
cchardyāghātaṃ yathādoṣaṃ samyak snehādibhir jayet |
bastiśuddhikarāvāpaṃ caturguṇajalaṃ payaḥ |
āvārināśākvathitaṃ pītavantaṃ prakāmataḥ |
ckāmayeran priyāṃ nāryāṃ śukrodāvarttinan naraṃ |
kṣudvighāte hitaṃ snigdham uṣṇam alpañ ca bhojanaṃ |
tṛṣṇāghāte piben manthaṃ yavāgūm vā suśītalāṃ |
bhojyed rasena viśrāntaḥ śramaśvāsāturo naraḥ |
nidrāghāte pibet kṣīcraṃ svapec ceṣṭakathārataḥ |
ādhmānādyeṣu rogeṣu yathāsvaṃ prayateta hi |
yac ca yatra bhavet prāptaṃ tac ca tasmiṃ prayojayet |
vāyuḥ koṣṭhānugo rūkṣaiḥ ckaṣāyakaṭutiktakaiḥ |
bhojanaiḥ kupitaḥ sadya udāvarttaṃ karoti ha |
vātamūtrapurīśāsṛkkaphamedovahāni vai |
srotāṃsy udāvarttayati purīśam vāpi varttayet |
tato hṛdbastiśūlārtto hṛllāsārucipīḍitaḥ |
cvātamūtrapurīśāṇi kṛcchreṇa labhate nnaraḥ |
śvāsakāsapratiśyāyadāhamohatṛṣājvaraṃ |
vamīṃ hikkāṃ śirorogaṃ manaḥśravaṇavibhramāṃ |
bahūn anyāṃcś ca labhate vikārām vātakopajāṃ |
tat tailalavaṇābhyaktaṃ snigdhaṃ svinnaṃ nirūhayet |
doṣato bhinnavarcāṃsi bhuktaṃ cāpy anuvāsayet |
bhavec chāntim vrajaty evam udāvarttas tu dāruṇaḥ |
athainaṃ bahuśaḥ svinnaṃ yuñjyāct snehavirecanaiḥ |
pāyayed vā tṛvṛtpīluyavāgvām amblapānakaiḥ ||
hiṃgukuṣṭhavacāsvarjiviḍañ cāpi dviruttaraṃ |
yogāv etāv udāvarttaṃ śūlaṃ ccātibalaṃ jeyet |
devadārvyagnikau Lkuṣṭhaṃ śuṇṭhīṃ pathyāṃ palaṃkaśāṃ |
pauṣkarasya ca mūlāni toyasyārdhāḍhake pacet |
pādāvaśiṣṭaṃ tat pītam udāvarttaṃ cvyapohati |
mūlakaṃ śuṣkam ārdrañ ca varṣābhūmūlapañcakaṃ |
ārevataphalañ cāpsu paktvā tena ghṛtam pacet |
tat pīyamānaṃ haṃty ugram udāvarttam aśeṣataḥ |
cvacām ativiṣam pāṭhāṃ yavakṣāraṃ harītakīṃ |
kṛṣṇān nirdahanīñ caiva pibed uṣṇena vāriṇā |
ikṣvākumūlaṃ madanaṃ viśalyātiviṣe vacāṃ |
kuṣṭhaṃ kiṇvāgnikau cāpi pibet tuclyāni pūrvavat |
mūtreṇa devadārvagnitriphalābṛhatīṃ pibet |
yac ca prasthaṃ pale dve ca kaṇṭakāryā jalāḍhake |
paktvārdhaprasthaśeṣaṃ tu pibed dhiṃgucsamāyataṃ |
madanālābubījāni pippalīṃ sanidigdhikāṃ |
sañcūrṇṇya nāḍyapradhame dviṣety etad yathā gudaṃ |
cūrṇṇaṃ nnikumbhakampilyaśyāmektvākvagnikodbhavaṃ |
kṛtavedhanasya kṛṣṇāyā lavaṇānāñ ca csādhayet |
gavāṃ mūtreṇa tā vartyaḥ kārayeta gudaṃgamāḥ |
sadyaḥ śarmakarāv etau yogāv amṛtasambhavāv iti || ❈ ||

kāyaci || c18 || ❈ ||

(From folio 199r)
(From folio 199r)
athāto viṣūcikāpratiṣedhaṃ vyāvyākhyāsyāmaḥ ||
ajīrṇṇam āmaṃ viṣṭabdhaṃ vidagdhañ ca yad īritaṃ |
viṣūcyalasakau tasmād bhavec cāpi viḍaṃbikā |
sūcībhir irava gātrāṇi tudaṃ santiṣṭhate nilaḥ |
yasyām acjīrṇṇāt sā vaidyair viṣūcīti nirucyate |
na tām parimitāhārā labhante viditāgamāḥ |
mūḍhās tām ajitātmāno labhante||_ || śanalolupāḥ ||
cmūrcchātisārau vamathuḥ pipāsā śūlabhramodveṣṭanajṛmbhadāhāḥ |
vaivarṇṇyakampau hṛdaye rujaś ca bhavanti tasyāṃ śirasaś ca bhedaḥ |
kukṣir ānahyate tyarthaṃ tāmyate parikūjiati |
niruddho mārutaś caiva kukṣāv upari dhāvati |
vātacvarco nirodhaś ca kukṣau yasya bhṛśam bhavet |
tasyālasakam ācaṣṭe tṛṣṇodgārau ca yasya tu |
tuṣṭan tu bhukta.m kaphamārutābhyāṃ pravarttate nordhvam adhaś ca yasya |
viḍambickāṃ tasya suduścitsām ācakṣate śāstravidaḥ purāṇāḥ |
yatrastham āmaṃ hi rujārttam eva deśaṃ viśeṣeṇa vikārajātaiḥ |
doṣeṇa yenānugataṃ ca gāḍhaṃ taṃ lakṣaṇair āmasamudbhavaiś ca |
yaḥ syāvadantauṣṭhanakho lpasaṃjñaḥ cchardyardito bhyacntarayātanetraḥ
kṣāmasvaraḥ | sarvavimuktasandhir yāyān naro so 'punar āgamāya |
sādhyasya pārṣṇyor dahanaṃ praśastam agnipratāpo vamanañ ca tīkṣṇaṃ |
packve tato nne tu vilaṃghanaṃ syāt sampācanam vāpi virecanam vā |
viśuddhadehasya hi sadya eva mūrcchātisārādir upaiti śāntiṃ |
āsthāpanañ cāpi hitam vadanti sarvāsu yogān aparān nibodha ||
pathyā vacā hiṃgu viḍaṃ vicūrṇṇyacsukhāmbunāsātiviṣaṃ niṣevet |
kṣārāgadam vā lavaṇaṃ viḍam vā guḍapragāḍhān atha sarṣapam vā |
amlena vā saindhavahiṃguyuktau sabījapūrṇṇau sukṛtau tricvargau |
kaṭutrikam vā lavaṇair upetaṃ pibet snuhīkṣīravimiśritam vā |
kṛṣṇājamodākṣasamāgnikāni tulyaLpibed vā magadhānikumbhau |
uṣṇābhir adbhir magadhodbhavānāṃ kalkam pibed vāpy atha nāgadantyā |
vyoṣaṃ karañjasya phalaṃ charidrāṃ mūlaṃ samaṃ vāpy atha mātuluṅgyāḥ |
cchāyāviśuṣkā guḍikā kṛtās tāḥ hanyur visūciṃ nayanāñjanena |
suvāmitaṃ sādhu virecitaṃ vā sulaṅghitam vā manujaṃ viditvā |
peyādibhir dīpanapācanīyaiḥ samyakkṣudhārttaṃ samupakrameta ||
āmaṃ śakṛd vā nici... bhūyo vibaddhaṃ viguṇānilena |
pravarttamānaṃ na yathāstam etad vikāram ānāham udāharanti |
tasmiṃ bhavaty āmacsamudbhave tu bhramapratiśyāyaśirovidāhāḥ |
āmāśaye śūlam atho gurutvaṃ hṛtstambham udgāravighātanañ ca |
stambhaḥ kaṭīpṛṣṭhapurīśamūtre śūlo tha mūcrcchā sa śakṛd vamec ca |
śvāsaś ca pakvāśayaje bhavanti liṅgāni cātrālasakodbhavāni |
āmodbhave vāntam upakrameta saṃsaktabhakta kramadīpanīyaiḥ |
athetaraṃ yo na śakṛd vameta taṃ sādhayet svinnam imaiḥ prayogaiḥ |
vicṣūcikāyāṃ parikīrttitāni dravyāṇi vairecanikāni yāni |
saṃcūrṇṇya varttim vitared vidhijño mahiṣyajāvyuṣṭragavāṃś ca mūtraiḥ |
svinnasya pāyau vinicveśya tāś ca cūrṇṇāni caiṣāṃ pradhamet tu nāḍyā |
mūtreṇa vā sādhya yathāvidhāṇaṃ dravyāni yāny ūrdhvam adhaś ca yānti |
kvāthena tenāśu nirūhayīta mātrārdhayuktena samākṣikeṇa |
tribhaṇḍipiṣṭaṃ lavaṇaprakuñcaṃ datvā viriktaṃ kramam ādiśec ca |
ceteṣv eva ca tailena sādhitena sukhāmbunā | prāptaṃ yadi na ca syād vā bhāgeṣv eṣv anuvāsanam iti ||

kāyaci || 19 || 0 ||

(From folio 199v)
(From folio 199v)
athāto rocackapratiṣedhaṃ vyākhyāsyāmaḥ ||
doṣaiḥ pṛthak trividhasokasamucchrayāc ca bhaktāyaneṣu hṛdi cāvatate pragāḍhaṃ |
nne rucir bhavati taṃ bhiṣajo vikāraṃ bhaktopaghātam iha pañcavidhaṃ vadanti | |
hṛcchūlaśoṣavamathuḥ svarasaṃkṣacyāc ca vātā sadāhamadatṛḍ vamane ca pittaṃ |
pittāt kaphena hṛdaye gurutāvilepaḥ śleṣmaprasekavamathuḥ śiraso rujañ ca |
sarvātmakaṃ trividhaliṃcgam atho vadanti ||
śokopaghātajam athānilalakṣaṇais tu |
vātātmake virasam āsyam arocake tu pittena tiktakaṭukaṃ madhuraṃ kaphena |
sarvair upetam upadhārayasannipāte | dainyaṃ bhṛśam bhavati śokasamudbhave tu |
cvāṃtovacādir anile vidhivat pibec ca snehoṣṇatoyamadirānyatamena cūrṇṇaṃ |
kṛṣṇāviḍaṃgayavabhasmahareṇubhārgīrāsnailahiṃgulavaṇottamacnāgarāṇāṃ |
pitte guḍāmbumadhurair vamanaṃ praśastaṃ lehaś ca saindhavasitāmadhusarpiriṣṭaḥ |
nimbāmbuccharditavataḥ kaphaje nupānaṃ rājadrumāmbu madhunā tu sadīpyakāḍhyaṃ |
cūrṇṇaṃ yad uktam atha vā tilaje tad eva sarvaiś ca sarvackṛtam evam upakrameta |
drākṣāpaṭolaviḍavetrakarīranimbamūrvābhayākṣabadarāgalakendravṛkṣāḥ |
bījaiḥ karañjanṛpavṛkṣabhavaiś ca piṣṭaic lehaṃ pacet surabhimūtrayutaṃ yathāvat |
mustāvacākaṭukarohiṇiLnirdahanyas tulyātha vāpi rajanābhayasaṃprayuktā |
mūtre vike dviradamūtrayutāḥ paced vā pāṭhāsamām ativiṣāṃ crajanāñ ca mukhyāṃ |
maṇḍūkim arkam amṛtāṃ raśalāṃgalākhyāṃ mūtre paceta mahiṣasya vidhāṇavidvān |
etān na santi caturo bhyasatas tu lehān gulmāruciś ca śickhisādahṛdāmayāś ca |
sātmyāsvadeśacaritāṃ vividhāṃś ca bhakṣyāṃ pānāni mūlaphalaṣāḍavarogayogāṃ |
seved rasāṃś ca vividhāṃ vividhaiḥ prakārair bhuñjīta vāpi laghurūkṣamanaḥsukhāni |
āsthāpanaṃ vividham atra virecanacñ ca kuryān mṛdūni śirasaś ca virecanāni |
trīṇy ūṣaṇāni triphalāṃ rajanīdvayañ ca cūrṇṇīkṛtāni yavaśūkavimiśritāni |
kṣaudrāyutāni vitaren mukhacdhāvanārthaṃm anyāni tiktakaṭukāni ca bheṣajāni |
mustādirājaphalavargadaśāṃgasiddhaḥ kvāthair jayen madhuyutair vividhaiś ca lehaiḥ ||
mūtrāsavair guḍakṛtaiś ca tathāpy ariṣṭaiḥ kṣārāsavaiś ca madhumādhavatulyagandhaiḥ |
syād eṣa ceva kaphavātaharo vidhiś ca | śātiṃ gate hutabhuji praśamāya tasya |
icchāvināśabhayajeṣu ca bādhakeṣu | bhāvād bhavāya vitaret khalu śalyatācpān |
artheṣu cātipatiteṣu punarbhavāya paurāṇikaśrutimukhair avamānayeta iti || kāyaci || 20 || 0 ||
cchardi hikkā śvāsakāsaḥ svaraghātam athāparaṃ |
pratiśyāyaḥ krimiś caiva sodāvarttā visūcikā |
arocackena ca tathā pūryate dvitīyo daśaḥ || ❈ ||
(From folio 200r)
(From folio 200r)
athāto mūtradoṣapratiṣedham vyāvyākhyāsyāmaḥ ||
āmādhyaśanaśīlasya kaphapittapradūṣitaṃ |
srotobhir basticm āgamya mūtraṃ vyāpādayed atha |
vivarṇṇam āvilaṃ sāṃdraṃ kṛcchrād api ca tad bhavet |
tato vegapratīghātād udāvarttena vāyunā |
prapīḍyaśoṣyamāne tu mūtrarogās tadudbhavāḥ |
vātakuṇḍalikāṣṭhīlā vātabastis tathaiva ca |
ctrātītaḥ sajaṭharo mūtrotsaṅgaḥ | || kṣayas tathā |
mūtragranthir mūtraśukro mūtravātas tathaiva ca |
mūtraukasādau dvau cāpi rogā dvādaśa kīcrttitāḥ ||
raukṣyād vegavighātād vā vāyur vastau savedanaḥ |
mūtram āvadhyaviguṇo bhramaty ākuṇḍalīkṛtaḥ |
mūtram alpālpam atha vā sarujaṃ saṃpravarttate ||
vātakuṇḍalikāṃ taṃ tu vyādhim vidyāt sudāruṇaṃ ||
śakṛnmārgasya bastecś ca vāyur antaram āśritaḥ |
aṣṭhīlāvadghāanaṃ granthiṃ karotiy acalam unnataṃ |
vinmūtranilasaṃgaś ca tatrādhmānañ ca jāyate |
vātāṣṭhīleti tām āhucr vyādhiṃ vyādhiviśāradāḥ ||
vegaṃ vidhārayed yas tu mūtrasya kuśalo naraḥ |
niruṇaddhi mukhaṃ tasya baster bastigato nilaḥ |
mūtrasaṅgo bhavet tena bastikukṣinipīḍanaḥ |
vātabastiḥ sa vijñeyo vyādhiḥ kṛcchraprasādhanaḥ ||
sandhācrya vegaṃ mūtrasya bhūyo yaḥ sraṣṭum icchati |
tasya nābhyeti yadi vā kathaṃ cit saṃpravarttate |
pravāhato mandarujam alpam alpaṃ punaḥ punaḥ |
ctrātītaṃ tu taṃ vidyān mūtravegavighātajaṃ |
mūtrasya vege vihate tad udāvarttasaṃjñitaṃ ||
apānaḥ kupito vāyur uLdara pūrayed bhṛṣaṃ |
nābher adhastād ādhmānaṃ janayet tīvravedanaṃ |
taṃ mūtrajaṭharam vidyād adho bastinirodhaṇaṃ ||
cbastau vāpy atha nāle maṇau vā yasya dehinaḥ |
mūtraṃ pravṛttaṃ sajjota saraktaṃ vā pravāhataḥ |
sravec chanair alpam alpaṃ sarujaṃ vātha vārujam |
viguṇānilajo vyācdhir mūtrotsaṃgaḥ sa saṃjñitaḥ ||
rūkṣasya klāntadehasya kukṣau tiṣṭhaṃ sadāgatiḥ |
sadāhavedane kuryāt sukṛcchramūtrasaṃkṣayaṃ ||
vyāyāmādhvātapaiḥ pittaṃ bastiṃ prāpyānilāvṛtaṃ |
bastiṃ meḍhraṃ gudaṃ caiva pradahaṃ srāvayecd adhaḥ |
mūtraṃ hāridram atha vā saraktaṃ raktam eva vā |
kṛcchrāt punaḥ punar jantor uṣṇavātaṃ vadanti taṃ ||
abhyantare bastimukhe vṛtto lpasthiram eva ca |
vedanāvānacti sadā mūtramārganirodhakaḥ |
jāyate yasya sahasā graṃthir asmarilakṣaṇaḥ |
sa mūtragranthir ity evam ucyate vedanādibhiḥ ||
pratyupasthitamūtras tu maithunaṃ yo bhinandati |
tasya mūtrayuto retaḥ sahasā saṃpravarttate |
purastād vāpi cmūtrasya paścād vāpi kadā canaḥ ||
bhasmodakapratīkāśaṃ mūtraśukraṃ tad ucyate ||
viśadaṃ pītakaṃ mūtraṃ sadāha bahalaṃ tathā |
śuṣkaṃ bhavati yac cāpi rocanācūrṇṇacsannibhaṃ |
mūtrokasādaṃ tam vidyād rogam pittakṛtam bhiṣak ||
picchilaṃ saṃhataṃ śvetaṃ tathā kṛcchraṃ pravarttate |
śuṣkam bhavati yac cāpi śaṃkhacūrṇṇaprapāṇḍuraṃ |
mūtraukasādaṃ taṃ vidyād rogaṃ dvādaśakaṃ kaphāt ||
kaṣāyacūrṇṇasarpīṃṣi ckalkāṃ lehāṃ payāṃsi ca |
kṣāramadyāsavasvedaṃ bastiṃ cottarasaṃjñitāṃ |
vidadhyān matimān tatra samīkṣyāśmarisādhanaṃ |
mūtrodāvarttakayogāṃś ca kārtsnyenechopayojayet |
kalkam ervārubījānām akṣamātraṃ sasaindhavaṃ |
dhānyāmblayuktaṃ pītvaiva mūtrakṛcchrāt pramucyate |
surāṃ sauvarcalavatīṃ mūtrakṛcchrī pibet naraḥ |
madhuṃ māṃsopadaṃśam vā pibed vāpy atha gauḍikaṃ |
pibet kuṃkumakarṣacm vā madhūdakasamāyutaṃ |
rātriparyuṣitaṃ prātas tathā sukham avāpnuyāt |
dāḍimāṃmbla yu tāṃ mukhyām elājīrakanāgaraiḥ |
pītvā surāṃ salavaṇāṃ mūtrackṛcchrāt pramucyate |
pṛthakparṇyādivargañ ca mūlaṃ gokṣurakasya ca |
ardhaprasthena toyasya pacet kṣīrañ caturguṇaṃ |
kṣīrāvaśiṣṭaṃn tatpūtaṃ sarpiṣā saha yojitaṃ |
pibet kṣīran tatas tan tu mūtrakṛcchraharan naraḥ |
śakṛt kharasya sampīcḍya śakṛd vāpy atha vājinaḥ |
rasasya tasya kuḍavaṃ piben mūtrarujāpahaṃ |
mustābhayādevadārumūrvāṇām madhukasya ca |
pibed akṣasamaṃ kalkaṃ mūtradoṣacnivāraṇaṃ |
abhayāmalakākṣāṇāṃ kalkaṃ badarasammitaṃ |
sahāmbhasā salavaṇaṃ piben mūtrarujāpahan |
udumbarasamaṅ kalkaṃ drākṣāyā jalasaṃyutaṃ |
pibet paryuṣitaṃ rātrau śītaṃ mūtrarujāpahaṃ |
nidigdhikāyāḥ csvarasaṃ pibet kuḍavasaṃmitaṃ |
mūtradoṣaharaṃ kālyam atha vā kṣaudrasaṃyutaṃ |
prapīḍyāmalakānāṃ tu rasaṃ kuḍavasaṃmmitaṃ |
pītvāgadībhavej jantur mūctradoṣarujāturuḥ |
dhātrīphalarasenaiva sūkṣmelām vā piben naraḥ |
tasyālābhe suśītena svetataṇḍulavāriṇā |
tālasya taruṇam mūlaṃ trapusasya rasaṃ tathā |
svetakarkaṭakaś caiva prātas tu payasā pibet |
sritacm vā madhuraiḥ kṣīraṃ sarpirmiśram piben naraḥ |
mūtradoṣaviśudhyarthaṃ śukradoṣaharaṃ śivaṃ |
balāśvadaṃṣṭrāṃ krauñcāsthikokilākṣakataṇḍulāṃ |
Lśataparvakamūlañ ca devadāru sacitraṃkaṃ |
akṣabījañ ca surayā kalkīkṛtya piben naraḥ |
mūtradoṣaviśuddhyarthaṃ tacthaiśmaribhedanaṃ |
pāṭalākṣaram āhṛtya saptakṛtvaḥ parisrutaṃ |
pibet mūtravikāraghnaṃ saṃsṛṣṭan tailamātrayeti || ❈ ||

kāyaci || 21 || ❈ ||

(From folio 201r)
(From folio 201r)
athāto mūtrāghātapratiṣedhaṃ vyāvyākhyāsyāmaḥ ||
yadā mūtrayato jantoḥ mūtravego vihanyate |
mūtrāghātaṃ vadanty etam aṣṭadhā sa tu vakṣyate |
vātena pittena kaphena sarvais tathābhighātaiḥ śakṛdaśmaribhyāṃ |
tathāparaḥ śarkarayā sukacṣṭo mūtropaghātaḥ paṭhito ṣṭamas tu |
alpam alpaṃ bhṛśaṃpīḍya muṣkamehanabastibhiḥ
saṃtudyamānaḥ kṛcchreṇa vātāghātena mehate ||
pītam vāpy actha vā raktaṃ muṣkamehanabastibhir
agnineva ca dahṛmbhiḥ pittāghātena mehate ||
samunnaddhodaraḥ kṛcchrān muṣkamehanabastibhiḥ |
saṃhṛṣṭaromā gurubhiḥ śleṣmāghātena mehate ||
dāhaśītarujāviṣṭo nānāvarṇṇam muhur muhus
cmyamānaḥ sa kṛcchreṇa sannipātena mehate ||
mūtravāhiṣu śalyena kṣateṣv abhihateṣu vā |
srotaḥsu mūtrāghātas tu jāyate bhṛṣadāruṇaḥ |
vātācghātena liṅgāni tasya tulyāni nirddiśet ||
śakṛtas tu pratīghātād vāyur viguṇatāṃ gataḥ |
sādhmānañ ca samūlañ ca mūtrasaṅgaṃ karoti ca ||
aśmarīsambhavasyoktaṃ mūtraghātasya lakṣaṇaṃ ||
aśmarī śarkarā caiva śṛṇu kīrttayacto mamaḥ |
śarkarāyā viśeṣan tu śṛṇu kīrttayato mama |
pacyamānaṃ tu pittena śoṣyamānan tu vāyunā |
śleṣmaṇā veṣṭitaṃ cūrṇṇaṃ śarkarety abhisañjñitaṃ ||
chṛtpīḍā vepathuḥ śūlaḥ kukṣāv agniś ca durbalaḥ |
tābhir bhavati mūrcchā ca mūtrāghātaś ca dāruṇaḥ |
ataḥ paraṃ pravakṣyāmi mūtrāghātacikitsitaṃ |
kāryaṃ bhaved yathā yac ca śṛṇu kīrttayato mama ||
kaṣāyāny tha kalkāś ca lehāḥ csvedās tathaiva ca |
hitā syur mūtraghāteṣu tathaivottarabastayaḥ |
ervvārubījakalkaḥ syāc chlakṣṇapiṣṭaukṣasammitaḥ |
dhānyāmlbapeyo lavaṇo mūtrācghātena pīḍitaḥ |
surāṃ sauvarcalavatīm pradhānāṃ prapiben naraḥ |
jīrṇṇabhuktaḥ sadā bhuñjaṃ saguḍaṃ śāntim arcchati |
madhūdakena saṃloḍya karṣaṃ kuṃkumakasya vā |
rātrau paryuṣitam pūtaṃ piben mūtrarujāpahaṃ |
dāḍimāṃmblayutaṃ macdyaṃ śuṇṭhījīrakasaṃyutaṃ |
pītvā surāṃ salavaṇāṃ mūtrakṛcchrāt pramucyate |
pṛthakparṇyādivargañ ca svadaṃṣṭrāñ caiva tatsamaṃ |
ardhaprasthena dugdhasya paced ardhācḍhakodake |
kṣīrāvaśiṣṭam āhṛtya pūtaṃ sarpir vidhūpitaṃ |
śītīkṛtaṃ pibed enaṃ mūtrakṛcchraharan naraḥ |
gardasya śakṛd vāpi vājināṃ vā gavāṃ tathā |
rasasya tasya kuḍavaṃ piben mūtrarujāpahaṃ |
haridrāṃ madhukaṃ mūrvāṃ mustakaṃ devacdāru ca |
pibed akṣasamāṃ kalkāṃ payasā mūtrapīḍitaḥ |
triphalāṃ śūkṣmapiṣṭaṃ vā kalkaṃ badarasammitaṃ |
vāriṇā lavaṇīkṛtya piben mūtrarujācpahaṃ |
drākṣārasasya kuḍavaṃ piben mūtrarujāharaṃ |
nidigdhikāyāḥ svarasaṃ pūtaṃ kuḍavasammitaṃ ||
Lmūtradoṣaharam pītvā naraḥ sampadyate sukhī ||
prapīḍyāmalakānām vā rasaṃ kuḍavasammitaṃ |
pītvāgadībhavecj jantur mūtradoṣeṇa pīḍitaḥ |
mūtradoṣe pibed vāpi hiṃgvelāpānasaṃyutā |
pānālābhe hitam vāpi svetataṇḍudhāvanaṃ |
elāhiṃguyutaṃ kṣīraṃ sacrpirmiśram piben naraḥ |
mūtradoṣo viśudhyarthaṃ śukradoṣaharañ ca tat |
palāśakṣāram āhṛtya saptakṛtvāpariśrutaṃ |
pāyayet tailasaṃsṛṣṭaṃ mūtradoṣeṇa pīḍitaṃ ||
adhyardhaprasṛtaṃ vāpi tathā sa labhate sukhaṃ |
pāṭalīkṣāram āhṛtya palāśakṣāravac ca taṃ |
vilvasiṃhīyavanāḍaṃ palāśaḥ pāribhadrakaḥ |
eṣāṃ kṣāram parisrāvya surayā saha saṃsṛjet ||
ctatra kalkān imāṃ dadyād badarāsthisamanvitāṃ ||
varāṃgamūṣakāṇy elā ślakṣṇaṃ dṛśadi pīṣayet |
ekatraitat samāloḍya pibec charkarayā saha |
eteṣv eva pacet sarpis taṃ lihen madhunā saha |
saguḍakṣārasaṃyuktaṃ mūtrakṛccchrāt pramucyate ||
etat sarvaṃ prayoktavyaṃ mūtrāghāte vijānatā ||
mūtradoṣeṣu kṛcchreṣu tena sampadyate gadaḥ |
aśmarīśarkarāhetoḥ pūrvam ucktaṃ cikitsitaṃ |
prasamīkṣya yathānyāyaṃ bhiṣak tān api yojayet |
śvadaṃṣṭrāditaṭekuñci hapuṣāṃ kaṇṭakārikāṃ |
kālāṃ śatāvarīṃ rāsnāṃ varuṇaṃ sirivālikāṃ |
vidārigandhādi saṃhṛtya tābhiḥ sa tṛvṛtāṃ picbet ||
tailaṃ ghṛtaṃ vā tat peyaṃ tena vāpy anuvāsanaṃ |
dadyād uttarabastiñ ca vātakṛcchropaśāntaye ||
svadaṃṣṭrāsvarase tailaṃ saguḍakṣīranāgaraṃ |
cpaktvā samyak pibet tac ca dadyād anilaruggharaṃ |
utpalaṃ tṛṇakākolīnyagrodhādīgaṇe kṛtaṃ |
pītaṃ ghṛtaṃ pittakṛcchraṃ nāśayet kṣīram eva vā |
ebhir eva kṛtaṃ snehaṃ trividheṣv eva bastiṣu |
hitaṃ virecanaṃ cekṣukṣīracdrākṣārasair yutaṃ |
rasaṃ mauṣakamustādi varuṇādau ca saṃbhṛtaṃ |
tailaṃ tathā yavāgvādi kaphāghāte praśasyate |
yathādoṣocchrayaṃ kuryād etācm eva ca sarvaje |
phalguvṛścikadarbhāśmasāracūrṇṇaṃ ca vāriṇā |
surekṣurasadarbhāmbupītaṃ kṛcchrarujāpahaṃ |
tathābhighātaje kuryāt sadyo vraṇacikitsitaṃ |
mūtrakṛcchre sadā cāsya kāryā vā vātikī kriyā ||
csvedāvagāhāvabhyaṃgaḥ basticūrṇṇakriyās tathā |
sakṛjje tathānyau tu muddhiṣṭau kriyāvidhīti ||

kāyaci || 22 || 0 ||

(From folio 201v)
(From folio 202v)
athāto mānuṣapratiṣedhaṃ vyāsyāmaḥ ||
yathovāca bhagavān dhanvantacriḥ śruṇu vatsa suśruta ||
niśācarebhyo rakṣyas tu nityam eva kṣatāturaḥ |
iti yat prāgabhihitaṃ vistarat tasya vakṣyate ||
grahāṇyaṃ gativijñānamacnavasthāsahiṣṇutā |
kriyā ś cāmānuṣī yasmi sagrahaḥ parikīrttitaāḥ ||
aśucibhinnamayādakṣata....... taṃ |
hiṃsyurhiṃsāvihārārthaṃ satkārārtham athāpi vā |
asaṃkhyeyāṃ grahāṇyas ttu grahādhipatayas tu ye ||
vyacñjānte vividhākārā bhidyante te tathāṣṭadhā |
devās ca devārigaṇyas tathaiva gandharvayakṣāḥ pitaro bhujaṅgāḥ |
rakṣāṃsi yā cāpi piśācaticreṣoṣṭako devagaṇyai grahaukhyaḥ |
saṃtuṣṭaḥ sucira vina ṣṭagandhamālyau nistandrīr avitathasaṃskṛbhilāpī |
tejasvī sthitanayano varapradātā brahmaṇyau bhavati ca rudradevajuṣṭaḥ ||
saṃsvedī dvijagurudevadoṣavacktā jihmākṣo vigatabhayo vimārgadṛṣṭiḥ |
saṃtuṣṭo bhavati na cānnapānahātairdraṣṭātmā bhavati ca devaśatrujuṣṭaḥ ||
hṛṣṭātmā pulinavanāntacropasevī svācāraḥ parigatagandhamālyapaḥ |
nṛttādyaiḥ prahasati cāru cālpaśabdaṃ gandharvagrahaparipīḍito manuṣyaḥ ||
tāmrākṣaḥ priyatanuraktavastradhārī gambhīro drutagatiralpavāk sahiṣṇuḥ ||
tejasvī vacdati ca kim dami kasmai yo yakṣagrahaparipīḍito manuṣyaḥ ||
pretānāṃ nipatati saṃstareṣu piṇḍāṃ śāntātmā jalam api cāpasavyahastaḥ |c
māṃsepsustilakṛtapāyasābhikāmastadbhakṣo bhavati pitṛgrahābhijuṣṭaḥ ||
yastūrvyā prasarati sarpavat kadācit sṛkvaṇyau vilihati jihvayā tathaiva ||
krordhārttoguḍamadhudugdhapāyasepsurvijñeyo bhavati bhucjaṅgamagra hārttaḥ ||
māṃsāsṛgvividhasurāvikāralipsurnirlajjo bhṛśamatiniṣṭhuro tiśūraḥ |
krodhārtto vipulabalo niśāvihārī | c śaucadviḍ bhavati sa rakṣasā gṛhītaḥ |
udhdhastaḥ kṛśaparuṣaś cirapralāpī durgandho bhṛśamaśucistathātilolaḥ |
bahvāśī vijanahimāṃburātrisevī vyācaṣṭaṃ bhramati rudan piśācajuṣṭaḥ ||
sthūlākṣo dructagamanaḥ saphenalehī niṣceṣṭaḥ patati ca vepatethayāti |
yaś cādridviradanagādivicyutaḥ saṃ saṃhṛṣṭo bhavati sahagrahābhijuṣṭaḥ || c
devagrahāḥ paurṇṇāmāsyāmāsurāḥ sandhyayor api |
gandhayāḥ prāyaśoṣṭamyāṃ yakṣāś ca pratipatha |
kṛṣṇakṣaye ca pitaraḥ pacamyām api coragāḥ |
rakṣāṃsi rātrau paiśācāś carturdaśyāṃ viśaṃ...ti hi ||
darpaṇyadīn yathā cchāyā śītoṣṇaṃ prāṇino yathā |
mayo bhāskarārcīṃṣi tathā dehaṃ ca dehadhṛk |
viśanti na ca dṛśyante grahāstadvaccharīcriṇam ||
tapāṃsi tīvrāṇi tathaiva dānaṃ vrani dharmo niyataś ca satyaṃ |
grahāstathāṣṭāvapi teṣu niLtyaṃ vyastāḥ samastāś ca yathāprabhāvaṃ |
na te manuṣyaiḥ saha saṃviśanti na vā manuṣyāṃ kvacidāviśanti | c
ye tvāviśantīti vadanti mmūḑhās te bhūtasargād viṣaāyādvyapoḍhā |
teṣāṃ grahāṇāṃ paricārakā ye koṭīsahasrāyutapadmasaṃkhyāḥ |
asṛgvacsāmāṃsabhujaḥ subhīmā niśācarāś cāpi tamāviśanti |
niśācarāṇānteṣāṃ hi ye devagaṇasarśritāḥ |
te tu tat satvasaṃsargāsmaddhruttās tu tadañjanāḥ |
devagrahā iti khyātāḥ procyante śucayacs tu te |
devavac ca namasyante pravarttante ca devavat |
svāmiśīlapriyācārāḥ krama eṣa surādiṣu |
nirṛteryā duhitarastāsāṃ sac prabhavaḥ smṛtaḥ ||
sanyāso satpravṛtteṣu vṛttiteṣāṃ gaṇaiḥ kṛtāḥ |
hiṃsāvihārā ye keciddivyam bhāvānapāśritāḥ |
bhūtānīti kṛtā saṃjña teṣāṃ bhūtapravaktṛbhiḥ |
grahasañjñāni bhūtāni tasmād budhyaictayo bhiṣak ||
vidyayā bhūtavaidyatvamatan tvevaṃ nirucyate |
teāṣāṃ śāntyathamanvicchan vaidyas tu susamāhitaḥ |
japyaiḥ saniyamaidhīmān ārabhecta kicitsituṃ |
raktāni gandhamālyāni bījāni madhusarpiṣī |
bhakṣyāś ca sarve sarveṣāṃ sāmānyo vidhirucyate ||
vastrāṇi madyamāṃsāni kṣīrāṇi rudhirāṇi ca |
yāni yeṣāṃ yatheṣṭāni tāni teṣāṃc pradāpayet |
hiṃsanti manujāṃ yeṣu prāyaśo divaseṣu tu |
devagrahe devagṛhe hutvāgniṃ prāpayed baliṃ ||
kuśasvastikapūpājyacchatrapāyacsasaṃyutaṃ |
āsure tu yathākālaṃ vidadhyāc catvarādiṣu |
gandharvasya gavāṃ mārge maṃdyamāṃsāṃ bujākulaṃ |
hṛdye veśmani yakṣasya kulmāṣāsṛksurādibhiḥ |
atimuktakacampādyaiḥ puṣpaiś ca vitaredbaliṃ |
catucṣpathai rākṣasasya bhīmeṣu gahaneṣu vā |
śūnyālaye piśācasya cītraṃ balimupāharet |
na śakyā balinā yetu yogaistā samupācaret |
jacnvṛkṣacarmaromāṇi śalyakālasunan tathā |
hiṃgu mūtrañ ca bastasya dhūpamasmai pradāpayet |
etena śāmyati kṣipraṃ balavānapi yo grahaḥ |
gahvāpippalīmūlaṃ vyoṣāmalakasarṣapān |
godhānakulamācrjāraruṣapittaprapeṣimān|
nasyābhyañjanasekeṣu vidadhyādyogatatvavit ||
nadyāṃ pitṛgrahāyaṣṭaṃ kuśāsuraṇa bhūṣitaṃ |
trenraicvopaharec cāpi nāgāya vividhād baliṃ |||
kharāśvāśvatarokakarabhaśvaśṛgālajaṃ |
purīśaṃ kaṃkagṛdhrābhyāṃ varāhasya ca ṣayet |
bastamūtreṇa tatsiddhaiṃ tailaṃ syāt pūrvavaddhitaṃ |
śirīṣapuṣpa laśuna śuṇṭhīc siddhārthakaṃ vacāṃ |
mañjiṣṭhāṃ rajanī kṛṣṇāṃ bastamūtreṇa pīṣayet |
vartyaś chāyāviśuṣkāstāḥ sapittāt nayanāṃjanaṃ |
naktamālaphalaṃ vyocṣaṃ mūlaṃ śyonākabilvayoḥ
haridre ca kṛtā vartyaḥ pūrvavannayanañjane |
...........................Lvacām api |
bastamūtreṇa piṣṭanna matsyapittena pūrvavat |
pūrāṇasarpirlaśunaṃ hiṃgu siddhāthakaṃ vacā |
c
golomī cājalomī ca bhūtakeśī jaṭī tathā |
kukkuṭī sarpagandhā ca tiktālāvū viāṣāṇike|
vajraproktā vayasthā ca śṛṅgī mohanavalyapi ||c
arkamūlaṃ trikaṭu |kaṃ tāla sroto jamañjanaṃ |
naipālī haritālañ ca ra |
...............mārjāradvīpavājigajās tathā |
śvāvidchālyakagodhānāṃ tathaiva nakuloṣṭrayauḥ |
vidadhītavasāmūtraṃ rattacpittanakhatvacaḥ |
asmin varge bhiṣak kuyāt tailāni ca ghṛtāni ca |
pānābhyañjananasyeṣu tāni yojyāni jānatā |
avapīḍeñjane caiva vicdadhyād guḍikākṛtāṃ |
vidadhīta parīṣeke kvathitaṃ cūrṇitaṃ tathā |
uddhūpane śla.......ṣṭaṃ pradehe cāvacārayet |
eṣa sarvavikārāṃs tu mānasānavicāritaḥ |
hanyādalpaina kālena snehādirapi ca kramaḥ |c
na cācaukṣaṃ prayuñjīta prayogaṃ devatāgrahe |
ṛte paiṣācamanyeṣāmanukūlaṃ samācaret |
vaidyāturau nihanyuste dhruvaṃ kruddhā mahaujasaḥ |
c
hitāhitavidhānañ ca nityam eva samācared iti ||

kāyaci || ||

(From folio 203v)
athāto pasmārapratiṣedhaṃ vyāṃ ||
smaraṇan na bhavaty asminn āpac ca parivarjayet |
apasmāra iti proktas tato yaṃ vyādhir antackṛt |
hṛtkampaḥ śūnyatā svedo dhyānaṃ mūrcchā pramūḍhatā |
nidrānāśaś ca tasmiṃs ca bhaviṣyati bhavanty atha |
saṃjñāvaheṣu srotaḥsu doṣavyāpteṣuc mānavaḥ |
dantāṃ khādaṃ vaman phenaṃ vivṛtākṣaḥ patat kṣitau |
so pasmāra iti khyātaḥ sa ca dṛṣṭaś caturvidhaḥ |
yo brūyād vikṛtaṃ satvaṃ kṛṣṇaṃ māmanudhāvati |
tato me cittanāśaḥ syāt sopasmāro nilātmackaḥ |
yo brūyād vikṛtaṃ satvaṃ pītaṃ māmanudhāvati |
tato me cittanāśaḥ syāt sa pittabhava ucyate |
yo brūyād vikṛtaṃ satvaṃ śuklaṃ māmanudhācvati |
tato me cittanāśaḥ syāt sopasmāraḥ kaphātmakaḥ ||
hṛdi todastṛkledastriṣvapyeteṣu saṃkhyayā |
pralāpaḥ kūjanaṃ krodhaḥ pratyekañ ca bhavanti hi |
sarvaliṃgasamavāpaḥ sarvadocṣaprakopaje |
animittāgamād vyādher gamanād asṛhād api |
āgamāccāpy apasmāraṃ vadantyanyo nya dūṣaṇaṃ |
kramopayogād doṣācṇyaṃ kṣaṇikatvāt tathaiva ca |
āgamād vaiśvapyāc ca sa tu nirvalyate budhaiḥ |
deve varṣaty api yathā bhūmauni kānicit |
śaradi pratirohanti tathā vyādhisamucchrayaḥ |
sthāyinaḥ kecidalpena kālenācbhivivadhitāḥ |
darśayanti vikārāṃstu viśvāṃ kramanisargataḥ |
apasmāro mahāvyādhistasmād doṣaja eva tu |
tasya kāyo vidhiḥ sacrvā unmādeṣu pravakṣyate |
purāṇasarpiṣa pānamabhyaṅge caiva pūjitaṃ |
upayogo grahoktānāṃ yogāL vāpy aśeṣataḥ |
bhis rukaṭvaṅgakiṇihīnimbatvagrasasādhitaṃ |
caturguṇe gavāṃ mūtre tailamabhyañjane hictaṃ |
godhāṇakulanāgānāṃ vṛṣabharkṣagavān api |
pitteṣu tailaṃ siddhāñ ca nasyebhyaṅge ca pūjitaṃ |
tīkṣṇair ubhayatobhāgaiḥ śirasaś ca virecanaiḥ |
c
kulatthayavakolāni śarabījaṃ palaṃkaśā |
jaṭilāṃ pañcamūle dve pathyāni kvāthyayogataḥ |
bastamūtrayutaṃ sarpiḥ pacet tat paittike hitaṃ ||
vātikaṃ bastibhiś cāpi paicttikañ ca virecanaiḥ |
kaphajam vamanaidhīmānapasmāramupācaret |
bhārgīsiddhe pacet kṣīre śālitaḍulapāyasaṃ |
tryahaṃ kṣaudrayutaṃ bhoktuṃ varāhāyocpakalpayet |
jñātvā ca madhurībhrūtaṃ taṃ viśasyānnamuddharet |
trīn bhāgāṃ tasya hiṇvasya cūrbhāgena saṃsṛjet
maṇḍodakāthe deyaś ca bhārgīkvātha suśītalaḥ
śuddhe kumbhe nidadhyāc ca saṃbhāra taṃ surāt tataḥ |
jātagandhāṃc jātarasāṃ pāyayed āsavaṃ bhiṣak |
sirāñ ca vyadhayet prāptāṃ maṃgalyaṃ cāpi dhārayed iti ||

kāyaci kitsā || ||

(From folio 204r)
athātonmādapraticṣedhaṃ vyā kyāsyāmaḥ ||
madayanty uddhatā doṣā yasmād unmārgam āśritāḥ |
mānaso yamato vyādhirunmāda iti kīrtyate |
ekaikaśaḥ sarvaśaś ca dośairatyathamucchritaiḥ |
mānasena ca duḥkhena pañcamaś ca sa ucyate |
vicṣādbhavati ṣaṣṭhaś ca yathāsvaṃ tasya bheṣajaṃ |
sa tu pravṛddhastaruṇo madasaṃjñāṃ bibhartti ha |
mohodvegaḥ svanaḥ śrotre gātrāṇyamapakarṣaṇaṃ |c
atyutsāho ruciś cānne svapne kaluṣamajjanaṃ |
vāyunonmathanaṃ cāpi bhramaś cakragatasya vā |
yasya syur acireṇaivā unmādaṃ so dhigacchati ||
āsphoṭāyatyaṭati gāyati nṛttaśīlo vikrośati bhramati cāpy aniclaprakopāt |
tīkṣṇā himāmbunic caye pi sa vahniśaṃkī pittārdito nabhasi paśyati tārakāṃś ca |
nidrāparo lpakathato lpabhuguṣṇasevīc rātrau bhṛśaṃ bhavati cāpi kaphaprakopāt |
sarvātmake tribhir api vyatimiśritāni rūpāṇi vātakaphapittakṛtāni vidyāt |
cauraiḥ sarājaḥ puruṣair aribhi yathā vā vitrāsitasya dhanabāndhavasaṃkṣayād vā ||c
gāḍhaṃ kṣate manasi ca priyayā riraṃsor yeta cotkaṭātaro manaso vikāraḥ |
citraṃ bravīti ca manonugataṃ visaṃjño gāyatyatho hasati rodacti cāpi mūḍhaḥ |
raktekṣaṇai hatabalendriyavāk sudīnaḥ śyāmānano viṣakṛte na saṃjñaḥ ||
Lmanujamunmādārtaṃ viśodhayet |
tīkṣṇair ubhayatobhāgaiḥ śirasaś ca virecanaiḥ |
vividhairavapīḍaiś cac sarṣapasnehasaṃyutaiḥ|
cūrṇṇaṃ śukyātha nāḍyā vā pradhame vvāsyatastavyoḥ |
satataṃ dhūpayec cainaṃ śvagomāṃsaistupūtibhiḥ |
sarṣapānyañ ca tailena nasyābhyacṅgai hitaḥ sadāḥ |
ayaḥ pāśāvabaddhaś ca rajjuvyāḍāyudhādibhiḥ |
... trāsayed rakṣañ ca taṃ prasupta tṛ ||
jalodanāśinañ caiva śuddhe veśmani vāsayet |
surakṣitaṃ balavatā jale taṃ pariṣecayet |
gajairvinīctair uragairaviṣaiś cāpi bhīṣayet |
... stambhāvabaddhaṃ yaṣṭībhiḥ kaśābhir vāpi tāḍayet |
pratudedārayā cainaṃ marmāghātaṃ vivarjayet |
cakrāpidhācne kūpe ca satataṃ tan nivāsayet |
tryahāt tryahād cāsmai dadyād yavāṃgūm atha tarpaṇaṃ |
kevalenāmbunā vāpi kulmāsām vā bahuśrutaḥ |
brāhmīmendrīṃ viḍaṃgāni vyoṣa hiṃgu jaṭīsurāṃ |
rāsnāṃ viṣaghnāṃ laśunaṃ vicśalyāṃ surasāṃ vacāṃ |
jyotiṣmatīn nāgavinnām anantāmabhayāt tathā |
saurāṣṭrīñ ca samāṃśāni nāgamūtreṇa pīṣayet |
cchāyāviśuṣkāstāvacrtyo yojayed vidhikovidaḥ |
avapīḍe ñjane bhyaṅgo nasye dhūpe tathaiva ca |
uropāṃgalalāṭoṣu sirāṃś cāsya vimokṣayet |
apasmārakriyāñ cāpi grahoddiṣṭāñ ca kārayet |
śāntadoṣaṃ viśuddhaś cac snehabastibhir ācaret |
mṛdupūrvaṃ made py evaṃ kriyāṃ mṛdvīṃ prayojayet|
śokaśalyaṃ vyapanayed unmāde pañcame bhiṣagiti ||

kāyaci kitsā || c ||

(From folio 204v)
athāto rasabhedamadhyāyaṃ vyā khyāsyāmaḥ ||
doṣāṇyaṃ pañcadaśadhā prasaro bhihitas tu yaḥ |
triṣaṣṭi rasabhedānāṃ tatprayojanamucyate ||
avidagdhā vidagdhā vā bhidyante te triṣaṣṭidhā |
triṣaṣṭirasacbhedāṃs tu vīkṣya tatra prayojayet |
ekaikasyānugamanaṃ bhāgaśo yadudīritaḥ |
doṣāṇyaṃ tatra matimāṃ triṣaṣṭīnāṃ prayojayet |
yathāckramapravṛttānāṃ dvikeṣu madhuro rasaḥ |
pañcānukramate yogān amvlaś catura eva ca | 𑑎
trīṇyaitā gacchati raso lavaṇaḥ kaṭuko dvayaṃ |
tiktaḥ kaṣāyamanveti te dvikā daśa pañca ca ||
c
tadyathā | madhurāmvlau | madhuralavaṇau | madhurakaṭukau | madhuratiktau | madhurakaṣāyau | ete pañcānukrāntā madhureṇa || amvlaclavaṇaḥ | amvlakaṭukaḥ | amvlatiktaḥ | amvlakaṣāyaḥ | 𑑎L 𑑎 te catvāro nukrāntā amvlena | c lavaṇakaṭuḥ | lavaṇatiktaḥ | lavaṇakaṣāyaḥ | ete nukrāntās trayo lavaṇaina || kaṭutiktaḥ | kaṭukaṣāyaḥ | dvāv anukrāntau kaṭukena || tiktackaṣāyaḥ | eka evānukrāntas tiktaina || ete pañcadaśa dvikasaṃyogāḥ vyākhyātāḥ ||
trikāna ta ūdhvaṃ vakṣyāmaḥ | ādau prayujyamānas tu madhuro daśa gacchati |
ṣaḍamvlo lavaṇas tasmād adham ekaṃ rasaḥ kaṭuḥ ||
madhurāmvlackaṭuḥ | madhurāmvlatiktaḥ | madhurāmvlalavaṇakaṭuḥ | madhurāmvlalavaṇatiktaḥ | madhurāmvlalavaṇakaṣāyaḥ | madhurakaṭutiktaḥ | madhurakaṭuticktaḥ | madhurakaṭukaṣāyaḥ || madhuratiktakaṣāyaḥ | evam eteṣān daśānāṃ trikaśaṃyogānāṃ mādau madhuraḥ prayujyate || amvlalavaṇakaṭuḥ | amvlalavaṇatiktaḥ | amvlalavaṇakaṣāyaḥ | amvlakaṭutiktaḥ |c amvlakaṭukaṣāyaḥ | amvlatiktakaṣāyaḥ |evam eṣāṃ ṣaṇṇyamādāv amvlaḥ prayujyate || lavaṇakaṭutiktaḥ | lavaṇakaṭukaṣāyaḥ |c lavaṇatiktakaṣāyaḥ | evam eteṣāṃ trayāṇāmādau lavaṇaḥ prayujyate || kaṭutiktakaṣāyaḥ | evam eṣa eka evādau kaṭukaḥ | evam ete trikasaṃyogā viṃśatir vyākhyātāḥ ||
catuṣkānata ūrdhvaṃ vakṣyāmaḥ |c
catuṣkarasasaṃyoge madhuro daśa gacchati |
amvlacaturo yāti lavaṇastveka eva tu ||
madhurāmvlalavaṇakaṭukaḥ | madhurāmlalavaṇatiktaḥ |c madhurāmvlalavaṇakaṣāyaḥ | madhurāmvlakaṭutiktaḥ | madhurāmvlakaṭukaṣāyaḥ | madhurāmvlatiktakaṣāya | madhuralavaṇakaṭutiktaḥ | madhuralavaṇakaṭukaṣāyaḥ | madhuralavaṇatiktakaṣāyaḥ | madhuralavacṇatiktakaṣāyaḥ | madhurakaṭutiktakaṣāyaḥ | evam eṣāṃ daśānāṃ catuṣkasaṃyogānāmādau madhuraḥ prayujyate || amvlalavaṇakaṭuticktaḥ | amvlalavaṇakaṭukaṣāyaḥ | amvlalavaṇatiktakaṣāyaḥ | amvlakaṭutiktakaṣāyaḥ | .......m eṣāṃ cartuṇṇāmādāvamvlaḥ | lavaṇakaṭutiktakaṣāyaḥ | evam eṣa eka evādau lavaṇaḥ | evam ete pacñcadaśa catuṣkasaṃyogāḥ | pañcadaśa vyākhyātāḥ |
pañcakānata ūrdhvaṃ vakṣyāmaḥ ||
pañcakāṃ pañca madhuraḥ ṣaṭkamamvlas tu gacchati |
madhurāmvlaclavaṇakaṭutiktaḥ | madhurāmvlalavaṇakaṭukaṣāyaḥ | 𑑎L madhurāmvlalavaṇatiktakaṣāyaḥ | madhurāmlakaṭutiktakaṣāyaḥ | madhuralavaṇakaṭutiktakaṣāyaḥ | evam eṣāṃ madhurāmvlakaṭutiktakaṣāyaḥ || madhuralavaṅakaṭutiktakaṣāya icti || evam eṣāṃ pañcānāṃ pañcakasaṃyogānāmādau madhuraḥ prayujyate || amvlalavaṇakaṭutiktakaṣāyaḥ | evam ekasyādāv amvlaḥ | evacm ete ṣaṭ pañcakāḥ vyākhyātāḥ ||
ṣaṭkam ekam ata ūrdhvaṃ vakṣyāmaḥ || madhurāmvlalavaṇakaṭutiktakaṣāyaḥ | ekas tu evam ekaḥ ṣaṭkasaṃyogāḥ |
ekaikaśaś ca ṣad rasā bhavanti | prākāśyena | madhuraḥ | amvlaḥ | lacvaṇaḥ | kaṭukaḥ | tiktaḥ | kaṣāyaḥ |
evam ete triṣaṣṭirasayogāḥ vyākhyātāḥ |
doṣabhedāt | dviṣaṣṭyās te prayoktavyā vicakṣaṇair icti ||

kāyaci kitsā || c ||

(From folio 205v)
athātaḥ svastharakṣaṇīyaṃ vyā khyāsyāmaḥ ||
samadoṣaḥ samāgniś ca samadhātumalakriyaḥ |
prasannātmendriyamanā svastha ity atidhīyate |
tasya tad drakṣaṇaṃ vatśa cikitsāyāḥ pacraṃ hitaṃ |
tasya yad vṛttam uktaṃ hi rakṣaṇañ ca mayāditaḥ ||
tasminn arthāṃ samāsoktaṃ vistareṇaiha vakṣyate |
yasmin yasminṛtau ye ye doṣāḥc kupyanti dehināṃ |
teṣu teṣu pradātavyā rasāste te vijānatā ||
praklinnatvāc charīrāṇyaṃ varṣāsu khalu dehināṃ |
mandegnau kopam āyānti saṃharṣāt mārutādayaḥ |
tasmāt kledaviśuddhyathaṃ doṣasaṃdhāraṇayac ca |
kaṣāyatiktakaṭukai rasaiḥ saṃyuktamadravaṃ ||
nātisnigdhaṃ nātirūkṣamuṣṇaṃ dīpanam eva ca |
deyamannaṃ nṛpataye yajjalañ cauktamācditaḥ |
taptāyasa kṛtāmbho vā pibet kṣaudrānvitañ ca yat |
ahni varṣānilāviṣṭe tyarthaśītāmbusaṃkule |
taruṇatvād vidāhañ ca gacchanty auṣadhayas tathā |
tannimittañ ca matimān nātivyāyāmam ācaret ||
c
nātiśīte purāṇyas tu yavagodhūmaśālayaḥ |
ṣaiḥ mūpaiś ca kaṭubhir bhojyair hṛdyaiś ca jāṅgalaiḥ |
mādhvīkaṃśīdhumalpam vā māhendram atha sācrasaṃ |
taptaśītaṃ kṣaudrayutaṃ kaupajam vā pibejjalaṃ |
pūrvānilaṃ gharmasevāmudamanthaṃ sarijjalaṃ |
divāśvapnamavaśyāyaṃ varjayec cātra maithunaṃ |
praghairṣādvarttanasnānagandhasragdhṛmasevinā |
bhūmyuṣmacparihārārthaṃ svapetmadhyaemaveśmani |
śīte sāgnau nivāte ca guruprāvaraṇyanvitaḥ |
kṣate kledādidoṣāṃś ca varjayec chasamvṛtaḥ ||
c
yāyānnāgavadhūbhiś ca praśastāgurubhūṣita iti ||
vyāpanītadharābhogaghananīLlāvaguṇṭhite |
vyomniprasannadiṅgarggaladdha prasarabhāskare |
śkrāśtraladdhasandarśa jāyamānoddhate tataḥ |
c
ākrāmati raverlakṣmīs tiraskṛtya ghanaṃ ghanaṃ |
varṣāsu sañcitam pittamauṣṇyāc charadi kupyati |
tasmāt pittaghnaṃ seveta sarva eva ghanātyaye ||
c
śītaṃ kaṣāya madhuramīṣallaghu satiktakam ||
sasarpirjāṅgala yutaṃ śaradyadyāt prakāṃkṣataḥ |
hariṇyaṃ pṛṣatāṃ lāvāñc chaśāneṇyan kapiñjalāṃ ||
mudgāñc chālīcnyavāñ jīrṇṇāṃ seven nātivyavāyavān |
vidā hi kṣāratīkṣṇoṣṇadivāśvapnagurūṇyatha |
śākaṃ guru ca yat māṃsamavaśyāyañ ca varjayet |
sevyaḥc śaradi yat tanavidhireṣa vijānatā | drākṣakvukṣīrasevī ca bhavet tatra narādhipa |
varṣāsu sañcitam pittaṃ nirharec ca virecanaiḥ |
tiktaḥ sarpiḥ prayogair vā sirāṇyañ cāpi mokṣaṇaiḥ |
svāduśītañ jalaṃ medhyaṃ śuccisphaṭikanirmmalaṃ |
śarac candrāṃsunirdhūtamagastyodayanirviṣaṃ |
prasannatvāc ca salilaṃ sarvam eva tadā hitaṃ |
śaratsupavanañ caivakamālauctpalaśāliṣu |
candanaṃ vāsakarpūraṃ vāsaś cāmalinaṃ laghuḥ |
bhajec ca śāradaṃ mālyaṃ sīḥ pānañ ca yuktitaḥ |
candrapādāḥ sahṛdvargaḥ sukhāni madhurāgiraḥ |
pittapraśamanaṃ yac ca tac ca sarvaṃ samācareditic || 𑑎
hemanta śītalo rūkṣo mandasūyo nikulaḥ |
annapānāṃ tilān māṣāṃ śākāni ca dadhīni ca |
tathekṣuvikṛtiīñc chālīṃ sugandhāṃcś ca navānapi |
prasahānūpāmāṃsāni kravyādabilaśāyināṃ |
audakānāṃ plavānāñ ca pādināñ caupayojayet |
madyāni ca prasannāni yac ca kiñcid balapradaṃ |
kāmatas tan niṣeveta puṣṭim icchan himāgacme |
tailai koṣṇe sukheṣṇe vā praśastamavagāhanaṃ |
saśiraskaṃ tathābhyaṃgaṃ vyāyāmañ cācared bhṛśaṃ |
sukhodakāvagāhaṃ vā saucamuṣṇāmbum ecva ca |
sāṃgārayāne mahati dhūpāmodamadotkaṭo |
aurṇṇākauseyasamvītaśayane kuthakāstṛte |
kuṃkumāgurudigdhāṃge nivāte gṛhagahvare |
śayītaśayane cāpi suvistīrṇṇe manorame |
sevyamācno mṛduśparśair nirdayair upagūhanaiḥ |
tatrāpanītahārāṃś tu priyānāyaḥ śvalaṃkṛtāṃ |
rāmayeyuyathākālaṃ balād api madotkaṭyaḥ |
c
eṣa eva vidhiḥ kāyaḥ śiśire samudāhṛtaḥ |
hemanta śeṣaḥ śiśiraḥ kecidicchanti vaidyakāḥ |
meghamārutajaṃ śītaṃ raukṣyaṃ cādānajaṃ yataḥ |
bhajejjijīviṣus tatra soṣṇasnigdhataranvidhiṃ |
tatra manthamavaścyaṃ pravātaṃ rūkṣabhojanaṃ |
malināni ca vāsāṃsi tathā śnānañ ca varjayed iti ||
tuṣārapaṭanirhāradīptabhāskararaśmiṣu |
dineṣuc jyambhamāṇaiṣu hīymānāsu rātriṣu |
puṣpāṣṭahāsaśavalaiś ca latkisalayojjvalaiḥ |
bhramaroṅgītaniḥśvanaiḥ |
darśayan suvicitrāsu vanopavanarājiṣū |
prakupyanti yathoddiṣṭaṃ sisṛckṣati gadātkaphaḥ |
hemante nicitaḥ śleṣmā śaityāc chītaḥ śarīriṇyaṃ |
auṣṇyādvasante viṣyaṇṇa kurute vividhān gadān |
ato mbūmadhurasnicgdhadivāsvapna gurūṇi ca |
varjjayed vamanādīni kaṇy api ca kārayet |
ṣaṣṭikānanavāñ chālīn nīvārān mudga kodravān |
lāvādiviṣkirarasaiś cādyādyūṣañ ca yuktibhiḥ |
paṭolanimbavetrāgraticktaiś cānyair himātyaye |
sevenmadhvāsavāriṣṭāṃ dhuṃ mādhvīkam eva ca |
vyāyāmam añjanan dhūmaṃ tīkṣṇañ ca kavaḍagrahaṃ | uṣṇāmbunā ca sarvārthān secveta kusumāgame |
yavamudgamadhuprāyaṃ vasante bhojanaṃ hitaṃ |
vyāyāmo vyadhikaś cātra sarva eva prasasyate |
śirovirekair vamanaiḥ kaṣāyaiḥ kavaḍagrahaiḥ |
nirharedapramattaś ca hemantopacitackaphaṃ |
śuciḥ śuklāmbaradharaś candanāgurubhūṣitaḥ |
pīnastanorujaṃ ghānāṃ rūpayauvaśālinīṃ |
kānaneṣu vicitreṣu sarvālaṅkārabhūcṣitāṃ |
romayed yāvad utsāhaṃ sumanāḥ kusumāgame |
tataś candrakarālokāṃ pradoṣaṃ sat suhṛjjanaḥ |
saṃseved athavā liṅgya śvapet kāntāṅgṛhodare ||
ādadānaḥ karair grīṣme jagatsnehan divākacraḥ
yauvanotsavanibhargnavanitāyām iva kṣitau |
bibhratyāṃ durbhagaṃ rūkṣaṃ reñcaṅgārāruṇaṃ vapuḥ |
vātacakrasamuddhūtaśuṣkaparṇṇaśvanānvitaḥ |
c
raukṣyaṃ sañjanayatyāśus tataḥ śuṣyanti dehinaḥ |
tasmān nidāghasamaye śoṣaṇaṃ rūkṣaṇañ ca yat |
vyāyāmamuṣṇamāyāsaṃ maithunaṃ paridāhi ca |
rasāṃś cāgniguṇyaidrikṣāṃ viśeṣeṇa vivarjayet ||
c
sarpiḥ khaṇḍa guḍāktāṃs tu sahākārarasānvitāṃ |
sakkūn pibet prātas takraiḥ śītatoyottaraṃ naraḥ |
yavagodhūmavikṛtīḥ śālīṃś ca vividhācn api |
prasahānūpamāṃ sāni vṛṣyāṇyanyāni yāni ca |
prakārair viviLdhair adyānnidāghe svalkaṭumbinā |
ṣāḍavair vividhairāgair gauḍikaiśvasu suṃkṛḥtaiḥ |
suśītai snigdhamadhurais tarpacyecchoṣitāṃs tanūn |
hitañ ca bhojanaṃ grīṣme śītalaṃ madhuraṃ dravaṃ |
saśarkareṇa payasā rātrāv api tu pūjitaṃ |
sarāṃsi vāpyaḥ sarito vanāni rucicrāṇi ca |
candanāni parārdhyāni tathā sakamalotpaḥ |
tālavṛttānilānhārā |
gharmakālaṃ niṣeveta vāsāṃsi sulaghūni ca ||
divā śītagṛhe cāpi padmotpaladalo yute |
śamītac ca yathākāmaṃ spṛśyamāno linilaiḥ sukhaṃ |
trau harmyatale hṛdye puṣpaprakarabhūṣite |
jalajaih kusumaiś citraiś candrapādāvaguṇṭhite |
vyacjanair vījñamānaś ca spṛśyamānaś ca komalaiḥ |
strīṇāṃ stanaiḥ karaiś cāpi muktāhāraiś ca śītalaiḥ |
saṃsedyāna āsīta suhṛdbhir abhisamvṛtaḥ |
śayītaśayane śubhre candanārdrapaṭo naraḥ |
rūkṣoc chuṣkeṣu deheṣuc grīṣme vā puṣpitovalī ||
pravṛddhagambhīraravair meghair ativinādite |
prodbhinnakandale syāmakadambakuṭarjyane |
mālatīkusucmāmodadaśāśāpūritembare |
surendragopamaṇḍūkaiḥ prakīrṇṇavasudhātale |
dvirephakṛtasaṅgītanalinīvanabhūṣite ||
śikhaṇḍināyakavarairnārambhakṛtotsave |
daurbalyakāṣṭhāṃ paramāṃ yacdā gacchati bhāskare |
śītavātābhravarṣais tu vāyuḥ prāvṛṣi kupyati |
nidāghopacitaṃ caiva prakupyantaṃ samīraṇaṃ |
nihanyādavilambenac vidhinā vyādhikovidaḥ |
caryāḥ sukhoṣṇāś caratās tailāni vividhāni ca ||
bṛṃhaṇañ cāpi yatkiñcidabhiṣyandi tathaiva ca |
navāmburūkṣaśītānnaṃ saktūṃś cāpi vivarjayet |
yavaṣaṣṭikaśālīṃś ca gocdhumānanavāṃs tathā |
harmyamadhye nivāte ca bhajec chayyāṃ mṛdūttarāṃ |
saviṣaprāṇivinmūtralālāniṣṭhīvanādibhiḥ |
samāplutan tadā tocyamāntarīkṣaṃ viṣopamaṃ |
vāyunā viṣajuṣṭena prāvṛṣeṇyaina dūṣitam |
taddhi sarvopayogeṣu tasmin kāle vivarjayet |
ariṣṭāsavamaireyāṃ sopadaṃśāṃś ca yuktitaḥ |
pibet prāvṛṣi jīrṇṇāṃs tuc rātrau prāvṛṣi varjayet |
nirūhaibastibhiś cāpi tathānyair mārutāpahaiḥ |
kupitaṃ śamayed vātaṃ vārṣikañ ca caredvidhiṃ |
Lbhūyo varṣāt tu parjanyo gaṃgāyādakṣiṇe jacne |
tatra ca prāvṛt vaṣākhyo ṛtū teṣā prakīrttitau |
tasya evottare deśe himavaddravyasaṃkule |
bhūyaḥ śītatamas tatra hemantaśiśire ṛtū ||
ṛtāvṛctauya etena vidhinā varttate naraḥ |
ghorānṛtukṛtānrogānāpnuyāt na kadācanaḥ |
ata ūrdhvaṃ dvādaśāsanapravicārām vakṣyāmaḥ |
tad yathā śītoṣṇasnigdharūkṣadravaśuṣkekakālikadvikālikauṣadhayuktahīnamātradoṣacpraśamanapravṛdhyathāṃ ||
tṛṣṇāmadavidārhārttāt raktapittaviṣāt turān |
saṃmūrcchā strīṣu ca kṣīṇyaṃ śītairannair upācaret |
kaphavātāmayāviṣṭāṃ viricktaṃ snehapāyinaḥ |
aklinnakāyāṃś ca narānuṣṇairannair upācaret |
vātikān rūkṣadehāṃś ca vyavāyopahatāṃs tathā |
vyāyāminaś cāpi narāṃ snigdhairannair upācaret |
medasābhiparītāṃs tu sthūlāṃ mehāturānapi |
kaphācbhipannadehāś ca rūkṣairnnair upācaret |
śuṣkadeṃ pipāsārttāṃ durbalānapi ca dravaiḥ |
praklinnadehaṃ vraṇinaḥ śuṣkairmehinam eva ca |
ekakāclaṃ bhaveddeyo durbalāgnivivṛddhaye |
śamāgnaye tathāhāro dviḥ kālam atha pūjitaḥ |
auṣadhadveṣinai deyaṃs tathoṣadhasamāyutaṃ |
mandāgnaye rogiṇe ca mātrāhīnaḥ prasasyate ||
yathartudan usnvāhāro docṣapraśamanaḥ smṛtaḥ |
ataḥ paraṃtū svasthānāṃ sarva eva prasasyate ||
ata ūdhvaṃ daśauṣadhakālān vakṣyāmaḥ |
tatrābhaktaṃ | prāgbhaktaṃ | acdhobhaktaṃ | madhyabhacktaṃ | antarābhaktaṃ | subhaktaṃ | sāmudbhaaṃ | muhurmuhur grāsaṃ | grāsāntarañ ceti ||
tatrābhaktannāmayaḥ | kevalamauṣadham upayujyate ||
ryādhikaṃ bhavati bheṣajam annahīnaṃ hanyāt tathāmayamacsamayamāśu caiva |
tad bālavṛddhavanitāmṛdavas tu pītvā glāniṃ parāṃ samupayānti balakṣayañ ca ||
prāgbhaktan nāma | yat prāgbhaktaṃ pīyate | paścād bhujyate |
c
tac chīghraṃ vipākam upayāti balaṃ na hiṃsyād annāvṛtatvān na ca murhur muhurvadanān nireti |
prāgbhaktasevinam adhobalamādadhāti | daddhāc ca vṛddhaśisubhīrukṛśāṅganānyaḥ ||
adhobhaktan nāma | yadbhuktvā pīyate | c
pītaṃ yad annam upayujya tad ūrvakāye hatvā gadāṃ bahuvidhāṃś ca balan dādāti ||
madhya bhaktan nāma | yan madhye bhaktasya pīyate |
madhye tuc pītam apahanty avisāribhāvā ye dehamadhyem atibhūya bhavanti rogāḥ ||
antarābhaktan nāma | yad antare pāyate | pūrvāparayor bhaktayoḥ
c
hṛdyam manobalakaraṃ tvapi dīpanañ ca pathyaṃ Lsadā bhavati cāntarabhaktakan tat ||
sabhaktan nāma |
auṣadhaiṣu yat sādhyate ||
pathyaṃ sabhaktam abalābalayor c hi nityaṃ tad dveṣiṇām api tathā śiśuvṛddhayoś ca |
sāmudgan nāma | yad bhaktasyādāvante ca pīyate ||
doṣe dvidhā prasārite tu samudgasaṃjñāḥ | ādyacantayor yad aśanasya niṣevyate tu ||
muhur muhur nāma | sabhaktam abhakta............................... ||
śvāsai muhur muhur atiprasṛte ca kāse hikkāvamīṣu ca bhavatyupayojyametat ||
grāsan nāma | yatpicṇḍaṃ vyāmiśram upayujyate |
grāseṣu cūrṇṇamabalāgniṣu dīpanīyaṃ | vājīkaṇy api ca yojayituṃ yateta ||
grāsāntaran nāma |
piṇḍāntacraṃ yadupayujyate ||
grāsāntareṣu visṛjed vamatīyadhūmāṃ cchvāsādiṣu prathitadṛṣṭaguṇāṃś ca lehān ||
daśauṣadhakālā bhavanti || bhavati cātra |
visṛṣṭe viṇmūtre viśadakaraṇair dehe ca sulaghau |
śuddhec rodgare hṛdi ca vimale vāte ca sarati |
tathānnaśuddhāyāṃ klamaparigame kukṣau ca śithile |
prayadeyastv āhāro bhavati
bhiṣajasātmyaprakriyeti |
c
bhagavāṃn āha dhadhaṃ vantariḥ ||
kāyaci kitsā || ||
(From folio 208r)
athātas tantrayuktyuddeśaṃ nāmādhyāyaṃ vyākhyāsyāmaḥ ||
tratra dvātriṃśat tatrayuktayo bhavanti |
tad yathā adhikaraṇaṃ | yogaḥ padārthaḥ | hetvarthaḥ | uddeśaḥ |c nirdeśaḥ | upadeśaḥ | apadeśaḥ | pradeśaḥ | atideśaḥ | apavargaḥ | vākyaśeṣaḥ | arthāpattiḥ | viparyayaḥ | praśaṃgaḥ | ekāntaḥ | c anekāntaḥ | pūrvapakṣaḥ | nirṇṇayaḥ | anumataṃ | vidhāṇaṃ | anāgatāpekṣaṇaṃ | atikrāntāpekṣaṇaṃ | saṃśayaḥ | vyākhyānaṃ | svasaṃjñā | nirvacanaṃ | nidarśanaṃ | niyogaḥ | vikalpaḥ | samuccayaḥ | c ūhyam iti ||
atrāha | āṃ yuktīnāṃ kiṃ prayojanaṃ | ucyate || vākyayojanam arthayojanañ ca ||
ślokau cātra bhavataḥ ||
asadadvādi prayuktānāñ ca śabdānāṃ pratiṣedhanaṃ |
svavākyasiddhir api ca kriyate tantrayuktibhiḥ ||
vyatyāsoktās tu ye hy arthā līnā ye cāpy anirmalāḥ |
leśoktā ye ca kecit syus teṣāñ cāpi prasādhanaṃ |
tatra yo rthacm adhikṛtyocyate tad adhikaraṇaṃ | yathā rasaṃ doṣam vā ||
yena vākyaṃ yujyate sa yogaḥ | yathā vyatyāsenoktānāṃ sannikṛṣṭaviprakṛṣṭānāṃ pacdārthānām ekīkaraṇaṃ ||
tailaṃ pibec cāmṛtavalli nimba haṃsāhvayā vṛkṣakapippalībhiḥ |
siddhaṃ balābhyāLñ ca sadevadāru hitāya nityaṃ galagaṇḍaroge ||
siddhaṃ pibed iti prathamaṃ vaktavye dvitīye pāde siddhaṃ prayuktaṃc evan dūrasthānām api padārthānām ekīkaraṇaṃ yogaḥ ||
yo rtho bhihitaḥ sūtre pade vā sa padārthaḥ | padasya padayoḥ padānām vā yo rthaḥ sa pacdārthaḥ | aparimitāś ca padārthāḥ
yatra tu snehā svedābhyañjaneṣu dvayos trayāṇām vārthānām upapatti dṛśyate tatra yo rthaḥ pūrvāparayoga siddho bhavati | yathā vedotpattim adhyāyaṃ vyākhyāsyāma ity ukte sandihyacte buddhiḥ katamasya vedasyotpattiṃ vakṣyati [|] sāmavedādayaś ca vedāḥ | pūrvāparam upalakṣya vinda vida ity etayoś ca dhātvor ekārthaḥ | paścāct padam bhati āyurvedotpattim ayam vivakṣur iti eṣa padārthaḥ |
yad uktaṃ sādhanaṃ bhavati sa hetvarthaḥ |
yathā mṛtpiṇḍo dbhiḥ praklidyate tathā māṣa dugdha prabhṛtibhir vraṇaḥ klidyate ||
samāsa vacanaṃ samuddeśaḥc
yathā śalyam iti ||
vistaravacanaṃ nirdeśaḥ |
yathā śārīram āgantu ceti ||
evam ity upadeśaḥ
yathā rātrau na jāgṛyād divā na supyā c iti ||
anena kāraṇenety apadeśaḥ |
yathāpadiśyate madhureṇa śleṣmābhivardhata iti ||
prakṛtasyātikrāntena sādhanaṃ pradeśaḥ |
yathā devadattasyānena śalyam uddhṛtaṃ yajñadattasyāyam uddhariṣyatīti ||
cprakṛtasyānāgatena sādhanam atideśaḥ |
yathā yad yasya vāyur ūrdhvam uttiṣṭhati | tenodāvarttī syād iti ||
abhipramṛjyāpakarṣaṇam apavacrgaḥ |
yathā asvedyā viṣopasṛṣṭā anyatra mūtrakīṭaviṣād iti ||
yena padenānuktena vākyaṃ samāpyate sa vākyaśeṣaḥ |
yathā śiraḥpāṇipādapṛṣṭhapārśvodaravān ity ukte puruṣagrahaṇaṃ vināpi gacmyate puruṣa evokta iti ||
yad akīrttitam arthād āpadyate sārthāpattiḥ |
yathā odanaṃ bhokṣyāmahety ukte arthād āpannaṃ bhavati nāyaṃ pipācsur yavāgūm iti ||
yady asya prātilomyaṃ tad viparyayaḥ |
yathā kṛśolpaprāṇabhīravo duciḥkitsya ity ukte viparītaṃ gṛhyate dṛḍhādayaḥ || sucikitsyā iti ||
prakaraṇāntareṇa samāna prasaṃgaḥ |
yacthādhikaraṇāntarito yo rtha asakṛd asakṛd uktaḥ samāpyate sarvatra ||
yad avadhāraṇenocyate sa ekāntaḥ |
yathā trivṛtā virecayati cmadanaphalaṃ vāmayati ||
kvacit tathā kvacid anyathā so nekāntaḥ |
yathā ke........................... kecid rasā kecid vīryaṃ kecid vipāka iti ||
yas tu niḥsaṃśayam abhidhīyate sa pūrvapakṣaḥ |
yathā kathaṃ vātanimittāś catvāraḥ pramehā aLsādhyā bhavanti ||
tasyottaraṃ nirṇṇayaḥ |
yathā śarīraṃ prapīḍya praścyotayitvādho gatvā vasāmedomajjānuvicddhaṃ mūtraṃ sṛjati evam asādhyā vātajāḥ ||
paramatam apratiṣiddham anumataṃ |
yathā yo brūyāt ṣaḍ rasā iti vādī tac ca prati pratipādyānumanyate kacthaṃcit tad anumatan nāmaḥ ||
prakaraṇānupūrvyād abhihitaṃ vidhānaṃ |
yathā sakthi...........................rvyābhihitāni ||
evaṃ vakṣyatīty anāgatāpekṣaṇaṃ |
yathā ślokasthāne brūyāc cikitseṣu vakṣyāmīti ||
city uktām ity atikrāṃtāpekṣaṇaṃ |
yathā cikitsiteṣu brūyāt | ślokasthāne yad abhihitam iti ||
ubhayahetunidarśanaṃ saṃśayaḥ |
yathā taclahṛdayaghātaḥ prāṇaharaḥ pāṇipādacchedana prāṇaharaṃ ||
tatrātiśayo |
.........ha pañcaviṃśakaḥ puruṣo vyākhyāyate | tathā nānyeṣv āyurvedatantreṣu bhūtādiṃ pratyārabdhaṃś cintā iti ||
canyaśāstrāsāmānyā svasaṃjñā | sveṣu tantreṣu saṃjñā yā sā svasañjñā |
yatheha śāstre mithunam iti | madhusarpiṣor grahaṇaṃ trivṛtam iti sarpicstailavasāṃ ||
lokaprathitam udāharaṇaṃ nirvacana | yathoṣṇabhayāc chām anusarati ||
dṛṣṭāntavyaktir nirvacanaṃ | yathā agnir vāyusahitaḥ kakṣe bhivṛddhiṃ gacchati tathā vātapittakaphaduṣṭo vraṇo bhivṛddhiṃ gacchatīti ||
cidam eveti niyogaḥ yathā pathyam eva bhoktavyam iti ||
ide cedañ ceti vikalpaḥ | yathā māṃsavarge eṇahariṇalāvatittirāḥ pradhācnā iti ||
saṃkṣepavacanaṃ samuccayaḥ | yathā rasodanaḥ kṣīrodaṇaḥ saghṛtā vā yavāgūr bhavatv iti ||
yad anirdiṣṭaṃ buddhigamyan tad ūhyaṃ |
yathā abhihitam anupānavidhau caturvidham annapānaṃ bhakṣyaṃ bhocjyaṃ lehyaṃ peyam iti | evaṃ caturvidhe vaktavye dvividham abhihitaṃ || atrohyaṃ bhavati annapāne viśiṣṭe dvayo grahaṇe caturṇṇām api grachaṇaṃ bhavati ||
kiñ cānyat anne bhakṣyam aviruddhaṃ ghanasādharmyāt | peye lehyaṃ dravasādharmyāt | caturvidhas tv āhāraḥ praviralaḥ | prāyeṇa dvividhai eva | ato dvitvam prasiddhim ity āha bhagavān dhacnvatariḥ |
kāyaci kāyacikitsā || 0 || 29 || 0 ||
(From folio 209r)
athāto doṣabhedavikalpam adhyāyaṃ vyā khyāsyāmaḥ ||
aṣṭāṅgāyurvedavidaṃ kāśirājam mahīpatiṃ |c
cchinnaśāstrārthasandehaṃ sūkṣmāgādhamivodadhiṃ |
viśvāmitrasutaḥ śrīmāṃ suśrutaḥ paripṛcchati ||
dviṣaṣṭirdoṣabhedā ye purastātparikīrttitāḥ |
kati tatraikaśo jñeyā viṃśo vāpy athavā triśaḥ |
tasyac tad vacanaṃ śrutvā saṃśayacchinmahātapāḥ |
prītātmā nṛpaśārdūla suśrutāyāha tattvataḥ |
Ltrayo doṣā dhātavaś ca pūrīśaṃ mūtram eva ca |
deha sandhārayanty ete hy avyāpannā rasair hitaiḥ |
puruṣaḥ ṣoḍacṣakalaḥ prāṇāś caikādaśaiva ye |
rogāṇāñ ca sahasraṃ yac chata viṃśatir eva ca |
vyāsataḥ kīrttitan tadvibhinnā doṣāsu yo guṇāḥ |
dviṣaṣṭicdhā bhavanty ete bhūyiṣṭham iti niścayaḥ |
traya eva pṛthag doṣāḥ dviśo nava samādhikāḥ |
trayodaśādhikaikadvihīnamadhyordhvalakṣaṇaiḥ |
tribhir pañcāśad etan tu sahaivaṃ kṣayam āgataiḥ |
hīnamacdhyādhikādvekakṣīṇavṛddhās tathāpare
dvādaśaiva samākhyātā rogayonir dviṣaṣṭidhā |
miśrā dhātumalairaiva yānty asaṃkhyeyatām api |
tasmāt pracsagaṃ saṃyamya doṣabhedavikalpanaiḥ |
rogaṃ viditvopacared rasabhedair yathe ritaiḥ |
bhiṣak karttātha karaṇaṃ rasā doṣāś ca kāraṇaṃ ||
ryam ārogyam evaikam anārogyam athāpi vā |
taśmāt sādhu viditvetāṃ rasacdoṣavikalpaṇāṃ |
bhiṣajabheṣajaṃ kāryaṃ prāṇyaṃ hanyan yathā kṛtāṃ ||
adhyāyānāñ ca tuḥ ṣaṣṭyā grathitārthapadakramaṃ |
etad eva viśeṣeṇa tantracm uttaram ṛddhimat |
spagūḍhārthagambhīram agādhaṃ mandacetasāṃ |
yathākramaṃ yathāpraśnaṃ yathā tatvaṃ yathā vidhiṃ |
yathā pratijñañ ca mayā bhavatāṃ parikīrttitaṃ ||
sahottaran tv etad adhītya tantraṃ svāyaṃbhuvaṃ taṃ vidhi kīrttictena |
na hīyate rthāṃ manaso bhyupetād āevaṃ vaco brāhmyam atīva satyam iti || ❈ ||
mūtradoṣo mūtrāghāto yonyamāṣa eva ca ||
capasmāronmādakañ caiva rasabhedas tathaiva ca |
svastharakṣāvidhāṇañ ca tantrayuktiś ca doṣabhit |
ity ebhir darśakaṃ proktaṃ punaḥ kāyacikitsite || ❈ ||
csamāptañ cedaṃ sahottaratantram ity ato nighaṇṭur bhabhaviṣyati || ❈ ||
rājyerājñiśrīmānadeve pṛthusitayaśasi prodyadinduprakāśe
kāle puṇyārjjanasya sakalajanamanohlādiramye vasante
varśe caikottare 'smiṃs tritayaśatagate mādhave māsi śukle
saptamyāṃ puṣya ṛkṣe daśaśatakiraṇe vāsare siddhayoge
utpattyādyambuvelākulavividharujagrāhajuṣṭātiraudre
saṃsāre sāgare 'smiñ jagad idam akhilaṃ glāninam sampravīkṣya
tasmāc chrīharṣacandro nniratiśayaghṛṇābhāvito moktukāmaḥ
prītyā cai...i.......................gaṃ prākhilat suśrutākhyaṃ
śrīgaṇadevadevakuladūnī gvalakanivāsino vaidyavasuvarmaṇaḥ pustakam idaṃ paṭhitvārtham avagamya sarvasattvānām upadeśaṃ vidhātuṃ pratipāditam atas tad ādhikrayābhyāṃ tad gotrajena cin na kaścid dātavyam | yadā nopakriyate tadāsya neva pratyarpaṇīyam iti ||

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