This shows you the differences between two versions of the page.
| Both sides previous revisionPrevious revisionNext revision | Previous revision | ||
| wiki:wujastyk:susrutasamhita:05-su.ka:provisional-edition_kalpasthana [2021/07/07 22:19] – external edit 127.0.0.1 | wiki:wujastyk:susrutasamhita:05-su.ka:provisional-edition_kalpasthana [2026/05/29 18:20] (current) – external edit 127.0.0.1 | ||
|---|---|---|---|
| Line 1: | Line 1: | ||
| - | <TEI xmlns=" | + | <TEI xmlns=" |
| - | < | + | |
| + | < | ||
| < | < | ||
| < | < | ||
| - | < | + | < |
| - | MSS</ | + | |
| </ | </ | ||
| Line 14: | Line 16: | ||
| < | < | ||
| <p> | <p> | ||
| - | <ref target=" | + | <ref target=" |
| - | | + | |
| - | | + | |
| - | | + | |
| + | License. </ | ||
| </p> | </p> | ||
| < | < | ||
| - | < | + | < |
| + | | ||
| < | < | ||
| </ | </ | ||
| Line 26: | Line 30: | ||
| <p> | <p> | ||
| < | < | ||
| - | < | + | < |
| - | by the author or licensor (but not in any way that suggests that | + | |
| - | | + | |
| - | < | + | |
| - | | + | < |
| - | | + | |
| + | | ||
| </ | </ | ||
| </p> | </p> | ||
| - | < | + | < |
| - | Commons website.</ | + | |
| - | < | + | < |
| - | rights of any copyright owners, known or unknown.</ | + | |
| </ | </ | ||
| < | < | ||
| Line 46: | Line 51: | ||
| < | < | ||
| < | < | ||
| - | < | + | < |
| - | > | + | target=" |
| + | /></ | ||
| </ | </ | ||
| Line 54: | Line 60: | ||
| <msDesc xml: | <msDesc xml: | ||
| < | < | ||
| - | <idno type=" | + | <idno type=" |
| </ | </ | ||
| + | |||
| </ | </ | ||
| + | |||
| + | < | ||
| + | |||
| + | <witness xml: | ||
| + | type=" | ||
| + | <idno type=" | ||
| + | |||
| + | <witness xml: | ||
| + | type=" | ||
| + | <idno type=" | ||
| + | |||
| + | <witness xml: | ||
| + | type=" | ||
| + | <idno type=" | ||
| + | Devanāgarī. 67 ff. Filmed as reel no A 224-9. Covers 1.8.3 - | ||
| + | 1.44.24 of the Sūtrasthāna. </ | ||
| + | |||
| + | <witness xml: | ||
| + | > | ||
| + | <idno type=" | ||
| + | Devanāgarī. See description at PanditProject <ptr | ||
| + | target=" | ||
| + | />. Parts of Sūtra, Nidāna, Śārīra and Kalpasthānas.</ | ||
| + | |||
| + | </ | ||
| </ | </ | ||
| </ | </ | ||
| - | + | ||
| - | + | ||
| - | | + | |
| < | < | ||
| <change when=" | <change when=" | ||
| </ | </ | ||
| </ | </ | ||
| - | | + | |
| - | + | ||
| - | <text xml: | + | <text xml: |
| < | < | ||
| - | <div n="5" | + | |
| - | | + | between MSS K and N.</note> |
| - | | + | |
| - | | + | < |
| - | <l xml: | + | |
| - | vyākhyāsyāmaḥ|| | + | <head>[Kalpasthāna]</head> |
| - | <l xml:id="SS.5.1.2">< | + | |
| + | | ||
| + | |||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | divodāsakṣitipatis tapodharmabhṛtāṃ varaḥ| | + | |
| < | < | ||
| - | suśrutaprabhṛtāñ chiṣyāñ śaśāsāhata< | + | athāto ' |
| - | <l xml: | + | <l xml: |
| - | kṛtyatāṅgatāḥ| | + | |
| < | < | ||
| - | sisṛkṣavaḥ krodhaviṣaṃ vivaraṃ prāpya tādṛśam|| </l> | + | yathovāca bhagavān dhanvantariḥ |
| + | | ||
| - | <l xml:id=" | + | |
| + | <list type=" | ||
| + | < | ||
| + | two places in the Nepalese version where this phrase | ||
| + | appears. The other is Suśrutasaṃhitā 6.60.2. The latter | ||
| + | location also adds the phrase | ||
| + | suśruta</foreign>, similar to the marginal note of a | ||
| + | scribe of MS H here.</ | ||
| + | </ | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | < | + | < |
| - | tasmād vaidyena satataṃ viṣād rakṣyo narādhipaḥ|| | + | < |
| - | </l> | + | divodāsakṣitipatis< |
| + | varaḥ | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | Nepalese version, it is Divodāsa, the king of the earth, | ||
| + | who teaches the medical discipline to Suśruta, not | ||
| + | Dhanvantari, | ||
| + | </ | ||
| + | </ab> | ||
| - | <l xml: | + | |
| - | prathitaṃ nṛṇām| | + | |
| < | < | ||
| - | na viśvasyāt tato rājā kadācid api kasya cit|| </l> | + | ripavo vikramākrāntāḥ sve vā syuḥ kṛtyatāṅ gatāḥ | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | saṃtatotthitam| | + | |
| - | | + | < |
| + | | ||
| - | <l xml: | + | <l xml: |
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| <l xml: | <l xml: | ||
| + | <l xml: | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | < | ||
| + | | ||
| - | <l xml: | ||
| - | mahacchuci| | ||
| - | </l> | ||
| - | <l xml: | + | <l xml: |
| - | parīkṣitastrīpuruṣaṃ bhavec cāpi mahānasam|| </l> | + | |
| + | < | ||
| + | praśastadigdeśakṛtaṃ śucibhāṇḍam mahacchuciḥ | ||
| - | <l xml: | + | <l xml: |
| + | <l xml: | ||
| - | <l xml: | + | <l xml: |
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <l xml: | ||
| <l xml: | <l xml: | ||
| + | <l xml: | ||
| - | <l xml: | + | <l xml: |
| - | māhānasikavoḍhāraḥ | + | |
| + | < | ||
| + | mahānasikavoḍhāraḥ | ||
| - | | + | |
| - | | + | |
| + | | ||
| + | < | ||
| + | bhaveyur vaidyavaśagā ye cāpy anye 'tra kecana | | ||
| < | < | ||
| - | | + | |
| - | <l xml: | + | <l xml: |
| - | ca buddhimān| | + | |
| < | < | ||
| - | na dadāty uttaraṃ | + | jānīyād viṣadātāram ebhir liṅgaiś ca buddhimān | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | < | ||
| + | apārthaṃ | ||
| < | < | ||
| - | sphoṭayaty | + | hasaty akasmād |
| - | <l xml: | + | <l xml: |
| - | trastaś cānyo' | + | |
| < | < | ||
| - | <ref rend=" | + | |
| - | | + | |
| + | vivarṇavaktro dhyāmaś ca nakhaiḥ kiñcic | ||
| <l xml: | <l xml: | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | < | ||
| + | vartate viparītaś ca viṣadātā vicetanaḥ |</l> | ||
| <l xml: | <l xml: | ||
| - | <l xml: | + | <l xml: |
| - | tathā' | + | |
| < | < | ||
| - | | + | dantakāṣṭhe ' |
| + | < | ||
| + | utsādane | ||
| - | <l xml: | + | <l xml: |
| - | kavacābharaṇeṣu ca| | + | |
| < | < | ||
| - | | + | srakṣu vastreṣu śayyāsu kavacābharaṇeṣu ca | |
| + | < | ||
| + | pādukāpādapīṭheṣu pṛṣṭheṣu gajavājinām || </l> | ||
| - | <l xml: | + | <l xml: |
| - | nasyadhūmāñjanādiṣu| | + | |
| < | < | ||
| - | | + | viṣajuṣṭeṣu cānyeṣu nasyadhūmāñjanādiṣu | |
| + | < | ||
| + | lakṣaṇāni pravakṣyāmi cikitsāñ cāpy anantaram | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | < | ||
| + | nṛpabhaktād balin dattaṃ saviṣaṃ bhakṣayanti ye | | ||
| < | < | ||
| - | | + | |
| - | <l xml: | + | <l xml: |
| - | caṭacaṭāyate| | + | |
| < | < | ||
| - | | + | hutabhuk tena cānnena bhṛśañ caṭacaṭāyate | |
| + | < | ||
| + | mayūrakaṇṭhapratimo jāyate cāpi duḥsahaḥ |</l> | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| - | <l xml: | + | <l xml: |
| - | jīvajīvakāḥ| | + | |
| < | < | ||
| - | kokilaḥ svaravaikṛtyaṃ krauñcastu madamṛcchati|| </l> | + | cakorasyākṣivairāgyaṃ jāyate kṣipram eva tu |</l> |
| - | <l xml: | + | <l xml: |
| - | śukasārike| | + | |
| < | < | ||
| - | haṃsaḥ kṣveḍati cātyarthaṃ bhṛṅgarājastu kūjati|| </l> | + | dṛṣṭvānnaṃ viṣasaṃsṛṣṭaṃ mriyate jīvajīvakaḥ |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| - | </l> | + | < |
| + | hṛṣyen mayūras tūdvigne krośete śukasārike | | ||
| + | | ||
| + | | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | upakṣiptasya cānnasya bāṣpeṇordhvaṃ prasarpatā|| </l> | + | |
| + | < | ||
| + | < | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | </ | ||
| - | <l xml: | + | <l xml: |
| - | śiroduḥkhaṃ ca jāyate| | + | |
| + | <l xml: | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | | ||
| < | < | ||
| - | tatra nasyāñjane kuṣṭhaṃ lāmajjaṃ naladaṃ madhu|| </l> | + | upakṣiptasya cānnasya bāṣpeṇordhvam udīyatā |</l> |
| - | <l xml: | + | <l xml: |
| - | hṛdi candanalepastu tathā sukhamavāpnuyāt|| </l> | + | |
| + | < | ||
| + | hṛtpīḍā bhrāntanetratvaṃ śiroduḥkhañ ca jāyate | | ||
| + | < | ||
| + | tatra nasyāñjane kuṣṭhaṃ lāmajjaṃ naladaṃ madhuḥ | ||
| - | <l xml: | + | <l xml: |
| - | karoti ca| | + | |
| + | <l xml: | ||
| + | | ||
| < | < | ||
| - | atra pralepaḥ | + | hṛdi candanalepaś ca tathā sukham avāpnuyāt |</l> |
| - | <l xml: | + | <l xml: |
| - | tadannamupasevate| | + | |
| < | < | ||
| - | aṣṭhīlāvattato jihvā bhavatyarasavedinī|| </l> | + | pāṇiprāptaṃ pāṇidāhaṃ nakhaśātaṅ karoti ca | |
| + | < | ||
| + | tatra pralepaḥ śyāmendra< | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | prasicyate| | + | |
| + | < | ||
| + | sa cet pramādān mohād vā tad bhuṃkte bhojanaṃ yadi | | ||
| < | < | ||
| - | tatra bāṣperitaṃ karma yacca syāddāntakāṣṭhikam|| </l> | + | tato 'syāṣṭhīlavaj jihvā jāyate ' |
| - | <l xml: | + | <l xml: |
| - | dāhavepathū| | + | |
| < | < | ||
| - | indriyāṇāṃ ca vaikṛtyaṃ kuryādāmāśayaṃ gatam|| </l> | + | tudyate dahyate cāpi śleṣmā cāsya prasicyate | |
| + | < | ||
| + | tatra bāṣperitaṃ karma yac ca syād dantakāṣṭhikam | ||
| - | <l xml: | + | <l xml: |
| - | madanālābubimbīkośātakīphalaiḥ| | + | |
| < | < | ||
| - | chardanaṃ dadhyudaśvidbhyāmathavā taṇḍulāmbunā|| </l> | + | mūrchāṃ chardiṃ romaharṣam |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | tṛṣṇāmindriyavaikṛtam| | + | |
| + | < | ||
| + | tatrāśu madanālābubimbīkośātakīphalaiḥ | ||
| < | < | ||
| - | āṭopaṃ pāṇḍutāṃ kārśyaṃ kuryāt pakvāśayaṃ gatam|| </l> | + | chardanaṃ dadhyudaśvidbhyām athavā taṇḍulāmbunā |</l> |
| - | <l xml: | + | <l xml: |
| - | nīlinīphalam| | + | |
| < | < | ||
| - | dadhnā | + | dāhaṃ mūrcchām atīsāraṃ tṛṣṇām indriyavaikṛtam | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | kṣīramadyodakādiṣu| | + | |
| < | < | ||
| - | bhavanti vividhā rājyaḥ phenabudbudajanma | + | tatra nīlīphalaṃ śreṣṭhaṃ sasarpiṣkaṃ virecanam | |
| + | < | ||
| + | dadhnā dūṣīviṣāriś ca peyo madhusamāyutaḥ | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | | + | |
| - | <l xml: | + | <l xml: |
| - | virasāni ca| | + | |
| < | < | ||
| - | sadyaḥ paryuṣitānīva vigandhāni bhavanti ca|| </l> | + | chāyāś cātra na dṛśyante dṛśyante yadi vā punaḥ |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | pakvānyāśu viśīryante pākamāmāni yānti | + | sadyaḥ paryuṣitānīva vigandhīni bhavanti |
| - | <l xml: | + | <l xml: |
| - | dantakāṣṭhagate viṣe| | + | |
| < | < | ||
| - | jihvādantauṣṭhamāṃsānāṃ śvayathuścopajāyate|| </l> | + | gandhavarṇṇarasair hīnāḥ sarve bhakṣyāḥ phalāni ca | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | viśīryante kūrcakas tu dantakāṣṭhagate viṣe | ||
| < | < | ||
| - | sakṣaudraiḥ pracchite śophe kartavyaṃ pratisāraṇam|| </l> | + | jihvādantauṣṭhamāṃseṣu śvayathuś copajāyate |</l> |
| - | <l xml: | + | <l xml: |
| - | saptacchadasya vā| | + | |
| < | < | ||
| - | śirīṣamāṣakā vā' | + | athāsya dhātakīpuṣpa< |
| + | < | ||
| + | sakṣaudraiḥ pracchite śophe kartavyaṃ | ||
| - | <l xml: | + | <l xml: |
| - | dantakāṣṭhavadādiśet| | + | |
| < | < | ||
| - | picchilo bahulo' | + | athavāṅkollamūlāni tvacaḥ saptachadasya |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | svedanaṃ jvaraḥ| | + | |
| < | < | ||
| - | daraṇaṃ cāpi māṃsānāmabhyaṅge viṣasaṃyute|| </l> | + | jihvānirlekhakavalau dantakāṣṭhavad |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | candanaṃ tagaraṃ kuṣṭhamuśīraṃ veṇupatrikā|| </l> | + | dāraṇañ cāpi māṃsānām abhyaṅge viṣadūṣite |
| - | <l xml: | + | <l xml: |
| - | kālīyakaṃ tvacam| | + | |
| < | < | ||
| - | kapittharasamūtrābhyāṃ pānametacca yujyate|| </l> | + | tatra śītāmbusiktasya kartavyam anulepanam | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | cānulepane| | + | |
| < | < | ||
| - | śayyāvastratanutreṣu jñeyamabhyaṅgalakṣaṇaiḥ|| </l> | + | somavalyamṛtā |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | rudhirāgamaḥ| | + | |
| < | < | ||
| - | granthijanmottamāṅgeṣu viṣajuṣṭe' | + | utsādane parīṣeke kaṣāye sānulepane |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | kṛṣṇamṛttikāḥ| | + | |
| + | < | ||
| + | keśaśātaḥ śiroduḥkhaṃ khebhyaś ca rudhirāgamaḥ | | ||
| < | < | ||
| - | ṛṣyapittaghṛtaśyāmāpālindītaṇḍulīyakaiḥ|| </l> | + | granthijanmottamāṅge ca viṣajuṣṭe ' |
| - | <l xml: | + | <l xml: |
| - | mālatīrasaḥ| | + | |
| < | < | ||
| - | raso mūṣikaparṇyā | + | tatra pralepo bahuśo bhāvitā kṛṣṇamṛttikā | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | srajaś ca viṣasaṃsṛṣṭāḥ sādhayed avalekhanāt|| </l> | + | raso mūṣikakarṇyā vā dhūmo vāgārasaṃjñitaḥ |
| - | <l xml: | + | <l xml: |
| - | yuktamabhyaṅgalakṣaṇaiḥ| | + | |
| < | < | ||
| - | padminīkaṇṭakaprakhyaiḥ kaṇṭakaiścopacīyate|| </l> | + | śiro ' |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | payasyā madhukaṃ phañjī bandhujīvaḥ punarnavā|| </l> | + | padminīkaṇṭaka< |
| - | <l xml: | + | <l xml: |
| - | lālāsrāvo' | + | |
| < | < | ||
| - | sphikpāyumeḍhramuṣkeṣu yātuś ca sphoṭasaṃbhavaḥ|| </l> | + | tatra kṣaudraghṛtaṃ pānam ālepaś candanaṃ ghṛtam | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | kriyā| | + | |
| < | < | ||
| - | śoṇitāgamanaṃ khebhyaḥ śirorukkaphasṃsravaḥ|| </l> | + | asvāsthyaṃ kuñjarādīnāṃ lālāsravaṇam eva ca | |
| + | < | ||
| + | | ||
| + | atha |</l> | ||
| - | <l xml: | + | <l xml: |
| - | vaikṛtam| | + | |
| < | < | ||
| - | tatra dugdhair gavādīnāṃ sarpiḥ sātiviṣaiḥ śṛtam|| </l> | + | tatrābhyaṅgavad |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | gandhahānirvivarṇatvaṃ puṣpāṇāṃ mlānatā bhavet|| </l> | + | tatra sarpir gavādīnāṃ dugdhaiḥ sātiviṣaiḥ śṛtam |
| - | <l xml: | + | <l xml: |
| - | ca locane| | + | |
| < | < | ||
| - | tatra bāṣperitaṃ karma mukhālepe ca yat smṛtam|| </l> | + | nasyaṃ pānañ ca vihitaṃ śītaṃ samadayantikam |
| + | < | ||
| + | < | ||
| + | vivarṇṇatvaṃ puṣpāṇāṃ mlānatā tathā | ||
| - | <l xml: | + | <l xml: |
| - | śophavedane| | + | |
| < | < | ||
| - | karṇasrāvaś ca tatrāśu kartavyaṃ pratipūraṇam|| </l> | + | jighrataś ca śiroduḥkhaṃ vāripūrṇṇe ca locane | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | kṣaudrasaṃyutaḥ| | + | |
| < | < | ||
| - | somavalkarasaścāpi suśīto hita iṣyate|| </l> | + | karṇṇatailagate |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | añjane viṣasaṃsṛṣṭe bhavedāndhyamathāpi ca|| </l> | + | somavalkarasaś cāpi suśīto hitam iṣyate |
| - | <l xml: | + | <l xml: |
| - | ca samāgadham| | + | |
| < | < | ||
| - | añjanaṃ meṣaśṛṅgasya niryāso varuṇasya | + | asropadehau dāhaś ca vedanā dṛṣṭivibhramaḥ |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | kapitthameṣaśṛṅgyoś ca puṣpaṃ bhallātakasya vā|| </l> | + | |
| + | < | ||
| + | tatra sadyo ghṛtaṃ peyaṃ tarpaṇe ca samāgadham | | ||
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| - | <l xml: | + | <l xml: |
| - | pādukābhyāmasaṃśayam| | + | |
| < | < | ||
| - | upānatpādapīṭhāni pādukāvat prasādhayet|| | + | kapittha< |
| - | <l xml: | + | <l xml: |
| - | yathā purā| | + | |
| + | <l xml: | ||
| + | | ||
| < | < | ||
| - | svāni sthānāni hanyuś ca dāhapākāvadāraṇaiḥ|| </l> | + | śophaḥ |
| - | <l xml: | + | <l xml: |
| - | pādukābhūṣaṇeṣūktamabhyaṅgavidhimācaret| | + | |
| < | < | ||
| - | viṣopasargo bāṣpādirbhūṣaṇānto ya īritaḥ|| </l> | + | bhavanti |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | cikitsitam| | + | |
| + | < | ||
| + | bhūṣaṇāni hatārcīṃṣi na vibhānti yathā purā | | ||
| < | < | ||
| - | mahāsugandhimagadaṃ yaṃ pravakṣyāmi taṃ bhiṣak|| </l> | + | svāni sthānāni hanyuś ca dāhapākāvadāraṇaiḥ |
| - | <l xml: | + | <l xml: |
| - | ca| | + | |
| < | < | ||
| - | virecanāni tīkṣṇāni kuryāt pracchardanāni ca|| </l> | + | pādukābhūṣaṇeṣūktam abhyaṅgavidhim |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | visrāvaṇaṃ yadi| | + | |
| < | < | ||
| - | mūsikā' | + | upadravāṃs tatra vīkṣya vidadhīta cikitsitam | |
| + | < | ||
| + | mahāsugandham agadaṃ yaṃ pravakṣyāmi tam bhiṣak | ||
| - | <l xml: | + | <l xml: |
| - | | + | |
| + | | ||
| + | | ||
| < | < | ||
| - | hṛdayāvaraṇaṃ nityaṃ | + | virecanāni tīkṣṇāni kuryāt pracchardanāni ca |</l> |
| - | <l xml: | + | <l xml: |
| - | buddhimān| | + | |
| < | < | ||
| - | sarpirdadhi payaḥ kṣaudraṃ pibedvā śītalaṃ jalam|| </l> | + | śirāś ca vyadhayet prāptāḥ prāptaṃ visrāvaṇaṃ yadi | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | hariṇānapi| | + | |
| < | < | ||
| - | satataṃ bhakṣayeccāpi rasāṃsteṣāṃ pibedapi|| </l> | + | karoti nirviṣaṃ sarvam annaṃ viṣasamāyutam | |
| + | < | ||
| + | | ||
| + | n=" | ||
| - | <l xml: | + | |
| - | | + | <list type=" |
| + | <item xml: | ||
| + | the parallel verse in the < | ||
| + | (1.8.89) supports the reading < | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | | ||
| + | | ||
| + | | ||
| + | pibed ghṛtam ajeyākhyam amṛtaṃ cāpy abhuktavān | | ||
| < | < | ||
| - | dadyāt supiṣṭāṃ pālindīṃ madhukaṃ śarkarāṃ tathā|| </l> | + | sarpiḥ kṣaudraṃ dadhi payaḥ pibed vā śītalañ jalam |</l> |
| - | <l xml: | + | <l xml: |
| - | samahauṣadhe| | + | |
| < | < | ||
| - | pārṣate cāpi deyāḥ syuḥ pippalyaḥ samahauṣadhāḥ|| </l> | + | godhāmayūranakulān |
| + | < | ||
| + | viṣaghnānāñ ca satataṃ rasāṃs teṣāṃ pibed api |</l> | ||
| - | <l xml: | + | <l xml: |
| - | hitaḥ sadā| | + | |
| < | < | ||
| - | viṣaghnāni ca seveta bhakṣyabhojyāni buddhimān|| </l> | + | godhānakulamāṃseṣu hariṇasya ca buddhimān | |
| + | < | ||
| + | | ||
| - | <l xml: | + | <l xml: |
| - | pippalīmadhukakṣaudraśarkarekṣurasāmbubhiḥ| | + | |
| < | < | ||
| - | | + | śarkarātiviṣe deye māyūre samahauṣadhe | |
| - | | + | < |
| - | | + | |
| - | </ | + | |
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | chardayed guptahṛdayo | ||
| + | |||
| + | <l xml: | ||
| + | </ | ||
| + | |||
| + | <div n=" | ||
| + | |||
| + | |||
| + | < | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra klītakāśvamāraka< | ||
| + | > </ | ||
| + | > </ | ||
| + | ||</ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | patraviṣāṇi ||</ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | guñjāruṣkara< | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | puṣpāṇi |</ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | tvaksāraniryāsāḥ |</ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | kṣīrāṇi |</ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | dhātuviṣāṇi |</ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | kandāḥ ||</ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | patraviṣeṇa tu </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | ca </ | ||
| + | ādhmānaṃ śvāsa eva ca </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | <anchor n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | phenāgamaḥ kṣīraviṣair viḍbhedo gurugātratā | ||
| + | </ | ||
| + | ca tāluni </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | prāyeṇa kālaghātīni viṣāṇy etāni nirdiśet </ | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | < | ||
| + | <label xml: | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | guṇaiḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | vyavāyi ca |</ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tad raukṣyāt kopayed vātam auṣṇyāt pittaṃ saśoṇitam ||</ | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | vikāsi sūkṣmaṃ ca</ | ||
| + | anirdeśyarasaṃ daśaguṇam uktaṃ viṣaṃ | ||
| + | tajjñaiḥ</ | ||
| + | 6.23.25: < | ||
| + | [...] | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | <list type=" | ||
| + | < | ||
| + | but corrected it to read with the vulgate. He must have | ||
| + | known another manuscript with the correct reading. The old | ||
| + | reading of K appears to be a plain textual error.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | deham</ | ||
| + | vikāsitvāt</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | asaktagatidoṣam </ | ||
| + | reading in witness K: < | ||
| + | kecit paṭhanti</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | sadyo mārayate martyaṃ jñeyan daśaguṇan tu tat |</ | ||
| + | |||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | the Nepalese readings of < | ||
| + | the vulgate' | ||
| + | 565b).</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | gemination in < | ||
| + | in MS K, but this is a valid grammatical optional | ||
| + | form.</ | ||
| + | </ | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | reading of our manuscripts on 28c (Ācārya 1938: | ||
| + | 565).</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | yāty āśu pūrvaṃ śṛṇu tasya liṅgam |</ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | dūṣitaṃ | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | K, and this same character has a similar flaw in witness H | ||
| + | and is corrected in the margin. This suggests that H was | ||
| + | copied from K or a very close intermediate witness that | ||
| + | copied the error of K.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | saptame || </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | the K witness is grammatically clearer than the vulgate. | ||
| + | The erroneous reading of nominative | ||
| + | < | ||
| + | the rewriting of this verse in the vulgate. Gayadāsa on | ||
| + | the next verse shows that he read the same syntax as the | ||
| + | Nepalese version.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | addition in the margin, including the phrase < | ||
| + | pāṭhaḥ</ | ||
| + | manuscript readings.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | /></ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | >< | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | jvare dāhe ca hikkāyāṃ ānāhe śukrasaṃkṣaye | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l ana=" | ||
| + | || </ | ||
| + | </ | ||
| + | |||
| + | <div n=" | ||
| + | |||
| + | < | ||
| + | |||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra dṛṣṭi< | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | |||
| + | <l style=" | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra niśvāsadṛṣṭiviṣāḥ divyāḥ sarpāḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | catuṣpadāś ca kīṭās tathānye nakhamukhadaṃṣṭrāviṣāḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | kauṇḍinyā mūtrapurīṣaviṣāḥ ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | śūlaviṣāḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | > </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | mukha< | ||
| + | > </ | ||
| + | > </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | separates these names with daṇḍas, which is helpful to | ||
| + | some extent.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | śūkaviṣāḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | < | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tāni praduṣṭāni bhiṣag vipaścid | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | te cchardimohajvaraśophaśūlān | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tad bhasma śītaṃ vikiret sarassu |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tad āśu śūyaty atha dahyate ca | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | /></ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | variant reading of this verse that bears a close | ||
| + | relationship to the Nepalese transmission: | ||
| + | < | ||
| + | piṣṭvā surayā ' | ||
| + | adbhir mārgo 'sti nānyo yadi tena gacchet</ | ||
| + | 5.3.12 (Ācārya 1938: 568).</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | sa tan dadāha garjantam antakābham mahāsuram | | ||
| + | < | ||
| + | tato ' | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tato viṣādo daityānām abhavat tan nirīkṣya | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | evam eva viṣaṃ yad yad dravyam prāpyāvatiṣṭhate | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | te tu vṛttīḥ prakupitā jahati svā viṣārditāḥ | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | 5.3.32ab, < | ||
| + | does not appear here in the Nepalese witnesses, but it | ||
| + | does appear, mutatis mutandis, at 5.8.42 (Ācārya 1938: | ||
| + | 588).</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ataś cāpy anayor māṃsam abhakṣyam mṛtamātrayoḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | correction of < | ||
| + | < | ||
| + | H's dependence on K or an exceptionally accurate unknown | ||
| + | intermediate, | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | </ | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | </ | ||
| + | < | ||
| + | --> garbhiṇī< | ||
| + | deheṣv abaleṣu caiva | <anchor n=" | ||
| + | </ | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | mehini kuṣṭhayukte rūkṣe ’bale garbhavatīṣu cāpi | | ||
| + | śastrakṣate yasya na raktam eti rājyo latābhiś ca na | ||
| + | saṃbhavanti 21.</ | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | saran tu saukṣmyataikṣṇyoṣṇyād vikāsitvāt tathaiva ca |< | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | to the passage in MS H after SS.5.3.39.add1. The wording | ||
| + | also corresponds to < | ||
| + | 1.45.205ab, where it describes how alcohol has a pervasive | ||
| + | effect on the body.</ | ||
| + | </ | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | <foreign xml: | ||
| + | its occurrence in the parallel passage at | ||
| + | 5.3.39.add2</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | verse is presented as a marginal insertion in witness K | ||
| + | and the insertion in MS K after SS.5.3.39.add1. </ | ||
| + | </ | ||
| + | < | ||
| + | <item xml: | ||
| + | 69.21ab.</ | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tad dhi sthānañ cetanāyāḥ svabhāvād vyāpya tiṣṭhati ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | xml: | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | xml: | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | similarity to <title xml: | ||
| + | 69.24cd.</ | ||
| + | </ | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | added as a marginal insertion in witness K. </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l corresp="# | ||
| + | <label xml: | ||
| + | < | ||
| + | saran tu saukṣmyatair ślakṣṇyād vikāsitvāt tathaiva ca | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | in MS H corresponds to SS.5.3.35.add2 and | ||
| + | 5.3.35.add3.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | /></ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | xml: | ||
| + | < | ||
| + | garbhavatīṣu cāpi | śastrakṣate yasya na raktam eti | ||
| + | rājyo latābhiś ca na saṃbhavanti 21.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | nā sāvasādaś ca sakaṇṭhabhaṅgaḥ |<anchor n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | xml: | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | /></ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | xml: | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tañ cāpi vaidyaḥ parivarjayīteti || <anchor n=" | ||
| + | /></ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | xml: | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | |||
| + | |||
| + | |||
| + | | ||
| + | |||
| + | <div n=" | ||
| + | |||
| + | < | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | kalpaṃ vyākhyāsyāmaḥ ||</ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tasya tad vacanaṃ śrutvā prābravīd bhiṣajām varaḥ | | ||
| + | < | ||
| + | | ||
| + | /></ | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | witnesses agree in reading < | ||
| + | long final < | ||
| + | transfer of the type documented in Oberlies 2003: 82-85, | ||
| + | para. 3.3.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ye cāpy ajasraṃ garjanti varṣanti ca tapanti ca |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | namas tebhyo na taiḥ kiñcit kāryam atra cikitsayā | | ||
| + | < | ||
| + | ye tu daṃṣṭrāviṣā bhaumā ye daśanti ca mānavān ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | te daśanti mahākrodhās tac ca trividham ucyate || | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | scribal confusion in witnesses K and H about the second | ||
| + | term in the first compound. Possibly | ||
| + | < | ||
| + | to < | ||
| + | < | ||
| + | margin.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | <foreign xml: | ||
| + | sure in K and H, though <foreign xml: | ||
| + | > | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra darvīkarāḥ kṛṣṇasarpo mahākṛṣṇaḥ kṛṣṇodaraḥ | sarvakṛṣṇaḥ | ||
| + | śvetaḥ kapoto valāhako mahāsarpaḥ śaṃkhapālo lohitākṣo gavedhukaḥ | ||
| + | parisarpaḥ khaṇḍaphaṇaḥ kūkuṭaḥ padmo mahāpadmaḥ darbhapuṣpo | ||
| + | dadhimukhaḥ puṇḍarīkamukho babhrūkuṭīmukho vicitraḥ | ||
| + | puṣpābhikīrṇṇābho girisarpo ṛjusarpaḥ śvetadaro mahāśīrṣo | ||
| + | ' | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | devadinnaḥ pilindako vṛddhagonasaḥ panasako mahāpanasakaḥ | ||
| + | veṇupatrakaḥ śiśuko madanakaḥ pālindakaḥ tantukaḥ puṣpapāṇḍuḥ | ||
| + | ṣaḍaṅgo 'gniko babhru kaṣāyaḥ khaluṣaḥ pārāvato hastābharaṇakaḥ | ||
| + | tatraś citrakaḥ eṇīpadaś ceti || </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | bindurājiḥ kardamas tṛṇaśoṣakaḥ śvetahanur darbhapuṣpo lohitākṣaś | ||
| + | cakrakaḥ kikkisādaś ceti || </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | ilikinī | varṣāhīko dvyāhikaḥ | kṣīrikāpuṣpaḥ puṣpasakalī | ||
| + | jyotīratho vṛkṣakaś ceti || </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | mākuliḥ poṭagalaḥ snigdharājiś ceti || tatra kṛṣṇasarpeṇa gonasyāṃ | ||
| + | vaiparītyena vā jāto mākuliḥ | rājilena gonasyāṃ vaiparītyena vā | ||
| + | jātaḥ poṭagalaḥ || kṛṣṇasarpeṇa rājimatyāṃ vaiparītyena vā jātaḥ | ||
| + | snigdharājir iti || teṣāṃ pitṛvad viṣam utkarṣād dvayor mātṛvad | ||
| + | ity eke | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra mahānetrajihvāśirasaḥ pumāṃsaḥ | sūkṣmanetrajihvāśirasaḥ | ||
| + | striyaḥ | ubhayalakṣaṇā mandaceṣṭākrodhā napuṃsakā iti ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra sarveṣām eva sarpāṇāṃ sāmānyata eva daṣṭalakṣaṇam | ||
| + | upadekṣyāmaḥ | kiṃ kāraṇam | viṣaṃ hi huta< | ||
| + | > </ | ||
| + | > </ | ||
| + | upekṣitam āturam atipātayati | na cāvakāśo 'sti vāksamūham | ||
| + | anusartum | pratyekam api ca daṣṭalakṣaṇe< | ||
| + | ana=" | ||
| + | kriyātraividhyaṃ bhavati | tasmāt traividhyena vakṣyāmaḥ | etad | ||
| + | dhy āturahitam asaṃmohakarañ cāsminn eva ca | ||
| + | sarvavyañjanāvarodha< | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | K and H, since < | ||
| + | mentioned as the topic at the start of this passage and is | ||
| + | attested in the vulgate.</ | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | closer to the vulgate and suggests that others too found | ||
| + | this phrase hard to construe.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra darvīkaraviṣeṇa tvaṅ< | ||
| + | > </ | ||
| + | > </ | ||
| + | sandhivedanā śirogauravaṃ kaṭīpṛṣṭhagrīvādaurbalyaṃ jṛmbhaṇaṃ | ||
| + | svarāvasādaḥ khurakhurako< | ||
| + | śuṣkodgāraḥ kāsaḥ śvāso hikkā vāyor urdhvagamanaṃ śūlodveṣṭanaṃ | ||
| + | kṛṣṇalālāsravaṇaṃ phenāgamanaṃ srotovarodhas tās tāś ca vātavedanā | ||
| + | bhavanti || maṇḍaliviṣeṇa tu tvaṅ< | ||
| + | > </ | ||
| + | > </ | ||
| + | śītābhilāṣaḥ paridhūpāyanaṃ dāhas tṛṣṇā mado mūrcchā jvaraḥ | ||
| + | śoṇitāgamanam ūrdhvam adhaś ca māṃsavasāvasādaḥ śvayathur | ||
| + | daṃśakotho viparītadarśanam āturakopas tās tāś ca pittavedanā | ||
| + | bhavanti || rājīmadviṣeṇa< | ||
| + | tvaṅ< | ||
| + | > </ | ||
| + | > </ | ||
| + | stabdhatvaṃ gātrāṇām ādaṃśaśophaḥ sāndrakaphaprasekaś chardir | ||
| + | akṣṇoḥ kaṇḍū khurakhurakaḥ ucchvāsanirodhas tās tāś ca kaphavedanā | ||
| + | bhavanti ||</ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | K and H since < | ||
| + | documented lexeme, appears later in this same passage. | ||
| + | This is an onomatapoeic word for " | ||
| + | version, < | ||
| + | dictionaries.</ | ||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra puruṣeṇa daṣṭa ūrdhvaṃ prekṣate | striyā tiryaṅ | ||
| + | napuṃsakenādha iti | garbhiṇyā pāṇḍumukho ādhmātaś ca bhavati | | ||
| + | sūtikayā kukṣiśūlārttaḥ sarudhiraṃ mehati | grāsārthinānnam< | ||
| + | n=" | ||
| + | bhavanti | bālenāśus tīkṣṇaś ca | nirviṣeṇāviṣaliṅgam | | ||
| + | andhāhikenāndhatvam eke | grasanād ajagaraḥ prāṇaharo na viṣād iti | ||
| + | ||</ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | K and H to follow the repeated syntactic pattern of the | ||
| + | passage and for sense. It may be that the scribe of K | ||
| + | mistook < | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra sarvasarpaviṣāṇāṃ sapta viṣavegā bhavanti | tatra | ||
| + | darvīkarāṇāṃ prathame vege viṣaṃ śoṇitaṃ dūṣayati | tatpraduṣṭaṃ | ||
| + | kṛṣṇatām upaiti | tena kārṣṇyaṃ pipīlikāparisarpaṇam iva cāṅge | ||
| + | bhavanti || dvitīye māṃsaṃ dūṣayati | tenātyarthakṛṣṇatā | ||
| + | granthayaś ca bhavanti || tṛtīye medo dūṣayati | tena daṃśakledaḥ | ||
| + | śirogauravaṃ cakṣurgrahaṇañ ca bhavati | caturthe koṣṭham | ||
| + | anupraviśati | tataḥ kaphaprabhavān doṣān kopayati tena | ||
| + | tandrīkaphaprasekaḥ sandhiviśleṣaś ca bhavati || pañcame ' | ||
| + | anupraviśati tena parvabhedo hikkā dāhaś ca bhavati || ṣaṣṭhe | ||
| + | majjām anupraviśati | tena grahaṇīdoṣā gātragauravam atīsāro | ||
| + | hṛtpīḍā mūrcchā ca bhavati || saptame śukram anupraviśati vyānañ | ||
| + | cātyarthaṃ kopayati kaphañ ca sūkṣmaṃ srotobhyaḥ pracyāvayati | | ||
| + | tena śleṣmaprādurbhāvaḥ kaṭīpṛṣṭhaskandabhaṅgaḥ | ||
| + | sarvaceṣṭhāvighātaḥ ucchvāsavirodho bhavatīti || maṇḍalinān tu | ||
| + | prathame vege viṣaḥ śoṇitaṃ dūṣayati | tatpraduṣṭaṃ pītatām upaiti | ||
| + | | tena pītāvabhāsatā paridāhaś ca bhavati || dvitīye māṃsaṃ | ||
| + | dūṣayati | tena cātyarthapītāṅgatā cātyarthaparidāho | ||
| + | daṃśaśvayathur bhavati || tṛtīye medo dūṣayati tena | ||
| + | kṛṣṇādaṃśakledaḥ svedaś ca bhavati || caturthe pūrvavadanupraviśya | ||
| + | jvaram āpādayati || pañcame dāhaṃ sarvagātreṣu karoti | | ||
| + | ṣaṣṭhasaptamayoḥ pūrvavad iti | rājīmatāṃ tu prathame vege śoṇitan | ||
| + | dūṣayati || tatpraduṣṭaṃ pāṇḍutām upaiti tena romaharṣaḥ | ||
| + | pāṇḍvāvabhāsaś ca puruṣo bhavati || dvitīye māṃsaṃ dūṣayati tena | ||
| + | pāṇḍur atyarthajāḍyañ ca bhavati | tṛtīye medo dūṣayati tena | ||
| + | daṃśakledo ' | ||
| + | anupraviśya manyāstambhaśirogauravañ cāpādayati || pañcame | ||
| + | vāksaṅgaḥ śītajvaraś< | ||
| + | ṣaṣṭhasaptamayoḥ pūrvavad iti ||</ | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | nominative for < | ||
| + | readings are extremely clear for the visarga on | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | viṣaḥ< | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | to account for. The confusion may have arisen over the | ||
| + | ligature of a conjectured reading < | ||
| + | ekaikaṃ</ | ||
| + | <item xml: | ||
| + | < | ||
| + | witnesses K and H. The < | ||
| + | allows a masc. form.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | pīḍyate hṛdi |</ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | over-correction by the scribe of witness H. </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | kecid vegatrayaṃ prāhur antaḥsvedeṣu tadvidaḥ || | ||
| + | < | ||
| + | vege tu prathame pakṣī dhyāti muhyaty ataḥ param ||< | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | that his text of 4.44cd, that began < | ||
| + | prathame vege</ | ||
| + | authorities (< | ||
| + | Nepalese version does not read exactly as the vulgate or | ||
| + | Ḍalhaṇa, | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | kecid ekaṃ vihaṅgeṣu viṣavegam uśanti< | ||
| + | vai || | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | transmission.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | </ | ||
| + | |||
| + | <div n=" | ||
| + | |||
| + | < | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | vyākhyāsyāmaḥ ||</ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | na paryeti viṣaṃ deham ariṣṭābhir nivāritam |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | dahed daṃśam athoddhṛtya yatra bandho na jāyate | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | atha maṇḍalidaṣṭan tu na kathañ cit tu dāhayet | | ||
| + | < | ||
| + | sa pittaviṣabāhulyād daṃśo dāhād vināśayet |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | sā tu rajjvādibhir baddhā viṣapūtikarī matā |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | na pibet tailakaulatthaṃ madyaṃ sauvīrakaṃ ca na |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | dual of < | ||
| + | Nepalese witnesses K and H, because an accusative does not | ||
| + | construe. It is most unlikely to be an adverbial form | ||
| + | qualifying < | ||
| + | </ | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | manuscript K, the scribe' | ||
| + | < | ||
| + | < | ||
| + | 5.5.26b. A different scribe noticed this and added an | ||
| + | asterisk to the text and inserted the skipped passage at | ||
| + | the bottom of the folio, between two asterisks. This | ||
| + | addition is very faint. </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | hito ' | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | atha rājimatāṃ vege prathame śoṇitaṃ haret |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | readings of this akṣara in the Nepalese manuscripts are | ||
| + | hard to judge, but on balance it looks as if scribes at an | ||
| + | earlier stage of transmission may have misread | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tāsu cāpi yathāyogaṃ pratikarma prayojayet |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | viṣaharāyutaiḥ | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | hemistiches are in different eleven-syllable metres, | ||
| + | < | ||
| + | < | ||
| + | same general material into two < | ||
| + | hemistiches.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ye cāpy anye viṣapūtivraṇārttāḥ ||</ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | the Nepalese manuscripts, | ||
| + | < | ||
| + | |||
| + | <item xml: | ||
| + | < | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | eṣo 'gado hanti viṣaṃ prayuktaḥ | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | manuscripts, | ||
| + | text.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | eṣo ' | ||
| + | < | ||
| + | jetā viṣāṇām ajito hi nāmnā || | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | eṣo 'gadas tārkṣya iti pradiṣṭo | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | na tatra sarpāḥ kuta eva kīṭās | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | etena bheryaḥ paṭahāś ca digdhāḥ | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | vargo nidheyo madhusarpiṣāktaḥ | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | eṣo 'gado jīvayatīha martyān | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | deyo dvibhāgaḥ surasacchadasya | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | eṣo ' | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <p style=" | ||
| + | |||
| + | </ | ||
| + | |||
| + | <div n=" | ||
| + | |||
| + | < | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | numbered chapter 6 in witnesses N and H.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | Nepalese reading < | ||
| + | with the vulgate, for grammar. One solution would be to | ||
| + | read < | ||
| + | evidence for this lexeme.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | Nepalese reading < | ||
| + | with the vulgate, for metre (in the case of K, which is | ||
| + | short of a syllable) and to provide a subject for the | ||
| + | sentence. The use of the instrumental also follows the | ||
| + | grammatical pattern of rat-names in the subsequent | ||
| + | paragraphs. Reading K as an ablative, < | ||
| + | chardi</ | ||
| + | syllable.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | problematic. Various ideas for emendation do not greatly | ||
| + | help.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | witnesses are clear about the lack of visarga after | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | pibed āragvadhādin tu vāntas tatrāśu mānavaḥ ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | the commentator Gayadāsa had this reading, | ||
| + | < | ||
| + | Nepalese reading.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | > </ | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | Witness K is so effaced at this point that one could | ||
| + | project any reading on it. Witness H has post corr. | ||
| + | tamperings that obscure its readings. The vulgate retains | ||
| + | the < | ||
| + | text, albeit in different words. Probably it is the sandhi | ||
| + | of < | ||
| + | < | ||
| + | with the common Nepalese scribal insensitivity to the | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | Ḍalhaṇa' | ||
| + | impossible to read definitively here.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | vulgate' | ||
| + | migrated into the main text.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | sahe sasinduvāre ca lihyāt tatra samākṣike || | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | || | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |<anchor n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | support the reading < | ||
| + | reading attested by Jejjaṭa as cited by Ḍalhaṇa in his | ||
| + | comment on this verse.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tat sarvam ekataḥ kṛtvā śanair mṛdvagninā pacet ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | vulgate' | ||
| + | Nepalese MSS.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | reading of MS K has been overwritten perhaps by a second | ||
| + | hand and the result is unclear.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tadā prasrastalāṅgūlahanuskandho ' | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tena daṣṭasya cāṅge syuḥ< | ||
| + | kṣaraty asṛk ||</ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | erroneous but emendations such as < | ||
| + | cāṅgasya</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | yena cāpi bhaved daṣṭas tasya ceṣṭārutan naraḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | apsu vā yadi vādarśe ' | ||
| + | < | ||
| + | yadi trasyaty adaṣṭo 'pi śabdasparśanadarśanaiḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | variant versions of this verse known to Jejjaṭa, Gayadāsa | ||
| + | and others.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <!-- 59cd is given after 60 and given it above, id no. 60.1 --> | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | vulgate text. The patient was previously bathed, and the | ||
| + | Nepalese readings, though probably representing a | ||
| + | different reading, are not coherent.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l style=" | ||
| + | |||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | |||
| + | |||
| + | <div n=" | ||
| + | |||
| + | < | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | numbered chapter 7 in witness H.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | parisrāvya vipacet | dadyāc cātra pippalī< | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | > </ | ||
| + | samabhāgāni tataḥ kṣāravad āgatapākam avatārya lohakumbhe | ||
| + | nidadhyāt |</ | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | Nepalese MS reading MIA < | ||
| + | < | ||
| + | </ | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | etena dundubhiṃ limpet patākāstaraṇāni ca ||< | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | sūtra 136).</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | eṣa kṣārāgado nāma śarkarāsv aśmarīṣu ca | | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | eṣa sarvaviṣārttānāṃ sarvathaivopayujyate | | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | translation.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | etat sambhṛtya sambhāraṃ sūkṣmaṃ cūrṇṇaṃ tu kārayet | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | eṣo ' | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | witnesses to < | ||
| + | and following the vulgate.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | samamūtraviṭkam< | ||
| + | < | ||
| + | | ||
| + | || </ | ||
| + | |||
| + | <l style=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | of the reading < | ||
| + | " | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | </ | ||
| + | |||
| + | |||
| + | <div n=" | ||
| + | |||
| + | < | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | /></ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | uncertain.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tair bhavantīha daṣṭānāṃ rogā vātanimittajāḥ || | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ete hy agniprakṛtayaś caturviṃśatir īritāḥ |</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tair bhavantīha daṣṭānāṃ rogāḥ pittanimittajāḥ |< | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | for sense and on the pattern of SS.5.8.8 and 5.8.15. | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tair bhavantīha daṣṭānāṃ rogāḥ śleṣmanimittajāḥ || | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tair bhavanti ha daṣṭānāṃ vegajñānāni sarpavat |< | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | known phrase in the Nidāna, Kalpa, and Uttara sthānas. | ||
| + | </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | governed by nominatives. Or the verb should be taken as | ||
| + | transitive.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | ebhir daṣṭasya gurutā gātrāṇām aṅgavedanā |< | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | MSS agree on the reading < | ||
| + | is hard to construe. The vulgate' | ||
| + | < | ||
| + | <item xml: | ||
| + | witness H has a marginal insertion altering the text of K | ||
| + | to read instead < | ||
| + | vulgate.</ | ||
| + | </ | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | version of this and following passages are in prose. The | ||
| + | Nepalese version here is in vipulā forms of | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | Nepalese reading was known to Ḍalhaṇa, | ||
| + | the reading "of some" (Ācārya 1938: 587): | ||
| + | < | ||
| + | tathā nirupamaś ceti pañca goudherakāḥ smṛtāh || tair | ||
| + | bhavantīha daṣṭānāṃ vegajñānāni sarpavat | rujaś ca | ||
| + | vividhākārā granthayaś ca sudāruṇāḥ | ||
| + | ||</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tair bhavantīha daṣṭānāṃ vegajñānāni sarpavat | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | of describing broadly similar animals and symptoms, the | ||
| + | Nepalese version and the vulgate texts differ so much that | ||
| + | it is only marginally worth collating them against each | ||
| + | other.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <!-- dardura --> | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tair daṣṭaḥ kaṇḍusaṃyukto haritaṃ mūrchito vamet |</ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <!-- jalauka --> | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <!-- viśvambhara --> | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | trayo viśvambharāḥ proktāḥ dāhajvararujāvahāḥ | | ||
| + | < | ||
| + | tair daṣṭamātre śvayathur ādaṃśe kaṇḍur eva ca |</ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | reading < | ||
| + | and H can only be a dual and that makes no sense and does | ||
| + | not agree with < | ||
| + | <item xml: | ||
| + | to < | ||
| + | in 5.8.34, against the clear < | ||
| + | both witnesses K and H. This suggests that the latter | ||
| + | reading predates witness K.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <!-- pipilika --> | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | proktās tu pipīlikāḥ | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | there is an original scribal deletion of | ||
| + | < | ||
| + | And a few characters later, there is a scribal note in the | ||
| + | lower margin saying, < | ||
| + | pipīlikāḥ</ | ||
| + | vulgate that completes the number of syllables for a good | ||
| + | śloka. </ | ||
| + | <item xml: | ||
| + | the scribal marginal note at the same place in MS H, | ||
| + | noting a variant reading < | ||
| + | < | ||
| + | book.''</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | |||
| + | |||
| + | < | ||
| + | <label xml: | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <!-- maśaka --> | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tair daṣṭe roṣasaṃyuktaṃ śūnam ādaṃśamaṇḍalam |</ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <!-- godheraka --> | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | one verse with variants, but the Nepalese text is | ||
| + | approximately the vulgate' | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | kothe madhyā gavādīnāṃ śakṛtkothe varāḥ smṛtāḥ |< | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | construe the sentence with the locative | ||
| + | < | ||
| + | emendation is done with an eye to the vulgate text, which | ||
| + | is more coherent at this point.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | sarve 'py ete mandaviṣā matās tu |</ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | colour-word < | ||
| + | vulgate. Witness K omits the first syllable of this word; | ||
| + | witness H reads < | ||
| + | is nowhere attested as the name of a scorpion, although K | ||
| + | does read < | ||
| + | once have read the same as H.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | ebhir daṣṭe vedanā vepathuś ca | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | pl. < | ||
| + | the Nepalese witnesses, for sense and to govern | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | rakto babhruḥ pūrvavad ekaparvā | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | ebhir daṣṭe viṣavegapravṛttiḥ | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | lepe sukhoṣṇañ ca tathā gomayaṃ hitam ucyate || | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | correction to the vulgate version in MS H.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | ebhir ghṛtāktair dhūpas tu pāyudeśaprayojitaḥ || | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | Nepalese witnesses read a genitive with a long | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | witnesses, but is perhaps an attraction to the | ||
| + | < | ||
| + | that would require a following genitive.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l met=" | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | na vyaktajāti pratibhāti vṛkṣaḥ |<anchor n=" | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ato 'dhike 'hni prakaroti janto | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tat saptame ' | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | yās tīkṣṇacaṇḍograviṣā hi lūtās | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ato ' | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | ā daṃśapātād viṣaghātavegaiḥ |<anchor n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | has a marginal gloss changing a correct reading</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | tad ugramadhyāvaravīryam uktaṃ ||</ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | lūne tṛṇe maharṣiṇā dhenvarthe sambhṛte 'pi ca |< | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | witnesses read < | ||
| + | < | ||
| + | < | ||
| + | < | ||
| + | similar in Nepalese script, but not identical and they are | ||
| + | routinely distinguished correctly by our scribes. The | ||
| + | present case may point to an error in a common ancestor to | ||
| + | both manuscripts K and H. </ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | jvaro dāho ' | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra candanarāsnailahareṇunalavañjulāḥ | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | | | ||
| + | < | ||
| + | | ||
| + | viṣāpahāḥ |<anchor n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | form of the plant name is < | ||
| + | < | ||
| + | attested in MW (252), but witness K could be attesting an | ||
| + | unknown form < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | a superscript blob perhaps indicating uncertainty about | ||
| + | the vowel length. </ | ||
| + | <item xml: | ||
| + | the second half of this stanza, | ||
| + | < | ||
| + | saut du même au même from < | ||
| + | < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | tatra priyaṅguhrīverakuṣṭhalāmajjakāni vā | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | hole over the word before < | ||
| + | witness H has a gap at that point in which the scribe did | ||
| + | not write. Both witnesses seem to have a final | ||
| + | < | ||
| + | obscured word was not < | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | vulgate' | ||
| + | witnesses, for sense.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | dāho mūrcchātisārau ca śiroduḥkha ca jāyate |</ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | vulgate' | ||
| + | concord.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | ghoro daṃśaś ca jālinyā rājimān avadīryate | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | < | ||
| + | pattern of other verses.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | rakto daṃśo dhūmagandhir mālāguṇyātivedanaḥ | < | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | metathesis of < | ||
| + | K.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | metathesis of < | ||
| + | K.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | <l xml: | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | |||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | epenthetic sandhi of < | ||
| + | causa.</ | ||
| + | </ | ||
| + | </ | ||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | < | ||
| + | | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | H, the gap of four characters after | ||
| + | < | ||
| + | its exemplar.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | yat kiṃcid ābādhakaran tad yasmāc chalyasaṃjñitaṃ | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | </ | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | is present in MS Lahore PUL 818, fol. 31.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | ataś cāsya viśeṣeṇa gatir na pratiṣidhyate | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | is present in MS Lahore PUL 818, fol. 31.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | idan tu yaḥ pañcasu sanniveśitam | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | <rdg wit="# | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | is present in MS Lahore PUL 818, fol. 31.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | < | ||
| + | | ||
| + | n=" | ||
| + | </ | ||
| + | |||
| + | <ab corresp="# | ||
| + | <list type=" | ||
| + | <item xml: | ||
| + | is almost identical to SS 1.3.27--28.</ | ||
| + | </ | ||
| + | </ | ||
| + | |||
| + | <l xml: | ||
| + | <label xml: | ||
| + | < | ||
| + | | ||
| + | |||
| + | <l xml: | ||
| + | ||</ | ||
| - | | + | </ |
| + | </ | ||
| </ | </ | ||
| </ | </ | ||
| </ | </ | ||