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Koba KT 11913 [Ko1]: Srisaila

Published in by in .

  • Gyanbhandar
  • [repository]
  • Koba Tirth
  • Koba, Gujarat, India
  • Known as: 11913, [NCC identifier] (NCC).
  • Siglum: Ko1

[description of manuscript]

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Title Rasendramaṅgala
Commentary Ṭippaṇa
Author Nāgārjuna Siddha
Commentator
Physical description
Language/Script [Sanskrit in IAST script.]
Format pothi
Material paper
Extent 29 folios.
Dimensions
  • (leaf) [height] x [width] cm
  • (written) [height] x [width] cm
Foliation
  • () Scribal foliation 1-25.
  • () Modern numerals written in pencil, centre-right margin, recto and verso.
Condition [whether the manuscript is complete, description of wear and damage]
Layout 15 lines per page. 3 ruled lines per page. [description of marginal frame lines, etc.]
Hand
  • (sole) Devanāgarī script in black ink.
  • (major) Devanāgarī script in red ink.
  • (minor) English script in green highlighter.
Additions
  • Marginal annotations and corrections throughout.
  • Marginal illustration of alchemical apparatus on leaf 2r, and 27 fuller illustrations on leaves 24v-25v.
Binding [description of cover, binding, and/or stringholes]
History
Date of production Vikrama Saṃvat 1737 (AD 1681).
Place of origin [place of production]
Provenance [record of ownership]
Acquisition [how it was acquired]
  • Ko1
(From folio 19v)
śrīsailaparvatasthāsau siddho nāgārjuno ma⸤hān
sarvasatropakārī sarvabhogāguṇānvitaḥ
prārthitau dadhate śīghraṃ yasya yasya hi yādṛśaṃ
dṛṣṭvā tyāgaṃ bhoge⸤ ca sūtasya prasādataḥ
sarvasattvamahāvedhī sūtasena tavaiva hi
teṣāṃ madhye prallātaś ca ratnaghoṣaprabhākaraḥ⸤
kṛtāṃjalipuṭo bhūtvā nāgārjunoparisthitaḥ
pṛcchase rasakarmmāṇi vidyādānaṃ dadasva me
nāgārjunovāca⸤
sādhu sādhu mahāprājña tuṣṭo haṃ bhaktivatsalaḥ
kathayāmi ni saṃdeho ya tvayā paripṛcchitam
valipalitanāśaṃ ca⸤ tathā kāmaṃ yathā kālasya taṃvanaṃ
yathā lohe tathā dehe kramate nātra śaṃsayaḥ
sahasrāyutalakṣaṃ tva koṭivedhī⸤ bhaved rasaḥ
tad ahaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidhi
satvānāṃ bodhināthāya sādhitā vaṭayakṣiṇī
dvādaśva⸤ni va sarvāṇi mahākleśaḥ kṛto mayā
tatkāle dṛṣṭadravyāṇi divyā vācā śrutā mayā
adṛṣṭa prārthitā paścā⸤n dṛṣṭatvaṃ bhava sāṃprataṃ
śrīvaṭayakṣarāja uvāca
sādhu sādhu mahāsādhu ttarudbhaktyā mahattayā
yat kārye kūni⸤taṃ bhbhadra tat sarvaṃ pradadāmy ahaṃ
nāgārjunovāca
tuṣṭa tvaṃ yadi māṃ devi kṛṣṇāṣṭā dvādaśavarṣakaiḥ
ātmasatyaṃ dade⸤ mahyaṃ tataḥ paścād dhuvāmy ahaṃ
satyaṃ satyaṃ punaḥ satyāṃ aho vācā tridhā kṛtā
yan kiṃcit pārthayese siddha tat sarvaṃ⸤ pradadāmy ahaṃ
śrīnāgārjunovāca
yadi tvaṃ devi tuṣṭāsi madbhaktyā bhaktivatsalaḥ
durlabhaṃ triṣu lokeṣu rasabaṃ⸤dha varānane|
yena kenāṣ upāyena prakaromi mahadbhutam
sādhanaṃ sūtakasyāpi mṛtyudāridranāśanam |
parvatā gṛhaprā⸤sādā sasailavanakānanā
kāṃcanamayā kariṣyāmi lokānāṃ hitakāmyayā
bhojanaṃ vastratāṃbūlaṃ sasakhāLyai pradāpayet
ātmakhyātaṃ kariṣyāmi asti supṛthivītale
devy upāyaṃ varārohe kathayasva prasādataḥ
vaṭa⸤yakṣatyuvāca
yat kiṃcit prārthaye siddha tat sarvaṃ pradadāmi te
kuru kārthaṃ yathātavyaṃ tiṣṭhe haṃ tvatsamīpataḥ
sarvalaṃ⸤kṣaṇasaṃpūrṇo ya sulakṣasya poṣakaḥ
tasya sparśāvalokena yuṣmasiddhir bhaviṣyati
mayā tasya śrutaṃ vākyaṃ prā⸤rthita śālivāhanaḥ
yuṣmatsāmarthyayogena sādhayāmi mahārasam
śrīśālivāhanovācaḥ
suvarṇaratnabhāṃḍā⸤raṃ kumāro mama sundarī
niveditaṃ mayātmānaṃ ādeśo deva dāyatām
sādhu sādhu mahāprājña mamādeśaprapāla⸤kaḥ|
sādhayāmi na saṃdeho yuṣmatsanyena sādhakaḥ
punar anyaṃ pravakṣyāmi māḍavyena yathā kṛtam
rasoparasayoge⸤na siddhasūtaṃ susādhitaṃ
vidvaṃ sulvāyasaṃ nāgaṃ yajñārthe kāṃcanaṃ kṛtam
tasya pārśve vasiṣṭena rasakarma vidhā⸤ritam
śāstraṃ vaśiṣṭhamāḍavyaṃ gurupārśve mayā śrutam
tadayaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidviḥ
sahāyāḥ śobhanā prājñā nirālasyā dṛḍhavrajatā
kulīnā pāpahīnāś ca sarvadharmā jitendriyā
koṭikā vakranālaṃ ca go¦⸤mayāṃgāni baṃdhanaṃ
dhaminī lohapātrāṇi ūṣadhye kāṃjikaṃ viḍam
karpparāṇi vicitrāṇi nānā mūkhā tathaiva caḥ⸤
sarvamelāpakaṃ kṛtvā tata karmma samācaret
catuṣkatoraṇaṃ mālāṃ kuṃbhaṃ vārisamanvitaṃ
sitacaṃdanaliptāṃga⸤ sitavastrāvaguṃvanaṃ
paṃcaratnasamaṃ cūrṇaṃ dīpākṣitasamanvitaṃ
paṭhan catuṣkamadhyasthaṃ sthāpayitvā mahāmunim⸤
caṃdanāgurudhūpaiś ca naivedye vividhais tathā
mahāprājñā pravarttavyā ciraṃ bhojaṃ ca kārayet
kumārikās tathā pū⸤jyā ājñā tu prārthayen naraḥ
yuṣmadājñāprasādena sādhayāmi mahārasam
ādau tāvad rasaṃ grāhyaṃ visuddhaṃ nirmmalaṃ⸤ dṛḍham
dravye rasāyena yogyaṃ tat karma samārambhet
sumṛṣṭaṃ pātitaṃ sūtaṃ sarvadoṣādbhitaṃ tataḥ
rasakasatvasaṃyoLgā jīrṇam aṣṭaguṇe naraḥ
kṛṣṇābhrakasamaṃ sūlolayitvā tu jārayet
samena gaṃdhakaṃ dadyāt agnisomaṃ na ni⸤rdahet
tīkṣṇaṃ sutvaṃ sunāgaṃ ca samāvarttaṃ ca kā.......rayet
ūṣmayaṃtrasya madhyasthaṃ jāritavyaṃ prayatnataḥ
pu⸤nar anyaṃ prakarttāvyaṃ yathā carati kāṃcanam
gokarṇā ca samākhyātā dvitīyā kṛṣṇamaṃjarīḥ
yathālābhe gṛhātavyā⸤ viśeṣo pa na labhyate
yatra deśe samutpannā bhūtale vātha parvate
samaye tatra nirdiṣṭā yeneyaṃ saphalā bhavet
ta⸤smāt sarvaprayatnena dṛśyamaṃtraṇa saṃgṛhet
...
maṃtraḥ
yenedaṃ khanate brahma yenedaṃ khanate hari
tenāhaṃ khanayiṣyā⸤mī paṃcasaṃkhyena pāṇinā
oṃ mātrā
utpatti patitoṣṭake tiṣṭha tiṣṭha sureśvarī
sādhayitvā tu me kāryaṃ paścā⸤t sarge gamiṣyasi
anenaiva tu maṃtreṇa kurpyāt saptābhimaṃtritam
utpādya karmasaṃyogāt chāyāsuṣkāṃ tu kārayet⸤
dadhnā sā madhukāṣṭena yāvad bhasma na gacchati
sakalā sā bhaved devī mṛtyudāridranāśinī
ūṣmayaṃtrasya madhyasthaṃ ū⸤ṣadhī rasakāṃcanam
athavā vīḍayogena jārayitu vicakṣaṇaḥ
urdhve vahnir ardhaś cāpa madhye tru ravisaṃsthitaḥ
kāṃcanaṃ⸤ jāyate sūta agni dattvā muhurmuhu
anena kramayogena yāva dinacatuṣṭayaṃ
sphoṭayej jalamadhyasthaṃ prakṣālya⸤ nirmalaṃ kuru
unmattamunipatrāṇi rajanī kācamācikā
etāni samabhāgāni āranālena peṣayet
an⸤ena kramayogena yāvat saptadināvadhiḥ
paścāṃ dvaṃdva prakarttavyau divyauṣadhīrasena ca
kukaṭāṃḍanibhaṃ sūtaṃ cūrṇaṃ⸤yitvā vicakṣaṇaḥ
brahmapuṣpasya niryāsaṃ puṭaṃ catvāri dāpayet
maṃjiṣṭākṛtaniryāsa tainaivaṃ tādṛśaṃ kuru|⸤
...
mātuliṃgaṃ rasenaiva pum ekaṃ ca dāpayet
tataḥ śuddhaṃ vijānīyāt vedvaṃ sulvasya dāpayet
evaṃ jñātvā prayatne⸤na kuru karmma vicakṣaṇaḥ
varṇṇasaṃkhyāpramāṇena nāgaṃ bhavati kāṃcanaṃ
athātaḥ saṃpravakṣyāmi karttarirasabaṃdhaLnaṃ
uparatnāni saṃgṛhya bhūmaśailalatodbhavam
rasādiṣu saṃyuktaṃ kartari rasabaṃdhanaṃ
etāni samabhāgāni ka⸤pimūtreṇa bhāvayet
.........khyakusumenaiva capalaṃ ca puṭe duḥ
hemadvādaśabhāgāś ca ṣaḍbhāgāś capalasya ca⸤
catuḥṣaṣṭi rasendrsya ekīkṛtya vimardayet
gostanākāramūkhāyāṃ aṃdhayitvā puṭed budha
aparehani saṃ⸤prāpto dhāmayitvā tu sphoṭayet
dvudvusphuṭikasaṃkhyāsaṃ suvaddhaṃ dṛśyate rasaḥ
paścād pragaṭamūkhāyāṃ samā⸤varbu kārayet
jīrṇṇe jīrṇe va dātavyaṃ ajīrṇe na va dāpayet
caturviṃśaguṇaṃ hema sūtakaṃ grasate sadā
samāṃ⸤sabhakṣaṇaṃ kuryāt punar anye tu sūtake
āruṣkaram utpalī sūrye nakṣatraṃ tu bhuvanodbhavaṃ
śatāgnisaṃsthitā⸤ hy ete paṃcamī suvidāritā
ekaikasya tu madhyasthaṃ sthāpitavyaṃ dinatrayaṃ
dhūmākuleta yaṃtreṇa sthāpatavyaṃ di⸤natrayam
eve beyaṃ yaṃtrayogeta pātitavyaṃ prayatnataḥ
viśuddhaṃ taṃ vijānīyāt vakrasvedena svedayet
rāśive⸤davaputreś ca caitre mūlvālakeṣu ca
malayec chamiyogena vedāgniparvalocanaiḥ
etat sarvaṃ rasenaiva peṣayitvā¦⸤ rasasya ca
adhorddhena pradātavyaṃ agnistho mrīyate rasaḥ
kukaṭāṃḍanibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇaḥ
sarvam e⸤va vidhānena pakaṃ ṣo vai ṣoḍaśaiḥ puṭaiḥ
siddhaṃ taṃ vijānīyāt vidhāyate paṃcaśateṣu v
dviguṇe yadi karttavyaṃ pū⸤rvasaṃskāram uttamaṃ
triguṇena bhave dvaṃdvaḥ kramakrameṇa yojanaṃ
kuru karma yathā nyāyaṃ siddhaṃ bhavati tad rasaṃ
jā⸤rito māritaś caiva punar jāritamāritaḥ
daśasaṃkrāṃtinikrāṃto koṭivedhī mahārasaḥ
ratnaghoṣa vācaḥ
sā⸤dhayitvā prayatnena koṭivedhī mahārasaḥ
śarīreṇa va sarvaṃ bhavati niḥphalam
nāgārjunovācaḥ
kathayāmi na⸤ saṃdeho mārttaṃḍayena yat kṛtam
dīrghāyuṣ kara bhūmo rasasiddhe rasāyane
śataphalam abhayānām akṣadhātryā tathevaL ca
kathitaṃ jalaṃ śatāṣṭau bhāgam aṣṭāv aśoṣitam
dhṛtamadhusitayā yuktaṃ
vyoṣacitraṃ daśāṃsake
rasapalada⸤śasiddhaṃ
lohacūrṇaṃ mṛtaṃ ca
girisutasamam abhraṃ
kāṃtabhṛṃgaṃ viḍaṃgaṃ
rasasahitam ubhāvyaṃ
taṃḍulai vilvakāṃji⸤kaiḥ
ahimaraktakṛtacūtkaṃ lohapātreṇa māsaṃ
sadinanatusuddhaṃ kalkam enaṃ variṣṭaṃ
lihati śayanakāle⸤ mīmanetrārddhasevī
dhananiviḍasusaṃdhe mattamāttaṃgadarppā
vigatasakaladoṣaḥ sarvadigdivyacakṣuḥ
madana⸤ iva sukāṃti kāminānāṃ pravārāḥ
jalada iva ca yuṣmān kucitāgrāgrakeśāḥ
uraga iva viśuddhaḥ satkavi⸤ś citrakārī
vṛṣabhagativiceṣṭo abhrakāṃ gabhīghoghaḥ
suragaja iva loke śrāntadaṃtāsu nityaṃ
prabhavati⸤ khalu loke caṃdratārārkajīvī
punar anyaṃ pravakṣyāmi golabaṃdhanam uttamaṃ
yena bhakṣitamātreṇa naro bhavati⸤ vīryavān
gaṃdhakābhrakāṃtaṃ sahitaṃ bhānuratnāni kāṃcanaṃ
samajīrṇṇaṃ rasendrasya baṃdhakṛdbhānugolakam
raseṃ⸤draṃ paṃcalohāni samabhāgāni lepayet
saptapaṃcottarāś caiva yuvā sugolakasya ca
ayo pi yad dhemaśaśi⸤prabhākaraṃ
karaṃ vitaṃ sūtakajātagolakam
narasya vakṣyastham idaṃ rasāyanaṃ
vāmaratā ca tāva kārakam
su⸤gaṃdhalepatāṃbūlaṃ karpūraṃ kuṃkumāguruṃ
śrīṣaṃḍaṃ mṛganābhiś ca kaṃkolajātikāphalaṃ
sugaṃdhāni dravyāṇi⸤ khānipānāni yānīva
bhuktisthānīni sarvāṇi kramaṇaitāni rasasya ca
yaśpāgra kucivīkeśā śamā⸤ vai padmalocanā
vāstīrṇāṃ jaghanaṃ yasyā saṃkīrṇaṃ hṛdayaṃ bhavet
kṛṣṇā bhakṣe bhave yasyā yuvatyā puṣpada⸤rśanaṃ
kāminī sā samākhyātā uttamā ca rasāyane
āliṃgane ca vaktavye sparśane vasuśobhane
maithune⸤ mardane caiva surūpā vāmalocanā
valmīkaṃ mukharogaṃ ca cakṣuśrotrādināśikā
kaphapittānilair bhaktāL ra ca bhāvaguṇabhūṣitā
udaṃbaraṃ ca citraṃ ca prasuptaṃ ca jalodare
grāhiṇī durnāmakaṃ gulvaṃ gaṃḍamālā śilās tathā
etai sa⸤rvai vinirmukto valipalitavīryasaḥ
śatāni triṇi varṣāṇi jīved vai karivikramaḥ
dutaṃ yugaṃ mukhe yasya guṇāya samudāhataṃ⸤
(From section )
atha ṣoḍaśapūrṇāni kolakāni rokṣame
hutāni muṣamadhye tu teṣu vakṣyāmi ye guṇāḥ
nāsau chiṃdate śastraiś ca pāvakena na⸤ dahyate
vāyuvego mahātejā śakratulyo mahāyaśaḥ
trailokye ca manohārī kāmadeva iva sthitaḥ
icchayā jāyate tasya⸤ sadṛśo jāyate tvayā
tasya sparśanamātreṇa sarvalohāni kāṃcanaṃ
punar anyaṃ pravakṣyāmi baṃdhaṃ suravarārcitā
sūtakālāta⸤gaṃ baṃdhaṃ yad uktaṃ parameṣṭitā
hīnāṃgo adhikāṃgacchi ca svāsavān kuṣṭavāmanaḥ
gatāṃdriyāṇi nā nayano narā grasto jiteṃdri⸤yaḥ
jaḍaś ca gadado mūko gatihānas tathaiva ca
asaṃkatraya vinirmukto jīvaśeṣe ca tiṣṭati
evaṃ draṃdhaprabhāvena samāvartto⸤ yadā bhavet
pu na nā r anyaṃ bhavet piṃḍaṃ nātra kāryā vicāraṇā
paṃcāmṛto mahāyogo hy ukto maṃyātabhairave
vārākṣa saurāvaṇe⸤va punas tatreva bhāṣitam
nāneta rahitam kiṃcit trailokye sacarācare
pṛthivyāpas tathā tejo vāyur ākāśam eva ca
koṭi⸤vedhī mahārasa gṛhyā piṃḍaṃ koṣṭasusaṃyutaṃ
ekaikasya tu madhyasthaṃ guṭikāṃ kārayed budhaḥ
guṭikā paṃcamākhyātā ṣaṣṭaṃ jī⸤vaṃ ca kevalaṃ
ṣaḍguṇaṃ paṃcastholpasya tāmrāyāṃ suśobhanaṃ
ūrdhvapuruṣamānaṃ tu puruṣārddha garbhamaṃḍale
caturmukhaṃ kṛtaṃ ko⸤ṣṭaṃ tasyopari niveśayet
goghṛtaṃ ca mā taila samabhāgā nimelayet
pūrayitvā kuṭāhaṃ tu digdiśāpālapūjanaṃ
kumā⸤rīṃ pūjayet tatra gaṇapūjāṃ kusus tathā
catudikṣu baliṃ dadyāt yathoktaṃ gurubhāṣitaṃ
dhamanaṃ tatra kurvvīta caturdikṣu⸤ śanai śanai
sutamaṃ ca vijānīyāt sṛṣṭibhū nirdhūmaṃ ca yathā bhavet
caṃdrarko ugraharakṣīrāśayo bhavanāni
namaskṛtya⸤ guruṃ devaṃ ātmānaṃ tatra nikṣipet
sudagdhaṃ taṃ vijānīyāt sṛṣṭibhūtaṃ niyojayet
kalalaṃ ca bhavet sarvaṃ punaś cāyaṃL vinikṣipet
raktavarṇṇa vijānīyāt tejo tejā niyojayet
māṃsapiṃḍaṃ bhaved yatra vāyus tatraiva nikṣipet
bhramaṃta⸤ hemasaṃkāśaṃ jīvatvaṃ tatra dāpayet
kṛtvā tatra mahārāvaṃ nṛkāraṃ surapūjanam
uttiṣṭati na saṃdeho pūrvāhne bhāskaro yathā⸤
divyatejo mahākāyo divyadṛṣṭi mahābalaḥ
dṛśyate bhuvanaṃ sarvaṃ sa siddhidaḥ
saptasiddheṣu ye siddhā vimānaṃ preṣayaṃti⸤ te
ratnaghoṣovāca
bhūtakālāṃtakaṃ baṃdhaṃ yadā karttuṃ na śakyate
anenaiva śarīreṇa kathaṃ siddhir bhaviṣyati
śrīnāgārjunovāca
punar anyaṃ pravakṣyāmi khecaraṃ baṃdham uttamaṃ
yena bhakṣitamātreṇa surasāmānyatā bhavet
yavena viṃdhate tāraṃ⸤ nāgaṃ sulvāyasaṃ sitam
tadā tasya prakarttavyaṃ ratnasaṃskāram uttamaṃ
iṃdranīlaṃ mahānīlaṃ māṇikyaṃ mauktikam tathā
padmarā⸤gaṃ tathā vajraṃ marakatamata ṣṭamaṃ
(From section )

[Ratnarāgajāraṇa]

athātaḥ saṃpravakṣyāmi ratnarāgasya jāraṇam
puṣpe kākaśiro gṛhya apūrvamalasaṃyutaṃ
rāśipūrvavidyāṇasthaṃ pūjayitvā tu pācayet
anena viḍayogena hemakuliśajāraṇaṃ
tejāsanasya lomā⸤ni dagdhate bhūtavahninā
marīcī sūputrasya kavakarṇṇaṃ tu yat payaḥ
sa ca tasya dite grāhyaṃ tac cūrṇāṃ ta na bhāvayet
pādena⸤ tasya dātavyaṃ rasamūrdviśiṣodbhavaṃ
asya cūrṇā viḍe śreṣṭhaṃ sarvaratnasya melakaṃ
jārayet sarvayogena maṇirāgasya jāraṇaṃ⸤
pūrvāparasya saṃyo go gā t lokaṃ pālāya dāpayet
tasya mūlaṃ phalaṃ grāhyaṃ nakṣatre yamadau vate
asya cūrṇaprabhāvena padmarā⸤gasya jāraṇaṃ
vārāratne mahādisthaṃ punaḥ pūrveṇa vāṃtike
ghoṣayitvā kutaṃ cūrṇaṃ mahānīlarasaplutam
tīvralolārasenai⸤va modayitvā punaḥ punaḥ
pāṭilāṃti saṃyogāt yadā kale rajasvalā
tasyāḥpuṣparasenaiva kāryaṃ rakṣā yathocitā
kṣe⸤trapālo dhanādhyakṣa śivo viṣṇu prajāpati
mārtaṃḍaṃ yāvatā bhūtvā lokapālāṣṭakai saha
caṃdanāgurudhūpaiś ca pūjayitvā⸤ prayatnataḥ
namaskṛtya gurudevaṃ tato bhakṣen mahārasaṃ
godohanamātraṃ tu mūrcchitaḥ sādhakeśvrāḥ
urttiṣṭati na saṃdeho triLnetraś caturbhujaḥ
gaṇanātha tathā siddhā cānye gaṇanāyakā
āgacchaṃti puraṃ tasya siddhavidyādharādayaḥ
paśyaṃti bhavataṃ⸤ sarvaṃ vimānastho mahāmune
hārakaṃ kaṇakarpūraiḥ kuṃḍalair mukuṭais tathā
śaṃkhakālāhanirghoṣair ajharogītavādibhiḥ⸤
puṣpamālāpatākābhi ki kiraṇā ravamaṃḍitaiḥ
khecaratvaṃ prayacchaṃti vyatra devo maheśvaraḥ
kṛtāṃjalipuṭā bhūtvā śi⸤vasyāgre vivasthita
śrībhairavovāca
sāhastaṃ duḥścaraṃ ghoraṃ adbhutaṃ ca kṛtaṃ payā
tvadbhaktyā tu hy ahaṃ tuṣṭo svachaṃ⸤daprativārakaḥ
sādhu sādhu mahāprājña mama śukrasya sādhaka
svarge tiṣṭa ciraṃ kālaṃ yāvat tiṣṭa caṃdrārkatārakaṃ
rudra⸤kanyā viśukanyā brahmakanyās tathaiva ca
bhuktvā ca vipulān bhogān kalpāṃte muktibhājanaḥ
iti śrīnāgārjuno⸤viracite mahārara uktā ṣecarabaṃdha samāptaḥ
(From section )

[Jalūkādirasabandhana adhyāya]

rase vīrye vipāke ca śuddhaṃ tadviṃdusūtakaṃ
tena janmajarāvyādhi harate⸤ sūtakaṃ bhuvi
khoṭaṃ padaṃ jalūkā ca bhasmaṃ caiva caturthakaṃ
paṃcamo mūrtibaddhaś ca mūrcchitaḥ ṣaṣṭamo mataḥ
baṃdha ṣaḍviṃdhaḥ⸤ jñeyo saptamo mṛtasūtakaḥ
ādratvaṃ ca ghanatvaṃ ca ghanatvaṃ ca vāpalyaṃ kuru
tejamāyasyaitāni na daśettenaṃ vidyā⸤dbhasmasūtakaṃḥ
nānāvarṇa bhavet sūtaṃ vihāya ghanaṃ cāpalaṃ
lakṣaṇaṃ dṛśyate yasya mūrcchita vadanti hi
gurutvam aruṇa⸤tvaṃ ca tejasā sūryasaṃnnibhaṃ
śiṣimadhye dhuvaṃ tiṣṭet baddhasūtasya lakṣaṇaṃ
kṛṣṇaṃ svetaṃ tathā pītaṃ nīlaṃ vā bhasma saṃ⸤nibhaṃ
capalatvaṃ yadā naṣṭaṃ bhasmasūtasya lakṣaṇaṃ
nānāvarṇaṃ tathā svasthaṃ ghṛtaṃ yoṃ gnau jalūkavat
varddhate sūtakaṃ⸤ yac ca jalūkābaddhalakṣaṇaṃ
svetaṃ pītaṃ gurutvaṃ ca mṛdusikyakasaṃnnibhaṃ
agnimadhye yadā tiṣṭet pāṭavaṃdhasya lakṣa⸤ṇam
kukkuṭāṃḍanibhaṃ sūtaṃ lohavedhī bhave yadā
āvarttitaṃ punas tadvat ṣoṭavad vara sā kṛtiḥ
athavā
cchede sigdhaṃ mṛ⸤duṃ caiva śikhinā drāvito dravet
akṣayaṃ kaṭhinaṃ svetaṃ ṣoṭavadvasya lakṣaṇaṃ
ṣoṭādayesu ye paṃca vihāya jalūkāL kṛti
hatāgnau dhāmitaṃ tiṣṭhet na tiṣṭhed eka mūrcchitaḥ
taruṇādityasaṃkāśo nānāvarṇavicakṣaṇa
vedhayed dehalohāni⸤ raṃjito rasabhairavaḥ
śodhanaṃ sūtakasyādau grāsamānamataḥ paraṃ
jāraṇaṃ tv abhrakādīnāṃ sarvasattvam ataḥ paraṃ
garbha⸤vādyadutiḥ paścāt suvarṇaṃ tadanaṃtaraṃ
divyoṣadhipuṭaṃ paścāt ratnabaṃdham ataḥ paraṃ
raṃjanaṃ ca tata proktaṃ sāraṇāsyānu⸤sāraṇā
tatopi kāraṇe deyaṃ sūtakasya vicakṣaṇe
ena kramaṃ tu yo vetti tasya siddhir na saṃśayaḥ
vedhakrāmaṃ vijānā⸤ni dehalohe rasāyane
tasya janmajarāvyādhi naśyante nātra saṃśayaḥ
atraiva paṃcaratnāni nāgavaṃgo tathāyāsaṃ
krā⸤maṇaṃ rasarājasya auṣadhāt samavāpayet
auṣadhaiḥ krāmata sūto yogamuktikrameṇa hi
kramate vyādhisaṃghātaṃ⸤ grasate duṣṭarogakān
tasmā tatkarmasaṃjñāya to veerror for te vai in pṛṣṭhamātra?chair upācaret
krāmaṇena vinā sūto na kramen vaiva viṃdhati
deha⸤lohāmayāt sarvān vṛthā syāt kevalaśramaḥ
yasya yogasya yo yogas tenaiva saha yojayet
rasendro harate vyādhi⸤ narakuṃjaravyādhināṃ
vyādhim ādau parikṣet tato dadyāt bheṣajaṃ
sūtakena samāyuktaṃ yojayec ca bhiṣagvaraḥ
śrīmannāgārjunaviracite raseṃdramaṃgale guṭikātvedutijalūkājāraṇādirasabaṃdha nāma caturtho'dhyāyaḥ 4
oṃ śivāyaḥ pī⸤tāṃbaro ghavalijinnāgakṣayavahalarāgagaruḍacaraḥ sa jayati hari vaharijo vidalitabhavadainyaduḥkharaharaḥ
sa⸤ptaviṃśatisiddhānāṃ matam ālokya yatnataḥ
nānāśāstranighaṃṭādi jñātvādau vedyaka trayaṃ
deśe deśe bhidhānaṃ yad oṣadā⸤nāṃ pṛthak pṛthak
taṃ viditvā ca dhātūnāṃ pāraṃparyo svadeśataḥ
sāśaṃsayasya gūḍhārthasya ṣṭīkaraṇahetave
raseṃdramaṃ⸤galesyedaṃ ṭipaṇaṃ ca racayāmy ahaṃ

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