jātir vā dravyaṃ vā padārthāv ity uktam· ⸤tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhū-⸤tāṃ padārthaṃ vyavasthāpya vyāḻidarśanena vi-⸤śeṣyabhūtaṃ dravyam api padārthaṃ vyavasthāpayituṃ ⸤yathādarśanaṃ tad eva paryāyā__​_​_​_​_​_​_​

⸤ihārthakriyāyāṃ dravyam evopayu-⸤jyata iti tad eva pravartakam arthināṃ ataḥ śabde-⸤na tad evocyate | anabhidhīyamānā tu jātir a-⸤vacchedikā guḍaśabdena mādhuryādaya iveti Ldravyavādinā __​_​_​_​_​_​_​_​_​_​_​_​_​_​⸤__​_​_​_​_​_​_​vahārikaṃ ca tatra dvitīyaṃ ⸤bhedyabhedaprastāvena guṇasamuddeśe vakṣyati | ⸤vastūpalakṣaṇam | yatretyādinā anena ca dra-⸤vyeṇa vyāḻidarśane sarve śabdā dravyābhidhā-⸤yino bhavanti |

iha tu pāramārthakaṃ nirūpya-⸤te | tathā hy ātmādvaitavādibhir ātmaśabdena ⸤_⸤_naṃ dravyaṃ padānām artha iti teṣāṃ darśanam i-⸤haiva vakṣyamāṇaṃ

vastu svalakṣaṇam arthakriyākā-⸤ri dravyam iti śākyair uktam |

svabhāva iti ⸤sattādvaitavādibhiḥ svobhāva ātmabhūtā sa-⸤tteti kṛtvā tathā hi kramarūpopasaṃhāre sattai-⸤va svatvam iti __​_​_​_​_​_​_​_​_​_​_​_​_​_​L__​_​_​_​_​_​_​dravyaṃ

prakṛter ekadeśa-⸤ś ceka(ta)naḥ puruṣaḥ taddvāreṇa śarīraśarī-⸤riṇor avyatirekāḥ śarīraṃ dravyaṃ pradhānam e-⸤veti prākṛtikaiḥ śarīradevaika ātmā yeṣāṃ ⸤taiḥ śarīrakibhir ucyate |

tatvam iti caturbhūta-⸤tatvavādibhiḥ śvārvākair dravyam ucyate | __​_​_​_​⸤_⸤śaktire(ri)ndriyaviṣayasaṃjñā iti vacanāt_ tadaikaiḥ ⸤pāramārthika ekam eva vastūcyate |

dravyam ity a-⸤syeti dravyānām ayaṃ padārthas tasyaita eva paryāyāḥ ⸤eteṣām eva pāramārthikarūpābhidhāyitvāt ⸤nānye ghaṭādiśabdāḥ saty api tadabhidhāyi-⸤tve vakṣyamāṇana__​_​_​_​_​_​_​_​_​_​_​_​_​_​⸤__​_​_​_​_​_​_​_​_​ prasaratām· tathā ca Lbhāṣyam· eko 'yam ātmā udakaṃ nāmeti atrā-⸤tmaśabda udake prayujyamāno dravyavacanaḥ ⸤ākṛtidvāreṇa cānye śabdā dravye vartante | ⸤ime tu tatparityāgena mukhyayā vṛtyeti vi-⸤śeṣaḥ siddhe śabdārthasambandha ity atra dravyaṃ ni-⸤tya__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​nityaṃ dravyaṃ smṛtam | saṃgrahoktasya tantrārthasyānuvādāt_ smṛtam ity āha—

⸤yady api ca śākyādidarśane nityaṃ na bhavati | ⸤dravyam· tanmatasyānabhyupagamād evādoṣaḥ | ke-⸤valaṃ yad asmākaṃ dravyaṃ tad anyair apy evam abhidhī·⸤yata iti evam atropanyāsaḥ | yad vā bhāṣyānu-⸤sāreṇa svarūpānyathā__​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​sarvatra siddhiḥ |

Levaṃ darśanāntaārāśrayaṇenoddiṣṭeṣv api dravya-⸤bhedeṣu svasiddhāntāśrayeṇa sārvatrikīṃ dra-⸤vyapadārthavyavasthāṃ kartum āha—

⸤iha sarvaśabdānāṃ pāramā-⸤rthika__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​nihitapadānāṃ tadrūpolliṅganaṃ ⸤vyavahāre samālakṣyate | upādhīnāṃ cāgamā-⸤pāyavaśavidhuritanijasvarūpāṇām arthisā-⸤rthasamāśāpūraṇapratihataśaktitvān na tāvaty eva ⸤paryavasānam ity upalakṣitarūpapṛṣṭhapātinaḥ śa-⸤bdā vyavasthāpyante | a__​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​asāram arthe Lpravṛttiḥ avadhṛtiś cākāradvāreṇa nirā-⸤kārasya buddhyupārohāyogāt_ yathāpratya-⸤yas tv abhedāvasāyasya bādhyamānatvād anuyā-⸤yy abhinnam eva rūpaṃ paramārthatas tad eva brahmarū-⸤paṃ syasatyam·

syād etat_ upādhiṣu śabdā-⸤nāṃ viśrāntyabhā__​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​sya tadupā-⸤dhitvāyogād iti etad vyabhicārayitum āha—

⸤ado devadattasya gṛhaṃ ⸤yatrāsau kākaḥ prativasatīty atra niyatvasvā-⸤migṛhāyopalakṣaṇāyo__​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​palakṣaṇasya Lkṛtatvād adhruvatvam anityatvam iti tadanāda-⸤reṇaiva tadupalakṣitaṃ gṛham adhīyate | gṛha-⸤śabdena yathā tathā prakṛtasambandhād apatyo-⸤pādhyupalakṣitaṃ satyam upādhirūpānādare-⸤ṇa śabdair abhidhīyate | ity anabhidhīyamāna-⸤syā__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​saty upādhitvaṃ nidarśanena sa-⸤marthitam || ⸤tathā hi ktaktavatū niṣṭhety anubandhasyā-⸤prayogasamavāyitvād adhruvasyopalakṣaṇatve ta-⸤drahitasya śuddhasya pratyayarūpasya saṃjñāpra-⸤saṅga ity atredaṃ bhāṣye nidarśanam uktam ||

⸤nanu kāko tivila__​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​bhūt | Lgṛhaśabdābhidheyo ghaṭādayas tākārāḥ pṛ-⸤thaganupalabhyamānatatvāḥ katham iva taccha-⸤bdair nābhidhīyeran· anyo 'py upādhir upala-⸤kṣaṇabhūtaḥ sāmānādhikaraṇyenāvacchedakaḥ | ⸤tad yathā dṛtihariḥ paśur ity atra paśuḥ anya-⸤_ ⸤__​_​_​jakam· tad yathā vāneyam udakam iti ⸤__​_​vanasambandhopadhīyamānarūpaviśe-⸤ṣam udakam abhidhīyata iti vanasambandho 'pi ⸤viśeṣaṇam uparañjakatayā'bhidheyakam āpa-⸤dyata eva | tathā coktam— arthaviśeṣa upā-⸤dhis tadantavācyaḥ samānaśabdo yaḥ anu⸤_ ⸤__​_​_​_​_​_​d ity āśaṅkya sadṛśataram atra Lnidarśanam āha—

⸤rucakakuṇḍalādyakāviśeṣo⸤padhīyamānarūpabhedam api suvarṇam ity eva ⸤sarvatrānapāyirūpaṃ satyam i__​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​kriyā-⸤karaṇān na tatraiva rucakādiśabda__​_​ kṛta-⸤padabandhāḥ | takiṃ tu tadatiricyamānam a-⸤rthavastv ābhidheyakena samāviśati tadvat ⸤prakṛtisambandandhād ākāropahitānānātva-⸤m api paraṃ tatvaṃ śabdagocara ity arthaḥ | tatra cā-⸤pāyibhir iti hetunirdeśaḥ sādhyama__​_​_​⸤kṣyatayā kṛtaḥ | tataś copādhīnām avācyatvam asatya-Ltvaṃ ca sidhyati | asatyatvād evārthakriyā__​_​_​⸤_ṇāt tadarthaṃ ca śabdavyavahāravācyaṃ teṣām ity arthaḥ ||

⸤nanu ca rucakādau prakṛtyanva-⸤yo 'vadhāryata eva· ihāpi vastūnā jñāyamānatvena ⸤satvāt_ jñānasya vaikalpikākārānavasthānān ni-⸤rākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddha-⸤tvād adoṣaḥ || ⸤nanu viśeṣaṇoparaktaṃ __​_​_​_​⸤__​_​_​_​_​_​bhidhāne kā kṣatiḥ na kācit ⸤kevalam upādhiṣv evātra tātparyadṛṣṭyā padabandho ⸤nivāryate | guṇatvena tv abhidhānam astu | na ca tā-⸤vaty eva viśrāntir iti dravyaniṣṭhatāsiddhiḥ |

a-⸤ta eva viśeṣaṇoparāgāt sāṃkarśeryadoṣaṃ pariha-⸤rtum āha—

⸤sarvabhāveṣu brahmaṇo dravyalakṣa-⸤ṇasyābhedāt_ tadabhidhāyitve śabdānāṃ sarvatra ⸤tasya bhāvāt_ sārvārthyaṃ śabdāntarābhidhīyamānā-⸤rthatvaṃ sāṃkaryaṃ prasajyetety atredam ucyate | pratiniya-⸤tākāraparicchinnavṛttitvāt_ sarvārthapratibandhā-⸤d asaṃkara ity arthaḥ |

ghaṭākāropadhānapuraḥsaraṃ ghaṭa-⸤śabdena brahmadravyam āmukhīkriyate | paṭākāropadhā-⸤nena tu paṭaśabdenetyādy upādhirūpopahitatvam a-⸤bhidhānīyam | tad yathā nāḍikāsuṣivanmarmani-⸤hitanayanās tadavakāśāvasthitam evārthabhāgaṃ pa-⸤śyanti | tathāvidyāvacchinnadṛk_śaktibhir ākā-⸤rabhedair eva vastūpalakṣyate | tathaiva ca yathādhyavasā-Lyaṃ śabdaviśeṣāc chabdair abhidhīyata ity arthaḥ |

⸤yathāvaraṇādinendriyasyaiva prakāśaśaktiḥ pra-⸤tibadhyate | na viṣayo 'pi kriyate | tathā'nādya-⸤vidyāvacchedaprakalpitavibhāgānāṃ jīvānām e-⸤va saṃvedanaśaktir niyamyate | yena vicchinnārthābhi-⸤dhānena bhedaviṣayāṇy ābhyabhidhānāni prayu-⸤ñjate | na tu tatvavidyayāvilīkriyata iti nāḍi-⸤kādidarśanena sūcayati | nāḍikādibhir i-⸤ty ādigrahaṇād avadhānapratighātamūrtyajanādyava-⸤rodhaḥ yatraivaṃ hy avadhānaṃ tad evāvadhāryate | mūrtya-⸤bhijano rūpaṃ saundaryaṃ tenāpahṛto 'nyan na paśyati |

⸤ye tarhy ākāramātraniveśinaḥ sanniveśādiśa-⸤bdās te dharmamātram abhidadhyur iti sārvatrikī ⸤dravyapadārthavyavasthā viśīryetety āśaṅkyāha—

⸤upādhimātrasvabhāveṣv api sanni⸤veśādyākāreṣu sanniveśādiśabdāḥ paramārthata⸤s tatvād avyatirekānupādhīnāṃ tanniṣkarṣe svarū⸤pasyāsvarūpatvāt tadātmanaiva satvāt tad eva nitya⸤m upādhimad dravyam evam avyapy abhidha(ā)ne 'bhihi-⸤taṃ tvabhavati | tatvam ātmā hy upādhīnāṃ na tu te ta-⸤syātmāna iti vyāpakatvāt sarva evopacayas te ta-⸤dātmanā san__ tathaivābhidhīyate | yathā hy upādhi-⸤macchinnatā tadopādhaya upādhayo bhavanti | ta-⸤tas tu niṣkṛṣṭe dharmāntarāśrayā__​_​_​_​_​_​ svā-⸤tantryād upādhimatvam eva nopādhitvam ity āśayaḥ

⸤yady evaṃ dharmāṇām apy avasthāntare dharmirūpatvāt Lnityatve satyatve cākārāṇām asatyatvaṃ dravyasya ⸤tu satyatvam ity etasya niyamasyānupapattir ity ā⸤śaṅkyāha—

⸤ayam arthaḥ nehādvaitanaye satyā-⸤satye dve rūpe 'staḥ | advaitahāniprasaṅgāt· kiṃ ⸤tu pāramārthikam ekam evādvayaṃ tatvaṃ tac cānādisi-⸤ddhāvidyāvilasitasahapramātṛviṣayatayā ya-⸤thātatvam anavabhāsamānam ity anekavikalpapari⸤gharighaṭitākārarūpatayā vyavahāram avatarati— ⸤tathā ca tad evākāranānātvonnīyamānasvarūpa-⸤bhedaṃ cakāsti | nānyat_ tadvyatiriktasyābhāvāt_

⸤tatra ca yo 'yaṃ prakāśaḥ sā vidyā aprakāśas tu Ltamo 'vidyā na ca prakāśābhāvo prakāśo nāma ⸤kaścit_ pramāṇasiddho nirūpyaḥ tataś ca yo '-⸤yaṃ bhedaprakāśaḥ saivaikaghanaprakāśābhāvaḥ prakā-⸤śavidyācchedo vidyā tatra ca vicchinnānvayo vi-⸤cchedo 'vadhāryate iti vicchinnaprakāśaḥ satyo ⸤vidyaiva vicchedamātraṃ tv aprathanasvabhāva na kiṃ-⸤cid avidyeti paramārthavicāre na kiṃcid atatvaṃ vya-⸤vatiṣṭhate | tatvam eva yathāpratibhāsaṃ bhedena ca ⸤sakāsad avicāritaramaṇīyaṃ prapañco tatvam i-⸤ti vyavahriyata iti brahmavidaḥ tathā cāvicā-⸤ritaramaṇīyaṃ parīkṣayā vyavasthāpitaṃ tattva-⸤m evābhinnaṃ tīrthikā bhedadarśanavyavasthitā bhe⸤dātmakam atatvaṃ manyanta iti vicāreṇāvidyāvila-⸤ye brahmaikaniṣṭhatā darśanānāṃ tad uktam | satyā vi-Lśaddhis tatroktā vidyaivetyādi

evaṃ tena tena tana rū-⸤peṇa brahmaiva vikalpitaṃ bhavatīti sarvaśabdā-⸤nāṃ tattadupādhimukhaṃ tad eva viṣayaḥ siddha i-⸤ty āha—

⸤paramārthato vikalpitaṃ vika-⸤lpānām aviṣayo 'yaṃ tatvaṃ tad eva vyavahāre 'nya-⸤syābhāvād vikalpamānaṃ vikalparūpaṃ nānāvidha-⸤bhedāvabhāsamānādisiddhāvidyāvaśāt_ sama-⸤valambate | jīvātmabhāvenāvatiṣṭhamānaṃ tadgata-⸤tveneti mūrtivivartāśrayadik_śaktipravibhaktade-⸤śanānātvamittapaurvāparyālambanasahaṃ evam akā-⸤lakalitam api tat tatvam anādinidhanaṃ kālākhya-Lsvātantryaśaktiviś__niveśitapratibandhābhya-⸤nujñāvaśāt_ janmādibhāvavikārādhīyamāna-⸤paurvāparyaṃ cakāstīty arthaḥ ||

⸤nanv avidyamānasya tatve pratibhā·⸤nayuktam ity āśaṅkya dṛṣṭāntenopapādayati—

⸤vijñānavāde viṣayākārasya bhā-⸤vato satyatvān nīlādis tadgato dharmo jaḍo jaḍe ⸤jñāne saṃbhavī atyantam iti jaḍājaḍayor na kena⸤cid aṃśena sārūpyam ity āha— tathā coktam— ⸤iti ||

Latha cāsambhavidharmācchuritaṃ vijñānaṃ ⸤viśuddhabodhasvabhāvam apy avidyāyāṃ vyavahāre '-⸤vabhāsata itīṣṭam· nidarśanāntaram apy āha—

⸤sāṅkhyasyāpi kṛtaṃ pradhānaṃ ta-⸤tvaṃ sarvavikāragranthi bījāvastham abhinnam anupasṛ-⸤ṣṭam eva mahadādivikārarūpaiḥ paramārthataḥ tad dhi ⸤mahadādivikāraśaktiyuktaṃ guṇasāmyāvasthātma-⸤kaṃ guṇavaiṣamyavimardaāvaśopajāyamānavikāra-⸤nānātvāt_ vilakṣaṇam eva· atha ca vyavahāre ma-⸤hadādivikārarūpāvadhāraṇena vinā tadupala-⸤mbhāsaṃbhava iti sarvadarśaneṣv avidyānvayini ⸤evam asatyākāropadhānena tatvapratibhāsaḥ Lsiddha iti sādhyānvayo 'rthagṛhītaḥ

kathaṃ puna-⸤r avagamyate | ākārā asatyās tato 'nyat satya-⸤m ity āha—

⸤__​_​_​_​_​_​_​_​_​_​s tatvaṃ na vihanya-⸤ta iti bhāṣyānusāreṇaitad ucyate | tathā hi ta-⸤troktaṃ kanakam ity eva satyam· punar apareyākṛtyā ⸤yuktaṃ khadirāṅgārasadṛśe suvarṇakuṇḍale bhava ⸤iti anenaiva dṛṣṭāntena vikārāpekṣayā bhi-⸤nnasya __​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​tyaiva satyaṃ evam ana-⸤ntaravikāragrāmāpāye sarvānte 'vatiṣṭhamāna-⸤m anapāyi brahmarūpaṃ satyam· tad eva ca bhāvato ⸤nityam· āpekṣakaṃ tu jātyādīnāṃ vyava-Lhāre nityatvam ucyate | tathā hi vyaktyapāye jā-⸤tir avatiṣṭhamānā gotvādikā nityā· tatrā⸤_ ⸤__​_​_​_​_​_​bhedyapāye vastv ity eva satyaṃ sarvanāma-⸤pratyāyyam· tatrāpi saṃvidrūpasyānapāyino '⸤nugamāviṣayākāravivekaṃ tad eva pāramārthi-⸤kaṃ satyam iti neti nety upāsīteti bhabhāvanā-⸤ya codyate saṃvic ca paśyantīrūpā parā vāk ⸤śabdabrahmamayīti brahmatatvaṃ śabdāt_ pāramā-⸤rthikā__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​tad eva nityaṃ jātyādirūpeṇa ⸤śabdavācyaṃ tatrāpy āntaropādānaviśrāntyā ⸤vācakatvasya vyavasthāpanāt_ svarūpāntargata-⸤syārthasya vācyatvād vācyavācakatayor api bhāLgaḥ siddha iti prathamakāṇḍe nirṇītam | ata evā-⸤nantaram ihābhidhāsyati | tasya śabdārthasamba-⸤ndharūpam ekasya mṛśyata iti

yad uktaṃ tadātmeva ⸤ca tat_ tatvam atyantam atadātmaka iti tatrātya-⸤ntam atadātmakatāṃ tāvad vyācaṣṭe ||

⸤vaikārikasarvavyavahārātītatvāt ⸤paramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bha-⸤vati | tathā hy astīti na śakyate vyavahartum | ⸤sattopādhikasya svarūpasya tat tatsvabhāvā-⸤yogāt tenātmanā vyavahārānuvatārāt_ nāpi nāstīti abhāvopādhikasyāpy atatvāt_ pra-Lmāṇena bhāvātmakasya tatvasyāveditatvāt_

eka-⸤saṃkhyopadhīyamānarūpaviśeṣaṃ tatvaṃ na bhavati | ⸤nirupādhinas tatvasya vastuto bhinnatvāt_ ta-⸤thā caikam ity apratīteḥ | nāpi pṛthaktvāpitaśeṣaṃ ⸤tadbhinnasyāsatyatvāt_

nāpi saṃsargopādhikaṃ ⸤vibhāgopādhikaṃ vā tato dvitīyasya pramā-⸤ṇenānupapatteḥ | kuto vibhinnaṃ vibhaktaṃtva ca ⸤kena vā saṃsṛṣṭaḥ syāt |

pariṇāmaniṣedhena ⸤vikartābhyupagamān na vikṛtam· anekabhāva-⸤grāmarūpatayā cātyubhutayā vṛtyā vivartanā-⸤d api kṛtam ity api na śakyate vyavahartum ity ati⸤sarvavyapadeśātītatatvaṃ paraṃ brahma·

atha ca tadā-⸤tmevāvidyāyāvyam avadhāryata ity āha—

⸤bhāvābhāvākārabhāsajananaśa-⸤kti tad evāsti nāstīti ca sattāsattopādhi-⸤kavyavahārasahaṃ bhāvatas tu nissaktāsaktaṃ ⸤nidaḥsadasat paraṃ brahma | vyāvahārikaṃ caikāne-⸤kavyavahāraṃ jātivyaktātmanā tad eva varta-⸤yati· saṃkhyopādhikam api ca evaṃ saṃyogo-⸤pādhikam api anyasaṃsargitayāvabhāsanāt ⸤evaṃ vivekāvasāyas tatra tathā samastavikā-⸤rātmanā janyamānam ivākāśādyātmanā kūṭa-⸤sthatayā tad evāvabhāsata iti iti tadātmaiva ⸤tat tatvam ity uktam |

evaṃ ca kṛtvā sarvasya ta-⸤nmayatvād virodhino 'pi vyavahārās tad e-⸤vopalīyanta ity āha—

⸤vācyavācakasambandhānāṃ ⸤bhāvato dvayarūpatā tatra hy āntare tatve śrutya-⸤rthaś__śaktī saṃsṛjyete iti vartadaśāyāṃ śrutyartha-⸤śākhātmanā tasyaiva vikāsād vācyavācakarū⸤patayā bheādāvabhāso jñānajñeyarūpatayevā-⸤vidyeti brahmakāṇḍa eva saprapañcam ayam artho '-⸤smābhir nirṇīta iti tata evāvadhāryam |

dṛ⸤ṣṭadṛśyarūpatayā cā tasyaiva vivartaḥ | tathā hi ⸤dṛśyaṃ tāvat_ bhāvajātaṃ saṃvidupārūḍhaṃ vedya-⸤mānāvedyatvād eva vedanaikaparamārtham aprakā-⸤śasya prakāśamānatayogād iti pūrvakāṇḍe '⸤dvayasiddhau vitatya vicāritam | draṣṭāpi jī-Lvātmāvidyākṛtāvacchedo niyatas saṃsārī ⸤bhoktā brahmaiva cetanatvāt_ bhāvato bhedānu-⸤papatter iti tatraivāveditam | anena ca pradhā-⸤nakartṛkarmarūpakārakanirdeśena kārakānta-⸤rasyāpy ākṣepāt siddharūpo vivartaḥ pratipādi-⸤taḥ |

darśanaśabdena ca pradhānakriyānirdeśa-⸤kena kriyāntarasyākṣepāt_ sādhyasvabhāva-⸤kriyāvivarto py uktam | kālaśaktyavacchinno 'pi ⸤kriyāvivartaḥ ity uktavacchinnoś ca mūrtivi-⸤varta iti mūrtikriyāvivartarūpaṃ viśvaṃ prati-⸤pāditam |

prayojanaśabdena samastakriyā-⸤phalanirdeśa iti sādhyasādhanaphalarūpatayā ⸤viśvasaṃkalaānāyām aśeṣavivartānuguṇyaṃ ⸤brahmaṇaḥ pratipāditam | (p. 294,1 - 294,6)etac ca e-⸤kasya sarvabījasya yasya ceyam anekadhā bhoktṛ⸤bhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahma-⸤kāṣṭhaṇḍe pratipāditam | tatraiva ca satatvani-⸤rṇayo 'smābhiḥ vyadhāyi | prakhyopākhyātmaka-⸤tvāc ca vyavahārasya dvitve śabdārtharūpaṃ tat Ldṛśyaṃ darśanaṃ ceti chedenātra nirdeśaḥ | eta-⸤c cāvidyāmayaṃ rūpaṃ kathyate | pāramārthikaṃ tu ⸤praśāntaprapañcaṃ vakṣyati |— ⸤yatrayatra draṣṭā ca dṛśyaṃ ca darśanaṃ cāvikalpitam || ⸤tasyaivārthasya satyatvaṃ śritās tūryanta⸤vedina iti

uktam idam ākṛtisaṃhāre 'nte yad a-⸤vatiṣṭhate tat satyam iti tatraitat_ syāt | ante ⸤na kiṃcid avatiṣṭhate | asad apadam evaitad viśva-⸤m āvirbhavatīty āśaṅkyāpi hetunā abhinna⸤kāraṇe pūrvakatvam anvayaṃ mukhena dṛṣṭāntopakra-⸤maṃ sādhayitum āha—

⸤kuṇḍalaṃ cāvasthātmakavikārāpāye Ldve kuṇḍale suvarṇam ekaṃ satyam avatiṣṭhate | yathā ⸤tathā pṛthivyādivikāravigame 'nvayinī prakṛ-⸤tir abhinnā satyāvatiṣṭhata itye upeyam· āhu-⸤r ity āgamapramāṇasiddhatā dhvanati brahmaṇaḥ ⸤tathā coktam— ekam eva yad ātmātam iti ā-⸤tmaivedaṃ satyam iti hi śrutiḥ | upodbalamātraṃ tv a-⸤numānaṃ tathā hi nirupākhyād asato padād vikā-⸤raprādurbhāvo na yuktaḥ | abhāvasya bhāvarūpa-⸤tāvirodhāt· na hi śaśaśaṅgāt_ kasyacid u-⸤dbhavo dṛśyate | asti ca vijñānarūpatayā ja-⸤gaty anvaya iti tatpūrvakam evaitat_ tathā ca vakṣyati | ⸤nābhāvo jāyate bhāvo naiti bhāvo 'nupākhyatām || ⸤iti || ⸤tatra cidrūpasya cicchaktir apariṇāminī-Lti vakārābhāvān nedaṃ sāṃkhyanayavat_pariṇāma-⸤darśanam· api tu vivartapakṣaḥ viśeṣaś cāna-⸤yor vākyapadīye 'smābhir vyākhyāta iti tata ⸤evāvadhāryaḥ | ihāpi sambandhasamuddeśe vakṣya-⸤te | kāraṇāntaravyudāsaś cādvayasiddhau vi⸤hita iti saty arthitve tata evāvagantavyaḥ |

tad e⸤vam ātmaśabdābhidheyasya brahmaṇaḥ padārthapara-⸤mārtharūpatvād dravyarūpatvam upapādya sarvaśabdavā-⸤cyatvaṃ tasyaiva nigamayitum āha—

⸤tattadupādhiparikalpitabheda-⸤bahulatayā vyavahārasyāvidyābhūyastve pratini-⸤yatākāropadhīyamānarūpabhedaṃ brahmaiva sarvaśa-Lbdaviṣaya ity ukto 'rthaḥ ātmā brahma etac ca e-⸤kasya sarvabījasya yasya ceyam anekadhā bhoktṛ⸤bhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahma-⸤kāṣṭhaṇḍe pratipāditam | tatraiva ca satatvani-⸤rṇayo 'smābhiḥ vyadhāyi | prakhyopākhyātmaka-⸤tvāc ca vyavahārasya dvitve tatvam ityādayo 'pi ⸤hi śabdāḥ samavalambitopādhayo dravyātmāna⸤m anu parivartante | nirupādhino vāgviṣayātī-⸤tatvāt_ vāṅmanasātītaṃ vitatvam ity upadiśanti | ⸤brahmavidaḥ ghaṭādiśabdāpekṣayā tv ātmādiśa-⸤bdāḥ pratyāsannāḥ sarvasya tanmayatvāc chabdā ⸤api tadātmatayā yathāvibhaktaṃ prāk_ abhede 'pi ⸤ca __​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​yāṃ ⸤bhedo satya itīvaśabdaḥ ata eva dviṣṭhasamba-Lndhopapattiḥ ||

⸤nanu cendrajālam idaṃ yad avadhṛ-⸤tarūpabhedānām api bhāvānām anādṛtya tatām ana-⸤vasīyamānābhedaparamārthakopadeśanam ity āśaṅ-⸤kya dṛṣṭāntenaitat sādhayitum āha—

⸤svapnāvasthāgataprapañco jāgara-⸤yā buddhyāmānatvā__​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​bhāva-⸤bhedas turyadaśāyām ananuvṛtter asatyo vyavasthā-⸤pyate | yat_ kila sarvāvasthāsv anugataṃ tad eva Lsatyam· tac ca saṃvinmātraṃ rūpam abuddhyamānaḥ ava-⸤sthābhedas tv āgamāpāyitvāt_ bādhito sat_ su-⸤khaduḥkhādivat· tathā hi rāgādayaḥ sukhādaya-⸤ś cāsva__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​_​_​_​_​nekākārakālu-⸤ṣyopahataḥ

tatra ca svapne viruddhākārollekho ⸤vaikalpikī dṛṣṭiḥ pratipramātṛniyatā vaikalpi-⸤ko hi manovyāpārānusārī saṃsārī bhoktā ⸤sa ca bhāvataś cetanatvāt_ brahmaiva tathā ca tāva-⸤ti svātantryān nirmitāv īśvaro 'nanyo__​_​_​_​ ⸤_⸤yā rāgadveṣādimayena saṃsāramohena ⸤svaparavibhāgānusāraṃ parasaṃkathādiṣu tadā-⸤hur vedāntatatvanipuṇāḥ | pravibhajyātmanā'tmānaṃ Lsṛṣṭvā bhāvān pṛthagvidhān_ sarveśvaraḥ sarvamayaḥ ⸤svapne bhoktā pravartata iti bhokteti vacanāt_ pra-⸤tya__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​_​_​sṛṣṭim arthyam uktam | sarvamayatvā⸤c cānanyopādānavicitrabhāvaracanām ātmopā-⸤dānām āhuḥ— pravibhajyātmanā'tmānam iti ⸤kartṛkarmabhedābhāvāc ca vaikalpikatvam asyāḥ ⸤sṛṣṭeḥ sphuṭam uktam | bāhyopādānā tu jāgarā-⸤yām aiśvarī__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​

⸤__​_​_​_​_​_​_​_​_​_​grahāveśanimittas tu bhe⸤daḥ | avidyāpravṛttirūpatvāt_ punar asatyatā sa-⸤mānaiva kevalaṃ satyām avidyāyām ayam aparo mo-⸤haś cicchakter āpārato nidrā nāma tadvaśād atrai-⸤va bhrāntatvābhimāno 'rvāgdṛśāṃ paramārthadṛśāṃLs tu__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤__​_​_​_​_​_​cidānandarūpe sarvam eva jā⸤gratsvapnādyavasthāgatamūrtikriyāvivartarūpam a-⸤satyam· anvayicitsāmānyamātraṃ tu paramā-⸤rtha iti siddham· viruddham upalabhyata iti vada-⸤nn avidyāyāṃ virodham abhyupaiti etad eva hy avi-⸤_ ⸤__​_​_​_​_​_​_​yati upannatve vidyaiva ⸤syāt | tasmād asatprapañcaprakāśanaśaktiḥ brahma-⸤ṇo 'nādisiddhā grāhyagrāhakayugaḻaṃ svānurū⸤pam uparacayya jagannāṭyam ātanotīty avicāri⸤taramaṇīyām imām apanayaṃti tatvadṛśaḥ ||

⸤|| iti bhūti__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​ ⸤dravyasamuddeśo dvitīyaḥ ||