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MS Jammu 167 gha

Published in by in .

  • [collection]
  • https://archive.org/details/dharmarthtrustjkcollectionbyegangotri
  • Shri Ranbir Sanskrit Research Institute
  • Jammu, Jammu and Kashmir, India
  • Known as: 167 gha, [NCC identifier] (NCC).
  • Siglum: JD

[description of manuscript]

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Title Kātantralaghuvṛtti Bālabodhinī
Commentary [title of commentary]
Author Jagaddhara
Commentator [commentator]
Physical description
Language/Script Sanskrit in the Devanāgarī script
Format pothi
Material paper
Extent 18 folios.
Dimensions
  • (leaf) 13.5 x 30.5 cm
  • (written) [height] x [width] cm
Condition Good condition
Hand
  • (sole) Devanāgarī script in black ink.
  • (major) Devanāgarī script in red ink.
  • (minor) English script in pencil mark.
Additions
  • A decorative motif on the first page.
  • A marginal note on the first page which is not part of the text
  • "oṃ rāma" (oṃ kṛṣṇa rāma on the first folio) is mentioned on each verso on the below of the right margin, probably as a maṅgala mark.
  • bā bō is written on each verso of the left margin as the abbreviation of Bālabodhinī
  • folio numbers are given on both left and the right margins of the verso
Binding [description of cover, binding, and/or stringholes]
History
Date of production not found
Place of origin [place of production]
Provenance [record of ownership]
Acquisition [how it was acquired]

  • JD
(From folio 1v)
L oṁ svasty astu prajābhyaḥ || || || oṁ namaḥ sarasvatīrūpāya gurave sagurave || || || oṁ namaḥ śrīrāmāya || oṁ namo vighnahartre || || || oṁ namaḥ śivāya
oṁ namaḥ śivāya niḥśeṣakleśapraśamaśāline ||
triguṇagraṃthidurbhedabhavabaṃdhavibhedine || || || || ||
oṁ diśi diśy amṛtadravaṃ sravaṃtyaḥ prathayaṃtyaḥ kṛtināṃ dṛśaḥ prasādaṃ ||
viśacdāḥ prasaṃti yasya gāvaḥ sa mahātmā jayati dvijādhirājaḥ ||
svasutasya śiśor yaśodharasya smaracṇārthaṃ vihito mayā śramo yaṃ ||
upayogam iyād yadi prasaṃgād aparatrāpi tato bhaved abaṃdhyaḥ ||
iha yucktyanugānavadyahṛdyakramadṛbdhāḥ kṛtināṃ haraṃtu vācaḥ
matijāḍyalavaṃ lavaṃgajātīphalapūtā¦c savilāsam āsajaṃtyaḥ || ||
|| rāma ||
oṁ siddho varṇasamāmnāyaḥ
asti siddhakramo varṇānācm akārādīnāṃ samāmnāyaḥ pāṭhaḥ || mātṛkārūpaḥ asti ca pāṇininā sve taṃtro pratyāhārārtham aparathā sādhitakramaḥ || tatrāniyame prāpte niyamaḥ kriyate iha taṃtre siddhakrama eva || varṇapāṭho vakṣyamāṇasvarādisaṃjñānām āśrayatvena grāhyā grāhyo na sādhitakrama iti seyam aniyame niyamaḥ paribhāṣā || akṣarāṇāṃ Lvarṇasaṃjñāpy ata eva varṇaśabdoccāraṇād boddhavyā a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au svarāḥ ka kha ga gha ṇa ca cha ja jha ña ṭa ṭha ḍa ḍha ṇa ta tha da dha na pa pha ba bha ma ya ra la va śa ṣa sa ha aṃ aḥ kaḥ paḥ vyaṃjanāni
tatra catudaśādau svarāḥ
tatra prasiddhe varṇasamāmnāye ādau ye caturdaśa varṇās te svarasaṃjñā bhavaṃti a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au prayojanaṃ ro re lopaṃ svaraś ca pūrvo dīrghamityādi vī rauti dātḷjvāśatoṣita iti vaktavye dārtḷjvāśayatoṣita iti bālena śaktivaikalyād yad apabhāṣitaṃ tad anyo yadānukaroti bālo dātḷjvāśayatoṣita ity āheti tadānukaraṇe nāsti doṣaḥ iti smaraṇāt sādhu bhavati tatsthasya ḹkārasya svarasaṃjñārthaḥ rḹkārasya pāṭhaḥ tenātra svarāt parasya jakārasya dvirbhāvaḥ _ evaṃ mātḹr ity avravī chiśur ityādau svaratve sati ḹkārasya nāmitvān nāmiparo ram iti ḹkārāt parasya visarjanīyasya rephaḥ tatraśabda uttaratra saṃjñāsamāveśārthaḥ svarasamānasaṃjñe krameṇa mā bhūtām iti savarṇādisaṃjñānāṃ tu saṃjñino nirdeśyaṃta eva
daśa samānāḥ
tatrādāv ity eva ākāṃkṣitaṃ sannihitaṃ yogyaṃ caivānuvartate tatra mātṛrūpe varṇapāṭhe ādau ye daśa varṇās te samānasaṃjñā bhavaṃti a ā i ī u ū ṛ ṝ ḷ ḹ prayojanaṃ saLmānaḥ savarṇa ityādi śivāptiḥ
teṣāṃ dvau dvāv anyonyasya savarṇau
teṣāṃ samānānāṃ madhyād yau dvau dvau varṇau tāv anyonyasya parasparaṃ savarṇasaṃjñau bhavataḥ | akārasya ākāraḥ savarṇaḥ | ākārasya akāraḥ savarṇaḥ | evam ikārasya īkāra ityādi | pūrvam eva prayojanaṃ | samānau varṇau savarṇāv ity anvarthasaṃjñāvijñānād dvayor hrasvayor dvayoś ca dīrghayor anyonyaṃ sāvarṇyaṃ | tena mamātra dṛḍhāsthetyādau dīrghaparalopau bhavataḥ |
nanu eka evāsau varṇo dvir uccāryate naitau dvau savarṇau sati hi bhede dvitvaṃ samānavarṇatvaṃ ca bhavati | yad āhuḥ yatra kiṃcit sāmānyaṃ kaścic ca viśeṣaḥ sa viṣayaḥ sadṛśyatāyā iti tat katham atra dvayoḥ savarṇatvam ucyate | yatra ekāra ākāra udāttaḥ svarito vā aparas tv anudāttas tatra svarabhedāt sati dvaidhe tāvad eṣa na doṣaḥ | evam ikārādiṣu jñeyaṃ | tathā coktaṃ
hrasvadīrghaplutatvāc ca traisvaryopanayena ca |
ānunāsikabhedāc cāpy akāro ṣṭādaśātmakaḥ ||
iti yatra tv abhedas tatrāpi kvacid bhedāropeṇa dvitvaṃ sadṛśatvaṃ ca dṛśyate | yathā
yuddhe rjuno rjuna iti prathitaprabhāvo bhīmo pi bhīma iva vairiṣu bhīmakarmā nyagrodhavartinam athādhipatiṃ kurūṇāṃ sotprāśanārtham adhijagmatur ādareṇa ityādau tadvad ihāpi bhaviṣyati | athavoccārakālāLdikṛtaḥ sūkṣmo viśeṣo vaśyaṃbhāvī tam āśritya dvayoḥ savarṇatvaṃ bhavati | ata eva vyaṃjanānāṃ samānasthānānāṃ śvāsanādaghoṣādibhede sāvarṇyaṃ | tena vaktā bhaktetyādāv asavarṇe dhuṭi cavargasya kir ucyamānaḥ pṛcchati ujjhatītyādau savarṇe nāsti evam aṃtasthānām apy ānunāsikyabhinnānāṃ savarṇatvaṃ | tenānusvārasyāṃtasthāyām aṃtaratamaḥ sānunāsika eva parasavarṇo vakṣyate | saṃyyaṃtā saṃvatsaraḥ taṃllukaṃ |
ṛdupadāc cāklyapi cṛter iti klyapi pratidhedha ṛkāraḷkārayor anyonyaṃ sāvarṇyaṃ jñāpayati | sati hi tasmiṃ paras tatkālasya savarṇasya iti mātrikeṇa ṛkāreṇa mātṛke ḷkāre gṛhīte ṛdūpadhāt klyapvidhīyamāna ḷdupadhād api syād iti kḷpi pratiṣedho rthavān bhavati cikḷpsati kṛpū sāmarthye ūkāraḥ suratisūtisūyatidhūñḷ idanubaṃdhebhya itīḍ vikalpārthaḥ kṛp kalpitum icchatidhātor vā karmaṇa iti san | nakāraḥ san pavarṇasyety arthaḥ | kṛpe ro la iti ṛkāre raśruter laśrutiḥ kḷpsa iti sanaṃtasya caṇ parokṣeti dvirvacanaṃ | abhyāsasyādivyaṃjanam iti palopaḥ | svaraḥ savarṇasya grāhaka iti ṛkāreṇa gṛhītasya ḷkārasya | akāra ṛvarṇasyety etasya sany avarṇasyetītvaṃ | kavargasya cavarga iti kasya caḥ | cikḷpsaśabdāt te dhātaLva iti dhātusaṃjñāyāṃ satyāṃ vartamānāti | anvi asaṃdhyakṣara iti lopaḥ ||
pūrvo hrasvaḥ
dvau dvāv ity arthavaśāt ṣaṣṭhyaṃtaṃ saṃbadhyate dvayor dvayoḥ savarṇayor yo yaḥ pūrvaḥ sa hrasvasaṃjño bhavati | a i u ṛ ḷ | prayojanaṃ hrasvo ṃbārthānām ityādi | he aṃba | saṃjñārthavaśāt kvacil laghusaṃjñayāpi vyavahāraḥ | nāminaś copadhāyā laghor iti veditā
paro dīrghaḥ svaraḥ
hrasva ityarthavaśāt paṃcamyaṃtam anuvartate hrasvād anyaḥ svaro dīrghasaṃjño bhavati | ā ī ū ṝ ḹ | prayojanaṃ e ai o au | prayojanaṃ dīrgham āmisanāv ityādi | vṛkṣāṇāṃ agniīnāṃ vāyūnāṃ nṝṇāṃ saṃdhyakṣarāṇāṃ dīrghatve prayojanaṃ ro re lopaṃ svaraś ca pūrvo dīrghaḥ | rave raśmiḥ | svairakṣā go rajjuḥ dyau ramyā | atra nāmiparo ram iti rephaḥ | tasya lope kṛte parjanyaval lakṣanapravṛttyā | ekārādīnām ekārādaya eva dīrghā bhavaṃti | asati hi saṃdhyakṣarāṇāṃ dīrghatve | atiri | atinu ityādau hrasvavat sthānasāvarṇyād ekāraikārayor īkāraḥ | okāraukārayoḥ ūkāraś ca dīrghau syātāṃ | tālvoṣṭhavat kaṃṭho pi saṃdhyakṣarāṇāṃ sthānam iti tatsājātyād ākāro 'pi syād iti na vācyaṃ tat
||1.1.7|| svaro 'varṇavarjo nāmī ||
||1.1.8|| ekārādīni sandhyakṣarāṇi ||
||1.1.9|| kādīni vyañjanāni ||
||1.1.10|| te vargāḥ pañca pañca pañca ||
||1.1.11|| vargāṇāṃ prathamadvitīyāḥ śaṣasāś cāghoṣāḥ ||
||1.1.12|| ghoṣavanto 'nye ||
||1.1.13|| anunāsikā ṅañaṇanamāḥ ||
||1.1.14|| antaḥsthā yaralavāḥ ||
||1.1.15|| ūṣmāṇaḥ śaṣasahāḥ ||
||1.1.16|| aḥ iti visarjanīyaḥ ||
||1.1.17|| ẖka iti jihvāmūlīyaḥ ||
||1.1.18|| ḫpa iti upadhmānīyaḥ ||
||1.1.19|| aṃ ity anusvāraḥ ||
||1.1.20|| pūrvaparayor arthopalabdhau padam ||
||1.1.21|| vyañjanam asvaraṃ paraṃ varṇaṃ nayet ||
||1.1.22|| anatikramayan viśleṣayet ||
||1.1.23|| lokopacārād grahaṇasiddhiḥ ||
(From folio 10r5)
|| oṃ namo gurave __​_​
odaṃtā a i u ā nipātāḥ svare prakṛtyā __​_​
odaṃtā okārās tathā a i u ā nipātāḥ svare prakṛtyā bhavaṃti saṃdhikṛtāṃ vikṛtiṃ nāpadyaṃte _no etat _ aho ādyaḥ _ haṃho adhama _ a apehi _ i ihāḥsva _ u uttiṣṭha _ ā evaṃ nu manyase _ ā evaṃ nu kila tat _ niranubaṃdhakagrahaṇena sānubaṃdhakasya grahaṇam ity āṅ praty ā na bhavati _ īṣad amlaṃ _ āmlaṃ _ ā ihi _ ehi _ ā udakāṃtād odakāṃtād anuvrajet _ udakāṃte na vinā arbhakebhyo yaśaḥ arbhakebhyaḥ pāṇineḥ arbhakaiḥ saha
pūrvāṃ saṃdhyāṃ japaṃs tiṣṭhet sāvitrīm arkadarśanāt
_
paścimāṃ tu samāsīta samyag arkṣavibhāvanād
iti _ arkadarśanena vinā ṛkṣavibhāvanena saha _
īṣadarthe kriyāyogamaryādābhividhau ca yaḥ _
evam ātaṃ ṅitaṃ vidyād vākyasmaraṇayor aṅit _
vinā teneti maryādā Lsahatyenety abhividhiḥ _
aśrutaṃ gamyate vākyam ātāyenāṅid eva saḥ _

ā evaṃ nu manyase ity atra pūrvaṃ naiva samaṃ sthā iti vākyam akāreṇa nipātena gamyate _ sadṛśādṛṣṭaciṃtādyair anubhūtasya vastunaḥ _ yat tad ity anusaṃdhānaṃ smaraṇaṃ tad udāhṛtaṃ _ yena vidhis tadaṃtasyātyaṃtagrahaṇe labdhe py aṃtagrahaṇam okārasyaivāṃtatvārthaṃ _ tena aṃ i u āṃtā nipā na prakṛtyā cety atra nanūktar veti nipātā _ iti kiṃ _ paṭav iha _ ījatuḥ _ ūhatuḥ _ paro pi svarāḥ _ prakṛtyā yathā syād iti svaragrahaṇaṃ _ no atra pūrvasya prakṛtibhāvāvijñātād akāralopaḥ syāt _
||1.3.2|| dvivacanam anau ||
||1.3.3|| bahuvacanam amī ||
||1.3.4|| anupadiṣṭāś ca ||