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This is an old revision of the document!

Working edition of the Suśrutasaṃhitā, sūtrasthāna, based on the Nepalese MSS

Published in 2020 by The Suśruta Project (https://sushrutaproject.org) in The University of Alberta.

  • Siglum: SP
  • SP

[Sūtrasthāna]

[Adhyāya 1]

[1] athāto vedotpattim adhyāyaṃ vyākhyāsyāmaḥ |
[2] atha khalu bhagavantam amaravaram ṛṣigaṇaparivṛttam āśramasthaṃ kāśirājaṃ divodāsam aupadhenava vaitaraṇaurabhra puṣkalāvata karavīra gopurarakṣita bhoja suśruta prabhṛtaya ūcuḥ |
[3] bhagavañ śārīramānasāgantubhir vyādhibhir vividhavedanābhighātopadrutān sanāthān anāthavad viceṣṭamānān vikrośataś ca mānavān abhisamīkṣya manasi naḥ pīḍābhavat |
[4] teṣāṃ sukhaiṣiṇāṃ rogopaśamārtham ātmanaś ca prāṇayātrārtham āyurvedaṃ icchāma upadiśyamānam | atrāyattam aihikam āmuṣmikañ ca śreyas tad bhagavantam upasannāḥ smaḥ śiṣyatveneti |
[5] tān uvāca bhagavān svāgatam vaḥ sarva evāmīmāṃsyā adhyāpyāś ca bhavanto vatsāḥ |
[6] iha khalv āyurvedo nāma yad upāṅgam atharvavedasyoktam anutpādyaiva ca prajāḥ ślokaśatasahasram adhyāyasahasrañ ca kṛtavān svayambhūr alpāyuṣkālpamedhastvañ cālokya narāṇām bhūyo 'ṣṭadhā praṇītavān |
[7] tad yathā śalyaṃ śālākyaṃ kāyacikitsā bhūtavidyā kaumārabhṛtyam agadatantraṃ rasāyanatantraṃ vājīkaraṇatantram iti |
[8] athāsya pratyekāṅgalakṣaṇasamāsaḥ |
[9] tatra śalyan nāma vividhatṛṇakāṣṭhapāṣāṇapāṃsulohaloṣṭāsthibālanakhapūyāsrāvaduṣṭavraṇāntargarbhaśalyoddharaṇārthaṃ yantraśastrakṣārāgnipraṇidhānaviniścayārthañ ca ṣaṣṭyābhidhānair iti |
[10] śālākyatantran nāmordhvajatrugatānāṃ vikārāṇāṃ śravaṇanayanavadanaghrāṇādisaṃśritānāṃ vikārāṇām upaśamakaraṇārtham |
[11] kāyacikītsā nāma sarvaśarīrāvasthitānāṃ vyādhīnām upaśamakaraṇārthaṃ jvaraśophagulmaraktapittonmādāpasmārapramehātisārādīnāñ ca |
[12] bhūtavidyā nāma devagandharvayakṣarākṣasapitṛpiśācavināyakanāgagrahopasṛṣṭacetasāṃ śāntikarmabaliharaṇādigrahopaśamanārthaṃ |
[13] kaumārabhṛtyan nāma kumārabharaṇadhātrīkṣīradoṣasaṃśodhanārthaṃ duṣṭastanyagrahasamutthitānāñ ca vyādhīnām upaśamakaraṇārtham |
[14] agadatantran nāma sarpakīṭadaṣṭaviṣavyañjanārthaṃ vividhaviṣavegopaśamanārthañ ca |
[15] rasāyanatantran nāma vayaḥsthāpanam āyurmedhākaraṇaṃ vyādhyupaśamakaraṇārthañ ca|
[16] vājīkaraṇatantran nāma svalpaduṣṭakṣīṇaviśuṣkaretasāṃ śukrāpyāyanaprasādopacayajanananimittaṃ praharṣajananārthañ ca |
[17] evam ayam āyurvedo 'ṣṭāṅga upadiśyate | atra kasmai kiṃ varṇyatām iti |
[18] ta ūcur asmākaṃ sarvam eva śalyajñānam upadiśatu bhagavān iti |
[19] sa uvācaivam astv iti |
[20] ta ūcur bhūyo 'smākaṃ sarveṣām evaikamatīnāṃ matam abhisamīkṣya suśruto bhagavantaṃ prakṣyati | asyopadiśyamānaṃ vayam apy upadhārayiṣyāmaḥ |
[21] sa uvācaivam astv iti |
[22] iha khalv āyurvedaprayojanaṃ vyādhyupasṛṣṭasya vyādhiparimokṣaḥ svastharakṣaṇañ ca | āyur asmin vidanty anena vāyur vidyata ity āyurvedaḥ | tasyāṅgavaram āgamapratyakṣānumānopamānair aviruddham ucyamānam upadhārayadhvam |
[23] etad dhy aṅgaṃ prathamaṃ pradhānaṃ prāgabhihitvād vraṇasaṃrohaṇakaratvād yajñaśiraḥpradhānasandhānāc ca | śrūyate hi yathā purā rudreṇa śiraś chinnam aśvibhyāṃ punaḥ sandhitam iti |
[24] aṣṭānām api cāyurvedatantrāṇām etad evādhikam āśukriyākaraṇād yantraśastrakṣārāgnipraṇidhānāt sarvatantrasāmānyāc ca |
[25] tad idaṃ śāśvataṃ puṇyaṃ svargyaṃ yaśasyam āyuṣyaṃ vṛttikarañ ca |
[26] tad brahmā provāca tat prajāpatir adhijage tasmād aśvināv aśvibhyām indra indrād ahaṃ mayā tv iha pradeyam arthibhyaḥ prajāhitahetoḥ |
bha |*
    • The Nepalese witnesses use the abbreviation "bha" for "bhavati cātra", introducing the next verse.
[27] ahaṃ hi dhanvantarir ādidevo jarārujāmṛtyuharo marāṇāṃ |
śalyam mahacchāstravaraṃ gṛhītvā prāpto 'smi gāṃ bhūya ihopadeṣṭuṃ |
[28] tatrāsmin śāstre pañcamahābhūtaśarīrisamavāyaḥ puruṣa ity ucyate | tasmin kriyā so 'dhiṣṭhānaṃ | kasmāt | lokadvaividhyāl loko hi dvividhaḥ sthāvaro jaṅgamaś ca | dvividhātmaka evāgneyaḥ saumyaś ca tadbhūyastvāt pañcātmako vā | tatra caturvidho bhūtagrāmaḥ saṃsvedajādrijajarāyujāṇḍajasaṃjñaḥ | tasmin puruṣaḥ pradhānas tasyopakaraṇam anyat | tasmāt puruṣo 'dhiṣṭhānaṃ | *
    • The reading of dvidhan might be a corruption of dvidhas, which is a permitted sandhi.
[29] tadduḥkhasaṃyogā vyādhaya ity ucyante | te caturvidhā āgantavaḥ śārīrā mānasā svābhāvikāś ceti | teṣv āgantavo 'bhighātanimittāḥ | śārīrās tv annamūlā vātapittakaphaśoṇitavaiṣamyanimittāḥ | mānasās tu krodhaśokadainyaharṣakāmaviṣāderṣyāsūyāmātsaryalobhādaya icchādveṣanimittāḥ | svābhāvikās tu kṣutpipāsājarāmṛtyunidrāprakṛtayaḥ | ta ete manaḥśarīrādhiṣṭhānā bhavanti | teṣāṃ lekhanabṛmhaṇasaṃśodhanasaṃśamanāhārācārāḥ samyakprayuktā nigrahahetavo bhavanti |
[30] prāṇināṃ punar mūlam āhāro balavarṇaujasāñ ca | sa ṣaṭsu raseṣv āyattaḥ | rasāḥ punar dravyāśrayinaḥ | dravyāṇi punar oṣadhyaḥ | tā dvividhā | sthāvarā jaṅgamāś ca |
[31] tāsāṃ sthāvarāś caturvidhā vanaspatayo vṛkṣā oṣadhyo vīrudha iti | tāsv apuṣpā phalavantyo vanaspatayaḥ | puṣpaphalo ye tā vṛkṣāḥ | phalapākaniṣṭhās tv oṣadhyaḥ | pratānavatyo vīrudha iti |
[32] jaṅgamāḥ khalv api caturvidhāḥ | jarāyujāṇḍajasaṃsvedajodbhidā iti | teṣām paśumanuṣyavyālādayo jarāyujāḥ | khagasarīsṛpasarpās tv aṇḍajāḥ | kṛmikuntapipīlikāprabhṛtayaḥ saṃsvedajāḥ | indragopakamaṇḍūkaprabhṛtayaś codbhidāḥ |
    • kuṭṭha is Prākṛta for "skin disease, leprosy," but this sense does not fit this passage; the word here must refer to an insect or similar creature. In our MSS, kuṭṭha appears to be the transmitted form, possibly Sanskritized to kuṣṭha by the scribe of MS H. It is not obvious how it could be a scribal error for the Vulgate's "kīṭa."
[33] tatra sthāvarebhyas tvakpatrapuṣpaphalamūlakandakṣīraniryāsasārasnehasvarasāḥ prayojanavantaḥ | jaṅgamebhyaś carmaromanakharudhirādayaḥ |
[34] pārthivas tu suvarṇarajatādayaḥ |
[35] kālakṛtās tu pravātanivātātapacchāyātamojyotsnāśītoṣṇavarṣāsu samplavāḥ | kālaviśeṣās tu nimeṣakāṣṭhākalāmuhūrtāhorātrapakṣamāsartvayanasamvatsarayugaviśeṣāḥ |
[36] svabhāvata eva doṣāṇāṃ sañcayaprakopopaśamapratīkārahetavo bhavanti | prayojanavantaś ca |
bha |
[37] śārīrāṇāṃ vikārāṇām eṣa vargaś caturvidhaḥ |
prakope praśame caiva hetur uktaś cikitsakaiḥ ||
[38] āgantavas tu ye rogās te dvidhā nipatanti ha |
manasy anye śarīre ca teṣān tu dvividhā kriyā ||
[39] śarīrapatitānāṃ tu śārīravadupakramaḥ |
mānasānān tu śabdādir iṣṭo vargaḥ sukhāvahaḥ ||
[40] evam etat puruṣo vyādhir auṣadhaṃ kriyākāla iti samāsena catuṣṭayaṃ vyākhyātam bhavati | tatra puruṣagrahaṇāt tatsaṃbhavadravyasamūho bhūtādir uktaḥ tadaṅgapratyaṅgavikalpāś ca tvaṅmāṃsāsirāsnāyvasthisandhiprabhṛtayaḥ | vyādhigrahaṇād vātapittakaphaśoṇitasannipātāgantusvabhāvanimittāḥ sarva eva vyādhayo vyākhyātā bhavanti | oṣadhagrahaṇād dravyarasaguṇavīryavipākānām ādeśaḥ | kriyāgrahaṇāt snehādīni cchedyādīni ca karmāṇy upadiṣṭāni bhavanti | kālagrahaṇāt sarva eva kriyākālādeśaḥ |
bha |
[41] bījañ cikitsitasyaitat samāsena prakīrtitam |
saviṃśam adhyāyaśatam asya vyākhyā bhaviṣyati ||
[42] tac ca viṃśam adhyāyaśataṃ pañcasu sthāneṣu ceti | tatra ślokasthānanidānaśārīracikitsitakalpeṣv arthavaśād vibhajya uttare vakṣyāmaḥ |
bha |
[43] svayambhuvā proktam idaṃ sanātanam
paṭhet tu yaḥ kāśipatiprakāśitam |
sa puṇyakarmā bhuvi pūjito nṛpair
asukṣaye śakrasalokatām iyād iti ||

[Adhyāya 2]

1 athātaḥ śiṣyopanayanīyam adhyāyaṃ vyākhyāsyāmaḥ ||
2 brāhmaṇakṣatriyavaiśyānām anyatamam anvayaḥ | vayaḥ śaurya śaucācāra vinaya śakti bala medhā dhṛti smṛti pratipattiyuktan tanujihvauṣṭhadantāgram ṛjuvaktrākṣināsaṃprasannacittavākceṣṭaṃ kleśasahañ ca śiṣyam upanayet | sa hi guṇavān tasmai deyam ato|| viparītaguṇan nopanayet |
3 śūdram api guṇavantam anupanītam adhyāpayed ity eke | upanayanīyan tu brāhmaṇam praśasteṣu tithikaraṇamuhūrttanakṣatreṣu praśastāyān diśi śucau deśe gocarmamātraṃ sthaṇḍilam upalipya darbhasaṃstaraṇam ahitaṃ kṛtvā puṣpair dhūpair janvair bhankais ca pūjayitvā palāśodumvarabilvānāṃ samidbhir ghṛtam aktābhir dārvīhomikenāgnim upasamādhāyā ṇḍya huyāt | pratidevatam ṛṣibhyaḥ śiṣyaṃ svāhākāraṃṅ kārayet |
4 brāhmaṇas trayāṇāṃ rājanyo dvayasyā vaiśyo vaisyasyaiva |
5 tato 'gniṃ pariṇīyāgnisākṣikaṃ śiṣyaṃ brūyāt| kāmakrodhalobhamohamānāhaṃkārerṣyāmātsarya pārūṣya paiśunyānṛtālasyāsyayaśasyāni hitvā kāṣāyavāsasā nīcanakharomṇā trirātraṃ śucinā satyabrahmacaryābhivādanapareṇa bhavitavyaṃ | mamānumatasthānagamanaśayanāsanabhojanādhyayanapareṇa bhūtvā matpriyahiteṣu varttitavyam ato'nyathā varttamānasyādharmmo bhavaty aphalā ca vidyā na ca prākāśyaṃ prāpnuyāt |
6 aham vā tvayi samyag varttamāne yady ananyathādarśā syāt tadeva nāsau bhāgyavidyāphalabhāk ca bhaveyaṃ |
7 yasmād arogavatā dharmmāsau'rthakāmamokṣāḥ prāpyante |
8 tasmād dvijadaridrasādhvanāthābhyupagatapāśaṇḍasthitānām ātmabāndhavānām ivātmabheṣajaiḥ | pratikartavyam evaṃ sādhu bhavati | vyādhaśākunikapatitapāpakarttṝṇāñ ca na pratikarttavyam evaṃ vidyā prakāśate | mitradharmakāmayaśāṃ micā vāpnoti ||
9 bhavataś cātra ||
10 kṛṣṇāṣṭamī tannidhane'hanī dve
śuklādaye'py evam ahar dvisandhyaṃ |
akālavidyutstanayitnughoṣe
svatantrarāṣṭrakṣitipavyathāsu |
11 śmaśānayānādhvatanāhaveṣu
tathautsavaotpātikadarśaneṣu |
nādhyeyam anyeṣu ca yeṣu viprāṇ
ṇādhīyate nāśucinā ca nityam ||
iti||

[Adhyāya 16]

athātaḥ karṇavyadhavidhim vyākhyāsyāmaḥ ||1||
rakṣābhūṣaṇanimittam bālasya karṇau vyadhayet | tau ṣaṣṭhe māse saptame vā śuklapakṣe praśasteṣu tithikaraṇamuhūrtanakṣatreṣu kṛtamaṅgalaṃ †svastivācanan† dhātryaṅke kumāram upaveśyābhisāntvayamānaḥ bhiṣag vāmahastenākṛṣya karṇan daivakṛte chidre dakṣiṇahastena ṛju vidhyet | pūrvan dakṣiṇaṃ kumārasya vāmaṅ kanyāyāḥ | pratanuṃ sūcyā bahalam ārayā ||2|| *
    • Ḍalhaṇa records the alternative reading bhakṣyaviśeṣair vā before bālakrīḍanakaiḥ pralobhya in the vulgate.
śoṇitabahutvanivedanāyāṃ cānyadeśaviddham iti jānīyāt | nirupadravatā taddeśaviddhaliṅgam ||3||*
    • At this point, witness K is missing a folio, so the rest of this chapter is constructed on the basis of witnesses N and H.
tatra yadṛcchāviddhāyāṃ sirāyām ajñena jvara dāhaśvayathu vedanā granthi manyāstambhāpatānakaśirograhakarṇaśūlāni bhavanti ||4||
doṣasamudayād apraśastavyadhād vā tatra vartim apahṛtya yavamadhukamañjiṣṭhāgandharvahastamūlair madhughṛtapragāḍhair ālepayet | surūḍhañ cainam punar vidhyet ||5|| *
    • Ḍalhaṇa (1.16.6) states that some do not read surūḍhañ cainam punar vidhyet.
samyagviddham āmatailapariṣekeṇopacaret | tryahāt tryahād vartiṃ sthūlatarāṅ kurvīta pariṣekañ ca tam eva ||6||
atha vyapagatadoṣopadrave karṇe pravardhanārthaṃ laghupravardhanakena muñcet ||7||
evaṃ samvarddhitaḥ karṇaś chidyate tu dvidhā nṛṇāṃ |
doṣaṭo vābhighātād vā sandhānān tasya me śṛṇu ||8||
tatra samāsena pañcadaśasandhānākṛtayo bhavanti | tad yathā | nemīsandhānakaḥ | utpalabhedyakaḥ | vallūrakaḥ | āsaṅgimaḥ | gaṇḍakarṇaḥ| āhāryaḥ | nirvedhimaḥ | vyāyojimaḥ | kapāṭasandhikaḥ | ardhakapāṭasandhikaḥ | saṅkṣiptaḥ | hīnakarṇaḥ | vallīkarṇaḥ | yaṣṭīkarṇaḥ | kākauṣṭhaḥ | iti | teṣu tatra pṛthulāyasamobhayapālir nemīsandhānakaḥ | vṛttāyatasamobhayapālir utpalabhedakaḥ | hrasvavṛttasamobhayapālir vallūrakarṇakaḥ | abhyantaradīrghaikapālir āsaṅgimaḥ | bāhya dīrghaikapālir gaṇḍakarṇakaḥ | apālir ubhayato'py āhāryaḥ | pīṭhopamapālir nirvedhimaḥ | aṇusthūlasamaviṣamapālir vyāyojimaḥ | abhyantaradīrghaikapālir itarālpapāliḥ kapāṭasandhikaḥ | bāhyadīrghaikapālir itarālpapāliś cārdhakapāṭasandhikaḥ | tatraite daśakarṇasandhivikalpā bandhyā bhavanti | teṣān nāmabhir evākṛtayaḥ prāyeṇa vyākhyātāḥ | saṃkṣiptādayaḥ pañcāsādhyāḥ | tatra śuṣkaśaṣkulir itarālpapāliḥ saṃkṣiptaḥ | anadhiṣṭhānapāliḥ paryantayoś ca kṣīṇamāṃso hīnakarṇaḥ | tanuviṣamapālir vallīkarṇaḥ | granthitamāṃsaḥ stabdhasirātatasūkṣmapālir yaṣṭīkarṇaḥ | nirmāṃsasaṃkṣiptāgrālpaśoṇitapāliḥ kākauṣṭha iti | baddheṣv api dāha pāka srāva śopha yuktā na siddhim upayānti ||9|| *
    • Cakrapāṇi (1.16.9–13) and Ḍalhaṇa (1.16.10) point out that others read pañcadaśakarṇakṛtayaḥ (instead of pañcadaśasandhānākṛtayaḥ). Ḍalhaṇa (1.16.10) also mentions that some read samunnatasamobhayapāliḥ (instead of vṛttāyatasamobhayapālir) and others do not read saṃkṣiptādayaḥ pañcāsādhyāḥ.
    • The additional verses in A (from bhavanti cātra to śāstravit) were probably also absent in the version of the Suśrutasaṃhitā commented on by Cakrapāṇi, who cites them in his commentary as being "read by some" in regard to the joins (sandhāna) they describe.
*
ato 'nyatamasya bandhañ cikīrṣuḥ agropaharaṇīyoktopasambhṛtasambhāro viśeṣataś cāgropaharaṇīyāt | surāmaṇḍakṣīram udakaṃ dhānyāmlakapālacūrṇañ ceti | tato 'ṅganāṃ puruṣam vā grathitakeśāntaṃ laghubhuktavantam āptaiḥ suparigṛhītaṃ | bandhān upapādya chedyabhedyalekhyavyadhanair upapādya karṇaśoṇitam avekṣyaitad duṣṭam aduṣṭam veti tato vātaduṣṭe dhānyāmlodakābhyāṃ pittaduṣṭe śītodakapayobhyāṃ śleṣmaduṣṭe surāmaṇḍodakābhyāṃ prakṣālya karṇam punar avalikhet | anunnatam ahīnam aviṣamañ ca karṇasandhin niveśya sthitaraktaṃ sandarśya madhughṛtenābhyajya picuplotayor anyatareṇāvaguṇṭhya nātigāḍhan nātiśithilaṃ sūtreṇāvabadhya kapālacūrṇenāvakīryācārikam upadiśet | dvivraṇīyoktena cānnenopacaret ||10||
vighaṭṭanan divāsvapnaṃ vyāyāmam atibhojanaṃ |
vyavāyam agnisantāpam vākśramañ ca vivarjayet ||11||
nātiśuddharaktam atipravṛttaraktaṃ kṣīṇaraktaṃ vā sandadhyāt | sa hi vātaduṣṭe raktabaddho'rūḍho paripuṭanavām bhavati | pittaduṣṭe gāḍhapākarāgavān | śleṣmaduṣṭe stabdhakarṇaḥ kaṇḍūmān atipravṛttasrāvaḥ śophavān kṣīṇālpamāṃso na vṛddhim upaiti ||12||
sa yadā rūḍho nirupadravaḥ karṇo bhavati tadainaṃ śanaiḥ śanair abhivardhayet | anyathā saṃrambhadāhapākavedanāvām bhavati | punar api chidyeta ||13||
athāpraduṣṭasyābhivardhanārtham abhyaṅgaḥ | godhāpratudaviṣkirānūpaudakavasāmajjāpayastailaṃ gaurasarṣapajañ ca yathālābhaṃ saṃbhṛtyārkālarkabalātibalānantāvidārīmadhukajalaśūkaprativāpan tailam pācayitvā svanuguptan nidadhyāt ||14|| *
    • Ḍalhaṇa (1.16.18) notes that some read rājasarṣapajaṃ in the place of gaurasarṣapajaṃ. This reading appears to have been accepted by Cakrapāṇi (1.16.18–20), who glosses rājasarṣapaja as śvetasarṣapa. Cakrapāṇi also says that some read sarpis in the place of payas. In the compound beginning with arka, Ḍalhaṇi notes that some read arkapuṣpī.
svedito marditaṅ karṇam anena mrakṣayed budhaḥ |
tato'nupadravaḥ samyag balavāṃś ca vivardhate ||15||*
    • N has a kākapāda after ane, but the missing letter (one would expect 'na') has not been supplied in a margin or elsewhere.
ye tu karṇā na vardhante snehasvedopapāditāḥ |
teṣām apāṅge tv abahiḥ kuryāt prachānam eva ca ||16||*
    • Ḍalhaṇa (1.16.23) notes that some read teṣām apāṅgacchedyaṃ hi kāryam ābhyantaraṃ bhavet.
amitāḥ karṇabandhās tu vijñeyāḥ kuśalair iha |
yo yathā suniviṣṭaḥ syāt tat tathā yojayed bhiṣak ||17||*
    • Ḍalhaṇa (1.16.26) states that some read suniviṣṭaḥ (the reading of the Nepalese version) instead of suviśiṣṭaḥ.
[18] jātaromā suvartmā ca śliṣṭasandhiḥ samaḥ sthiraḥ |
surūḍho 'vedano yas tu taṃ karṇaṃ vardhayec chanaiḥ ||
[19] viśleṣitāyām atha nāsikāyāṃ
vakṣyāmi sandhānavidhiṃ yathāvat |
nāsāpramāṇaṃ pṛthivīruhāṇāṃ
patraṃ gṛhītvā tv avalambi tasya ||*
    • Cakrapāṇidatta says that others read nāsāsandhānavidhim here. Ḍalhaṇa (1.16.27–31) states that some read, chinnāṃ tu nāsikāṃ dṛṣṭvā vayaḥsthasya śarīriṇaḥ | nāsānurūpaṃ saṃcchidya patraṃ gaṇḍe niveśayet ||.
[20] tena pramāṇena hi gaṇḍapārśvād
utkṛtya vadhraṃ tv atha nāsikāgraṃ |
vilikhya cāśu pratisandadhīta
taṃ sādhubaddham bhiṣag apramattaḥ ||
[21] susīvitaṃ samyag ato yathāvan
nāḍīdvayenābhisamīkṣya nahyet |
unnāmayitvā tv avacūrṇayīta
pattāṅgayaṣṭīmadhukāñjanaiś ca ||
[22] saṃchādya samyak picunā vraṇan tu
tailena siñced asakṛt tilānāṃ |
ghṛtañ ca pāyyaḥ sa naraḥ sujīrṇe
snigdho virecyaḥ svayathopadeśaṃ ||
[23] rūḍhañ ca sandhānam upāgataṃ vai
tadvadhraśeṣaṃ tu punar nikṛntet |
hīnam punar vardhayituṃ yateta
samañ ca kuryād ativṛddhamāṃsam iti || om ||

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