jātir vā dravyaṃ vā padārthāv ity uktaṃ tatra vājapyāyanadarśanena jātiviśeṣaṇabhū⸤tāṃ padārthaṃ vyavasthāpya vyāḍidarśanena viśeṣyabhūtaṃ dravyam api padārthaṃ vyavasthāpayitu yathādarśanaṃ tad eva paryāyāntarair uddiśati ||

ihārthakriyāyāṃ dravyam evopayujyata iti tad eva pravarttakam arthinām ataś ca śabdena ta⸤d evocyate 'nabhivīyamānā tu jātir avachedikā guḍaśabde mādhuryādaya iveti dravyavādināṃ darśanaṃ | dravya ca dvivivaṃ pāramārthikaṃ sāvyavahārikaṃ ca | tatra dvitī⸤yaṃ dravyaṃ bhedyabhedakaprastāvena guṇasamuddeśe vakṣyati vakṣ__stūpalakṣaṇaṃ yatretyādinā | anena ca dravyeṇa vyāḍidarśane sarve śabdā dravyābhidhāyino bhavanti |

iha ⸤tu pāramārthikaṃ dravyaṃ nirūpyate | tathā hy ātmādvaitavādibhir ātmaśabdena dravyam uktaṃ | ātmaiva hy upādhibhinnaṃ pratibhāsamānaṃ dravyaṃ padānām artha iti teṣāṃ darśanaṃ ⸤ihaiva vakṣyamāṇa

svalakṣamāṇam arthakriyākāri dravyam iti śākyair uktaṃ |

svabhāva iti sa cādvaitavādibhiḥ svabhāva ātmabhūtā satte vikṛtvā | tathā hi kramasta⸤popasaṃhāre sattaiva sattvam iti svasaṃbaṃdhibhir upāhitabhedāt sattaiva dravyaṃ |

prakṛter ekadeśaś cetanaḥ puruṣas tadvāreṇa śarīraśarīriṇor avyatirekācharīraṃ dra⸤vyaṃ pradhānam eveti prākṛtikaiḥ śarīram evātmā yeṣāṃ taiḥ śarīrātmabhir ucyate

tattvam iti caturbhūtatattvavādibhiś cārvākair dravyam ucyate | pṛthivy āpas tejo ⸤vāyur iti tattvāni tatsamudāye śarīreṃdriyaviṣayasaṃjñā iti vacanāt | tad evam etaiḥ paramārthata ekam eva vastūcyate |

dravyam ityisyeti dravyaṃ nāma ya padā⸤rthas tasyaita eva paryāyāḥ eteṣām eva paramārthikarūpatvābhidhāyitvān nānye ghaṭādiśabdaḥ | saty api tadabhidhāyitve vakṣyamāṇanayenātmādiśabdānām e⸤va sarvatra ghaṭādāv avyāhatasya prasaratyaṃ | tathā ca bhāṣyaṃ ko yam ātmā | udakaṃ nāmeti | atrātmaśabda udake prayuchamāno dravyavacanaḥ ākṛtidvāreṇa cānye śabdā ⸤dravye varttate ime na tu tatparityāgena mukhyayā vṛtyeti viśeṣaḥ | siddhe śabdārthasaṃbaṃdha ity atra dravyaṃ nityam ākṛtir avyā cānyā ca bhavatīti vadatā bhāṣyakāreṇa ni⸤tyaṃ dravyaṃ smṛtaṃ | saṃgrahoktasya tatrārthasyānupādānāṃ smṛtam ity āha |

yady api ca śākyādidarśane nityaṃ na bhavati dravyaṃ tathāpi tanmatasyānabhyupagamād evādoLṣaḥ | kevalaṃ dravyaṃ yad asmākaṃ dravyaṃ tad anyair apy evam abhidhīyata ity evātropanyāsaḥ | yad vā bhāṣyānusāreṇa svarūpānyathātvānāpattir vikārabhede pi nityatvaṃ vivakṣi⸤tam atreti sarvatra tat siddhiḥ |

evaṃ darśanāṃtarāśrayeṇoddiṣṭeṣv api dravyabhedeṣu svasiddhāṃtāśrayeṇa sārvatrikīṃ dravyapadārthavyavasthāṃ karttum āha || ꣸ ||

iha sarvaśabdānāṃ pāramārthikaṃ tatvaṃ | spraṣṭum aśaktānām anekāpādhiviṣayani⸤hitapadānāṃ tadrūpolliṃganaṃ vyavahāre samātmakṣyate | upādhīnāṃ cāgamāpāyavaśavidhuritanijasvarūpāṇā sākṣāt_ marthisārthasamāśāpūraṇapratiha⸤taśaktitvān na tāvaty eva paryavasānam ity upalakṣitarūpapṛṣṭapātinaḥ śabdā vyavasthāpyaṃte | avadhṛtarūpaniveśitvāc ca śabdānām avadhāraṇanusāra⸤m arthe pratipattiḥ | avadhṛtiś cākāradvāreṇa nirākārasya buddhyupārohāyogād yathāpratyayaṃ ca bhedāvasāyasya bādhyamānatvād anuyāyy abhinnam eva rūpaṃ ⸤paramārthatas tad eva brahmarūpaṃ satyaṃ

syād etad upādhiṣu śabdānāṃ viśrāṃtyabhāve śabdārthopādhitvaṃ teṣāṃ na syād avācyasya tadupodhitvāyogād ity etad vibhicā⸤rayitum āha || ꣸ ||

ado devadattasya gṛhaṃ yatrāsau kākaḥ prativasa⸤tīty atra niyatasvāmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasyotpatite pi tasminn upalakṣaṇasya kṛtatvād adhruvatmam anityatvam iti tadanādare⸤ṇeva tadupalakṣitaṃ gṛham abhidhīyate | gṛhaśabdena yathā prakṛtasaṃbaṃdhād asatyopādhyupalakṣitaṃ satyam upadhirūpānādareṇa śabdair abhidhīyata ity anabhidhīya⸤mānasyāpy abhidhānaviṣayaniyamakatvād upalakṣaṇe saty upādhitvaṃ nidarśanena samarthitaṃ | tathā hi kṛkṛvatta niṣṭety anubaṃdhasyāprayogasamavāyitvād adhru⸤vasyopalakṣaṇatve tadrahitasya śuddhasya pratyayasvarūpasya saṃjñāprasaṃga ity atredaṃ bhāṣye nidarśanam uktaṃ |

nanu kāko tivilakṣaṇo gṛhād bhedenāvadhāryamā⸤ṇo mā bhūta sāmānādhikaraṇyenāvachedaka|s tad yathā iti hariḥ paśur ity atra paśur anyatraṃ viśeṣaṇam apṛthak_cchabdavācyam uparaṃjakaṃ tad yathā vāneyam udakam i⸤ti vanasaṃbaṃdhopādhīyamānarūpaviśeṣam udakaṃm abhidhīyata iti vanasaṃbaṃdho viśeṣaṇam uparaṃjakatayābhidheyakam āpadyata eva | tathā coktaṃ | arthavi⸤śeṣa upādhis tadaṃtavācyaḥ samānaśabdo yam anupādhir ahito nyasyāchlāghādiviśeṣaṇaṃ yadvad ity āśaṃkya sadṛśataram atra nidarśanam āha || ꣸ ||

rucakakuṃḍalādyākāraviśeṣoṇadhīyamānarūpabhedam api ⸤suvatrarṇam ity eva sarvatrānapāyirūpaṃ satyam apāyibhir ākāraviśeṣais tatsadhyārthakriyākaraṇān na tatraiva rucakādiśabdāḥ kṛtapadabaṃdhāḥ ki tu taLdatiricyamānam arthavahastv abhidheyakeyakena samāviśaṃti | tadvat prakṛsaṃbaṃdhād ākāropahitanānātvam api paratattvaṃ śabdagocara ity arthaḥ | atra cāpāyibhir iti ⸤hetunirdeśaḥ sādhyasamakakṣyatayā kṛtaḥ | tataś copādhīmām avācyatvam asatyatvaṃ ca siddhyati | asatyatvād evārthakriyākaraṇāt tadarthaṃ ca śabdavyavahārād avācya⸤tvaṃ teṣām ity arthaḥ |

nanu rucakādau prakṛtyanvayo vadhāryata eva | ihāpi vastūnāṃ jñāyamānatvena satvāj jñānasya vaikalpikākārānavasthānān nirākāraśuddhasaṃ⸤vinmātrānugamasya svasaṃvitsiddhatvād adoṣaḥ | nanu viśeṣaṇoparaktaṃ viśeṣyābhidhānaṃ yuktam ity upasarjanībhūtasyābhidhāne kā kṣatiḥ || na kācit_ ke⸤valam upādhiṣṭevātra tātparyadṛṣṭvāṃṣṭyāda padaṃ baṃdho nivāryate | guṇatvena tv abhidhānam astu na ca tāvaty eva viśrāṃtir iti dravyaniṣṭatāsiddhiḥ |

ata eva viśeṣa⸤ṇoparāgāt sākaryadvoṣaṃ pariharttum āha || ꣸ ||

sarvabhāveṣu bra⸤hmaṇā dravyalakṣaṇasyābhedāt tadabhidhāyitve śabdānāṃ sarvatra tasya bhāvāt_ sārvārthyaṃ śabdāṃtarābhidhīyamānārthatvaṃ sāṃkaryaṃ prasaṣvetety atredam ucyate | prati⸤niyatākāraparichinnavṛttitvāt sarvārthatvapratibaṃdhād asaṃkara ity arthaḥ |

ghaṭākāropadhānapuraḥsaraṃ ghaṭaśabdena brahmadravyam abhimukhīkriyate | paṭākāro⸤padhānena tu paṭaśabdenetyādy upādhirūpopahitavivekitvam abhidhānīyaṃ tad yathā nālikāmuṣiravartmanihitanayanās tadavakāśāvasthitam evārthabhāgaṃ paśya⸤nti tathāvichinnadṛk_śaktibhir ākārabhedair eva vastūpalakṣyate | tathaiva ca yathārthāvasāyaṃ śabdaniveśās chaśabdair abhidhīyata ity arthaḥ |

yathā'varaṇādineṃ⸤driyasyaiva prakāśanaśaktiḥ pratibadhyate na viṣayo vikriyate tathānādyavidyāvachedaprakalpitavibhāgānāṃ jīvāmenām eva savedanaśaktir niyamya⸤te yena vichinnārthābhimānena bhedaviṣayāṇy abhidhānāni prayujate | na tu tattvam avidyamāyāvilīṃkriyata iti nālikānidarśanena sūcayati | nālikā⸤dibhir ity ādigrahaṇād avadhānapratighāṭatamūrtyabhijanaṃ nādyavarodhaḥ | yatraiva vyavadhānaṃ tad evāvadhāryate | mūrtyabhijano rūpasauṃdarya tenāpahṛto nyaṃ ⸤na paśyati |

yanaṃ tarhy ākāramātraniveśinaḥ sanniveśādiśabdās te dharmamātram abhidaṣkar iti sārvatrikī dravyapadārthasya vyavasthā viśīryatety āśaṃkyāha ||

upādhimātrasvabhāveṣv api sanniveśādyākāreṣu sannive⸤śādiśabdo varttamānaḥ paramārthatas tattvād avyatirekād upādhīnāṃ tanniṣkarṣe svarūpasyāsvarūpatvāt tadātmanaiva sattvāt tad eva nityam upādhimallīnavā tado ⸤dravyam evam apy abhidhānābhihitaṃ bhavati tattvam ātmā ṣkapādhīnāṃ | nanu te tasyātmāna iti vyāparttakatvāt sarva evopādhayas tadātmanā sattas tathaivābhidhīyante Ltathā yadā hy upāvimallīnatā tadopādhaya upādhayo na bhavanti | tatas tu niṣkarṣe dharmāntarāśrayatayā svātaṃtryād upādhimattvam eva nopādhitvam ity āśayaḥ |

yady e⸤vaṃ dharmāṇām apy avasthāntare dharmirūpitvān nityatve satyatve cākārāṇām asatyatvaṃ dravyasya tu satyatvam ity etasya niyamasyānupapattir ity āśaṃkyāha || ꣸ ||

ayam ātrārthaḥ | nehādvaitanaye satyasatye dvarūpantaḥ advaitahāni⸤prasaṃgāt_ kiṃ tu pāramārthikam ekam evādvayaṃ tattvaṃ tac cānādisiddhāvidyāvilasitasahapramātṛviṣayatayā yathātattvam anavabhāsamānam ity akenekavi⸤kalpaparighaṭitākārarūpatayā vyavahāram avatarati | tathā ca tad evākāranānātvonnīyamānasvarūpabhedaṃ cakāsti nānyat tadvyatiriktasyānyasyā⸤bhāvāt |

tatra ca yo yaṃ prakāśaḥ sā vidyā 'prakāśas tu tamo vidyā | na ca prakāśābhāvo prakāśo nāma kaścit pramāṇasiddho nirūpas tataś ca yor ya bheda⸤prakāśaḥ sevaikaghaṭanaprakāśābhāvaḥ prakāśavichedo 'vidyā tatra ca vichinnānvayo vichedo vadhāryata iti vichinnaprakāśas tanāvidyaiva vichedamā⸤tra tv apradhāsvabhāvaṃ na kiṃcid avidyeti paramārthatatve vicāre na kicid atattvaṃ vyavatiṣṭate | tattvam eva yathāpratibhāsaṃ bhedena cakāsad avicāritara⸤maṇīyaṃ prapaṃco tattvam iti vyavadbhiyata iti brahmavidaḥ | tathā cāvicāritaramaṇīyaṃ parīkṣayā vyavasthāpitaṃ tattvam evābhinnatīyikāra bhedadarśa⸤navyavasthitā nedātmakam atattvaṃ manyanta iti vicāreṇāvidyāvilaye brahmaikaniṣṭatayā darśanānāṃ | tad uktaṃ satyā viśuddhis tatroktā vidyaivetyādi |

e⸤vaṃ tena tena rūpeṇa brahmaiva vikalpitaṃ bhavatīti sarvaśabdānāṃ tattadupādhimukhaṃ tad eva viṣayaḥ siddha ity āha || ꣸ ||

paramārthato vikalpitaṃ vikalpānām aviṣayo yat tatvaṃ tad eva vyavahāre nyasyābhāvā⸤d vikalpyamānaṃ vikalpatarūpaṃ nānāviṣabhedāvabhāsanādisiddhāvidyāvaśāt marvam avalaṃbate jīvātmabhāvenāvatiṣṭamānaṃ tadgatatyeneti mūrtti⸤vivarttāśrayadik_śaktipravibhakta | nānātvanimittapaurvāparyāvalaṃbanasahaṃ | evaṃm akālakalitamam api tattvam anādinidhanaṃ kālākhyaṃ svā⸤taṃtryaṃ śaktiṃ viniveśitapratibaṃdhābhyanujñāvaśo vaśāj janmādibhāvavikārāvidhīyamānapaurvāparyaṃ cakāstīty arthaḥ |

nanv avidyamānasya ta⸤tvena pratibhānam ayuktam ity āśaṃkya dṛṣṭāntenopapādayati |

vijñānavāde viṣayākārasya sarvabhāvato satyatvān nīlādis tadgato dharmo jaḍo jaḍe jñāne saṃbhavy asyatyaṃtam iti jaḍājaḍaLyor na kenacid aṃśena sārūpyam ity āha | tathā coktaṃ | ekadeśena sārūpye sarvaṃ syāt sarvavadanaṃ sarvātmanā tu sārūpye jñānam ajñānatāṃ vrajed iti |

athavā saṃbhavidha⸤rmāchuritaṃ vijñānaṃ viśuddhabodhanasvabhāvam apy avidyāyāṃ vyavahāre vabhāsata ichaṃtīṣṭaṃ nidarśanāṃtaram apy āha || ꣸ ||

sāṃkhyasyāvikṛtaṃ pradhānatattvaṃ sarvavikāraśuddhigranthi bījāvastham abhinnam anupamṛṣṭam eva mahadādivikārarūpaiḥ ⸤paramārthatattvaṃ tad dhi mahadādivikāraśaktiyuktaṃ guṇasāmāvasthātmakaṃ guṇavaiṣamyavimardavaśopajāyamānavikāranānātvān_ vilakṣaṇar eva | atha ca vyava⸤hāre mahadādivikārarūpād adhāraṇena tadupalabhāsaṃbhava iti sarvadarśaneṣv avidyānvayinī | evam asatyākāropadhānena tattvapratibhāvasaḥ siddha iti sādyānva⸤yo rthaṃ gṛhītaḥ |

kathaṃ punar etadupaṃd avagamyate ākārā asatyās tato nyat satyam ity āha || ꣸ ||

tad eva hi nityaṃ yasmis tattvaṃ na vihanyata iti bhāṣyānusāreṇaitad ucyate | tathā hi tatroktaṃ kanakam ity eva satyaṃ punar apy apayākṛtyā yuktaṃ kha⸤dirāṃgārasavarṇe kuḍale bhavata ity anenaiva dṛṣṭāṃtena vikārāpekṣayā bhinnasya brahmaṇaḥ satyatocyate | yathā hi tatra rucakādyākāropamardanena suvarṇam ity e⸤va satyaṃ evam anaṃtavikāragrāmāpāye sarvata te vatiṣṭamānam anapāyi brahmarūpaṃ satyaṃ | tad eva ca bhāvato nityam āpekṣikaṃ tu jātyādīnāṃ vyavahāre nityatvam ucyate | ⸤tathā hi vyaktyapāye jātir avatiṣṭamānā gotvādikā nityā tatrāpy aśvatvādibhedāpāye pṛthivīty eva satyaṃ tatrāpy asvādibhedāpaye vastv ity eva satyaṃ sarva⸤nāmapratyāyyaṃ tatrāpi saṃvidrūpasyānapāyino napagamād viṣayākāraviveke tad eva pāramārthikaṃ satyam iti neti netīty upāsīteti bhāvanayā codyate | saṃvi⸤c ca paśyaṃtīrūpā parā vāchabdabrahmamayīti brahmatattvaṃ śabdāt pāramārthikān na bhidyate | vivarttadaśāyāṃ tu vaikharyātmanā bhedas tatra ca tad eva nityaṃ jātyādirū⸤peṇa śabdavācyaṃ tatrāpy āṃtaropādānaśabdaviśratyā vācakatvasya vyavasthānāt svarūpātargatasyārthasya vācyavācakayor avibhāgaḥ siddha iti prathamakāṃḍe ⸤nirṇītaṃm ata evānaṃta

vaddhyācaṣṭe || ꣸ ||

vaikārikasarvavyavahārā⸤tītatvāt pāramārthikena rūpeṇa vikārātmakaṃ tattvaṃ bhavati | tathā hy astīti na śakyate vyavaharttuṃ sattaupādhikasya rūpasya tattvasya bhāvāyogāt tenātmanā ⸤vyavahārānavatārāt | nāpi nāstīty abhāvopādhikasyāpy atattvāt pramāṇana bhāvātmakasya tattvasyāvetiditatvād

ekasaṃkhyopadhīyamānarūpaviśeṣaṃ tattvaṃ ⸤na bhavati nirupādhinas tattvasya vastuto bhinnatvāt tathā caikam ity apratīteḥ | nāpi pṛthaktvāhitaviśeṣaṃ tadbhinnasyāsatyatvān

nāpi saṃsargopādhikaṃ vibhāgoLpādhikaṃ vā tato dvitīyasya pramāṇenānupapatteḥ kuto bhinnaṃ vibhaktaṃ ca kena vā saṃsṛṣṭaṃ syāt

pariṇāmanidhena vivarttābhyupagamān na vikṛtam anekabhāvagrāmarū⸤patayā cādbhutayā vṛtyā vivarttanād akṛtam ity api na śakyate vyavaharttum ini sarvavyapadeśātītaṃ tattvaṃ parabrahma

atha ca tadātmaiva vidyāyām avadhāryate ity ā⸤ha || ꣸ ||

bhāvābhāvavikārāvabhāsajananaśakti tad evāsti ⸤nāstiti ca sattāsattopādhikavyavahārasad bhāvatas tan niḥsattāsattaṃ niḥsadasat paraṃ brahma vyāvahārikaṃ caikānekavyavahāri jātivyaktyātmanā ta⸤d eva varttayati | saṃkhyopādhikam api ca evaṃ saṃyogopādhikam apy anyasaṃsargitayāvabhāsanād evaṃ vivekāvasāyas tatra tathā samastavikārātmanā janya⸤mānavim ivākāśādyātmanā kūṭasthatayā tad evāvabhāsata iti tadātmaiva tatvam ity uktaṃ |

evaṃ ca kṛtvā sarvasya tanmayatvāvirodhino pi vyavahārās tatraivopa⸤līyaṃta ity āha || ꣸ ||

vācyavācakasaṃbaṃdhānām abhāvate dvayarū⸤patā | tatra hy āṃtare tattve saty arthaśaktī saṃsṛchete iti vivarbhadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikārād vācyavācakarūpatayā bhedāvabhāse jñā⸤najñeyarūpatayevāvidyeti braṃhmākāṃḍa eva saprapaṃcam ayam artho smābhir nirṇīta iti tata evāvadhāryaṃ |

draṣṭadṛśyarūpatayā tasyaiva vivarttas tathā hi ⸤dṛśyaṃ bhāvad bhāvajāta saṃvidrūpākāra ichaṃ vedyamānaṃ vedyatvād eva cedam akenekaparamārtham aprakāśasya prakāśanāyogād iti pūrvakāṃḍadvayaviddhau pra⸤vitatya vicāritaṃ | dravyaṣṭāpi jīvātmā'vidyākṛtāvachedo niyataḥ saṃsārī bhoktā brahmaiva cetanatvāt tāvato bhedānupapatter itī tatraivāveditaṃ | ane⸤na ca pradhānakartṛkarmarūpakārakanirdeśena kārakāṃtarasyākṣepāt siddharūpo vivarttaḥ pratipādito

darśanaśabdena ca pradhānakriyānirdeśakena ca kri⸤yatasyākṣepāt sādhyasvabhāvakriyāvivartto py uktaḥ | kālaśaktyavachinno hi kriyāvivartto dik_śaktyavachinnasya mūrttir vivartta iti mūrttikriyāvi⸤varttarūpaṃ viśvaṃ pratipāditaṃ |

prayojanaśabdena ca samastakriyāphalanirdeśa iti sādhyasādhanaphalarūpatayā viśvasaṃkalanāyām aśeṣavivarttā⸤nuguṇyaṃ brahmaṇaḥ pratipāditaṃ | ekasya sarvabījasya yasya ceyam anekadhā | bhoktabhoktavyarūpe bhogarūpeṇa ca sthitir iti brahmakāṃḍe pratipāditaṃ ⸤tatraiva ca satattvanirṇayo smābhir vyadhāyi prakhyopakhyātmakatvāc ca vyavahārasya dvitve śabdarthasaṃbaṃdharūpaṃ tad dṛśyadarśanaṃ ceti bhedenātra nirdeśa ⸤etac cāvidyāmayaṃ rūpaṃ kathyate | pāramārthikaṃ tu praśāṃtaprapaṃcarūpaṃ vakṣyati | yatra draṣṭā ca dṛśyaṃ ca darśana cāvikalpitaṃ | tasyaivārthasya satyatvaṃ śritāLs trayyantavedita iti |

uktam idam āktatisaṃhārāṃte yad avatiṣṭate tat satyam iti | tatraitat syād aṃte na kiṃcid avatiṣṭate | asad apadam evaitad viśvam āvirbhavatīty āśaṃkya ⸤vinā hetunā'bhinnakāraṇapūrvakatvam anvayamukhena dṛṣṭāṃtopakramaṃ sādhayitum āha || ꣸ ||

kuṃḍalāvasthātmakavikārāpāye kuṃḍale suvarṇam ekaṃ satyam avatiṣṭate tathā pṛthivyādivikāravigame yinī yā prakṛtir abhinnā satyā⸤vatiṣṭata ity upeyaṃ | āhur ity āgamapramāṇasiddhatā dhanati brahmaṇaḥ | tathā coktaṃ | ekam eva yad āmnātam iti | ātmaivedaṃ sarvam iti ca śrutiḥ | upodbala⸤mātraṃ ty anumānaṃ | tathā hi nirupākhyād asato parād vikāraprādurbhāvo na yuktaḥ | abhāvasya bhāvarūpatvavirodhā|n na hi śaśaśṛṃgāt kasyacid udbhavo dṛśyate || a⸤sti ca vijñānarūpatayā jagaty anvaya iti tatpūrvakam evaitat tathā ca vakṣyati | nābhāvo vyate bhāvo neti bhāvo nupākhyatāṃm iti | tatra cidrūpasya cichaktir apariṇāmi⸤nīti vikārābhāvān nedaṃ saṃkhyanayavatpariṇāmadarśanam api tu vivarttapakṣaḥ | viśeṣaś cānayor vākyapadīye smābhir chākhyāta iti tata evāvadhāryaḥ | ihāpi saṃ⸤baṃdhasamuddeśe vakṣyate kāraṇāṃtaravyudāsaś cādvayasiddhau vihita iti saty arthitve tata evāvagaṃtavyaḥ |

tad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthaparamārtha⸤rūpatvād dravyarūpatvam upapādya sarvaśabdavācyatvaṃ tasyaiva nigamayitum āha || ꣸ ||

tattadupādhiparikalpitabhedabahulatayā vyavahārasyāvidyābhūyastvena pratiniyavākāropādhīyamānarūpabhedaṃ brahmaiva sarvaśabdaviviṣa⸤ya ity ukto rthaḥ | ātmā brahma tattvam ityādayo pi hi śabdāḥ samavalaṃbitopādhayo dravyātmānam anu parivarttaṃte nirupādhiko vāgviṣayātattvāviṣaya iti ⸤tad vāṅmanasātītaṃ hi tat tattvam upadiśaṃti brahmavidaḥ | ghaṭādiśabdāpekṣayā tv ātmādiśabdāḥ pratyāsannāḥ sarvasya ca tanmayatva tadātmakatvā api tadātmakā ya⸤thāvibhaktaṃ prāk | abhede pi ca pāramārthike saṃvṛto lokayātrāyāṃ bhedo satya itīvaśabdaḥ | ata eva dviṣṭasaṃbaṃdhopapattiḥ

nanu ceṃdrajālam idaṃ | yad avadhṛta⸤rūpabhedānām api bhāvanām anāvṛtya tattvam avasīyamānābhedaparamārthatopadeśanam ity āśaṃkya dṛṣṭāntenaivat sādhayitum āha || ꣸ ||

svapnāvasthāgataḥ prapaṃco jāgarayā bāddhyanatvād asatya iti sarvavādyabhyupagamaḥ | tenaiva ca dṛṣṭāṃtana jāgarāyām api bhāvabhedaṃ turīyadaśāyā⸤m ananuvṛtter asatyo pasthāpyate | yat kila sarvāvasthāsv anugataṃ tad eva satyaṃ tac ca saṃvinmātrarūpam abāddhyamānam avasthābhedas tv āgamāpāyitvād bāvito san muLkhaduḥkhādivat tathā hi rāgādayaḥ mukhādayaś cāsvabhāvatvāt saṃvinmātrarūpaṃ na vikurvaṃti | tathāvasthābhedo py anekākārakāt tuṣṭopahatas

tatra ca svapne viruddhākā⸤rollekhollekho vaikalpikī dṛṣṭiḥ | pratipramātṛniyatā | vaikalpikābhimāno vyāpārānusārī saṃsārī bhokta sa ca bhāvataś cetanatvād brāhmaiva tathā ca tā⸤vati svātaṃtryānvitāpīśvaro nanyopādānād bhāvānāhāryo ya bhuṃkte | priyāpriyarūpatayā rāgadveṣādimayena saṃsāramohena svaparavibhāgānusāraḥ parasaṃ⸤kathādiṣu | tadāhur vedāṃtatattvanipuṇāḥ | pratibhāṣv ātmanātmānaṃ sṛṣṭvā bhāvān pṛthagvidhān | sarveśvaraḥ sarvamayaḥ svapne bhoktā pravarttate iti | bhokteti vacanā⸤t pratyagātmasṛṣṭir iyam uktā | tasya ca sarveśvaratvād brahmarūpatve sṛṣṭisāmarthyam uktaṃ sarvamayatvāc cānanyopādānavicitrabhāvaracanām ātmopādānam āhuḥ | ⸤ata eva pravibhaṣv ātmanātmānam iti kartṛkarmabhedābhāvāc ca vaikalpikatvam asyāḥ sṛṣṭeḥ sphuṭam ukāṃ bāhyopādānāt tu jāgarāyām aiśvarī sṛṣṭir viśvaśabda⸤cyā sarvapramātṛsādhāraṇī

sthiratvāsthiratvagrahāveśanimittas tu bhedo vidyāpravṛttirūpatvāt punar asatyatā samānaiva | kevalaṃ satyām asatyām avidyāyām aparo ⸤mohaś cikakter āvarakā nidrā nāma | tadvaśād atraiva bhrāṃtatvābhimāno rvāgdṛśa paramārthadṛśāṃ tu jananamaraṇarahite pravibhakte kūṭasthe parasmin brahmaṇi cidā⸤naṃdarūpe sarvam eva jagaj jā asvapnādyavasthāgata mūrttikriyāvivarttarūpanasatyasam anvayicitsāmānyamātraṃ tu paramārtha iti siddhaṃ viruddham upalabhyata iti vada⸤nn avidyāyāṃ virodham abhyupaiti | etad eva hy avidyāyāḥ svarūpaṃ yad anupapadyamānam apy ābhāsopagama nayāti | upapannatve vidyaiva vyāt tasmād asatprakāśanaśakti ⸤brahmaṇo nādisiddhā grāhyagrahakayugalasyānurūpam uparacayya jagannādyam ātanotīty avicāritaramaṇīyām imām apanayanti tatvadṛśaḥ | ꣸ ||

iti bhūti⸤rājatanayahelārājakṛte prakīrṇakaprakāśe dravyasamuddeśo dvitīyaḥ || ꣸ || __​_​ || śrī ||