jā¦⸤tir vā dravyaṃ vā padārthāv ity uktaṃ_ tatra vājapyāyaṃ tadarthane jātiviśeṣaṇabhūtā padārthatvena vyavasthāpya vyāḍidarśanena viśeṣyabhūtaṃ dravyam api ⸤padārthaṃ vyavasthāpayitu yathādarśanaṃ tad eva paryāyāṃtaraisaddiśati_

ihārthakriyāyāṃ dravyam evopayujyata iti tad eva pravarttakam arthināṃ_ ataś ca śabdena tad evocyate_ anabhidhīyamānā tu jātir avache¦⸤dikā_ guṃḍaśabder mādhuryādaya iveti_ dravyavādinā darśanaṃ_ dravyaṃ ca dvividhaṃ_ pāramārthikaṃ sāṃvyavahārikaṃ ca_ tatra dvitīyaṃ bhedyaṃ bhedakaprastāvena guṇasamuddeśe ⸤vakṣyati_ vasturūpalakṣaṇam ityādinā_ anena ca dravyeṇa vyāḍidarśane sarve śabdā dravyābhidhāyino bhavaṃti_

iha tu pāramārthikaṃ dravya nirūpyate_ tathā hi ātmādvaita⸤vādibhir ātmaśabdena ta dravyam uktaṃ_ jātmaiva hy upādhibhinnaṃ pratibhāsamānaṃ dravyaṃ pādānām artha iti_ teṣāṃ darśanaṃ_ ihaiva vakṣyamāṇaṃ

vastu svalakṣaṇakriyākāri dravyam i¦⸤ti ślokair uktaṃ_

svabhāva iti_ satādvaitavādibhiḥ_ svabhāva ātmabhūtā sateti kṛtvā_ tathā hi_ kramarūpopasaṃhāre sattaiva satvam iti_ svasaṃbaṃdhadhibhir upādhir ahitā ⸤bhedā sataiva dravyaṃ

prakṛter ekadeśaś cetanaḥ puruṣaḥ_ tadvāreṇa śarīraśarīriṇor avyatirekāc charīraṃ dravyapradhānam eveti_ prākṛtikaiḥ śarīram eva ātmā yeṣāṃ taiḥ śarī⸤tmabhir ucyete

tatvam iti_ catubhūtatatvavādibhiḥ ārvākais tatvam ucyate_ pṛthivīvyaptejovāyur īti tatvābhiḥ tatsamudāye śarīredriyaviṣayasaṃjñā iti ⸤vacanāt_ tad evam etaiḥ paramārthata ekam eva vastūcyate_

dravyam ity asyaiti_ dravyaṃ nāma yaḥ padārthaḥ_s tasyaita eva paryāyāḥ_ eteṣām eṣi pāramārthikarūpā⸤bhidhāyitvāt_ nānye ghaṭādiśabdaḥ_ saty api tadabhidhāyitve vakṣyamāṇanayenātmādiśabdānām eva sarvatra ghaṭādāv apy āhatasya pratyakṣyatvaṃ_ tathā ca bhāṣyeaṃ ⸤eko yam ātmā udakaṃ nāmeti_ atrātmaśabda udake prayujyamāno dravyavacanaḥ_ ākṛtidvāreṇa cānye śabdāḥ_ dravye varttate ime tu tatparityāgena mukhyayā ⸤dravyavṛtyeti viśeṣaḥ_ siddhe śabdārthasaṃbaṃdha ity atra dravyaṃ nityam ākṛtir anyā cānyā ca bhavatīti_ vadatā bhāṣyakāreṇa nityaṃ dravyaṃ smṛtaṃ_ saṃgrahoktasya tasyārtha⸤syānuvādātasyatam ity āha_

yady api ca śaktyādidarśane nityaṃ na bhavati_ dravyaṃ_ tathāpi tanmatasyānabhyupagamān adoṣaḥ_ kevalaṃ yad asmākaṃ dravyaṃ tad anyair abhidhī⸤yata ity evam atropanyāsaḥ_ yad vā bhāṣyānusāreṇa svarūpānyathātvārnāpatir vikārabhede pi nityatvaṃ vivakṣitam ity atreti_ sarvatra tat siddhiḥ_

evaṃ darśanāṃtareṣv api¦ ⸤śrayaṇoddiṣṭeṣv api dravyabhedeṣu svasiddhāṃtāśrayeṇa svabhāvikāṃ dravyapadārthavyavasthā kartum āha |_

iha sarvaśabdānāṃ pāramārthikaṃ tatvaṃ sākṣāt spraṣṭu2bh aśabdānām anekopādhiviṣayanihitapadānāṃ tadrūpāliṃgānāṃ vyavahā⸤re samālakṣya upādhīnāṃ cāgamāpāya eva śabdavidhur iti nijasvarūpāṇām arthisārthasamāśāpūraṇaprati|hataśaktitvān na tāvaty eva paryavasānam ity u⸤palakṣitarūpapṛṣṭhapātitaḥ_ śabda vyavasthāpyaṃte_ avadhūtarūpaniveśitvāc ca śabdānām avadhāraṇānusāramye rthe pratipattiḥ_ avadhṛtisvākāradvāreṇa nirāLkārasya budhyupārohāyogāt_ yathāpratyayaṃ ca bhedāvasāyasya bādhyamānatvād anupādhy abhinnam eva rūpaṃ_ paramārthatas tad eva brahmarūpaṃ satyaṃ satyaṃ

syād eta¦⸤t_ upādhiṣu śabdānāṃ viśrāṃtyabhāve śabdārthopādhitvaṃ teṣāṃ na syāt_ avācyasya tadupādhitvāyogād ity etad vicārayitum āha_

ādau devadattasya gṛhaṃ yatrāsau kākaḥ prasatīty atra niyatasvāmikagrahopa¦⸤lakṣaṇabhūtasya kākasya utpatite pi tasmin_ upalakṣaṇasya kṛtatvād adhruvatvam anityatvam iti_ tadādareṇaiva tadupalakṣaṇagṛhītam abhidhīyate¦ ⸤gṛhasaṃbaṃdhena yathā tathā prakṛtasaṃbaṃdhād asatyopādhyupalakṣitaṃ satyam upādhirūpānādareṇa śabdair abhidhīyata iti_ abhidhīyamānasyābhidhānavi⸤ṣayaniyāmakatvād upalakṣaṇatve saty upādhidarśanena samarthitaṃ_ tathā hi_ ktaktavas tu niṣṭety ananubaṃdhasyāprayogasamavāyitvād adhyupalakṣaṇatvena ⸤tadrahitasya śuddhasya pratyayarūpasya saṃjñāprasaṃga ity atredaṃ bhāṣye_ darśanam upakṣaṃ_

nanu kāko sti vilakṣaṇo grahād bhedenāvadhāryamāṇo mā bhūd gṛhaśa⸤bdābhidheyaḥ_ ghaṭādayaḥ_ svākārā pṛthaganupaladabhyamānatatvāt katham iva_ tac chabdair nābhidhīyeran_ anyo hy upādhir upalakṣaṇabhūtaḥ sāmānyenādhir u¦⸤palakṣaṇabhūtaḥ_ samādhikaraṇyenāvachedakaḥ_ tad yathā iti hariḥ_ paśur ity atra paśu anyatra viśeṣaṇam aprathamaśabdavācyam uparaṃjakaṃ_ tad yathā_ vāneya⸤m udakam iti_ vanasaṃbaṃdhopādhiyamānarūpaviśeṣam udakam abhidhīyata iti_ vanasaṃbaṃdho viśeṣaṇam uparaṃjakatayābhidheyakam āpadyata iti_ tathā ⸤coktaṃ_ arthaviśeṣa upādhis tadaṃtavācyasamānaśabde yaḥ_ anupādhir ato nyaḥ_ syā¯ghādiviśeṣaṇaṃ ya|dvad itir āśaṃkya sadṛśata_ram ity atra nidarśa⸤nam āha_

rucakakuṃḍalachyākāraviśeṣopādhīyamā⸤narūpabhedam api suvarṇam ity eva sarvatropādhirūpaṃ satyam ity apāyibhir ākāraviśeṣais tatsādhyārthakriyākāraṇān na tatraiva rucakādiśabdāḥ_ kṛtapadabaṃ⸤dhā kiṃ tu tadatiricyamāne śarīram arthyād vasty abhidhāyakena saptāviśaṃti tadvat prakṛtisaṃbaṃdhād āropāhitanāvātvam api paratatvaṃ śabdagocara ity arthaḥ_ atraivopā¦⸤dhibhir iti hetunirddeśaḥ_ sādhyasamakakṣatayā kṛtaḥ_ tataś copādhīnām atyatvam avācyatvaṃ ca sidhyati_ asatyatvād evārthakriyākāraṇā tadartha ca śabdavyavahārā⸤d avācyatvam atas teṣām ity arthaḥ_

nanu rucakādau prakṛtyanvayo vadhāryate_ evam ihāpi vastunāṃ jñāyamānatvena satvāt_ jñānasya vaikalpikākārasyānavasthānā ni⸤rākāraśuddhasaṃvinmātrānugamasya svasaṃvitasiddhatvād adoṣaḥ_ nanu viśeṣaṇoparaktaṃ viśeṣyābhidhānayuktam ity upasarjjanībhūtasyābhidhāne kā kṣatiḥ_ na Lkevalam upādhiṣv evātrāpi tātparyaṃ_ dṛṣṭvā padabaṃdho nivāryate_ guṇatvena tv abhidhānam astu_ na ca tāvaty eva viśrāṃtir iti dravyaniṣṭatāsiddhiḥ_

ata e¦⸤va viśeṣaṇopaśamarāgāt sāṃkaryadoṣaṃ pariharttum āha |_

sarvabhāveṣu brahmaṇo dravyalakṣaṇasyābhedāt_ tadabhidhāyitve śabdānāṃ sarvatra tasya bhāvāt_ sarvārthyaṃ śabdāṃtarābhidhīyamānārthatvaṃ sāṃkaryaṃ prasa⸤jyata ty atredam ucyate_ pratiniyatākāraparichinnavṛtitvāt sarvārthatvaṃ pratibaṃdhād asaṃkara ity arthaḥ_

ghaṭākāropadhānapuraḥsaraṃ ghaṭaśabdena brahmadravyam abhi⸤mukhīkriyate_ ghaṭākāropadhānena tu paṭaśabdene tur upādhirūpopahitavivekītvam abhidhānīyaṃ_ tad yathā_ nālikāsuṣiravartmanī hitanayanās tadavakā⸤śāvasthitam evārthabhāgaṃ paśyaṃti_ tathāvidyāvachinnapṛthak_śaktibhir ākārabheaidair eva vastupalakṣyate_ tathaiva ca yathādhyavasāyaṃ śabdaniveśāc chabdair abhi⸤dhīyata īty arthaḥ_

yathā āvaraṇādidriyasyaiva prakāśaśakti_ pratibadhyate_ tena viṣayo vikriyate_ tathānādyāvidyāvachaṃdaprakalpitavibhāgānāṃ jīvā¦⸤nām eva saṃvedanaśaktir niyamyate_ yena vichinnārthābhimānena bhedaviṣayāny abhidhānāni prayujyate_ na tu tatvam avidyayā āvilīkriyate iti nāti¦ ⸤nālikānidarśanena sucayati_ nālikādibhir ity ādigrahaṇād avadhānapratighātamūrttyabhijanādyavarodhaḥ_ yatraiva vyavadhānaṃ tad evāvadhāryate_ mūrtyabhi⸤jano rūpasaudaryaṃ_ tenāpahṛto nya na paśyati_

yena tarhy ākāramātraniveśinaḥ_ sanniveśādiśabdās te dharmamātram abhidadhyur iti na sārvatrikī_ dravyapadārtha⸤vyavasthābhidhīyatety āśaṃkyāha_

upādhiṣv abhāveṣv api sanni¦⸤veśādyākāreṣu sanniveśādiśabdo varttamānaḥ_ paramārthatas tatvād avyatirekād upādhīnāṃ tanniṣkarṣe svarūpasyātmasvarūpatvād ātmany eva satvā tad eva ni⸤tyam upādhīmallīnatā_ tadā dravyam apy ubhidhāne nihitaṃ bhavati_ tatvam ātmāṃ hy upādhīnāṃ na tu kevalasyātmāna iti vyāpakatvāt sarva evopādhayaḥ 6 tadātmanā sa⸤tayaivabhidhīyaṃte_ tadā hy upādhīmallinatā tadopādheya upādhayo na bhavaṃti_ tatas tu niṣkarṣe dharmāṃtarāśrayatayā svātaṃtryād upādhitvam eva nopadhitvam iti ⸤bhāvaḥ_

yady evaṃ dharmāṇām apy avasthāṃtare dhamirūpatvān nityatve satyatve cākārāṇām anityatvaṃ_ avayavadravyasya tu satyatve nityatve tasya niyamasyā¦⸤nupapattir ity āśaṃkyāha |_

| asyāyam atrārthaḥ na hi dvaitanaye¦ ⸤satyāsatye dvarūpe staḥ_ advaitahāniprasaṃgāt_ kiṃ tu pāramārthikam evādvayaṃ tatvaṃ_ tac cānādisiddhāvidyāvilasitasahapramātṛviṣayatayā tathātvam anavabhāLsamānam iti anekavikalpaparighaṭitākārarūpatayā vyavahāram anusarati_ tathā ca_ tad evākāranānātvonnīyamānasvarūpabhedaṃ cakāsti_ nānyat_ tadvya⸤tiriktasyānyasyābhāvāt_

tathā ca yo yaṃ prakāśaḥ_ sā vidyā aprakāśas tu tamo vidyā na ca prakāśābhyā_ prakāśo nāma kaścit pramāṇasiddho nirūpyaḥ_ tata¦⸤ś ca yo yaṃ bhedaprakāśaḥ_ saivaiyanaprakāśakabhāvaḥ_ prakāśavichedo vidyā tatra ca vichedānvachinnānvayo vichedo vadhāryata iti vichitiprakāśaḥ sato vidyai⸤va chedamātratvaṃ pradhāsvabhāvaṃ kiṃcid avidyeti paramārthatatve kiṃcid yat tatvaṃ_ vyavatiṣṭhate_ tatvam eva yathāpratibhāsaṃ bhedena cāvakāśād iti vicāritaramaṇīyaṃ pra⸤paṃco tatvam iti_ vyavahriyata iti brahmavidaḥ_ tathā cāvicāritaramaṇīyaṃ parīkṣayā vyavasthitaṃ tatvam evātyaṃtatīrthīkā bhedadarśanavyavasthitā bhedātmakaṃ ta¦⸤tvaṃ manyaṃta iti vicāreṇāvidyāvīlaye brahmaikaniṣṭhatayā darśanānāṃ_ tad uktaṃ_ satyā viśuddhis tatrokta vidyaivetyādi_

evaṃ tena tena rūpeṇa brahmaiva vikalpitaṃ bha⸤vatīti sarvaśabdānāṃ tata upādhimukhaṃ tad eva viṣayaḥ siddha ity āha_

⸤paramārthato vikalpitaṃ vikalpānām aviṣayaḥ_ yad eva tatvaṃ vyavahāre py asti svabhāvād vikalpamānaṃ vikalparūpaṃ vikalparūpaṃ nānāvidhabhedāvabhāsamā|nādisiddhā⸤vidyāvaśāt_ sarvam avalaṃbate_ jīvātmabhedenāvatiṣṭhamānaṃ tadgatatveneti nivivarttādiśrayādik_śaktipravibhakte nānātvanimittapaurvāparyālaṃbana⸤sahaṃ_ evaṃ kālakalpitaṃm api tatvam anādhinidhānaṃ kālākhyaṃ svātaṃtryaśaktiviniveśitapratibaṃdhābhyanujñāvaśāj janmādibhāvavikārāvidhīyamānapau⸤rvāparyaṃ cakāstity arthaḥ_

nanv avidyamānasya tatvena pratibhānam ayuktam ity āśaṃkya dṛṣṭāṃtenopapādayati |_

vijñānavāde bāhyākārasya bhāvato satyatvān nītvādi tadgato dharmo jaḍo jaḍe asaṃbhavo tyaṃtam iti_ jaḍā¦⸤jaḍar na kenacid aṃśena sārūpyam ity āha_ tathā coktaṃ_ ekadeśena sārūpya saṃvit syāt sarvavedanaṃ_ sarvātmanā tu sārūpyā saṃvit syāt sajñānatāṃ vrajed iti_

athavā ⸤saṃbhavidharmāchuritaṃ vijñāna viśuddhabodhasvabhāvam apy avidyāyāṃ vyavahāre vabhāsata iti dṛṣṭuṃ nidarśanāṃm āha pyā |_

| saṃkhyasyāvikṛtapradhānatvaṃ sarvavikāragraṃthi bījāvastham abhinnam anuspṛṣṭam eva mahadādirūpaiḥ_ paramā⸤rthata tad dhi mahadādivikāraśaktiyuktuṃ guṇasāmyāvasthātmakaṃ guṇavaiśamyavaśopajāyamānāvikāragraṃthibījāvasthanānād vilakṣyaṇam eva_ a⸤tha ca vyavahāre mahadādirūpavikārarūpāvadhāraṇena tadupalaṃbhāsaṃbhava iti_ sarvadarśaneṣv avidyānvayinī_ evam asatyākāro pradhānena ca tatvaprati¦Lbhāsaḥ_ siddha iti sādhyānvayo gṛhītaḥ_

kathaṃ punar etad avagamyate_ ākārā asatyās tato nyata satyam ity āha |_

| tad ava hi nityaṃ yasmis tatvaṃ nya vihinyata iti bhāṣyāśrayanusāreṇaitad ucyate || tathā hi kana⸤kam ity eva satyaṃ_ punar aparayā ākṛtyā yukta khadirāṃgārasavarṇaḥ_ kuṃḍale bhavata_ ity anenaiva nityasya brahmaṇaḥ_ satyatocyate_ tathā hi tatra stvakā¦⸤dyākāropamarddanena suvarṇam ity eva satyaṃ_ e|vam anaṃtavikāragrāmāpāye savato te vatiṣṭhamānopādhirūpaṃ satyaṃ_ tad eva ca bhavato nityaṃ_ āpekṣita tu ⸤jātyādīnāṃ vyavahāre nityatvam ucyate_ tathā hi vyaktyapāye jātir avatiṣṭhamānā gotvādikā ditikā tatrāpy aśvatyāpāye dibhedāpāye pṛthivīty eva ⸤satyaṃ tatrāpy aśvatvādibhedopāye vastv ity eva satyaṃ sarvanāmamapratyāyyam_ tatrāpi saṃvidrūpasyānupāyinānavagamād viṣayākāraviveke tad eva paāramā¦⸤rthikaṃ satya|m iti_ netī netīty upāsīteti bhāvanayā codyate_ saṃviśya paśyaṃtī parār vāk aśabdabrahmamayīti brahmatatvaṃ śabdāt pāramārthika na bhidyata ⸤iti vivarttadaśāyāṃ tu vaivaryātmanā bhedaḥ_ tatra ca tad eva nityaṃ jātyādirūpeṇeti śabdavācyaṃ_ tatrāṃtaropādānaśabdaviṣayaviśrāntyā vācakasya vyavasthā⸤panāt_ svarūpāṃtargatasyārthasya vācyatvād vācyavācakayoḥr avibhāgaḥ_ siddha iti prathamakāṃḍe nirṇītam_ a evānaṃtaram ihābhidhāyati_ tasya śabdārthasaṃbaṃdha⸤rūpam ekasya dṛśyata iti_

yad uktaṃ_ tadātmevava ca tat tatvam atyaṃtam atadātmakam iti_ tatrātyaṃtam atadātmakatāṃ tāvad vyācaṣṭe |_

| vaikārīkasarvavyavahārātītatvā pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bha⸤vati_ tathā hi astīti na śakyate vyavaharttuṃ satvopādhikasya svarūpasya tatvasvabhāvayogā tenātmanā vyavahārānavatārāt_ nāpi nāstīty atyaṃ⸤tābhāvopādhikasyāpy anyatvāt pramāṇena bhāvātmakasya tatvasyāveditatvād

ekasaṃkhyopādhiyamānarūpaviśeṣa tatvaṃ na bhavati_ nirupādhitatvasya ⸤vastuto bhinnatvāt_ tathā caikam ity apratīter nāpi pṛthaktvāhitaviśeṣaṃ tadbhinnasyāsatyatvād_

nāpi saṃsargopādhikaṃ_ vā tato dvitīyasya pramā¦⸤ṇenānupapateḥ_ kuto bhinnavibhaktaṃ ca kena vā visṛṣṭaṃ syāt_

parīṇāmaniṣedhena vivarttābhyupagamān na vikṛtaṃ_ anekam āvagrāmarūpatayā vātyadbhu¦⸤tayā vṛtyā vivartanād avikṛtam ity api na śakyate vyavaharttum iti sarvavyapadeśātītatvaṃ paraṃ brahma_

atha ca tadātmaivāviṣam avām avadhāryata i⸤ty āha |_

| bhāvābhāvavikārāvabhāsajananaśakti Ltad evāsti nāsti ca_ satāsatopādhikavyavahārasad bhāvatas tan niḥsattāsatvaṃ niḥsadasat paraṃ brahma vyāvahārikaṃ caikānakavyavahāraṃ jātivya⸤ktyātmanā tad eva varttayati_ saṃkhyopādhikam api ca_ evaṃ saṃyogopādhikam api ca_ anyasaṃsargitayāvabhāsanāt_ evaṃ vivekāvasāyaḥ_ tatra yathā sa¦⸤mastavikārātmakā janyamānam ivākāśādyātmanā kūṭastha tad evāvabhāsata iti_ tadātmaiva tatvam ity uktaṃ

evaṃ ca kṛtvā tanmayatvāvirodhino pi ⸤vyavahāras tatraivopalīyata ity āha_

| vācyavācakasaṃbaṃdhā⸤nāṃ bhāvato dvayarūpato tatra hy āṃtarataḥ śrutyarthaśakti saṃsṛjyete iti vivartadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikāsād vācyavācakarūpa⸤tayā bhedavatāsau jñānajñeyaivaṃ vidhaṃti_ brahmāṃḍa eva prapaṃcam artho smābhi nirṇīta iti tata evācadhāryaṃ_

tatra sa rūpatayā ca tasyaiva vivarttaḥ_ tathā hi ⸤dṛśya tāvad bhāvajātaṃ saṃvidrūpaṃ_ vaidyatvāt_ evaṃ cedam anekaprakāśaparamārthasya prakāśayogād itiḥ_ pūrvakāṃḍaitasiddhau ta vītatya vicāritaṃ_ dṛ¦⸤ṣṭā jīvātmā 'pi cākṛtāvachedo niyataḥ_ satvasaṃsārī bhoktā brahmaiva cetanatvāt_ tato bhedo nupapatter iti traivopapāditaṃ_ anena ca pradhānakartṛka⸤rmarūpakārakaniścayena kārakātasyārūpasiddharūpo vivartapāditaḥ_

darśanaśabdena ca pradhānakriyāni|rddeśenaikakriyāntasyākṣepekṣā sādhyasva⸤bhāvaḥ_ kriyāvivartto py uktaḥ_ kāraṇaśaktyavacchinnā hi kriyāvivartā divaśatayāvacchinnasya mūrttir vivarta iti vivartarūpaṃ viśvaṃ pratipāditaṃ_

prayo⸤janaśabdena ca samābhikriyāphala iti nirdeśa iti sādhyāsādhanaphalarūpatayā viśvasakalanāyām aśeṣavivartānuguṇyaṃ_ brahmaṇa pratipādi⸤tasyaikasya sarvabījasya ceyam anekadhā bhoktṛbhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahmakāṃḍe pratipāditaṃ_ tatraiva ca satattvanirṇayo smābhir vyava⸤dhāyi_ prakhyoyātmakatvāt_ vyavahārasya nitye śabdārthasaṃbaṃdharūpaṃ dṛśyadarśana ceti bhedenātra nirdeśaḥ_ etac cāvidyāmayaṃ rūpa kathyate_ paramārtha¦⸤kaṃ tu praśāṃtaḥ_ prapaṃcarūpaṃ vakṣyati_ yatra dravyāvaśāt_ dṛśyaṃ ca darśanaṃ cāpi | kalpitaṃ_ tasyaivārthasya nityatvaṃ śritās tyetyaṃtavedina iti

yuktam idaṃ ā⸤kṛtasaṃhāre yad avatiṣṭhate_ tat satyam iti tatraitasmāt_ tad anena kiṃcid avatiṣṭhate_ āsad apadam evaitad viśvam āvirbhatīvy āśaṃkyāpi hetubhinnakāraṇa⸤pūrvakatvam anvayamukhena dṛṣṭāṃtopakramaṃ saṃdhāyitum āha |_

| kuṃḍalaṃ svātmavikārāpāye dve kuṇḍale suvarṇam ekasatyaṃm avatiṣṭhate_ yathā tathā vikārāpagame pṛthivyādivikārādigame tv ayāyinī prakṛLtir abhinnā_ saty avatiṣṭhata ity abhyupeyam_ āhur īti āgamasiddhatā dhanati brahmaṇaḥ_ tathā coktaṃ_ ekam eva ya|d āmnātam iti_ ātmaivedaṃ satyam iti śru⸤tiḥ_ upodbalamātra cārumāna tathā hi nirupākhyād asato parāt prādurbhāvo na yuktaḥ_ ābhāvasya bhāvarūpatvavirodhāt_ na hi śaśaśṛṃgāt kasyacid udbha⸤vo vidyate_ asti ca vijñānarūpatayā jagaty envaya iti pūrvam evaitat_ tathā vakṣyati_ nābhāvo vijāyate bhāvo naikabhāvo hy upākhyatām iti_ cidrūpasya ⸤cichaktiḥ_ pariṇāminīti vikāratvābhāvān nedaṃ sāṃkhyanayavatpariṇāmadarśanaṃ_ api tu vivarttapakṣaḥ_ viśeṣaś cānayor vākyapadīye smābhir vyākhyā⸤tām iti_ tata eva vādhāyī iha pi saṃbaṃdhasamuddeśe_ vakṣyati kāraṇātaravyudāsaś cādvayasiddhau abhihita iti saty arthitve tata evāvagaṃtavyaḥ_

tad evam ā⸤tmaśabdābhidheyasya brahmaṇaḥ_ padārthaparamārtharūpatvāt_ dravyarūpatvam upapādya sarvaśabdavācyatvaṃ tasyaiva nigamayitum āha |_

| tadupādhiparikalpitkaṃtabhedabahutayā vyavahārasyāpi vidyābhūyastve pratini¦⸤yatākāro hīyam ānarūpabrahmaiva bhedaṃ brahmaiva sarvavidyāviṣaya ity ukto rthaḥ_ ātmā brahma tatvam ity ukte pi hi śabdaḥ_ samabalaṃvitopādhayo py ātmā¦⸤nam anu parivarttate_ nirupādhino vā viṣayātītahitatvam ity upadiśaṃti brahmavidas tu yadi śabdo pekṣayā tv ātmādiśabdāḥ_ pratyāsannāḥ_ sarvasya ca ⸤tanmayatvāchabdā api tadātmakāḥ_ yathācittaṃ ¯¯śakyabhede pi ca pāramārthikaṃ saṃsṛṣṭato traikayātrāyāṃ bhedā satya itīvaśabdaḥ_ ata eva dvisaṃbaṃdhopapa⸤tiḥ_

nanu ceṃdrajālam idaṃ yad avadhṛtam upabhedānām api saṃbhāvanāsādhyasaṃbhāvanām anādṛtya tatvam avasīyamānāparamārthatopanadeśanam ity āśaṃkya dṛ⸤ṣṭāṃtenaitat sādhayitum āha |_

| svapnāvasthāgataḥ prapaṃco jāgarayā bādhyamānatvāt satya iti sarvabādhābhyupaga⸤maḥ_ tenaiva dṛṣṭāṃtena jāgarīyām api bhāvabhedaḥ_ turīyadaśāyām anananavṛter asatyo vyavasthāpyate_ yat kila sarvavasthāsv anugataṃ tad eva satyaṃ tac ca sa¦⸤vinmātraṃ rūpam avādhyamānam avasthābhedas tv āgamāyāyitvād bādhito sat sukhaduḥkhādivat_ tathā hi_ rāgādayaḥ sukhādayaś ca svabhāvatvāt savinmā⸤traṃ rūpaṃ na kurvaṃti_ tathā bhedo py anekākāratuṣṭyopahataḥ_

tac ca svapne viruddhakārochekhe sārvatrikī dṛṣṭiḥ_ pratimātraniyat_ vaikalpiki_ti ko bhimāno⸤ vyāpārānusārī saṃsārī bhoktā_ su ca bhāvatad eva tanāt_ brahmaiva ca tathā ca tāvati svātaṃtryam ity apīśvaro naṃtyopādānābhāvāt_ nābhyāsyāyaLt_ priyāpriyarūpatayā rāgadveṣādimayena saṃsāramohena paraṃ vibhāgānusārī parasaṃkathanād iti_ tathāhur vedāṃtatattvanipuṇāḥ pravibhajyā⸤tmanātmānaṃ sṛṣṭvā bhāvān_ pṛthavidhān_ sarveśvaraḥ_ sarvamayāḥ_ sarvabhoktā pravarttaṃte iti bhokteti pratyagātmasiddhir iyam uktā_ tasya ca sarveśvaratvā⸤t_ brahmarūpatve sṛṣṭisāmarthyam uktaṃ_ sarvaviṣayatvāc cānanyopādānavicitrasvabhāvam āho pajñānam āhuḥ_ jaata eva pravibhajyātmānātmānam i⸤ti kartṛkarmabhedābhāvād vaikalpikatvam asvasṛṣṭeḥ sphuṭam uktaṃ_ bāhyopādanā tu jāgarāyām aiśvarīr sṛṣṭir viśvaśabdavācya_ sarvapramātṛviṣayī¦⸤ṇi

sthiratvāsthiratvagrahāvedanānimitas tu bhedaḥ_ avidyāpravṛttirūpatvāt punar asya satyatā samānaiva_ kevalam asatyām avidyā paramo mohaś cichakte⸤r āvarako nidrā nāma tadvaśād atraiva bhrāṃtatvābhimāne yā dṛśaṃ_ nanu jananamaraṇarahitaiḥ pravibhakte kūṭasthair vāsmin_ brahmaṇi cidānaṃdarūpasarvam eva ⸤jagaj jāgratsvapnādyavasthāgataṃ mūrtikriyāvivarttasaṃsṛtsam anvayicitsāmānyamātraṃ tu paramārtha iti siddhaṃ viruddham upalabhyate iti vedanavidyāyāṃ ⸤virodham abhyupaiti_ yat tad eva hy avidyāyā svarūpaṃ ya tad anupapadyamānam apy apagamaṃ nāpaiti_ upapannatve vidhaiva syāt_ tasmād asatyaprapaṃcaprakāśa⸤śaktir brahmaṇo nādisiddhā_ grāhagrāhakayugena svānurūpam upacāratayā jagannāṭyam ātanotītavicārītaramaṇīyam āmanaṃti tatvadṛśaḥ ||_

| iti bhūtirājatanayahelārājakṛte prakīrṇakāṇḍaprakāśe sam__dravyasamuddeśo dvitīyaḥ | 2 | 121 śrīkṛṣṇo vijayatetarām |