jātir vā dravyaṃ vā padārthāv ity uktaṃ | tatra vājapyāyanadarśane jātiṃ viśeṣaṇabhūtāṃ padārthatvena vyavastha⸤thāpya vyāḍidarśanena viśeṣyabhūtaṃ dravyam api padārthaṃ vyavasthāpayituṃ yathādarśanaṃ tad eva paryāyāṃtarair uddiśati ||_

ihārthakriyāyāṃ dravyam evopayujyata iti tad eva pravarttakam arthināṃ | ataś ca śabdena tad evocyate | anabhidhī⸤yamānā tu jātir avachedikā | guḍaśabder mādhuryādaya iveti | dravyavādināṃ darśanaṃ | dravyaṃ ca dvividhaṃ | pāramārthikaṃ sāṃvyavahārikaṃ ca | tatra dvitīyaṃ bhedyaṃ | bhedakaprastā⸤vena guṇasamuddeśe vakṣyati | vastūpalakṣaṇaṃ ityādinā | anena ca dravyeṇa vyāḍidarśane sarve śabdā dravyābhidhāyino bhavaṃti |

iha tu pāramārthikaṃ dravyaṃ nirūpyate | ta¦⸤thā hi | ātmādvaitavādibhir ātmaśabdena tad dravyam uktaṃ | ātmaiva hy upādhibhinnaṃ pratibhāsamānaṃ dravyaṃ pādānām artha iti teṣāṃ darśanaṃ | ihaiva vakṣyamāṇaṃ

vastu svalakṣaṇ__⸤ṇakriyākāri dravyam iti śraukair uktaṃ |

svabhāva iti | sattādvaitavādibhiḥ svabhāva ātmabhūtā satteti kṛtvā | tathā hi | kramarūpopasaṃhāre sattaiva satvam iti | svasaṃbaṃ¦⸤dhibhir upādhir ahitā sattābhedā sattaiva dravyaṃ |

prakṛter ekadeśaś cetanaḥ puruṣaḥ | tadvāreṇa śarīraśarīriṇor avyatirekāc charīraṃ dravyaṃ pradhānam eveti | prākṛtikaiḥ śarī⸤ram eva ātmā yeṣāṃ taiḥ śarīrātmabhir ucye | te

tatvam iti | catubhūtatatvavādibhiś cārvākai|s tatvam ucyate | pṛthivyaptejovāyur iti tatvāni | tatsamudāye śarīreṃdriyavi⸤ṣayasaṃjñā iti vacanāt | tad evam etaiḥ paramārthata ekam eva vastūcyate |

dravyam ity asyeti | dravyaṃ nāma yaḥ padārthas tasyaita eva paryāyāḥ | eteṣām eṣi pāramārthikarūpā⸤bhidhāyitvāt | nānye ghaṭādiśabdāḥ | saty api tadabhidhāyitve vakṣyamāṇanayenātmādiśabdānām eva sarvatra ghaṭādāv apy āhatasya pratyakṣatvaṃ | tathā ca bhāṣyaṃ | eko yam āLtmā udakaṃ nāmeti | atrātmaśabda udake prayujyamāno dravyavacanaḥ | ākṛtidvāreṇa cānye śabdāḥ dravye varttaṃte ime tu tatparityāgena mukhyayā dravyavṛttyeti viśeṣaḥ | siddhe śabdā⸤rthasaṃbaṃdha ity atra dravyaṃ nityam ākṛtir anyā cānyā ca bhavatīti vadatā bhāṣyakāreṇa nityaṃ dravyaṃ smṛtaṃ | saṃgrahoktasya tasyārthasyānuvādāt_ smṛtam ity āha |

yady api ca śaktyā⸤didarśane nityaṃ na bhavati dravyaṃ | tathāpi tanmatasyānabhyupagamād adoṣaḥ | kevalaṃ yad asmākaṃ dravyaṃ tad anyair abhidhīyata ity evam atropanyāsaḥ | yad vā | bhāṣyānusāreṇa sva¦⸤rūpānyathātvānāpattir vikārabhede pi nityatvaṃ vivakṣitam ity atreti sarvatra tat siddhiḥ |

evaṃ darśanāṃtareṣv api śrayenoddiṣṭeṣv api dravyabhedeṣu svasiddhāṃtāśrayeṇa svā⸤bhāvikīṃ dravyapadārthavyavasthāṃ karttum āha ||_

|| iha sarvaśabdānāṃ pārama⸤mārthitkatkaṃ tatvaṃ sākṣāt spraṣṭum aśaktānām anekopādhiviṣayanihitapadānāṃ tadrūpālliṃgānāṃ vyavahāre samālakṣya upādhīnāṃ cāgamāpāya eva śabdavidhur iti ni⸤jasvarūpāṇām arthisārthasamāśāpūraṇapratihataśaktitvān na tāvaty eva paryavasānam ity upalakṣitarūpapṛṣṭhapātinaḥ śabdā vyavasthāpyaṃte | avadhṛtarūpanive⸤śitvāc ca śabdānām avadhāraṇāt tu sāmye rthe pratipattiḥ | avadhṛtisvākāradvāreṇa nirākārasya budhyupārohāyogāt | yathāprātyayaṃ ca bhedāvasāyasya bādhyamānatvā⸤d anupādhy abhinnam eva rūpaṃ | paramārthatas tad eva brahmarūpaṃ satyaṃ |

syād etat | upādhiṣu śabdānāṃ viśrāṃtyabhāve śabdārthopādhitvaṃ teṣāṃ na syāt | avācyasya tadupādhitvāyogā⸤d ity etad vicāyarayitum āha ||_

|| ādau devadattasya gṛhaṃ yatrāsau kākaḥ prati⸤vasatīty atra niyatasvāmikagrahopalakṣaṇabhūtasya kākasya utpatite pi tasmin_ upalakṣaṇasya kṛtatvād adhruvatvam anityatvam iti tadādareṇaiva tadupalakṣaṇagṛ¦⸤hītam abhidhīyate gṛhasaṃbaṃdhena yathā tathā prakṛtasaṃbaṃdhād asatyopādhyupalakṣitaṃ satyam upādhirūpānādareṇa śabdair abhidhīyata iti | abhidhīyamānasyābhidhānavi⸤ṣayaniyāmakatvād upalakṣaṇatve saty upādhidarśanena samarthitaṃ | tathā hi | ktaktavatū niṣṭhety ananubaṃdhasyāprayogasamavāyitvād adhyupalakṣaṇatvena tadrahitasya śuLddhasya pratyayarūpasya saṃjñāprasaṃga ity atredaṃ bhāṣye darśanam upa|ktaṃ |

nanu kāko sti vilakṣaṇo gṛhād bhedenāvadhāryamāṇo mā bhūd gṛhaśabdābhidheyaḥ | ghaṭādayas tv ākārāḥ pṛ⸤thaganupalabhyamānatvāt katham iva tacchabdair nābhidhīyeran | anyo hy upādhir upalakṣaṇabhūtaḥ sāmādhikaraṇyenāvachedakaḥ | tad yathā | iti hariḥ | paśur ity atra paśuḥ | anya⸤tra viśeṣaṇam apṛthak_śabdavācyam uparaṃjakaṃ | tad yathā | vāneyam udakam iti | vanasaṃbaṃdhopādhīyamānarūpaviśeṣam udakam abhidhīyata iti | vanasaṃbaṃdho viśeṣaṇam upa⸤raṃjakatayābhidheyakam āpadyata iti | tathā coktaṃ | arthaviśeṣa upādhis tadaṃtavācyasamānaśabde yaḥ | anupādhir anto nyaḥ syāc chlāghādiviśeṣaṇaṃ yadvad ity āśaṃkya ⸤sadṛśataram ity atra nidarśanam āha ||_

|| rucakakuṃḍalādyākāra⸤viśeṣopādhīyamānarūpabhedam api suvarṇam ity eva sarvatropādhirūpaṃ satyam ity apāyibhir ākāraviśeṣais tatsādhyārthakriyākāraṇān na tatraiva rucakādi⸤diśabdāḥ kṛtapadabaṃdhāḥ | kiṃ tu tadatiricyamānaśarīram arthād vastv abhidhāyakena samāviśaṃti | tadvat prakṛtisaṃbaṃdhād āropāhitanānātvam api paratatvaṃ śabda⸤gocara ity arthaḥ | atraivopādhibhir iti hetunirddeśaḥ | sādhyasamakakṣatayā kṛtaḥ | tataś copādhīnām asatyatvam avācyatvaṃ ca sidhyati | asatyatvād evārthakriyākāra⸤ṇāt tadartha ca śabdavyavahārād avācyatvam atas teṣām ity arthaḥ |

nanu rucakādau prakṛtyanvayo vadhāryate | evam ihāpi vastūnāṃ jñāyamānatvena satvāt | jñānasya vaika⸤lpikākārasyānavasthānān nirākāraśuddhasaṃvinmātrānugamasya svasaṃvit_siddhatvād adoṣaḥ | nanu viśeṣaṇoparaktaṃ viśeṣyābhidhānaṃ yuktam ity upasarjanī⸤bhūtasyābhidhāne kā kṣatiḥ | na kevalam upādhiṣv evātrāpi tātparyaṃ | dṛṣṭvā padabaṃdho nivāryate | guṇatvena tv abhidhānam astu | na ca tāvaty eva viśrāṃtir iti dravyaniṣṭha⸤tāsiddhiḥ |

ata eva viśeṣaṇoparāgāt sāṃkaryadoṣaṃ pariharttum āha ||_

|| sarvabhāveṣu brahmaṇo dravyalakṣaṇasyābhedāt | tadabhidhāyitve śabdānāṃ sarvatra tasya bhāvāt_ sārvārthyaṃ śabdāṃtarābhidhīyamānārthatvaṃ sāṃkaryaṃ prasa¦Ljyetety atredam ucyate | pratiniyatākāraparichinnavṛttitvāt sarvārthatvapratibaṃdhād asaṃkara ity arthaḥ |

ghaṭākāropadhānapuraḥsaraṃ ghaṭaśabdena brahmadravyam abhimukhīkriyate | pa⸤ṭākāropadhānena tu paṭaśabdenety upādhirūpopahitavivekitvam abhidhānīyaṃ | tad yathā | nālikāsuṣiravartmanihitanayanās tadavakāśāvasthitam evārthabhāgaṃ¦ ⸤paśyaṃti | tathāvidyāvachinnapṛthak_śaktibhir ākārabhedair eva vastūpalakṣyate | tathaiva ca yathādhyavasāyaṃ śabdaniveśāc chabdair abhidhīyata ity arthaḥ |

yathā āvaraṇādiṃ¦⸤driyasyaiva prakāśaśaktiḥ pratibadhyate | tena viṣayo vikriyate | tathānādyāvidyāvachedaprakalpitavibhāgānāṃ jīvānām eva saṃvedanaśaktir niyamyate | yena vi¦¦⸤chinnārthābhimām__nena bhedaviṣayāṇy abhidhānāni prayujyaṃte | na tu tatvam avidyayā āvilīkriyata iti nālikānidarśanena sūcayati | nālikādibhi⸤r ityādi | grahaṇād avaghānabhūpratighātamūrttyabhijanādyavarodhaḥ | yatraiva vyavadhānaṃ tad evāvadhāryate | mūrttyabhijano rūpasauṃdaryaṃ | tenāpahṛto nyaṃ na paśyati |

ye⸤na tarhy ākāramātraniveśinaḥ sanniveśādiśabdās te dharmamātram abhidadhyur iti na sārvatrikī | dravyapadārthavyavasthābhidhīyetety āśaṃkyāha ||_

|| upādhisvabhāveṣv api sanniveśādyākāreṣu sanniveśādiśabdo varttamānaḥ paramā⸤rthatas tatvād avyatirekād upādhīnāṃ tanniṣkarṣe svarūpasyāsvarūpatvād ātmany eva satvāt tad eva nityam upādhimallīnatā | tadā dravyam evam apy abhidhāne nihitaṃ bhavati ⸤tatvam ātmā hy upādhīnāṃ | na tu kevalasyātmāna iti vyāpakatvāt sarva evopādhayaḥ | tadātmanā sattayaivābhidhīyaṃte | tadā hy upādhimallīnatā | tadopādheya u¦¦⸤pādhayo na bhavaṃti | tatas tu niṣkarṣe dharmāṃtarāśrayatayā svātaṃtryād upādhitvam eva nopādhitvam iti bhāvaḥ |

yady evaṃ | dharmāṇām apy avasthāṃtare dharmirūpatvān nityatve ⸤satyatve cākārāṇām anityatvaṃ | avayavadravyasya tu satyatva nityatve tasya niyamasyānupapattir ity āśaṃkyāha ||_

asyāyam atrārthaḥ | nehādvaitanaye satyāsatye dve rūpe staḥ | advaitahāniprasaṃgāt | kiṃ tu pāramārthikam e¦Lvādvayaṃ tatvaṃ | tac cānādisiddhāvidyāvilasitasahapramātṛviṣayatayā tathātvam anavabhāsamānam iti anekavikalpaparighaṭitākārarūpatayā vyavahāram anusa⸤rati | tathā ca tad evākāranānātvonnīyamānasvarūpabhedaṃ cakāsti | nānyat | tadvyatiriktasyānyasyābhāvāt |

tathā ca yo yaṃ prakāśaḥ sā vidyā | aprakāśas tu tamo vi¦⸤dyā na ca prakāśābhā | prakāśo nāma kaścit pramāṇasiddho nirūpyaḥ | tataś ca yo yaṃ bhedaprakāśaḥ | saivaikaghanaprakāśābhāvaḥ | prakāśavichedo vidyā | tatra ca vichedānvachinnā⸤nnānvayo vichedo vadhāryata iti vichittir aprakāśaḥ | sato | vidyaiva vichedamātraṃ | tv apradhāsvabhāvaṃ na kiṃcid avidyeti | paramārthatatve kiṃcid yat tatvaṃ vyavatiṣṭhate | tatvam eva¦ ⸤yathāpratibhāsaṃ bhedena cāvakāśād iti vicāritaramaṇīyaṃ | prapaṃco tatvam iti | vyavahriyata iti brahmavidaḥ | tathā cāvicāritaramaṇīyaṃ parīkṣayā vyavasthitaṃ tatvam e⸤vātyaṃtatīrthikā bhedadarśanavyavasthitā bhedātmakam atatvaṃ manyaṃta iti vicāreṇāvidyāvilaye brahmaikaniṣṭhatayā darśanānāṃ | tad uktaṃ | satyā viśuddhis tatroktā vidyaive¦⸤tyādi |

evaṃ tena tena rūpeṇa brahmaiva vikalpitaṃ bhavatīti sarvaśabdānāṃ tata upādhimukhaṃ tad eva viṣayaḥ siddha ity āha ||_

|| paramārthato vikalpitaṃ vikalpānām aviṣayaḥ | yat tatvaṃ tad eva vyavahāre py asti | svabhāvād vikalpyamānaṃ vikalparūpaṃ ⸤nānāvidhabhedāvabhāsamānādisiddhāvidyāvaśāt_ sarvam avalaṃbate | jīvātmabhedenāvatiṣṭhamānaṃ tadgatatveneti vivarttāśrayādik|śaktipravibhakte nānātvanimi⸤ttapaurvāparyāvalaṃbanasahaṃ | evaṃ kālakalpitam api tatvam anādinidhānaṃ kālākhyaṃ svātaṃtryaśaktiviniveśitapratibaṃdhābhyanujñāvaśāj janmādibhāvavikārāvidhīya⸤mānapaurvāparyaṃ cakāstīty arthaḥ |

nanv avidyamānasya tatvena pratibhānam ayuktam ity āśaṃkya dṛṣṭāṃtenopapādayati ||_

vijñānavāde bāhyākārasya bhāvato satyatvān nīlādi tadgato dharmo jaḍo jaḍe asaṃbhavo tyaṃtam iti jaḍājaḍauayo2r na kena⸤cid aṃśena sārūpyam ity āha | tathā coktaṃ | ekadeśena sārūpye saṃvit syāt sarvavedanaṃ | sarvātmanā tu sārūpye saṃvit syāt sajñānam ajñānatāṃ vrajed iti |

athavā | saṃbhavi¦Ldharmāchuritaṃ vijñānaṃ viśuddhabodhasvabhāvam apy avidyāyāṃ vyavahāre vabhāsata iti iṣṭuṃ nidarśanāṃtaram apy āha ||_

|| sāṃkhyāvikṛtapradhānatvaṃ | sarvavikāragraṃthi bījāvastham abhinnam anupasṛṣṭam eva mahadādirūpaiḥ paramārthataḥ ⸤tad dhi mahadādivikāraśaktiyuktaṃ guṇasāmyāvasthātmakaṃ | guṇavaiṣamyavaśopajāyamānavikāranānātvād vilakṣaṇam eva | atha ca vyavahāre mahadādirū⸤vikārarūpāvadhāraṇena tadupalaṃbhāsaṃbhava iti | sarvadarśaneṣv avidyānvayinī | evam asatyākāro pradhānena ca tatvapratibhāsaḥ siddha iti sādhyānvayo gṛhī⸤taḥ |

kathaṃ punar etad avagamyate | ākārā asatyās tato nyat_ satyam ity āha ||_

|| tad eva hi nityaṃ yasmiṃs tatvaṃ na vihanyata iti bhāṣyāśrayanusāreṇaitad ucyate | tathā hi | kanakam ity eva satyaṃ | punar aparayā ākṛtyā yuktaḥ khadirāṃgāra¦⸤savarṇaḥ kuṃḍale bhavataḥ | ity anenaiva nityasya brahmaṇaḥ satyatocyate | dṛṣṭāṃtena vikārāpekṣayā bhinnasya brahmaṇaḥ satyatocyate | tathā hi | tatra rucakādyākāropama⸤rddanena suvarṇam ity eva satyaṃ | evam anaṃtavikāragrāmāpāye savato ṃte vatiṣṭhamānopādhirūpaṃ satyaṃ | tad eva ca bhavato nityaṃ | apekṣitaṃ tu jātyādīnāṃ vyavahāre¦ ⸤nityatvam ucyate | tathā hi | vyaktyapāye jātir avatiṣṭhamānā gotvādikā tikā tatrāpy aśvatvāpāye dibhedāpāye pṛthivīty eva satyaṃ | tatrāpy aśvatvādibhedāpāye ⸤vastv ity eva satyaṃ | sarvanāmapratyāyyaṃ | tatrāpi saṃvidrūpasyānuyāyinānavagamād viṣayākāraviveke tad eva pāramārthikaṃ satyam iti | neti netīty upāsīteti ⸤bhāvanayā codyate | saṃvic ca paśyaṃtī parār vāk_ chabdabrahmamayīti brahmatatvaṃ | śabdāt pāramārthikaṃ na bhidyata iti vivarttadaśāyāṃ tu vaivaryātmanā bhedaḥ | tatra ca ⸤tad eva nityaṃ jātyādirūpeṇeti śabdavācyaṃ | tatrāṃtaropādānaśabdaviṣayaviśrāṃtyā vācakatvasya vyavasthāpanāt | svarūpāṃtargatasyārthasya vācyatvād vācya⸤vācakayor avibhāgaḥ siddha iti prathamakāṃḍe nirṇītam | ata evānaṃtaram ihābhidhāsyati | tasya śabdārthasaṃbaṃdharūpam ekasya dṛśyata iti |

yad uktaṃ | tadātmeva¦Lva ca tat tattvam atyaṃtam atadātmakam iti | tatrātyaṃtam atadātmakatāṃ tāvad vyācaṣṭe ||_

|| vaikārikasarvavyavahārātītatvāt pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bhavati | tathā hi | astīti na śakyate vyavaharttuṃ | satvopādhikasya svarū⸤pasya tatvasvabhāvayogāt tenātmanā vyavahārānavatārāt | nāpi nāstīty atyaṃtābhāvopādhikasyāpy anyatvāt pramāṇena bhāvātmakasya tatvasyāveditatvād

ekasaṃkhyo⸤pādhīyamānarūpaviśeṣaṃ tatvaṃ na bhavati | nirupādhitatvasya vastuto bhinnatvāt | tathā caikam ity apratīter nāpi pṛthaktvāhitaviśeṣaṃ | tadbhinnasyāsatyatvāt |

nāpi ⸤saṃsargopādhikaṃ | vā | tato dvitīyasya pramāṇenānupapatteḥ | kuto bhinnaṃ vibhaktaṃ ca kena vā visṛṣṭaṃ syāt |

pariṇāmaniṣedhena vivarttābhyupagamān na vikṛtaṃ | anekabhā⸤vagrāmarūpatayā vātyadbhutayā vṛttyā vivarttanād avikṛtam ity api na śakyate vyavaharttum iti sarvavyapadeśātītatvaṃ paraṃ brahma |

atha ca tadātmaivāviṣayam avadhāryata i⸤ty āha ||_

|| bhāvābhāvavikārāvabhāsajananaśakti tad e¦⸤vāsti nāsti ca | sattāsattopādhikavyavahārasad bhāvatas tan niḥsattāsattaṃ niḥsadasat paraṃ brahma vyāvahārikaṃ caikānekavyavahāraṃ jātivyaktyātmanā tad eva va⸤rttayati | saṃkhyopādhikam api ca | evaṃ saṃyogopādhikam api ca | anyasaṃsargitayāvabhāsanāt | evaṃ vivekāvasāyaḥ | tatra yathā samastavikārātmanā janya⸤mānam ivākāśādyātmanā kūṭastha tad evāvabhāsata iti tadātmaiva tatvam ity uktaṃ |

evaṃ ca kṛtvā tanmayatvāvirodhino pi vyavahāras tatraivopalīyata ity ā⸤ha ||_

|| vācyavācakasaṃbaṃdhānāṃ bhāvato dvayarūpato tatra hy āṃta¦⸤rataḥ śrutyarthaśaktī saṃsṛjyete iti vivarttadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikāsād vācyavācakarūpatayā bhedavattāsau jñānajñeyaivaṃ vidheti brahmāṃḍa ⸤evaṃ prapaṃcam artho smābhir nirṇīta iti tata evāvadhāryaṃ |

tatra sa rūpatayā ca tasyaiva vivarttaḥ | tathā hi | dṛśyaṃ tāvad bhāvajātaṃ saṃvidrūpaṃ vedyatvāt | evaṃ cedam aLnekaprakāśaparamārthasya prakāśayogād iti pūrvakāṃḍe dvaitasiddhau ca vitatya vicāritaṃ | draṣṭāt tu jīvātmā api cākṛtāvachedo niyataḥ | satvasaṃsārī bhoktā brahmai⸤va | cetanatvāt | tato bhedānupapatter iti tatraivopapāditaṃ | anena ca pradhānakartṛkarmarūpakārakaniścayena kārakāṃtarasyākṣepasiddharūpo vivarttaḥ pratipādi¦⸤taḥ |

darśanaśabdena ca pradhānakriyānirdeśenaikakriyāṃtasyākṣepekṣā sādhyasvabhāvaḥ kriyāvivartto py uktaḥ | kāraṇaśaktyavachinnā hi kriyāvivarttā divaśakyāvachi⸤nnasya mūrttir vivartta iti mūrttakriyāvivarttarūpaṃ viśvaṃ pratipāditaṃ |

prayojanaśabdena ca samabhikriyāphala iti nirddeśa iti sādhyasādhanaphalarūpatayā viśvasaṃkala⸤nāyām aśeṣavivarttānuguṇyaṃ | brahmaṇaḥ pratipāditasyaikasya sarvabījasya ceyam anekadhā bhoktṛbhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahmakāṃḍe pratipādi⸤taṃ | tatraiva satatvanirṇayo smābhir vyavadhāyi | prakhyopātmakatvāt | vyavahārasya nitye śabdārthasaṃbaṃdharūpaṃ dṛśyadarśanaṃ ceti bhedenātra nirddeśaḥ | etac cāvidyāmayaṃ¦ ⸤rūpaṃ kathyate | pāramārthikaṃ tu praśāṃtaḥ prapaṃcarūpaṃ vakṣyati | yatra īṣyāvaśāt dṛśyaṃ ca darśanaṃ cāpi kalpitaṃ tasyaivārthasya nityatvaṃ śritās te tyaṃtavedina iti

yukta⸤m idam | akṛtasaṃhāre ṃte yad avatiṣṭhate | tat satyam iti | tatraitat syāt | tad anena kiṃcid avatiṣṭhate | asad apadam evaitad viśvam āvirbhavatīty āśaṃkyāpi hetunābhinna¦⸤kāraṇapūrvakatvam anvayamukhena dṛṣṭāṃtopakramaṃ sādhayitum āha ||_

|| kuṇḍalaṃ svātmavikārāpāye dve kuṇḍale suvarṇam ekaṃ satyam avatiṣṭhate | yathā tathā vikārāpagame pṛthivyādivikārapagame tv apāyinī prakṛtir abhinnā¦ ⸤saty avatiṣṭhata ity abhyupeyaṃ | āhur ity āgamasiddhatāṃ dhvanati brahmaṇaḥ | tathā coktaṃ | ekam eva yad āmnātam iti | ātmaivedaṃ satyam iti śrutiḥ | upodbalamātraṃ cā¦⸤rumānaṃ | tathā hi | nirupākhyād asato parāt prādurbhāvo na yuktiḥ | abhāvasya bhāvarūpatvavi|rodhāt | na hi śaśaśṛṃgāt kasyacid udbhavo vidyate | asti ca vijñā⸤narūpatayā jagaty anvaya iti tpūrvam evaitat | tathā cakṣyati | nābhāvo vijāyate bhāvo naikabhāvo hy upākhyatām iti cidrūpasya cicchaktiḥ | pariṇāminīti viLkāratvābhāvān nedaṃ sāṃkhyanayavatpariṇāmadarśanaṃ | api tu vivarttapakṣaḥ | viśeṣaś cānayor vākyapadīye smābhir vyākhyātam iti tata evāvadhāryaṃ | ihāpi saṃbaṃdhasa¦⸤muddeśe vakṣyati | kāraṇāṃtaravyudāsaś cādvayasiddhau abhihita iti saty arthitve tata evāvagaṃtavyaḥ |

tad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthaparamārtharūpatvāt | dra⸤vyarūpatvam upapādya sarvaśabdavācyatvaṃ tasyaiva nigamayitum āha ||_

|| ⸤tadupādhiparikalpitabhedabahutayā vyavahārasyāpi vidyābhūyastve pratiniyatākārotthīyamānarūpabhedaṃ brahmaiva sarvavidyāviṣaya ity ukto rthaḥ | ātmā brahma ta⸤tvam ity ukte pi hi śabdāḥ samavalaṃbitopādhayo py ātmānam anu parivarttaṃte | nirupādhino vā viṣayātītatvād vā manasātītaṃ hi tatvam ity upapadiśaṃti | brahmavidas tu ya¦⸤di śabdāpekṣayā tv ātmādiśabdāḥ pratyāsannāḥ | sarvasya ca tanmayatvāc chabdā api tadātmakāḥ | yathācittaṃ ¯¯śaktyabhede pi ca pāramārthikaṃ saṃsṛṣṭato traikayātrāyāṃ bhe⸤do satya itīvaśabdaḥ | ata eva dviṣṭhasaṃbaṃdhopapattiḥ |

nanu ceṃdrajālam idaṃ yad avadhṛtam upabhedānām api saṃbhāvanāsādhyasaṃbhāvanām anādṛtya tatvam avasīyamānāpa⸤ramārthatopadeśanam ity āśaṃkya dṛṣṭāṃtenaitat sādhayitum āha ||_

|| svapnāvasthāgataḥ prapaṃco jāgarayā bādhyamānatvād asatya i⸤ti sarvabādhābhyupagamaḥ | tenaiva dṛṣṭāṃtena jāgarāyām api bhāvabhedaḥ | turīyadaśāyām anananuvṛtter asatyo vyavasthāpyate | yat kila sarvāvasthāsv anugataṃ tad eva satyaṃ ⸤tac ca saṃvinmātraṃ rūpam abādhyamānam avasthābhedas tv āgamāpāyitvād bādhito sat sukhaduḥkhādivat | tathā hi | rāgādayaḥ sukhādayaś ca svabhāvatvāt saṃvinmātraṃ rū⸤paṃ na vikurvaṃti | tathā bhedo py anekākāratuṣṭyopahataḥ |

tac ca svapne viruddhakārollekhe sārvatrikī dṛṣṭiḥ pratimātṛniyata vaikalpikīti ko bhimāno vyāpārānusārī ⸤saṃsārī bhoktā | su ca bhāvatad acetanāt | brahmaiva ca tathā ca tāvati svātaṃtryam ity apīśvaro naṃtyopādānābhāvāt | nābhyāsyāyatta priyāpriyarūpatayā rāgadveṣāLdimayena saṃsāramohena paraṃ vibhāgānusārī parasaṃkathanād iti | tathāhur vedāṃtatatvanipuṇāḥ | pravibhajyātmanātmānaṃ sṛṣṭvā bhāvān_ pṛthagvidhān | sarveśvaraḥ sa⸤rvamayaḥ sarvabhoktā pravarttate | iti | bhokteti pratyagātmasiddhir iyam uktā | tasya ca sarveśvaratvāt_ brahmarūpatve sṛṣṭisāmarthyam uktaṃ | sarvaviṣayatvāc cānanyopādā⸤navicitrasvabhāvam ātmopājñānam āhuḥ | ata eva pravibhajyātma|nātmānam iti kartṛkarmabhedābhāvād vaikalpikatvam asvasṛṣṭeḥ sphuṭam uktaṃ | bāhyopādānā tu ⸤jāgarāyām aiśvarī sṛṣṭir viśvaśabdavācyā | sarvapramātṛviṣayiṇī |

sthiratvāsthiratvagrahā|vedanānimittas tu bhedaḥ | avidyāpravṛttirūpatvāt punar asya satyatā sa⸤mānaiva | kevalaṃ | satyām avidyā paramo mohaś cicchakter āvarako nidrā nāma | tadvaśād atraiva bhrāṃtatvābhimāne yā dṛśaṃ | nanu jananamaraṇarahitaiḥ pravibhakte kūṭasthair vāsmin ⸤brahmaṇi cidānaṃdarūpe sarvam eva jagaj jāgratsvapnādyavasthāgataṃ mūrttikriyāvivarttasaṃsṛtsam anvayicitsāmānyamātraṃ tu paramārtha iti siddhaṃ viruddham upalabhyata i⸤ti vedanavidyāyāṃ virodham abhyupaiti | yat tad eva hy avidyāyāḥ svarūpaṃ yat tad anupapadyamānam apy apagamaṃ nāpaiti | upapannatve vidyaiva syāt | tasmād asatyaprapaṃcaprakā⸤śaśaktir brahmaṇo nādisiddhā | grāhyagrāhakayugena svānurūpam upacāratayā jagannāṭyam ātanotīty avicāritaramaṇīyam āmanaṃti tatvadṛśaḥ ||_

|| iti bhūtirāja⸤tanayahelārājakṛte prakīrṇakāṇḍaprakāśe dravyasamuddeśo dvitīyaḥ || 2 ||_ || 129 ||_ || śrīkṛṣṇo vijayatetarām ||