jātir vā dravyaṃ vā padārthāv ity uktaṃ tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhūtāṃ padārthaṃ vyavasthāpya yāḍedarśanena ⸤viśeṣyarūpaṃ dravyam iti pi padārthaṃ vyavasthāpayituṃ yathādarśanaṃ tad evaṃ paryāyāṃtaraikaddiśati ||

ihārthakriyāyāṃ dravyam evopayujya⸤ta iti tad eva pravarttakam arthināṃ ataḥ śabdena tad evovyate anadhidhīyamānā tu jātir avachedikā guḍaśabde mādhu⸤ryādaya iveti dravyavādināṃ da dravyaṃ va dvividhaṃ pāramārthikaṃ sāṃvyavahārikaṃ va tatra dvitīyaṃ bhadyabhedakaprastavema gu⸤ṇasamuddeśe vakṣyati vasttūpalakṣaṇaṃ yatretyādina anena va dravyeṇa vyaḍidarśane sarve śabdā dravyābhidhāyine bhava⸤ti |

iha tu pāramārthikaṃ dravyaṃ nirūpyate tathā hi ātmādvaitavādibhir ātmaśabdena ta dravyayuktam ātmaiva hy upādhibhinnaṃ ⸤pragtibhāsamānaṃ dravyaṃ padānām artha iti neṣāṃ darśanam ihaiva vakṣamāṇaṃ

vasta svalakṣaṇam arthakriyākāri dravyam iti- ⸤śākyair uktaṃ

svabhāvam iti sattādvaitavādibhiḥ || svabhāva ātmabhūtā saṃteni kṛtvā tathā hi kramarūpopaṃsahāre sattaiva sa⸤tvabhi svaṃ saṃbaṃdhibhir upādhibhir upahitabhedā saiva dravyaṃ

prakṛter ekadeśaḥ cetanaḥ punuṣas tadvāreṇa śarīraśarīriṇo vya⸤tirekā śarīraṃ dradhyaṃ pradhānam eveti prākṛtikaiḥ || śarīram evai ātmā yeṣāṃ tai śarīrātmabhir uvyate

tatvam iti caturbhū⸤tatatvavādibhiś cārvākai dravyam uvyate pṛthivyap_taijovāyur iti tatvāni tatsamudāye śarīreṃdriyaviṣayaṃ sajñā iLti vavanāt_ ptad evam etaiḥ paramārtha ekam eva vastū

vyam ity asyeti drabhidhāyitve vakṣyamāṇanaye vātmādiśapdānām eva sa⸤rvatra ghaṭādāv avyāhataprasyatvaṃ tathā va bhāṣyaṃ ko yam ātmā udakaṃ nātmeti | atrātmaśabda udake nāmeti atrātmaśabda u⸤dake prayujyamāno dravyavadanaḥ || sākṛtidvāreṇa vānye śabdāḥ || dravye varttate ime tu tatparityāgena mukhyayā vṛttyeti viśeṣaḥ ⸤siddhe śabdārthasaṃbaṃdha ity atra dravyaṃ nityaṃm ākṛtir anyā vānyāvabhavatīti vadatā bhāṣyakāreṇa niṃtyaṃ dravyaṃ smṛtisaṃgrahokta⸤sya tasyārthasyāvuvādā smṛtam ity āhā

yady api śākyāhidarśane nityaṃ bhayati dravyaṃ tathāpi tanmatasyānabhyupagamād a⸤doṣaḥ || kevalaṃ yad asmākaṃ dravyaṃ tad anyair avem abhidhīyata ity evam atropanyāsāḥ || yac ca bhāṣyānusāreṇa svarūpānyathāt tānāpapa⸤ptiḥ || vikārabhede pi nityatvaṃ vivakṣim atreti sarvatra tatsiddhiḥ

paraṃ darśanāṃtarāśravaṇenodiṣṭagedy api dravyabhedeṣu svasi⸤ddhaṃ | tāśrayaṇe sāvaṃkrikīṃ dravyapadārthavyavasthī kartum āha |

iha sarvaśabdānāṃ paramārthikaṃ tatvaṃ sākṣāt praṣṭam aśaktānāṃ anekopādhiviṣayanihitapadā⸤nāṃ tadrūpāliṃganaṃ vyavahāre samālakṣyate upādhīnāṃ vāgamāpāyavaśavidhuritam ilasvarūpāṇām avisārthasamāsāpūra⸤ṇapratihataśaktiḥ || vān na tāvaty eva paryavasānam ity upalakṣitapṛchapātinaḥ || śabdā vyavasthāpyane avavṛtarūpaniveśitvā⸤c ca śabdānām avadhāraṇānusāram arthe prakṛti avadhṛtiś cākāradvariṇa nirākārasya vukṛyārohāyogāt_ yathāpratyatyayaṃ bhe⸤dāvasāyasya bādhyamānatvād anuyāyy abhitvam eva rūpaṃ paramārthaḥ || tad eva brahmarūpaṃ satyam |

syād etat | upādhiśu bdānāṃ viśrāṃ⸤tyabhāve śabdārthopādhitvaṃ teṣāṃ na syāt_ avādhyasya la upādhitvāyogāt_ ity etad vivārayitum āha |

ado dedevadattasya gṛhaṃ yatrāsau kākaḥ || prativasatīty anuniyatasvāLmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpatite pi tasmij upalakṣaṇasvakṛtatvād adhruvatvam iti tadanādareṇai⸤va tadupalakṣitaṃ gṛham abhidhīyate gṛhaśabdena tathā yathā vrakṛtisaṃbaṃdhād asahyāpādhyupalakṣitaṃ satyam upādhirūpānādareṇa ⸤śabdair abhidhīyamānasyāpy abhidhānaviṣayaniyāmakatvād upalakṣaṇatve saty upādhitvaṃ nidarśanebha samarthitaṃ tathā ⸤hi ktaktavatū niṣṭhety anubaṃyyāprayogasamāvāyitvād adhruvasyopalakṣaṇatve tadrahitasya śuddhasya pratyayarūpasya saṃjñāṃ prasaṃ⸤ga ity atredaṃ bhāṣye darśanam uktam |

nanu kāko tivilakṣaṇā gṛhāt_ bhedenāvadhāryamāṇo mā bhūd rahaśabdābhidheyaḥ || ghū...da⸤yas tv ākārāḥ || pṛthakanupalabhyamānatatvāḥ || katham iva tachabdair nātidhīyeran_ anyo py upādhir upalakṣaṇaḥ bhūtaḥ sāmānā⸤dhir akaraṇyenāvachedakaḥ || tad yathā | iti harisya i paśuḥ || anyat tu viśeṣaṇam apṛthak_śabdavācyam uṃparaṃjakaṃ tad yathā vāneya⸤m udakam iti vanasaṃbaṃdhopadhīyamānarūpaviśeṣaṇam asidhīyata iti vanaśarīrasaṃbaṃdho viśeṣaṇam uparaṃjakaṃ tadābhidheyaka⸤m āpāpadyata iti tathā voktam | arthaviśeṣa upādhitādaṃtavācyaḥ samānaśabdo yaḥ anupādhir ato nya syāt_ ślāghādiviśe⸤ṣaṇaṃ yadvad ity āśaṃkya sadṛśataram atra midaranam āha |

syaṃkakuṃḍalādhāraviśeṣo bhidhāyamānarūpābhedam api suvarṇam ity eva sarvatrānapāyirūpaṃ satyabh ity apāyibhi ⸤ākāraviśeṣais tatsādhyārthakriyākaraṇān na tetraiva ruvakādiśabdā kṛtapadasaṃbaṃdhāḥ || kiṃ tu tadatirivyamānam arthavasy abhi⸤dheyakatana samāviśatti tadvat tatvakṛtisaṃbaṃdhād āropahitanānātvam api paratvaṃ śadagovaram ity arthaḥ || tatra vāpāyibhir iti ⸤hetunirdeśaḥ || śakyasamakakṣatayā vṛtaḥ || tataś vopādhinām avāvyatvema satyatvaṃ ca sidhyati asatyatvād evārthākriyākaraṇā⸤t tadarthaṃ va śabdavyavahārād avāvyatvaṃ teṣām ity arthaḥ ||

nanu va kāryādau prakṛtyanvayo vadhāryata prava ihāpi vastūnāṃ jāyamānatvena saLtvāt_ jñānasya vaikalpikārāvavasthānām irākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddhatvād aśeṣaḥ nanu viśeṣaṇo⸤paraktaṃ viśeṣyābhidhānam ity upasarjanībhūtasyāribhānaṃ kā kṣatiḥ na kāvit kevalam upādhir vyavātra tātparyadṛṣṭyā padabaṃdho ni⸤vāryate guṇatvena tv abhidhānam astu na tīvaty eva viśrāṃtir iti dravyanisiddhiḥ

ata eva viṣaṇovasaṃgā sāṃkaryadoṣaṃ pariha⸤rttum āha |

sarvatāveśu brahmaṇo dravya⸤lakṣaṇasyābhedat tadatidhātitve śabdānāṃ sarvatra tasya bhāvā sārvārthyaṃ śabdāṃtarātidhīyamānārthatvaṃ sāṃkaryaṃ pramajyetety atreda⸤n ucyate pratiniyatākāraparichinavṛttitvā sarvārthatvapratibaṃdhād asaṃkara ity arthaḥ |

ghāṭākāropadhīnapuraḥsaṃra ghaṭaśabdena- ⸤brahmadravyam abhimukhīkriyate paṭākāropadhānena tu paṭaśaddenetyādy upādhirūpopahitavivekitvaṃm atidhānīyata yathā nā⸤ḍikāśuṣiravarmanihitanayanās tadavakyasāvasthitam evārthahāgaṃ vaśyaṃti tathāvadhiṃnaṃ dakūśaktibhir akārabhedair avevastū⸤palakṣyate tathaiva yathādhyavasāyaṃ śabdaniveśāchabdair abhidhīyata ity artha ||

yathāvaraṇāmineṃdriyasyaiva prakāśāśaktiḥ pra⸤tibadhyate na viṣayo vikriyate tathānādyāvachedaprakalpatavibhāgānāṃ jījñānām eva saṃvedanaśaktir niyamyate yena vichi⸤nāyātidhī || tena bhedaviṣayāsmābhidhānāni prāyuṃjate na tu tatvam avidyayāvanīkṛteya iti nāḍikānidarśanena sū⸤vayati nāḍikādibhir ity ādigrahaṇāvadhīnaprativātamarttyatijanāghṛvarodhaḥ_ yatrai‾vyevghavadhānaṃ tad eva hy a⸤dyadhāryate mūrcyabhijano ya sauṃdarya tenāpahuto nyaṃ na paśyati

tye tahy āṃkāramāganirveśataḥ || eṃniveśāriśabdā || te dha⸤rmamātram abhidadhyuḥ || iti sāvartrikī dravyapadārthavyavasthāviśīryota ty āśaṃkyāha |

upādhimātrasvalāves tu pi saṃniveśādyākāreśur saniveośādiLśabdāḥ || varttamājāḥ paramārthatas tatvād avyatirekād upādhīnāṃ na tu miṣkarṣe svarūpatvādy atmanaiva sattāt tad eva nityam upā⸤dhimadravyam āpatidhāne ti tatvam ātmā hy unādhīnāṃ na tu te tasyātmāne iti vyāpakatvāt sarvapadopādhayas tadātmanā saṃtas ta⸤thaivātidhīvate yadā hy upādhimadhīnatā tadopādheva vapādhayo na bhavaṃti tata śrutipūrve dharmotarāśrayatayā svātaṃtryad u⸤pādhimatva va nopādhitvam ity āśaya ||

yady evaṃ dharmāṇāṃm avasthāṃtare dharmirūpatvānityatve satyatve vākārāṇām asatyatvaṃ ⸤dravyasya tu satyatvam ity etasya niyūmesyānupapattir ity āśaṃkyāha ||

ayam atrārthaḥ || neho dvaitanaye satyāsatye dve rūpe staḥ advaitahāniprasaṃgāt_ kiṃ tu paramārtheka⸤m ekam evādvayaṃ cchānādisiddhāt__ nidhavilaṃvinasahapramāpramāsṛdviṣṭhayatayā yathātvam anavabhāsamānam anekakika⸤lpaparighaṭitākārarūpatayā vyavahāram avatarati tathā va tad evākāranānātve nīyamānasvarūpabhedaṃ vakāsti nānya⸤t_ tadhvatiriktasyānyasyābhāvāt_

tatra va yo yaṃ prakāśaḥ || mavidhā aprakāśakta namo vidhā na va prakāśābhāvo gakāśo nā⸤ma kaścihāmāṇāsiddho nirūpyaḥ || tataḥś ca yo yaṃ bhedaprakāśaḥ || sevaikaghanaprakāśātāvaḥ || prakāśavichedo vipā tatra⸤ va vichinānvayo vachedo vadhāyate iti vichinnaprakāśaḥ || satyo viccaiva vichemātraṃ tv apradhānasvabhavaṃ na kiṃvid avi⸤dheti paramārthatvavivāre kiṃvih atatvaṃ vyavatiṣṭhate tatvam evāyathāpratibhāsaṃ bhedena vakāsaṃd avivāritaramaṇīyaṃ paṃco⸤dayā vyavasthitaṃ tatvam evāsinaṃ tīrthikā bhedadarśanavyavasthitā bhedātmakata manyūṃta iti vivāreṇa vidyākilaye bra-⸤hmaikanichatādarśanaṃ || tan uktaṃ satya viśuddhis tatroktā vidyaivetyādi |

evaṃ tena jūpeṇa brahmaiva vikalpitaṃ bhavatīti sa⸤rvaviṃvānāṃ tadupādhibhuravaṃ tad eva viṣayaḥ || siddha ity āhā

paramārthataḥ || avikalpitaṃ vikarabhyānām amiṣayo yatatvaṃ tad eva tyavahāre nyasyād vikalpamānaṃ vikalpa⸤rūpaṃ nānāvidhabhedāvabhāsamānād asiddhāvidyāvaśāt samavalaṃbate jīcātmabhedenāvatiṣṭhamānaṃ tadgatatvenerti vivarttā⸤śrayād avaśaktivibhaktadeśamānātvaṃ nimittapaurvāparyāvulaṃbanasahaṃ evam akālakalitam api tatvam anādinidhanaṃ kālā⸤khyasvataṃtraśaktiviniveśitapratiṃvadhābhyanujñāvaśāj janmādibhāvapikārābhidhīyamānapaurvāparya cakāstīty arthaḥ ||

nanv a⸤vidyamamānasya tatve pratibhānabhayuktaṃm ity āśaṃkā dṛṣṭāṃtenomamādayāti |

vijñānavāde viṣayākārasya tāvato sātyatvāt__ nīlādis tat sahite | dharmo jaḍe ⸤jñāne saṃmāvaaitair atyaṃtam iti jaḍājaḍayor na kenavid aṃśena sārūpyam ity āha tathā voktamā ekadeśena sārūpye saṃrva syāt sarva⸤vedanāṃ || sarvātmanā tu sabhūpye jñānam ajñānatāṃ vrajed iti

athavā saṃtavadharmāchuritaṃ vijānaṃ viśuṃvodhasvabhāvam apy anu⸤jāyādy avahāre vabhāsata iti itthaṃ nidarśanāṃtaram āhā

sāṃkhyāvikṛtaṃ pradhānatatvaṃ sarvavikāragraṃthicījāvasthaṃm abhinamaṃ nupabhṛṣṭam eva śopajāmahadādivikārarūpaiḥ || paramā⸤rthataḥ || tad dhi mahadādivikāraśaktiyuktaṃ muṇasāmyāvasthātmakaṃ guṇavaiṣamyavimarddavaśopajāyamānavikāranānātvād vila⸤kṣaṇam eva adyaṃ va sravahāre mahadādivikārarūpāvadhāṇo na vinā tadupalaṃbhāsaṃbhava iti sarvadeśe vyadhiyātradhinī yavam ā⸤py ākāro pradhānena tatvapratimāsaḥ siddha iti sārthānvayo gṛhītaḥ |

katha punar etad anyāmyate ākārā asatyās tato nyat satvam i⸤ty āha |

tad eva hi nityaṃ yasmiṃ sūtvaṃ na vihanyate ⸤iti bhāṣyanusāreṇaitad uvyate | tathā hy atroktaṃ kanam ity eva satyaṃ punar ayākṛtyāny uktaṃ khadirāṃgāraḥ suvarṇakuṇdale bhakta ity anenaiLva dṛkṣyaṃte na vikārāpekṣayā bhinnasya brahmaṇaḥ satyatovyate | tathā hi | tatra rūpakādyākāropamarddena suvarṇam ity eva satyaṃ evam anaṃ⸤tavikāragrāmopāye saṃrvāte vatipramāṇam anyadyāpi brahmarūpaṃ satyaṃ | tad eva va bhāvato nityam āpekṣyaṃ tu nātvādīnāṃ sarvavyavahāre ni⸤tyatva ucyato tathā hi vyaktapāye jātir iveti mamānā gotrādikā nityā tatrāpy aśvattādibhedatyāye pṛthivīty eva satyaṃ tatrāpy a⸤vādibhedāpāye vastv ity eva satyaṃ sarvanāmapratvāyyaṃ tatrāpi saṃvidrūpatyyanapāyino nugamāviṣāyākāraviveke tad eva pāramārthi⸤kaṃ satyam iti neti nety upāsīteti | bhāvanayā voyate saṃvit ca paramaṃtīrūpā parā vākyaśabdabrahmamayīti brahmatatvaṃ śabdāt pāramā⸤rthikāt__ na bhidyate vivattaṃ daśāyāṃ tu vaikharyātmanā bhedāḥ tatra ca tad eva nityaṃ jātyādirūpeṇe śabdavācyaṃ tatrāṃtare pādānaviśrātyā ⸤vākat__tasya vyavasthāpanāt svarūpāṃtānisyārthasya vācyatvād vāvyavāvakayor avibhāgaḥ || siddhāḥ iti prathamakāṃḍe niṣītaṃ ata e⸤vānaṃtaram ihābhidhāsyati tasya śabdārthasaṃbaṃdhaṃ rūpam ekasya dṛśyata iti

yad uktaṃ tadātmeva ca ttatvam atyaṃtam atadātmakam iti tatrā⸤tyaṃtam atadātmakātāṃ tāvad vyāvaṣṭo

vaikārika⸤sarvavyavahāram atīgatvāt pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bhavati tathā hi asīti na śakyate vyavaharbhu satvopādhikasya ⸤svarūpasya tatvasya bhāvayogāt tenātmanā vyavahārānavatārāt | nāpi nāstīty abhāvopādhikasyāpy atathāt pramāṇena bhāvātmakasya ⸤tv asyāveditatvād

ekasaṃkhyopādhīyamānasvarūpam aviśeṣaṃ tatvaṃ na bhavati nirūpādhitaḥ || tatvasya vastvuto bhiṃnatvāt tathā vaikam ity apra⸤tīteḥ || nāpi pṛthak_hitaviśeṣaṃ tahinnasyāsatvāte

nāpi saṃsargopādhikaṃ vibhāgopādhikaṃ vā tato dvitīvyasya pramāṇenānupapa⸤tteḥ || kuto bhinnaṃ vittaktaṃ vet keṃna vā saṃsṛṣṭaṃ syāt

pariṇāmaniṣedhena vivarttābhupagamān na vikṛṃta anekadhāvaśrīmarūpattayā vādbhu⸤tayā vṛttyā vivarttanādivikṛtam ity api na śakyate vyavahartum iti sarvavyapadeśātītatvaṃ paraṃ brahma

atha va tadātmavāviṣāyām avadhāLyeta ity āhā

bhāvābhāvadhikārāvabhāsajana⸤śakti tad evāsti va satvāsattopādhikavyavahāram ahāṃbhavas tu niḥsattāsaṃttaniḥsadasat paraṃ brahma vyavahārikaṃ vaikānekavyavahā⸤raṃ jātivyaktyātmanā tad eva varttayati saṃkhyopādhikam api va evaṃ saṃyogāpādhikam api anyasaṃsargitayāvabhāsanāt_ evaṃ vi⸤vekāvasāyas tatra tathā samastavikārātmanā janyamānam ivākāśādyātmanā kūṭasthayā tad evāvabhāsa iti tadātmaiva tatvam ity u⸤ktaṃ

evaṃ ca kṛtvā sarvasya tanmayatvād virodhino pi vyavahārās tatraivopalīyaṃta ity āha ||

vācyavāvakasaṃbaṃdhānā sāvato dvayarūpato tatra sāṃtaro tatvaśrutyarthaśaktī saṃsṛjyete i⸤ti vivarttadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikāsād vāvyavāvak_rūpatayā bhedāvabhāsau jñānajñeyaivāvidyeteti brahmakāṃḍa ⸤eva prapaṃcayam artho mmābhi virṇota imi tata evāvadhāyāṃ

dṛśyarūpatayā va tasyaiva vivarttaḥ || tathā hi dṛśyaṃ tāvahāvajāṃta saṃvi⸤rupārūḍhaṃ vedyamānaṃ vedyatvād eva vedam anekam aparārtha prakāśasya prakāśamānatāyogād iti pūrvakāṃḍe dvitīyasiddau va vitatya vicā⸤ritaṃ draṣṭāpi jīvātmā avidyākṛtāvachedo niyataḥ || satvaṃ sārī bhoktā brahmaiva vetanatvāhrāvato bhedānupapatter iti tatrevāvekṣitaṃ ⸤anena va pradhāvakartṛkarmarūpakārakaniśvayena kārakatirasyāpekṣasiddharūpo vivarttaḥ || pratipāditaḥ ||

darśanaśabdena va pradhā⸤nakriyānirdeśakena kriyāṃtarasyāpekṣyāt sadhyasvabhāvakriyāvivartto py uktaḥ kālaśaktyavachinnādi kriyāvivarttaḥ || divaśa-⸤ktyavachinnaṃsya mūrttivivarttya iti mūrttikriyāvivarttarūpaṃ viśvaṃ pratipādiṃta |

prayojanaśabdena va samatikriyāphala iti nidarśa ⸤iti sādhyasādhanaphalarūpatayā viśvasaṃkalānāyām aśeṣavivarttānuguṇyaṃ brahmaṇaḥ || pratipāditāṃ || ekasya sarvapījasya veya⸤yam ekadhā noktabhoktavyarūpeṇa bhogarūpeṇa sthitir iti brahmakāṃḍe pratipādivaṃ tatraiya va satatvanirṇayo smābhi vyavadhāyi prā-Ldyopākhyātmākatvāt_ vyavahārasya dditye śabdārthasaṃbaṃdharūpaṃ tadṛśyadarśanaṃ veti bhede‾sra nirdeśaḥ || etav vāvidhyāmayaṃ rūpaṃ kathyate ta ⸤pāramārthikaṃ tu prakāśāṃtaprapaṃcarūpaṃ vakṣyati yatra draṣyāvasā dṛśyaṃ vaṃ darśanaṃ vāvikalpitaṃ tasyaivārthasya prityatvaṃ śritās traiṣyaṃtavedi⸤na iti

yuktam idaṃ ākṛtisaṃhāre te yad avatiṣṭhate tat satyaṃm iti taitrat syād ante ja kiṃvid avatiṣṭhate asadam apadam eṃvaitad viśvam āvi⸤rbhavatīty āśaṃkyāpi hetunā'bhinnakāraṇapūrvakatvam anvayamukhenna dṛstāṃtopakramaṃ sādhayitum āha ||

kuṃḍalasvātmakavikārāpāye dhe kuṃḍale suvarṇam ekaṃ satyam avatiṣṭhate ya⸤thā tathā pṛthivyādivikāravigame nvayinī prakṛtir abhiṃbhā saty avatithata ity upeyaṃ āhur ity āgamapramāṇasiddhatāṃ dhvanati bra⸤hmaṇaḥ tathā coktaṃ ekam eva padāmnātaṃm iti ātmaivedaṃ śasvam iti hi śrutiḥ upodvalamātraṃ vānumānaṃ tathādi nirūpākhyād a⸤sato parāt prādurbhāvo na yuḥktaḥ śvabhāvasya bhāvarūpatvavirodhān na hi śaśaśṛṃgāt kasyavid udva | kṣodbhavo dṛśyate asti ca jñānarūpa⸤tayā jagaty anvaya iti tatpūrvam evaiva tat || ta‾ śvadhyati nvābhāvo jāyate bhāvo naikabhāvo nupākhyatāṃm iti || tasya vidrūpasya vi⸤chaktir apariṇāminīti vikārābhāvān nedaṃ śāṃkhyanayavatvarināmadarśanaṃ api tu vivarttapakṣaḥ || viśeṣaś va | nayor gākyamadīye ⸤smābhir vyākhyātam iti tata evāvādhāryaṃ ihāpi saṃbaṃdhasamuddeśe vakṣyeta kāraṇāṃtaravyudā