|| jātir vā dravyaṃ vā padārthāv ity uktaṃ tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhūtāṃ ⸤padārthaṃ vyavasthāpya vyāḍidarśanena viśeṣyarūpaṃ dravyam iti padārthaṃ vyavasthāpayituṃ tathā darśanaṃ ta...d eva pa⸤ryāyāṃtarair uddiśati ||

ihārthakriyāyāṃ dravyam evopayujyata iti tad eva pravartakam arthināṃ || ataḥ śabdena tad evocyate || a⸤nabhidhīyamānā tu jātir avachedikā guḍaśabde mādhuryādaya iveti dravyavādināṃ darśanaṃ dravyaṃ ca dvividhaṃ pā⸤ramārthikaṃ sāṃvyavahārikaṃ ca tatra dvitīyaṃ bhedyabhedakaprastāvena guṇasamuddeśe vakṣyati vastūpalakṣaṇaṃ yatreLtyādinā || anena dravyeṇa vyāḍidarśane sarve śabdā dravyābhidhāyino bhavaṃti ||

iha tu pāramārthikaṃ dravyaṃ nirūpyate ⸤tathā hi | ātmādvaitavādibhir ātmaśabdena tad dravyayuktam ātmaiva hy upādhibhinnaṃ pratibhāsamānaṃ dravyaṃ padānā⸤m artha iti teṣāṃ darśanam ihaiva vakṣyamāṇaṃ

vastu svarūpam arthakriyākāri dravyam iti śākyair uktaṃ

svabhāvam i⸤ti sattādvaitavādibhiḥ svabhāva ātmabhūtā satteti kṛtvā || tathā hi | kramarūpopasaṃhāre sattaiva sattvam iti sva⸤saṃbaṃdhibhir upādhibhir upahitabhedā sattaiva dravyaṃ

prakṛter ekadeśaḥ cetanaḥ puruṣas taddvāreṇa śarīraśarīriṇo⸤r avyatirekā śarīraṃ dravyaṃ pradhānam eveti prākṛtikaiḥ | śarīram evaika ātmā yeṣāṃ taiḥ śarīrātmabhir ucyate

ta¦⸤ttvam iti caturbhūtatatvādibhiś cārvākair dravyam ucyate pṛthivyaptejovāyur iti tattvāni tatsamudāye śarī⸤reṃdriyaviṣayasaṃjñā iti vacanāt || tad evam etaiḥ paramārtha ekam eva vastūcyate

dravyam ity asyeti dravyaṃ nāma yaḥ ⸤padārthaḥ || tasyaita eva paryāyā eteṣām eva pāramārthika...rūpābhidhāyitvāt_ nānye ghaṭādiśabdāḥ || saty a¦⸤pi tadabhidhāyitve vakṣyamāṇanayenātmādiśabdānām eva sarvatra ghaṭādāv avyāhataprasyatvaṃ tathā ca bhāṣyaṃ ⸤|| eko yam ātmā udakaṃ nāmeti atrātmaśabda udake prayujyamāno dravyavacanaḥ sākṛtidvāreṇa cānye śabdāḥ ⸤dravye vartaṃte || ime tu tatparityāgena mukhyayā vṛttyeti viśeṣaḥ || siddhe śabdārthasaṃbaṃdha ity atra dravyaṃ nityam ākṛtiLr anyā cānyā ca bhavatīti vadatā bhāṣyakāreṇa nityaṃ dravyaṃ smṛtaṃ saṃgrahoktasya tasyārthasyānuvādāt smṛ...tam i⸤ty āha |

yady api śākyādidarśane nityaṃ bhavati dravyaṃ tathāpi tanmatasyānabhyupagamāt_ adoṣaḥ | kevalaṃ yad a⸤smākaṃ dravyam iti tad anyair evam abhidhīyate ity evam a...tropanyāsaḥ || yac ca bhāṣyānusāreṇa svarūpānyathātvā⸤nāpattiḥ | vikārabhede pi nitya...tvaṃ vivakṣitam atreti sarvatra tat siddhiḥ ||

evaṃ darśanāntarāśrayaṇenoddiṣṭeṣv a⸤pi dravyaebhedeṣu svasiddhāṃtāśrayeṇa sārvatrikīṃ dravyapadārthavyavasthāṃ kartum āha ||

iha sarvaśabdānāṃ paramārthikaṃ tatvaṃ sākṣāt spra⸤ṣṭum aśaktānāṃ anekopādhiviṣayavihitapadānāṃ tadrūpāliṃganaṃ vyavahāre samālakṣyate upādhīnāṃ vāgamāpā⸤yavaśavidhuritanijasvarūpāṇām arthisārthasamāśāpūraṇapratihataśaktitvān na tāvaty eva paryavasā⸤nam ity upalakṣitapṛṣṭhapātinaḥ śabdā vyavasthāpane avadhṛtarūpaniveśitvāc ca śabdānām avadhāraṇā⸤nusāram arthe prakṛti avadhṛtiś cākāradvāreṇa nirākārasya buddhyupārohāyogād yathāpratyayaṃ bhedāvasā⸤yasya bādhyamānatvād anupāyy abhinnam eva rūpaṃ paramārthaḥ || tad eva brahmarūpaṃ satyaṃ ||

syād etat || upādhiṣu śa⸤bdānāṃ viśrāṃtyabhāve śabdārthopādhitvaṃ teṣāṃ na syāt | avācyasya tadupādhitvāyogāt | ity etad vicāraLyitum āha ||

ado devadatta⸤sya gṛhaṃ yatrāsau kākaḥ prativasatīty atra niyatasvāmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpa⸤tite pi tasminn upalakṣaṇasvakṛtatvād adhruvatvam anityatvam iti tadanādareṇaiva tadupalakṣitaṃ gṛham abhidhīya⸤te gṛhaśabdena tathā tathā prakṛtisaṃbaṃdhād asatyāyādhyupa...lakṣitaṃ satyam upādhirūpānādareṇa śabdair abhidhīya⸤mānasyāpy abhidhānaviṣayaniyāmakatvād upalakṣaṇe saty upādhitvaṃ nidarśanena samarthitaṃ || tathā hi ktaktava⸤tū niṣṭhety anubaṃdhasyāprayogasamavāyitvād radhruvasyopalakṣaṇe tadrahitasya śuddhasya pratyayarūpasya saṃjñāprasaṃ⸤ga ity atredaṃ bhāṣye nidarśanam uktaṃ ||

nanu kāko tivilakṣaṇād gṛhād bhedenāvadhāryamāṇo mā bhūd gṛhaśabdābhidheyaḥ ⸤|| ghaṭādayas tv ākārāḥ pṛthaganupalabhyamānatatvāḥ katham iva tacchabdair nābhidhīyeran || anyo py upādhir upalakṣa⸤ṇabhūtaḥ sāmānādhikaraṇyenāvachedakaḥ || tad yathā || dṛtiharir anyatra paśuḥ || anyat tu viśeṣaṇam apṛthak_śabda⸤vācyaṃ paraṃ janakaṃ tad yathā neyam udakaṃm iti vanasaṃbaṃdhopadhīyamānarūpaviśeṣaṇam abhidhīyata iti vana⸤śarīrasaṃbaṃdho viśeṣaṇam uparaṃjakatadābhidheyakam āpy apadyata iti || tathā coktaṃ | arthaviśeṣa upādhitā⸤daṃtavācyaḥ samānaśabdo yaḥ | anupādhir ato nyasmāt_ ślāghādiviśeṣaṇaṃ yadvad ity āśaṃkya sadṛśataram atra niLdarśanam āha |

rucaka⸤kuṃḍalādyākāraviśeṣo bhidhāyamānarūpābhedam api suvarṇam ity eva sarvatrānapāyirūpaṃ satyam iti apāyi⸤bhir ākāraviśeṣais tatsādhyārthakriyākāraṇān na tatraiva rucakādiśabdāḥ kṛtapadasaṃ.......baṃdhāḥ kiṃ tu tadatiricya⸤mānam arthavastv abhidheyakatana samāviśaṃti || tadvat prakṛtipratyayasaṃbaṃdhād āropi...hitanānātvam api paratvaṃ ⸤śabdagocaram ity arthaḥ || tatra cāpāyibhir iti hetunirdeśaḥ śākyasamakakṣatayā kṛtaḥ || tataś copādhīnām a⸤vācyatvam asatyatvaṃ ca siddhyati || asatyatvād evārthakriyākaraṇāt tadarthaṃ ca śabdavyavahārād avācyatvaṃ teṣām i⸤ty arthaḥ ||

nanu ca kāryādau prakṛtyanvayo vadhāryata eva ihāpi vastūnāṃ jñāyamānatvena satvāt || jñānasya vai⸤kalpikārānavasthānān nirākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddhatvād aśeṣaḥ || nanu viśeṣa⸤ṇoparaktaṃ viśeṣyābhidhānam ity upasarjanībhūtasyābhidhānaṃ kā kṣatiḥ | na kācit kevalam upādhiṣv evā⸤tra tātparyadṛṣṭyā padabaṃdho nivāryate guṇatvena tv abhidhānam astu na tāvaty eva viśrāṃtir iti dravyasiddhiḥ

⸤ata eva viśeṣaṇoparāgāt sāṃkaryadoṣaṃ parihartum āha ||

sarvabhāveṣu brahmaṇo dravyalakṣaṇasyābhedāt tadabhidhā¦Lyitve śabdānāṃ sarvatra tasya bhāvāt sārvārthyaṃ śabdābhidhīyamānārthatvaṃ sāṃkaryyaṃ prasajyetety atredam ucyate ⸤pratiniyatakāraparichinnavṛttitvāt sarvārthatvapratibaṃdhād asaṃkara ity arthaḥ |

ghaṭākāropadhānapuraḥsara ⸤ghaṭaśabdena brahmadravyam abhimukhīkriyate || paṭākāropadhānena tu paṭaśabdenetyādi upādhirūpopahi⸤tavivekitvaṃm abhidhānīyaṃ || tad yathā || nāḍikāsuṣiravartmanihitanayanās tadavakāśāvasthitam eva⸤rthabhāgaṃ vaśyaṃti yathācadhinaṃ dṛk_śaktibhir ākārabhedair eva vastūpalakṣyate tathaiva yathādhyavasāyaṃ śabda⸤niveśāchabdair abhidhīyata ity arthaḥ ||

yathācaraṇādineṃdriyasyaiva prakāśaśaktiḥ pratibadhyate na viṣayo vikri⸤yate | tathānādyavidyāvachedaprakalpitavibhāgānāṃ jijñānām eva saṃvedanaśaktir niyamyate yena vichinnāyā⸤bhidhānena bhedaviṣayāsmābhidhānāni prayuṃjate | na tu tatvam avidyayā balīkriyate iti nāḍikānidarśanena ⸤sūcayati || nāḍikādibhir ity ādigrahaṇāvadhānapratighātamartyabhija...nādyavirodhaḥ | yatraivavye hy avadhānaṃ ⸤tad eva hy avadhāryate mūrtyabhijano saudaryaṃ tenāpahṛto nyaṃ na paśyati

ye tarhy ākāramātranirveśataḥ saṃnive⸤śādiśabdās te dharmamātram abhidadhyuḥ || iti sārvatrikī dravya...padārthavyavasthā viśīryetety āśaṃkyāha |

upādhimātrasvabhāve Lkvāpi saṃniveśādyākāreṣu saṃniveśādiśabdā vartamānāḥ paramārthatas tatvād avyatirekād upādhīnāṃ tanni⸤karṣe svarūpasyāsvarūpatvād ātmanaiva sattvāt tad eva nityam upādhimadravyam evam apy abhidhāne bhihitatvam ātmā hy upā⸤dhīnāṃ na tu te tat syāt māne iti vyāpakatvāt sarva evopādhayas tadātmanā saṃtas tathaivābhidhīyaṃte yadā hy upādhyadhī⸤natā tadopādheya upādhayo na bhavaṃti || tatas tu pūrve dharmāṃtarāśrayatayā svātaṃtryād upādhimatva va nopādhitvam i⸤ty arthaḥ ||

yady evaṃ dharmāṇām avasthāṃtare ...dharmiṇi rūpatvānityatve satyatve cākārāṇāsasatyatvaṃ dravyasya tu satyatva⸤m ity etasya niyamesyānupapattir ity āśaṃkyāha ||

ayam atrārthaḥ || nehī dvaitanaye satyāsatye dve satye rūpe staḥ || advaitahāniprasaṃgāt_ kiṃ tu ⸤paramārthikam ekam evādvayaṃ tac cānādisiddhāvidyāvilaṃbitasahapramāpra...mātṛviṣayatayā yathātvam anavabhāsa⸤mānam anekaviṣayavikalpaparighaṭanākārarūpatayā vyavahāram avatarati tathā ca tad evākāranānātvonī⸤yamānasvarūpabhedaṃ cakāsti nānyat_ tadvyatiriktasyānyasyābhāvāt ||

tatra ca yo yaṃ prakāśaḥ sa vidyā aprakā⸤śas tu tamo vidyā prakāśābhāvo prakāśo nāma kaścit pramāṇasiddho nirūpyaḥ || tataś ca yo yaṃ bhedaprakāśaḥ sai⸤vaikaghanaprakāśābhāvaḥ prakāśāvichedo viyā tatra ca vichinnānvayo vachedo vadhāryate iti vichinnaprakāśa Lsatyo vidyaiva chinne mātraṃ tv apradhānasvabhāvaṃ na kiṃcid avidyo paramārthatvavicāre kiṃcid atatvaṃ ca tiṣṭhate tatvam eva ya⸤thāpratibhāsaṃ bhedena cakāsad avicāritaramaṇīyaṃ prapaṃco tatvam iti vyavahriyata iti brahmavidaḥ | tathā pratibhā⸤saṃ bhedena cakāsad avicāritaramaṇīyaṃ prapaṃco pakṣayā vyavasthitaṃ tatvam evābhinnatārthikā bhedadarśanavyava⸤sthitā bhedātmakatamatvaṃ manyaṃta iti vicāreṇāvidyāvilaye brahmaikaniṣṭhatā darśanaṃ || ta uktaṃ satyā viśuddhi⸤s tatroktā vidyā vetyādi |

evaṃ tena rūpeṇa brahmaiva vikalpitaṃ bhavatīti sarvavidyānāṃ tadupādhimukhaṃ tad eva vi⸤ṣayaḥ siddha ity āha ||

paramārthataḥ || avi⸤kalpitaṃ vikalpānām aviṣayo yat tatvaṃ tad eva vyavahāre nyasyābhāvād vikalpayānaṃ vikalparūpaṃ nānāvidhabhe⸤dāvasāsamānādisiddhāvidyāvaśāt samavalaṃbate jīvātmabhedenāvatiṣṭhamānaṃ tadgatatveneti mūrtivivartā¦⸤śrayād eva śaktivibhaktadeśanānātvaṃ nimittapaurvāparyāvalaṃbanasahaṃ | evam akālakalitam api tatvam anādi⸤nidhanaṃ kālākhyasvataṃtraśaktiviniveśitapratibaṃdhābhyanujñāvaśāj janmādibhāvayikārābhidhīyamānapau⸤rvāparyaṃ cakāstīty arthaḥ ||

na...nv avidyamānasya tattve pratibhāsanam ayuktam ity āśaṃkya dṛṣṭāṃtenopapādayati ||

vijñānavāde viṣayākāra¦Lsya tāvato satyatvān nīlādis tarhi te dharmo jaḍe jñāne saṃbhāvatair atyatam iti jaḍājaḍayor na kenacid aṃśena sādṛ⸤pyam ity āha | tathā coktaṃ || ekadeśena sārūpye sarvaṃ syāt sarvavedanaṃ || sarvātmanā tu sārūpye jñānam ajñānatāṃ vrajed i⸤ti ||

athavā saṃtavadharmācchuritaṃ vijñānaṃ viśuddhabodhasvabhāvam apy anujñāyā vyavahāre vabhāsata iti || itthaṃ ni⸤darśanāṃtaram āha ||

sāṃkhyā⸤vikṛtaṃ pradhā.......natatvaṃ sarvavikāragraṃthi bījāvastham abhinnam anupasṛṣṭam eva mahadādivikārarūpaiḥ paramārtha⸤taḥ | tad dhi mahadādivikāraśaktiyuktaṃ guṇasāmāvasthātmakaṃ guṇavaiṣamyavimardavaśopajāyamānavikā⸤ranānātvād vilakṣaṇam eva || ayaṃ ca vyavahāre mahadādivikārarūpāvadhāraṇena vinā tadupalaṃbhāsaṃbhava i⸤ti sarvadeśeṣu avidyātvavinī e...vam apy ākāro pradhānena tattvapratibhāsaḥ siddha iti sārthānvayo gṛhītaḥ ⸤||

kathaṃ punar etad anugamamyate ākārā asatyās tato nyat satyam ity āha ||

tad eva hi nityaṃ yasmiṃs tatvaṃ na vihanyata iti bhāṣyānusāreṇaitad u⸤cyate || tathā hy atroktaṃ kanam ity eva satyaṃ punar aparayākṛtyā khadirāṃgāraḥ suvarṇakuṃḍale bhavata ity anenaiva dṛṣṭāṃ⸤tena vikārāpekṣayā bhinnasya bra...hmaṇaḥ satyatocyate | tathā hi tatra rucakādyākāropamardena suvarṇam ity eva Lsatyam evam anaṃtavikāragrāmāpāye sarvāṃte... ca pramāṇam anayāpi brahmarūpaṃ satyaṃ tad eva ca bhāvato nityam āpe⸤kṣyaṃ tu nānyādīnāṃ sarvavyavahāre nityatvam ucyate || tathā hi vyaktyapāye jātir iveti mamānā gotvādikā ni⸤tyā || tatrāpy aśvatvādibhedatyāye pṛthivīty eva satyaṃ || tatrāpy avādibhedāpāye vastv ity eva sarvanāmapratyāyyaṃ ta⸤trāpi saṃvidrūpatvānapāyino nugamāviṣayākāraviveke tad eva vyāramārthikaṃ satyam iti neti nety upā¦⸤sīteti bhāvanayā codyate || saṃvic ca paramaṃtīrūpā parā vākyaśabdabrahmamayīti brahmatatvaṃ śabdāt pāramā¦⸤rthikān na bhidyate vivattaṃ daśāyāṃ tu vaikharyātmanā bhedaḥ || tatra ca tad eva nityaṃ jātyādirūpeṇa śabdavācyaṃ | tatrāṃ⸤tare pādānaviśrāṃtyā vācakatvasya vyavasthāpanāt svarūpāṃtargatasyārthasya vācyatvād vācyavācakayor avibhā⸤gaḥ siddha iti prathamakāṃḍe nirṇītaṃ || ata evānaṃtaram ihābhidhāsyati || tasya śabdārthasaṃbaṃdhaṃ rūpam ekasya na⸤śyata iti

yad uktaṃ tadātmeva ca tat tatvam atyaṃtam atadātmakam iti tatrātyaṃtam atadātmakatāṃ tāvad vyācaṣṭe ||

vaikārikasarvavyavahāramatī⸤gatvāt pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bhavati || tathā hi || astī na śakyatve vyavahartu satvopā¦⸤dhikasya svarūpasya tatvasya bhāvayogāt tenātmanā vyavahārānavatārāt || nāpi nāstīty abhāvopādhikasyāLtathā pramāṇena bhāvātmakasya tatvasyāveditatvād

ekasaṃkhyopādhīyamānasvarūpam aviśeṣaṃ tatvaṃ na bhā⸤ta nirūpitas tatvasya vastutvābhinnasya tathātvād ekam ity apratīteḥ || nāpi pṛthaktvāhitaviśeṣaṃ tadbhinnasyāsa⸤tvāt_

nāpi saṃsargopādhikaṃ vibhāgopādhikaṃ vā tato dvitīyasya pramāṇenānupapatteḥ || kuto bhinnaṃ vibhaktaṃ ⸤ca kena ...vā saṃsṛṣṭaṃ syāt

parimāṇaniṣedhena vivartābhyupagamāt_ na vikṛtaṃ anekabhāvagrāmarūpatayā cādbhu⸤tasya vṛttyā vivartanād adhikṛtam ity ucyate vyavahartum iti sarvavyapadeśātītatvaṃ paraṃ brahma

atha ca tadātmikā⸤viṣāyām avadhāryata ity āha |

bhāvābhāvādhikārāva...bhāsajanaśakti tad evāsti ca sattāsattopādhikavyavahāramahāram ahaṃ⸤bhāvas tu niḥsattāsattaṃ niḥsadasat paraṃ brahma vyavahārikaṃ vaikānekavyavahāraṃ jātivyaktyātmanā tad eva vartaya⸤ti saṃkhyopādhikam api ca evaṃ saṃoyogopādhikam api tu anyasaṃsargitayāvabhāsanāt || evaṃ vivekāva⸤sāya...s tatra tathā samastavikārātmanā janyamānam ivākāśādyātmanā kūṭasthayā tad evāvabhāsa iti tadā⸤tmaiva tatvam ity uktaṃ ||

evaṃ ca kṛtvā sarvasya tanmayatvād virodhino pi vyavahārās tatraivopalīyaṃta ity āha

vācyavācakasaṃbaṃdhānā Lbhāvato dvayarūpato tatra hy āṃtare tatvaśrutyarthaśaktī saṃsṛjyeta iti vivartadaśāyāṃ śrutyarthaśākhātmanā ta¦⸤syaiva vikāsād vācyavācakarūpatayā bhedāvasā...yau jñānajñeyaivabhidyeti brahmakāṃḍa eva prapaṃco yam artho smā¦⸤bhir nirṇīta iti tata evāvadhāryaṃ ||

dṛśyarūpa...tayā tasyaiva vivartaḥ || tathā hi dṛśyaṃ tāvad bhāvajātaṃ saṃvidrūpārū⸤ḍha vedyatvād eva cedam ekam aparārthaprakāśasya prakāśatayā yogād iti pūrvakāṃḍe dvitīyasiddhau ca vitatya ⸤vicāritaṃ draṣṭāpi jīvātmā avidyākṛtāvachedo niyataḥ satvaṃ sārī bhoktā brahmaiva cetanatvād bhāvato bhedā⸤nupapatter iti | tatraivāveditaṃ || anena ca pradhānakartṛkarmarūpakārakaniścayena kārakatirasyāpekṣan_ si¦⸤ddharūpo vivartaḥ pratipāditaḥ ||

darśanaśabdena ca pradhānakriyānirdeśakena kriyāṃtarasyāpekṣāt sādhyakriyā¦⸤vivarto py uktaḥ kālaśaktyuvachinnā hi kriyāvivartaḥ || divaśaktyavachinnasya mūrtivivarta iti mūrtikriyā¦⸤vivartarūpaṃ viśvaṃ pratipāditaṃ ||

prayojanaśabdena ca samatikriyāphala iti nidarśana iti sādhyasādhanaphala⸤rūpatayā viśvaṃ sakalānāyām aśeṣavivartānuguṇyaṃ brahmaṇaḥ pratipāditaṃ || ekasya sarvabījasya ceyam aneka⸤dhā noktabhoktavyarūpeṇa bhogarūpeṇa sthitir iti brahmakāṃḍe pratipāditaṃ || tatraiva ca satatvanirṇayo smābhir vya⸤vadhāyi prakhyopākhyātmakatvāt || vyavahārasya dvitve śabdārthasaṃbaṃdharūpaṃ tad dṛśyaṃ darśanaṃ ceti bhedenātra nirdeśaḥ Letac cāviyyāmayaṃ rūpaṃ kathyete pāramārthikaṃ tu prakāśītaprapaṃcarūpaṃ vakṣyati || yatra iṣyāvasā dṛśyaṃ ca darśanaṃ cāvi⸤kalpitaṃ tasyaivārthasya śrityatvaṃ śritās traiṣyaṃtavedina ity

uktam idaṃ ākṛtisaṃhāre ṃte yad avatiṣṭhate tat satyam iti ⸤tatraitat syād ante na kiṃcid avatiṣṭhate asadam apadam evaitad viśram āvirbhavatīti āśaṃkyāpi hetunā'bhinnakāraṇapū⸤rvakatvam anvayamukhena dṛṣṭāṃtopakramaṃ sādhayitum āha ||

kuṃḍalasvātmakavikārāpāye dve kuṃḍale suvarṇam ekaṃ satyam avatiṣṭhate yathā tathā pṛ⸤thivyādivikāravigame nvayinī prakṛtir abhinnā saty avatiṣṭhata iti upeyaṃ āhur ity āgamapramāṇasiddhatāṃ dhva⸤nati brahmaṇaḥ || tathā coktaṃ || ekam eva yad āmnātaṃm iti || ātmaivedaṃ satyam iti hi śrutiḥ || upodbalamātraṃ cānumā⸤naṃ hi tathā hi | nirupākhyād asato parāt prādurbhāvo na yuktaḥ || abhāvasya bhāvarūpatvavirodhān na hi śaśaśṛṃgā⸤t kasyacid udbhavo dṛśyate || asti ca vijñānarūpata...yā jagaty anvaya iti tatpūrvam evaitat || tathā ca vakṣyati || nā¦⸤bhāvo jāyato bhāvo naikabhāvo nupākhyatām iti || tasya cidrūpasya cicchaktir apariṇāminīti vikārā¦⸤bhāvān nedaṃ sāṃkhyanayavatpariṇāmadarśanaṃ || api tu vivartapakṣaḥ || viśeṣaś cānayor vākyapadīye smābhir vyā⸤khyātam iti tata evāvadhāryaṃ ihāpi saṃbaṃdhasamuddeśe vakṣyate kāraṇāṃtaravyudāsaś cādvayasiddhau abhihita Liti saty arthitve tata evāvagaṃtavyaḥ ||

tad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthaparamārtharūpatvād dravyarūpa⸤tvam upapādya sarvaśabdavācyatvaṃ tasyaiva nigamiyitum āha |

tattadupādhiparikalpitabhedabahutayā vyavahārasyāpi vidyābhūyastve ⸤pratiniyatākāro sthīyamānarūpabhedaṃ brahmaiva sarvaśabdaviṣaya ity ukto rtha ātmā brahma tatvam ityādayo pi hi¦ ⸤śabdāḥ samavalaṃbitopādhayo 'py ātmānam unu parivartaṃte nirupādhino vāgviṣayātītatvād vā manasātītaṃ¦ ⸤hi tattvam ity upadiśaṃti brahmavida kyayadiśabdāpekṣayā tv ātmādiśabdāḥ pratyāsannāḥ sarvasya ca tanmayatvāc chabdā ⸤api tadātmikāḥ | yathāvibhaktaṃ prāk_ abhede pi ca pāramārthikasaṃvṛto lokayātrāyāṃ bhedo satya itīvaśabdaḥ a⸤ta eva dvipsasaṃbaṃdhopapattiḥ ||

nanu ceṃdraijālam idraṃ padavivṛtarūpabhedānām api bhāvānām anāvṛtya tattvam avasīya¦⸤mānāparamārthatopadeśanam ity āśaṃkya dṛṣṭāṃtenaitat sādhayitum āha ||

svapnāvasthāgataḥ prapaṃco jāgarayā bādhyamānatvād asatya iti sarvavādyabhyupagamaḥ | tenai⸤va dṛṣṭāṃtena jā...garāyām api bhāvabhedapurītati... daśāyām ananuvṛtter asatyo vasthāpyate || yat kila sarvāvasthāsv anuLgataṃ tad eva satyaṃ tac ca saṃvinmātraṃ rūpam abādhyamānam avasthābhedas tv āgamāpāyitvād bādhite sat sukhaduḥkhā¦⸤divat || tathā hi rāgādayaḥ sukhādayaś cāsvabhāvatvāt saṃvinmātraṃ rūpaṃ na vikurvati | tathāvasthābhedo py anekā⸤kāramuṣyopahataḥ ||

tatra svapne viruddhakāro vairavo vaikalpikī dṛṣṭiḥ pratimātṛniyatā vaikalpikīti ko ⸤bhimāno vyāpārānusārī bhoktā samavabhā...vatad a...cetanatvāt_ brahmaiva | tathā ca tāvati svātaṃtryānimittāpīśva⸤ro pādānābhāvāt_ nābhāsyāpannakriyā priyāpriyarūpatayā rāgadveṣādimayena saṃsāramohena paravibhāgābhā⸤gānusārī parasaṃkathādiṣu || tadāhuḥ | vedāṃtatatvanipuṇāḥ pravibhajyātmanātmānaṃ sṛṣṭvā bhāvāt pṛthagvidhā¦⸤t sarveśvaraḥ sarvamayaḥ svapne bhoktā pravartate iti | bhokteti pratyagātmasṛṣṭir iyum uktā tasya ca sarveśvaratvāt || ⸤brahmarūpatve sṛṣṭisāmarthyam uktaṃ sarvamayatvāc cānanyopādānavicitrabhāvaracanām ātmopājñānam āhuḥ | a⸤ta eva pravibhajyātmanātmānam iti kartṛkarmabhedābhāvāc ca vaikalpikatvam asya sṛṣṭeḥ spaṣṭam uktaṃ || bāhyopādānā ⸤tu jāgarāyām aiśvarī sṛṣṭir viśvaśabdavācyā sarvapramātṛsādhāraṇī ||

sthitatvāt sthiratvagrahāvedānimitta⸤s tu bhedaḥ || avidyāpravṛttirūpatvāt punar asatyatā samānaiva kevalaṃ satyām avidyām aparo mohaś cichakter āvā⸤rako nidrā nāma tadvaśād atraiva bhaḥ || tatvābhimāne ryāgdaśā paramārthadaśāṃ tu jananamaraṇarahitaiḥ pravibhakte kūLṭasthe parasmin brahmaṇi cidānaṃdarūpe sarvam eva jagaj jāgratsvapnāvasthāgataṃ mūrtikriyāvivartarūpaṃ sa sṛtsam a⸤nvayicitsāmānyamātraṃ tu paramārtha iti siddhaṃ viruddham upalabhyata iti vadann avidyāyāṃ virodham upaiti | eta⸤d eva hy avidyāyāḥ svarūpaṃ yad anupapadyamānam apy āsopagamaṃ nayati upalabdhatve vidyaiva syāt || tasmād asa⸤tyaprapaṃcaprakārānaśaktir brahmaṇo nādisiddhā grāhyagrāhakayugalasyānurūpam uparacanā jagalādyam āta⸤notīty avicāritaramaṇīyām imām apanayaṃti tatvadṛśaḥ ||

|| iti bhūtirājatanayahelārājakṛte prakī⸤rṇaprakāśe dravyasamuddeśo dvitīyaḥ || || || 2 || ||