jātir vā dravyaṃ ⸤vā padārthāv ity ukta tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhūtā padārthaṃ vyavasthāpya vyāḍidarśanena viśeṣyarūpa dravyam api padāLrthaṃ vyavasthāpayituṃ yathādarśanaṃ tad eva paryāyāṃtarair uddiśati_

ihārthakriyāyāṃ dravyam evopayujyata iti tad eva pravartakam arthināṃ_ ataḥ śabdena tad evocyate_ anabhidhīyamānā ⸤tu jātir avachedikā guḍaśabde mādhrarmādaya iveti dravyavādināṃ darśanaṃ dravyaṃ ca dvividha pāramārthikaṃ sāṃvyavahārikaṃ ca tatra dvitīyaṃ¦ ⸤bhedyabhedakamahyāvema guṇasamuddeśe vakṣyati vastūpalakṣaṇaṃ yatretyādinā_ anena ca dravyeṇa vyāḍidarśane sarve śabdā dvavyābhidhāyi¦⸤no bhavaṃti

iha tu pāramārthikaṃ dravyaṃ nirūpyate_ tathā hi ātmādvaitavādibhir ātmaśabdena tad dravyayuktam ātmaiva hy upādhibhinnaṃ pratibhāsa⸤mānaṃ dravya padānām artha iti teṣāṃ darśanam ihaiva vakṣyamāṇaṃ

vastu svalakṣaṇam arthakriyākāri dravyam iti kair uktaṃ

svabhāvam iti sattādvai⸤tavādibhiḥ svabhāva ātmabhūtā sataṃti katvā_ tathā hi kramarūpopasaṃhāre sasaiva satvam iti svasaṃbaṃdhibhir upādhibhir upahitabhedā ⸤saiva dravya

prakṛter ekadeśa cetanaḥ puruṣas tadvāreṇa śarīraśarīrīṇor avyatirekāt_ śarīraṃ dravyaṃ pradhānam eveti prākṛtikaiḥ śarīram e⸤vaika ātmā yeṣāṃ taiḥ śarīrātmabhir ucyate

tatvam iti_ caturbhūtatatvavādibhiś cārvākair dravyam ucyate pṛthivyaptejovāyur iti tatāni Ltatsumudāye śaraureṃdriyaviṣayasaṃjñā iti vacantat__ tad evam etaiḥ paramārtha ekam eva vastūcyate_

dravyam ity asyeti dravyaṃ nāma yaḥ padārthaḥ ta⸤syaiva eva paryāyāḥ eteṣām eva pāramārthikarūpābhidhāyitvāt_ nānye ghaṭadiśabdāḥ saty api tadabhidhāyitve vakṣyamāṇanayenātmā⸤diśabdānām eva sarvatra ghaṭādāv avyāhataprasaratvaṃ tathā ca bhāṣyaṃ eko yam ātmā uudakaṃ nāmeti atrātmaśabda udake praprajyamāno ⸤dravyavacanaḥ ākṛtidvāreṇa cānye śabdāḥ saty api tadabhidhāyitve vadravye vartate ime tu tatparityāgena mukhyayā vṛtteti viśe⸤ṣaḥ siddhe śabdārthasaṃbandha ity atra dravyaṃ nityam ākatir anyā cānyā ca bhavatīti vadatā bhāṣyakāreṇa nityaṃ dravyaṃ smṛtaṃ saṃgraho¦⸤ktasya tasyārthasyānuvādāt smṛtam ity āha_

yady api śākyādidarśane nityaṃ na bhavati dravyaṃ tathāpi tanmatasyānabhyupagamād adoṣaḥ ⸤kevala yad asmākaṃ dravyaṃ tad anyair evam abhidhāyata ity evam aṃtropanyāsaḥ yad vāc ca bhāṣyānusāreṇa svarūpānyathātvānāpatiḥ vikārabhe⸤de pi nityatvaṃ vivakṣitam eveti sarvatra tat siddhiḥ

paraṃ darśanāṃtarāśrayaṇenoddiṣṭeṣv api dravyabhedeṣu svasiddhānāṃ śrayeṇa sārvatrikāṃ ⸤dravyapapadārthavyavyavasthāṃ kartum āha_

iha saLrvaśabdānāṃ paramārthikaṃ tatra sākṣāt spraṣṭum aśaktānāṃ anekopādhiviṣayanihitapadānāṃ tadbhayāliṃganaṃ na vyavahāre samālakṣyate ⸤upādhānāṃ cāgamāpāyavaśavidhuritanijasvarūpāṇām arthisārthasamāśāsarapratihataśaktitvān na tāvaty eva paryavasānam ity upa⸤lakṣitarūpapṛṣṭapātinaḥ śabdā vyavasthāpyaṃte avadhṛtarūpaniveśitvāc ca śabdānām ava...dhāraṇānusāram arthe prakṛti avadhṛti¦⸤ś cākāradvāreṇa nirākārasya nudhyupārohāyogāt__ yathāpratyayaṃ bhedāvasāyasya badhyamānatvād anuyāyy abhivam eva rūpaṃ paramārthataḥ tad e⸤va brahmarūpaṃ satyaṃ

syād etat_ upādhiṣu śabdānāṃ viśrāṃtyabhāvo śabdārthopādhitvaṃ teṣāṃ na syāt__ avātyasya tadupādhitvāyogāt_ ity e⸤tad vicārayitum āha_

ado devadatasya gṛhaṃ yatrā⸤sau kākaḥ prativasatīty atra niyatasvāmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpatite pi tasminn upalakṣaṇasvakṛ⸤tatvād adhruvatvam aniyatasvāmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpatite pi tasminn upalakṣaṇasvakṛtatvād ā⸤tyatvam iti tadanādareṇaiva tadupalakṣitaṃ gṛham abhidhāyate gṛhaśabdena thā yathā tathā prakṛtisaṃbaṃdhād asatyopādhyapalakṣitaṃ satyaLsatyam upādhirūpānādareṇa śabdair abhidhāyamānasyāpy abhidhānaviṣayaniyāmakatvād upalakṣaṇatve saty upādhitvaniṃdarśanena samarthi⸤taṃ tathā hi ktaktavat__ nisety anubandhasyāprayogasamavāyitvād adhruvasyopalakṣaṇatve tadrahitasya śuddhasya pratyayayarūpasya¦ ⸤saṃjñāprasaṃga ity atredaṃ bhāṣye darśanam uktaṃ_

nanu kāko sti vilakṣaṇād grahāta bhedenāvadhāryamāṇo mā bhūd gahaśabdābhidheyaḥ ghaṭādaya⸤s tv ākārāḥ pṛthaganupalabhyamānatatvā katham iva tachabdair nābhidhāyeran__ anyo py upādhirūpalakṣaṇabhūtaḥ sāmānādhikaraṇyenā⸤vachedakaḥ tad yathā iti harir ity atra paśuḥ_ anya tu viśeṣaṇam apṛthak_śabdavācyam uparajaṃkaṃ tad yavyā cāneyam udakavini vanasaṃba⸤dhopayādhāyamānarūpaviśeṣaṇam abhidhāyata i vanaśarīrasabaṃdho viśeṣaṇam uparaṃjakataryabhidheyakam āpadyata iti tathā coktaṃ ⸤āryā arthaviśeṣa upādhis tadanuvācyaḥ samānaśabdo yaḥ anupādhir ato nyaḥ syāt_ ślāghādiviśeṣaṇaṃ yadvad ity āśaṃkya sadṛśata⸤ram atra nidarśanam āha_

rucakakuṃḍalādyākāra⸤viśeṣopādhāyamānarūpābhedam api suvarṇam ity eva sarvatropādhirūpaṃ satyam iti upādhibhi ākāraviśeṣais tatsādhyārthakriyākaraṇāLn na tatraiva rucakādiśabdāḥ kṛtapadasaṃbaṃdhāḥ kituṃ tadatiricyamānam arthavasty abhidhāyakatvena samāviśaṃti tadvat prakṛtisaṃbaṃdhād āro⸤pahitanānātvam api paratatvaṃ śabdagovara ity arthaḥ_ tatra cāpāyibhir iti hetunirdeśaḥ śākyasamakakṣyatayā kataḥ tataś copādhānām a⸤vācyatvam asatyatvaṃ ca sidhyati asatyatvād evārthakriyākaraṇāt tadarthaṃ ca śabdavyavahārād avācyatvaṃ teṣām ity arśaḥ

nanu va kāryādau pra¦⸤kṛtyanvayo vadhāryata eva ihāpi vastūnāṃ jāyamānatvena matvāt_ jñānasya vaikalpikākārānavasthānābhūtasyābhidhāne kā kṣatiḥ na kā⸤cit kevalam upādhin nirākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddhatvād adoṣaḥ nanu viśeṣaṇoparaktaṃ viśeṣyābhidhānam ity upasa⸤rjanābhūtasyābhidhāne kā kṣatiḥ na kācit kevalam upādhiṣv evātra tātparyadṛṣṭyā padabaṃdho nivāryate_ guṇatvena tv avidhānam astu na tāva⸤ty eva viśrāṃtir iti dravyanimutāsiddhiḥ_

ata eva viśeṣaṇoparāgāt sāṃkaryadoyaṃ parihartam āha_

sarvabhāveṣu brahmaṇo dravyalakṣaṇasyābhedāt tada⸤bhidhāyitve śabdānāṃ sarvatra tasya bhāvāt sārvārthyaṃ śabdāṃtarābhidhāyamānārthatvaṃ sāṃkarya prasatyetety atredam ucyate pratiniyatākārapaLrichinnavṛtitvāt sarvārthatvaṃ pratibaṃdhād asaṃkara ity arthaḥ

ghaṭākādopadhānapuraḥsaraṃ ghaṭaśabdena brahmadravyam abhimukhīkriyate paṭākāro⸤padhānena tu paṭaśabdenetvādy upādhirūpopahitavivekitvam abhidhānīyaṃ_ tad yathā nāḍikārabhedair eva vastūpalakṣyate tathaiva ca yathā⸤dhyavasāyaṃ śabdaniveśāchabdair abhidhāyata ity arthaḥ

yathā'varaṇādineṃdriyasyaiva prakāśaśaktir niyamyate yena vichinnārthābhidhā⸤nena bhedaviṣayāṇy abhidhānāni prayuyaṃte na tu tatvam avidyayāvilīkriyate iti nāḍikānidarśanena sūcavati nāḍikādibhir i⸤ty ādigrahaṇād avadhānapratighātamūrtyabhijanādyavarodhaḥ_ yatraiva hy avadhānaṃ tad eva hy avadhāryate mūrtyabhijano rūpasaudaryaṃ tenāpaha⸤to nyaṃ na paśyati

rya tarhy ākāramātranirdeśataḥ saṃniveśādiśabdāḥ te dharmamātram abhidadhyuḥ_ iti sārvatrikā dravyapadārthavyavasthā viśā⸤ryetety āśaṃkyāha_

upādhimātrasvabhāveṣv api saṃ⸤niveśādyākāreyu saṃniveśādiśabda vartamānā paramārthatas tatvād avyatirekād upādhīnāṃ tanniṣkarṣaṃ svarūpasyāsvarūpatvād ātmanaiva ⸤satvāt tad eva nityam upādhimallīnatā tadā dravyam evam apy abhidhāne bhihitaṃ bhavāti tatvam ātmā hy apādhānā na tu tevalasyātmāna iti vyāLpakatvāt sarva evopādhayas tadātmanā saṃtas tathaivābhidhāyaṃte dā hy upādhimallānatā tadopādheya dhayo na bhavaṃti tatas tu nimeṣe dharmāṃtarā⸤śrayatayā svātaṃtryād upādhimatvam eva nopādhitvam ity āśayaḥ_

yady evaṃ dharmāṇām avasthāṃtare dharmirūpatvān nityatve satyatve cākārīṇām a⸤satyatvaṃ dravyasya tu satyatvam ity etasya niyamasyānupapatir ity āśaṃkyāha_

ayam atrārthaḥ_ nehādvaitanaye satyāsatye dve rūpe stuḥ_ advaitahāniprasaṃgāt_ kiṃ tu pāramārthikam evam evādvayaṃ¦ ⸤tac cānādisiddhāviyāvilasitasahayamāpramātṛviṣayatayā yathātatvam atadhabhāsamānam anekavikalpaparighaṭitākārarūpata⸤yā vyavahāram avatarati tathā va tad evākāranānātvonnāyamānasvarūpabheda cakāsti nānyat_ tadvyatiriktasyānyasyābhāvāt__

tatra ca yo ⸤yaṃ prakāśaḥ sa vidyā aprakāśas tu tamo vidyā na ca prakāśābhāvo prakāśo nāma kaścit prakāśamāṇasiddho nirūpyaḥ tataś ca yo yaṃ bheda⸤prakāśaḥ saivaikaghānaprakāśābhāvaḥ prakāśavichedo vidyā tatra va vichinnānvayo vachedo vadhāryate iti vichinnaprakāśaḥ satyo vi⸤dyaiva vichedamātraṃ tv apradhānasvabhāvaṃ na kiṃcid avidyeti paramārthatvavicāre kiṃcid atatvaṃ vyavatiṣṭate tatvam eva yathāpratibhāsaṃ bhedeLna cakāsad avicāritaramaṇāyaṃ prapaṃco tatvam iti vyavahriyata iti brahmavidaḥ tathā cāvicāritaramaṇīyaṃ parākṣayā vyavasthitaṃ tatva⸤m evābhinnaṃ tīrthikā bhedadarśanavyavasthitā bhedātmakam atatvaṃ manyaṃta iti vicāreṇa brahmaiva vikalpitaṃ bhavatītilaye brahmaikani⸤ṣṭatā darśanaṃ tad uktaṃ satyā viśuddhis tatroktā vidyaivetyādi_

evaṃ tena tena rūpeṇa brahmaiva vikalpitaṃ bha...vatīti sarvaviśabdānāṃ⸤dyānāṃ tadupādhimukhaṃ tad eva viṣayaḥ siddha ity āha_

paramārthato 'vikalpita vikalpānām aviṣayo yat tattvaṃ tad eva vyavahāre nyasyābhāvād vikalpamānaṃ vikalparūpaṃ nānātridha¦⸤bhedāvabhāsamānādisiddhāvidyāvaśāt samavalaṃbate jīvātmabhedenāvatiṣṭamānaṃ tadgatatveneti mūrtivivarttāśrayadikaśaktinibhi⸤ktadeśanānātvaṃ nimittapaurvāparyāvalaṃbanasahaṃ evam akālakalitam api tatvam anādinidhanaṃ kālākhyasvataṃtraśaktivinive¦⸤śitapratibaṃdhābhyanujñāvaśāj janmādibhāvavikārābhidhāyamānapaurvāparyaṃ cakāstāty arthaḥ

na tv avidyamānasya tatve pratibhānam a⸤yuktam ity āśaṃkā dṛṣṭāṃtenopapādayati_

viLjñānavāde viṣayākārasya tāvato satyatvātīlādis tadgato dharmo jaḍā 'jaḍe jñāne saṃbhavo 'tyaṃtam iti jaḍājaḍayor na kenacid aṃśena¦ ⸤sārūpyam ity āha_ tathā coktaṃ ekadeśena sārūpye sarvaṃ syāt sarvavedanaṃ_ sarvātmanā tu sārūpye jñānam ajñānatā vrajed iti_

athavā saṃbha⸤vidharmo kṣuritaṃ viśuddhabodhasvabhāvam apy anujñāyā vyavahāre vabhāsata iti itthaṃ nidarśanāṃtaram āha_

sāṃkhyāvikṛtaṃ pradhānatatvaṃ sarvavikāragraṃthi bījāvastham abhinnam anupasṛ⸤ṣṭam eva mahādādivikāraśaktiyuktaṃ guṇasāmyāvaśyātmakaṃ guṇavaiṣamyavimardavaśopajāyamānavikāranānātvād vilakṣaṇam eva ⸤ayaṃ ca vyavahāre mahāṃdādivikārarūpāvadhāraṇena vinā tadupalaṃbhāsaṃbhava iti saveddeśe tha vidyātuvinī evam asatyākāro pradhāne⸤na tatvapratibhāsaḥ siddha iti sādhyānvayo gṛhītaḥ

kathaṃ punar etad avagamyate ākārā asatyās tato nyat satyam ity āha_

tad eva hi nityaṃ yasmiṃs tatvaṃ na vihanyate iti bhāṣyanusāreṇaitad ucya⸤te tathā hy atroktaṃ kanakam ity ava satya punar aparayākṛtyā yuktaṃ khadirāṃgāraḥ suvarṇakuṃḍale bhavata ity anenaiva dṛṣṭāṃtena vikārāpekṣayā Lbhinnasya brahmaṇaḥ satyatocyate_ tathā hi tatra hacakādyākāropamardena suvarṇam ity eva satyaṃ evam anaṃtavikāragrāmāpāṃye sarvāṃte vatiṣṭa⸤mānam anapāyi brahmarūpaṃ satyaṃ tad eva va bhāvato nitya āpetyaṃ tu jātyādīnāṃ sarvavyavahāre nityatvam ucyate_ tathā hi vyaktyapāye ⸤jātir avatimumānā gotvādikā nityā tatrāpy asvatvādibhedatyāge pṛthivīty ava satyaṃ tatrāpy atyādibhedāpāye vastv ity eva sa⸤tyaṃ sarvanāmapratyāyyaṃ tatrāpi saṃvidrūpasyāṃ nuyāyino nugamād aviṣayākāraviveke tad eva pāramārthikaṃ satyam iti neti ne⸤ty upāsīteti bhāvanayā codyate saṃvic ca paśyaṃtīrūpā parār vāk_ śabdabrahmamayīti brahmatatvaṃ śabdāt pāramārthikān na bhidyatte vi¦⸤varttadaśāyāṃ tu vaiśvaryātmanā bheda tatra ca tad eva nityaṃ jātyādirūpeṇa śabdavācyaṃ tatrāṃtare pādānaviśrāṃtyā vācakatvasya vyavasthā⸤panāt sarūpāṃtargatasyārthasya vācyatvād vācyavācakayor avibhāgaḥ siddhaḥ iti prathamakāṃḍe niṇātaṃ ata evānaṃtaram ihābhidhāsya⸤ti tasya śabdārthasaṃbaṃdhaṃ rūpam ekasya dṛśyata iti

yad uktaṃ tadātmeva ca tat tavam atyaṃtam atadātmakam iti tatrātyaṃtam atadātmakatāṃ tāva¦⸤d vyācaṣṭe_

vaikārikasarvavyavahārātītatvāLt pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bhavati tathā hi astāti na śakyate vyavaharttuṃ satvopādhikasya svarūpasya tatvasya bhāvayogā⸤t tenātmanā yavahārānavatārāt__ nāpi nāstīty abhāvopādhikasyāpy atathātvāt pramāṇena bhāvātmakasya tattvasyāveditatvād

ekasaṃ⸤khyopādhāyamānasvarūpam aviśeṣaṃ tatvaṃ na bhati nihayādhitaḥ tatvasya vastuto bhinnatvāt tathā caikam ity apratīte nāpi pṛthaktvāhi⸤taviśeṣaṃ tadbhinnasyāsatvāt_

nāpi saṃsargopādhikaṃ vā tato dvitīyasya kramāṇenānupapatteḥ kuto bhinnaṃ vibhaktaṃ ca kena vā saṃsṛṣṭaṃ ⸤syāt

pariṇāmaniṣedhena vivartābhyupagamān na vikṛtaṃ anekabhāvagrāmarūpatayā vādutayā vṛtyā vivartanād avikṛtam ity api na śa⸤kyate vyavaharvam iti sarvavyapadeśātītatvaṃ paraṃ brahma

atha ca tadātmaivāvidyāyām avadhāryata ity āha_

bhāvāvavikārāvabhāsajananaśakti tad evāsti ca sattāsattopādhi⸤kavyavahāramahāram ahebhāvas tu niḥsattāsattaṃ niḥsadasat paraṃ brahma vyavahārikaṃ caikānekavyavahāraṃ jātivyaktyātmanā tad eva vartaya⸤ti saṃkhyopādhikam api ca evaṃ saṃyogopādhikam api anyasaṃsargitayāvabhāsanāt__ evaṃ vivekāvasāyas tatra tathā samastavikā⸤rātmanā janyamānam ivākāśādyātmanāt kaṭasthatayā tad evāvabhāsa iti tadātmaiva tatvam ity uktaṃ_

evaṃ ca kṛtvā sarvasya tanmayatvād vi⸤rodhino pi vyavahārās tatraivopalīyaṃta ity āha_

⸤vācyavācakasaṃbaṃdhānā bhāvato dvayarūpatā tatra hy āṃtare tatvayujyarthaśaktī saṃsajyete iti vivartadaśāyāṃ śrutyarthaśākhātmanā ⸤tasyaiva vikāsād vācyavācakarūpatayā bhedāvabhāsau jñānajñeyaivāvidyeti brahmakāṃḍa eva prapaṃcenāyam artho smābhir nirṇāta iti ⸤tata evāvadhāryaṃ_

dṛśyarūpatayā va tasyaiva vivartaḥ tathā hi dṛśyaṃ tāvad bhāvajātaṃ saṃcidupārūṭaṃ vedyamānaṃ veyatvād eva vedam aneka⸤m aparārthaprakāśasya prakāśamānatāyogād iti pūrvakāṃḍaṃ dvitīyasiddhau ca vitatya vicāritaṃ ṣṭāpi jāvātmā avidyākṛtāvachedo ⸤niyataḥ satvaṃ sārī bhoktā brahmaiva cetanatvād bhāvato bhedānupapatter iti tatraivāveditaṃ anena ca

pradhānakriyānirdeśakena kriyāṃta⸤rasyāpekṣāt sādhyasvabhāvakriyāvivarto py uktaḥ kālaśaktyavachinnā hi kriyāvivartaḥ dik_śaktyavachinnasya mūrtivivarta iti mūrti⸤kriyāvivartarūpaṃ viśvaṃ pratipāditaṃ_

prayojanaśabdena ca saṃmatikriyāditaṃ ekasya sarvabījasya ceyam anekadhā bhoktṛbhoktavyaLphala iti nidarśa iti sādhyasādhanaphalarūpatayā viśvasaṃkalāyānām aśeṣavivartānuguṇyaṃ brahmaṇaḥ pratipāditaṃ ekasya ⸤sarvabījasya ceyam ekadhā bhoktṛbhoktavyarūpeṇa bhogarūpeṇa sthitir iti brahmakāṃḍe pratipāditaṃ tatraiva va satatvanirṇayo smā⸤bhi vyavadhāyi prācyopākhyātmakatvāt_ ca vyavahārasya dvitve śabdārthasaṃbaṃdharūpaṃ tad dṛśyadarśanaṃ ceti bhedenātra nirdeśaḥ etac cā⸤vidyāmayaṃ rūpaṃ kathyate pāramārthikaṃ tu prakāśātaprapaṃcarūpaṃ vakṣyati yatra draṣṭā ca dṛśyaṃ va darśanaṃ cāvikalpitaṃ tasyaivārthasya ⸤satyatvaṃ śritās trayyaṃtavedina iti

yuktam idaṃ ākatisaṃhāre te yad avatiṣṭhate tat satyam iti tatraitat syād atre na kiṃcid avatiṣṭate ⸤asadam apadam evaitad viśvam āvirbhavatīty āśaṃkyāpi hetunābhinnakāraṇasarvakatvam anvayamukhena dṛṣṭāntomakramaṃ sādhayitum ā⸤ha_

kuṃḍalasvātmavikārāpāye dve kuṃḍa⸤le svavarṇam ekaṃ satyam avatiṣṭate yathā tathā pṛthivyādivikāravigame nvayinī prakṛtir abhinnā saty avatiṣṭata ity apeyaṃ āhur ity ā⸤gamapramāṇasiddhatāṃ dhvanati brahmaṇaḥ tathā coktaṃ ekam eva yad āmnātam iti_ ātmaivedaṃ satyam iti hi śrutiḥ upodbalamātraṃ cānumāLnaṃ tathā hi nirūpākhyād asato parāt prādurbhāvo na yuktaḥ_ abhāvasya bhāvarūpatvavirodhān na hi śaśaśṛṃgāt kasyacid uduvo dṛśyate_ asti ⸤ca vijñānarūpatayā jagaty anvaya iti tatpūrvam evaivakṣyatat_ tathā ca vati nābhāvo jāyate bhāvo naikabhāvo nupākhyatām iti lasya ⸤cidbhūyasya cichaktir apariṇāminīti vikārābhāvān nedaṃ sāṃkhyanayavatpariṇāmadarśanaṃ api tu vivartapakṣaḥ viśeṣaś cāna⸤yo vākyapadīye smābhir vyākhyātam iti tata evāvadhāryaṃ ihāpi saṃbaṃdhasamudeśe vakṣyate kāraṇāṃtadravyadāsaś cādvayabhiddhau a⸤bhihita iti saty arthitve tata evāvagaṃtavyaḥ

tad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthaparamārtharūpatvād adravyarūpatvam upapā⸤dya sarvaśabdavācyatvaṃ tasyaiva nigamamitum āha_

tattadupādhiparikalpitabhedabahutayā vyavahārasyāpi vidyābhūyastve pratiniyatākāro sthāyamānarūpabhedaṃ brahmaiva sa⸤rvaśabdaviṣaya ity ukto rthaḥ_ ātmā brahma tatvam ity udaye pi hi śabdāḥ samavalaṃbitopādhayo thātmānam ana parivartaṃte nihapādhi⸤to vādyeṣayātītatvād vā manasātītaṃ hi tatvam ity upadiśaṃti brahmavidaḥ yadi śabdāpekṣeyā tv ātmādiśabdāḥ pratyāsannāḥ sarvasya va Ltanmayatvāchabdā api tadātmikāḥ yathāvibhaktaṃ prāk_ abhede pi va pāramārthikasaṃvato lokayālāyāṃ bhedo satya itīvaśabdaḥ ata e⸤va dviṣṭasaṃbaṃdhopapatiḥ

nanu cedraṃjālam idaṃ yad avavṛttarūpabhedānām api bhāvānām anāvṛtya tatvam avasīyamānāparamārthatopadeśana⸤m ity āśaṃkya dṛṣṭāṃtenetat sādhayitum āha_

svapnāvasthāgataḥ prapaṃco jāgarayā bādhyamānatvād asatya iti sarvavādyabhyupagamaḥ tenaiva dṛṣṭāṃtena jāgarāyām api bhāvabhedas turāyadasāyām ananuvṛtter asa⸤tyo vasthāpyate yat kitsa sarvāvasthāsv anugataṃ tad eva satyaṃ tac ca saṃvinmātraṃ rūpam abādhyamānaṃ avasthābhedas tv āgamāpāyitvād bādhi¦⸤taḥ sat sukhaduḥkhādivat_ tathā hi rāgādayaḥ sukhādayaś cāsvabhāvatvāt saṃvinmātraṃ rūpaṃ na vikurvaṃti tathāvasthābhedo py anekākārabu⸤ddhyopahataḥ_

tatra svapnaṃ viruddhakārollekho vaikalpikā dṛṣṭiḥ pratimātṛniyatā vaikalpikīti ko bhimāno vyāpārānusarī saṃsārī saṃ⸤sārī bhoktā sa ca bhāvatad acetanatvāt_ brahmaiva tathā ca tāvati svātaṃtryānimitāpāśvaro nanyopādānābhāvāt_ nābhāsyāyat tu pri⸤yāpriyarūpatayā rāgadveyādimayena saṃsāramohena paravibhāgābhāgānusārī parasaṃkathādiṣu tathādāhu dāṃtatatvanipuṇāḥ praLvibhajyātmanātmānaṃ sṛṣṭvā bhāvān_ pṛthagvidhān sarveśvaraḥ sarvamayaḥ svapne bhoktā pravartate_ iti bhokteti pratyagātmasṛṣṭir iyam uktā tasya ⸤ca sarveśvaratvāt__ brahmarūpatve sṛṣṭisāmarthyam uktaṃ sarvamayatvāc cānanyopādānavicitrabhāvasvanām ātmopājñānām āhuḥ_ ata eva ⸤pravibhajyātmanātmānam iti kartṛkarmabhedābhāvāc ca vaikalpikatvam asya sṛṣṭeḥ sphuṭaktaṃ bāhyopādānā tu jāgarāyām aiśvarī sṛṣṭi⸤r viśvaśabdavācya sarvapramātṛsādhāraṇā

sthiratvāsthiratvagrahāvedānimittas tu bhedaḥ_ avidyāpravṛtirūpatvāt_ punar asatyatā ⸤samānaiva kevalaṃ satyām avidyām aparo mohaś cichakter āvārako nidrā nāma tadvaśād atraiva matatvābhimāne rvāgdṛśāṃ paramārthadṛśāṃ tuṃ ⸤jananamaraṇarahitaiḥ pravibhakte kūṭasthe parasmin brahmaṇi cidānaṃdarūpe sarvam eva jagaj jāgratsvapnāyavasthāgaṃta mūrtikriyāvivarta⸤rūpaṃ sa sṛtsapram anvayicitsāmānyamātraṃ tu paramārtha iti siddhaṃ viruddhaṃm apalabhyata iti vadann avidyāyāṃ virodham abhyupaiti etad eva ⸤hy avidyāyāḥ svarūpaṃ yad anupapadyamānam apy āsopagamaṃ nayati pam uparacayā jagalādyam ātanotīty avicāritaramaṇāyām imām a⸤panayaṃti tatvadṛśaḥ_

iti bhūtirājatanayahelārājakṛte prakārṇaprakāśe dravyasamuddeśo dvitīyaḥ_ śubhaṃ