jātir vā dravyaṃ vā padārthāv ity uktaṃ tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhūtāṃ ⸤padārthaṃ vyavasthāpya vyāḍidarśanena viśeṣyarūpaṃ dravyam iti pi padārthaṃ vyavasthāpayituṃ yathā⸤darśanaṃ tad eva paryāyāṃtarair uddiśati ||
Delhi University Library MS 5954.29
- Delhi University Library
- Delhi, India
- Known as: 5954.29.
- Siglum: D
This transcription is based on a black and white facsimile of the manuscript held in Delhi University Library. Due to the poor quality of the facsimile, some readings remain unclear. The facsimile begins on the recto side of the second folio, near the beginning of the Jātisamuddeśa until the end of the Kriyāsamuddeśa on folio 341. This manuscript seems to be based on at least two archetypes. Many corrections have been made — possibly by a different hand — which transmit readings which are common to manuscripts M and P, whereas the ante correctionem readings are preserved in manuscript L. These corrections have, in turn, been transmitted to manuscripts K and V, which seem to be based on D. In addition, some avagrahas have been added in the interlinear space to clarify certain negative words and compounds. The corrections are thoughtful and learned, and show an active engagement with the text.
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| Title | Dravyasamuddeśa |
| Commentary | Prakīrṇaprakāśa |
| Author | Bhartṛhari |
| Commentator | Helārāja |
| Incipit | (folio 2v1)bhayor api cāpoddṛtasyāsatyatvaṃ samānaṃ | tathā hi aniyatānupūrvīko yathārthaṃ kalpitānvayavyatirekanibaṃdhano vākyavādināṃ padāpoddhāraḥ | |
| Explicit | (folio 341v8)samānaviśesayor atyaṃtabhedābhāvāt_ sakalaviśeṣaparihāreṇa sāmānyarūpānupapatter iti sarvatra siddhiḥ || 63 || |
| Final Rubric | (folio 341v9)iti bhūtirājatanayahelārājakṛte prakīrṇaprakāśe kriyāsamuddeśo ṣṭamaḥ || || |
| Physical description | |
|---|---|
| Language/Script | Sanskrit in Devanāgarī script. |
| Format | pothi |
| Material | paper |
| Extent | 341 folios. |
| Foliation |
|
| Condition | Complete, in good condition. Some glyphs are difficult to read as a result of the quality of the facsimile. |
| Layout | 8-10 lines per page. |
| Hand |
|
| Additions |
|
| Binding | The first page of the facsimile is a flysheet titled Delhi University Library, along with the crest of the university. The second page gives the call number of the manuscript as Ac No 5954.29. |
| History | |
|---|---|
| Date of production | 19th century |
| Place of origin | India |
| Acquisition | Acquired by the University of Delhi. |
- D
|| ātmā vastu svabhāva...ś ca śarīraṃ tattvam ity api |
dravyam i⸤ty asya paryāyās tac ca nityam iti smṛtaṃ ||1 ||
ihārthakriyāyāṃ dravyam evopayujyata iti tad eva prava⸤rttakam arthināṃ| ataḥ śabdena tad evocyate| anabhidhīyamānā tu jātir avachedikā guḍaśabde mādhu⸤ryādaya iveti dravyavādināṃ darśanaṃ| dravyaṃ ca dvividhaṃ| pāramārthikaṃ sāṃvyavahārikaṃ ca| tatra dvitīyaṃ ⸤bhedyabhedakaprastāvena guṇasamuddeśe vakṣyati vastūpalakṣaṇaṃ yatretyādinā| darśanaṃ dravyaṃ ca dviLvidhaṃ pāramārthikaṃ sāṃvyavahārikaṃ ca tatra dvitīyaṃ bhedyabhedakaprastāvena guṇasamuddeśe vakṣyati vastūpala⸤kṣaṇaṃ yatretyādinā | anena ca dravyeṇa vyāḍidarśane sarve śabdā dravyābhidhāyino1_ bhavaṃti |
iha tu pāramārthi⸤kaṃ dravyaṃ nirūpyate | tathā hi| ātmādvaitavādibhir ātmaśabdena tad dravyam uktam ātmaiva hy upādhibhinnaṃ prati⸤bhāsamānaṃ dravyaṃ padānām artha iti teṣāṃ darśanam ihaiva vakṣyamāṇaṃ
vastu svalakṣaṇam arthakriyākāri dravyam i⸤ti śā3_kyair uktaṃ|
svabhāvam iti| sattādvaitavādibhiḥ svabhāva ātmabhūtā satteti kṛtvā | tathā hi| kramarūpopa⸤saṃhāre sattaiva satvam iti3 svasaṃbaṃdhibhir upādhibhir upahitabhedā saiva dravyaṃ|
prakṛter ekadeśaḥ cetanaḥ puruṣas ta⸤dvāreṇa śarīraśarīriṇor avyatirekāt2 śarīraṃ dravyaṃ pradhānam eveti prākṛtikaiḥ śarīram evaika ātmā yeṣāṃ taiḥ ⸤śarīrātmabhir ucyate|
tatvam iti| caturbhūtatatvavādibhiś cārvākair dravyam ucyate pṛthivyaptejovāyur iti taLtvāni| tatsamudāye śarīreṃdriyaviṣayasaṃjñā iti vacanāt_| tad evam etaiḥ paramārtha ekam eva vastūcyate ||
⸤dravyam ity asyeti| dravyaṃ nāma yaḥ padārthaḥ tasyaita eva paryāyāḥ| eteṣām eva pāramārthikarūpābhidhāyi⸤tvāt_| nānye ghaṭadiśabdāḥ | saty api tadabhidhāyitve vakṣyamāṇanayenātmādiśabdānām eva sarvatra ghaṭā⸤dāv avyāhataprasara4tvaṃ| tathā ca bhāṣyaṃ| eko yam ātmā udakaṃ nāmeti| atrātmaśabda udake prayujyamāno dra⸤vyavacanaḥ| ākṛtidvāreṇa cānye śabdāḥ dravye vartaṃte ime tu tatparityāgena mukhyayā vṛttyeti viśeṣaḥ | si⸤ddhe śabdārthasaṃbandha ity atra dravyaṃ nityam ākṛtir anyā cānyā ca bhavatīti vadatā bhāṣyakāreṇa nityaṃ dravyaṃ ⸤smṛtaṃ| saṃgrahoktasya tasyārthasyānuvādāt smṛtam ity āha|
yady api śākyādidarśane nityaṃ na3 bhavati dravyaṃ ta⸤thāpi tanmatasyānabhyupagamād adoṣaḥ| kevalaṃ yad asmākaṃ dravyaṃ tad anyair evam abhidhīyata ity evam atropa⸤nyāsaḥ | yad vā1c ca bhāṣyānusāreṇa svarūpānyathātvānāpattiḥ vikārabhede pi nityatvaṃ vivakṣita1m eveti sarvaLtra tat siddhiḥ| 1
paraṃ darśanāṃtarāśrayaṇenoddiṣṭeṣv api dravyabhedeṣu svasiddhāṃtāśrayeṇa sārvatrikīṃ dravyapa⸤padārthavyavasthāṃ kartum āha ||
|| satyaṃ vastu tadākārair asatyair avadhāryate |
asatyopādhibhiḥ śabdaiḥ satyam evā⸤bhidhīyate ||2
|| iha sarvaśabdānāṃ paāramārthikaṃ tatvaṃ sākṣāt spraṣṭum aśaktānāṃ anekopādhiviṣayanihi⸤tapadānāṃ tadrūpāliṃganaṃ vyavahāre samālakṣyate| upādhīnāṃ cāgamāpāyavaśavidhuritanijasvarū⸤pāṇām arthisārthasamāśāpūraṇapratihataśaktitvān na tāvaty eva paryavasānam ity upalakṣitarūpa5pṛṣṭha⸤pātinaḥ śabdā vyavasthāpyaṃte| avadhṛtarūpaniveśitvāc ca śabdānām avadhāraṇānusāram arthe prakṛti avadhṛti⸤ś cākāradvāreṇa nirākārasya buddhyupārohāyogāt_ yathāpratyayaṃ bhedāvasāyasya bādhyamānatvād anuyāyy abhi⸤nnam eva rūpaṃ paramārthataḥ2 tad eva brahmarūpaṃ satyaṃ |2
syād etat | upādhiṣu śabdānāṃ viśrāṃtyabhāve śabdārthopādhitvaṃ ⸤teṣāṃ na syāt_ avācyasya tadupādhitvāyogāt_ ity etad vicārayitum āha ||
|| adhruveṇa nimittena devadattagṛhaṃ Lyathā|
gṛhītaṃ gṛhaśabdena śuddham evābhidhīyate ||3
|| ado devadattasya gṛhaṃ yatrāsau kākaḥ prativasatīty atra ⸤niyatasvāmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpatite pi tasminn upalakṣaṇasya kṛtatvād a⸤dhruvatvam anityatvam iti tadanādareṇaiva tadupalakṣitaṃ gṛham abhidhīyate gṛhaśabdena tathā yathā tathā3 prakṛtisaṃbaṃ⸤dhād asatyopādhyupalakṣitaṃ satyam upādhirūpā_nādareṇa śabdair abhidhīyamānasyāpy abhidhānaviṣayani⸤yāmakatvād upalakṣaṇatve saty upādhitvanidarśanena samarthitaṃ| tathā hi| ktaktavatū niṣṭhety anubandhasyāpra⸤yogasamavāyitvād adhruvasyopalakṣaṇatve tadrahitasya śuddhasya pratyayarūpasya saṃjñāprasaṃga ity atredaṃ bhāṣye ⸤darśanam uktaṃ |
nanu kāko sti vilakṣaṇād gṛhāt_ bhedenāvadhāryamāṇo mā bhūd gṛhaśabdābhidheyaḥ| ghaṭādayas tv ā⸤kārāḥ pṛthaganupalabhyamānatatvāḥ katham iva tachabdair nābhidhīyeran_| anyo py upādhirūpalakṣaṇabhūtaḥ sāmā⸤nādhikaraṇyenāvachedakaḥ| tad yathā | dṛtiharir ity atra paśuḥ anyat tu viśeṣaṇam apṛthak_śabdavācyam uparaṃjaLkaṃ| tad yathā| vāneyam udakam iti vanasaṃbaṃdhopā1pādhīyamānarūpaviśeṣaṇam abhidhīyata iti vanaśarīrasaṃbaṃdho ⸤viśeṣaṇam uparaṃjakatayaābhidheya_kam ā_padyata iti| tathā coktaṃ | āryā1arthaviśeṣa upādhis tadanuvācyaḥ sa⸤mānaśabdo yaḥ| anupādhir ato nyaṃ syāt_ ślāślāghādiviśeṣaṇaṃ yadvad ity āśaṃkya sadṛśataram atra nidarśanam ā⸤ha ||
|| suvarṇādi yathā yuktaṃ svair ākārair apāyibhiḥ |
rucakādyabhidhānānāṃ śuddham evaiti vācyatāṃ ||4
|| ru⸤cakakuṃḍalādyākāraviśeṣopādhīyamānarūpābhedam api suvarṇam ity eva sarvatro_pādhirūpaṃ satyam iti upā⸤dhibhiḥ ākāraviśeṣais tatsādhyārthakriyākaraṇān na tatraiva rucakādiśabdāḥ kṛtapadasaṃbaṃdhāḥ kiṃ tu tada⸤tiricyamānam arthavastv abhidhaāyakatvena samāviśaṃti tadvat prakṛtisaṃbaṃdhād āropahitanānātvam api para⸤tatvaṃ śabdagocara ...ity arthaḥ | tatra cāpāyibhir iti hetunirdeśaḥ śākyasamaka...kṣya2tayā kṛtaḥ| tataś copādhīnām a⸤vācyatvam asatyatvaṃ ca sidhyati| asatyatvād evārthakriyākaraṇāt tadarthaṃ ca śabdavyavahārād avācyatvaṃ teLṣām ity arthaḥ |
nanu ca kāryādau prakṛtyanvayo vadhāryata eva ihāpi vastūnāṃ jñāyamānatvena sattvāt_ jñā⸤nasya vaikalpikākā2rānavasthānān nirākāraśuśuddhasaṃvinmātrānugamasya svasaṃvitsiddhatvād adoṣaḥ| nanu viśe⸤ṣaṇoparaktaṃ viśeṣyābhidhānam ity upasarjanībhūtasyābhidhāne kā kṣatiḥ| na kācit kevalam upādhiṣv evā⸤tra tātparyadṛṣṭyā padabaṃdho nivāryate | guṇatvena tv abhidhānam astu na tāvaty eva viśrāṃtir iti dravyaniṣṭhatā4siddhiḥ|
a⸤ta eva viśeṣaṇoparāgāt sāṃkaryadoṣaṃ pariharttum āha ||
|| ākāraiś ca vyavachedāt sā...rvārthyam avarudhyate |
ya⸤thaiva cakṣurādīnāṃ sāmarthyaṃ nāḍikādibhiḥ ||5
|| sarvabhāveṣu brahmaṇo dravyalakṣaṇasyābhedāt tadabhidhāyitve ⸤śabdānāṃ sarvatra tasya bhāvāt sārvārthyaṃ śabdāṃtarābhidhīyamānārthatvaṃ sāṃkaryaṃ prasajyetety atredam ucyate| pratini⸤yatākāraparichinna2vṛttitvāt sarvārthatvapratibaṃdhād asaṃkara ity arthaḥ|
ghaṭākāropadhānapuraḥsaraṃ ghaṭaśa⸤bdena brahmadravyam abhimukhīkriyate paṭākāropadhānena tu paṭaśabdenetyādy upādhirūpopahitavivekitvaLm abhidhānīyaṃ | tad yathā nāḍikāśuṣiravartmanihitanayanās tadavakāśāvasthitam evārthabhāgaṃ paśyaṃ⸤ti tathā.......vidyāvacchinnapṛtha2_k_śaktibhir ākārabhedair eva vastūpalakṣyate| tathaiva ca yathādhyavasāyaṃ śabdaniveśāchabdair abhi⸤dhīyata ity arthaḥ |
yathā''varaṇādineṃdriyasyaiva prakāśaśa3ktiḥ pratibadhyate na viṣayo vikriyate tathā'nādyavi⸤dyāvachedaprakalpitavibhāgānāṃ jīvā_nām eva saṃvedanaśaktir niyamyate| yena vichinnārthābhidhānena bhedavi⸤ṣayāṇy a5...bhidhānāni prayujyaṃ...te na tu tatvam avidyayāvilīkriyate iti nāḍikānidarśanena sūcayati| nāḍi⸤kādibhir ity ādigrahaṇād a4vadhānapratighātamūrtyabhijanādyavarodhaḥ | yatraiva_ hy avadhānaṃ tad eva hy avadhā⸤ryate| mūrtyabhijano rū3pasauṃdaryaṃ tenāpahato nyaṃ na paśyati|
ye tarhy ākāramātranirdeśanaḥ saṃniveśādiśabdāḥ te ⸤dharmamātram abhidadhyuḥ | iti sārvatrikī dravyapadārthavyavasthā viśīryetety āśaṃkyāha ||
|| teṣv ākāreṣu yaḥ śa⸤bdas tathābhūteṣu vartate |
tatvātmakatvāt tenāpi nityam evābhidhīyate ||6
|| upādhimātrasvabhāveṣv api saṃniveśā...dyāLkāreṣu saṃniveśādiśabdā vartamānāḥ paramārthatas tatvād avyatirekā|d upādhīnāṃ tanniṣkarṣe svarūpasyāsva⸤rūpatvād ātmanaiva satvāt tad eva nityam upādhimallīnatā tadā2 dravyam evam apy abhidhāne bhihitaṃ bhavati |2 tatvam ātmā hy upādhīnāṃ na ⸤tu kevala3syātmāna iti vyāpakatvāt sarva evopādhayas tadātmanā saṃtas tathaivābhidhīyaṃte| yadā hy u⸤pādhimallīnatā tadopādheya upādhayo na bhavaṃti| tatas tu niṣka4rṣe dharmāṃtarāśrayatayā svātaṃtryād upādhi⸤matvam e4va nopādhitvam ity āśayaḥ |
yady evaṃ dharmāṇām avasthāṃtare dharmirūpatvān nityatve satyatve cākārā⸤ṇām asatyatvaṃ dravyasya tu satyatvam ity etasya niyamasyānupapattir ity āśaṃkyāha ||
|| na4 tatvātatvayor bheda i⸤ti vṛddhebhya āgamaḥ |
atatvam iti manyaṃte tatvam evā'vicāritaṃ ||7
|| ayam atrārthaḥ | nehādvaitanaye satyāsa⸤tye dve rūpe staḥ advaitahāniprasaṃgāt_ kiṃ tu pāramārthikam ekam evādvayaṃ tac cānādisiddhāvidyāvilasita⸤sahapramāpramātṛviṣayatayā yathāta1tvam anavabhāsamānam anekavikalpaparighaṭitākārarūpatayā vyavahāraLm avatarati| tathā ca tad evākāranānātvonnīyamānasvarūpabhedaṃ cakāsti nānyat_| tadvyatiriktasyānyasyā⸤bhāvāt_|
tatra ca yo yaṃ prakāśaḥ sa vidyā| aprakāśas tu tamo 'vidyā| na ca prakāśābhāvo prakāśo nāma kaścit pra⸤māṇasiddho nirūpyaḥ | tataś ca yo yaṃ bhedaprakāśaḥ saivaikagha3_naprakāśābhāvaḥ| prakāśavichedo 'vidyā3... tatra ca vi⸤chinnānvayo vachedo vadhāryate iti vichinnaprakāśaḥ satyo vidyaiva| vichedamātraṃ tv apradhānasvabhāvaṃ na kiṃci⸤d avidyeti paramārthatvavicāre kiṃcid atattvaṃ vyavatiṣṭhate| tatvam eva yathāpratibhāsaṃ bhedena cakāsad avicāri⸤taramaṇīyaṃ prapaṃco tatvam iti vyavahriyata iti brahmavidaḥ| tathā .................cā.........vicāritaramaṇī⸤yaṃ parīkṣayā vyavasthitaṃ tatvam evābhinnaṃ tīrthikā bhedadarśanavyavasthitā bhedātmakam atatvaṃ manyaṃta iti vicā⸤reṇa vidyāvilaye brahmaikaniṣṭhatā darśanaṃ | tad uktaṃ| satyā viśuddhis tatroktā vidyaivetyādi
evaṃ tena tena2 rūpeṇa ⸤brahmaiva vikalpitaṃ bhavatīti sarvaśabdānāṃvidyānāṃ tadupādhimukhaṃ tad eva viṣayaḥ siddha ity āha ||
|| vikalparūpaṃ bhajaLte tatvam evāvikalpitaṃ |
na cātra kālabhedo sti kāla1bhedaś ca gṛhyate| 8
paramārthato '.........vikalpitaṃ vikalpānām avi⸤ṣayo yat tattvaṃ tad eva vyavahāre nyasyābhāvād vikalpamānaṃ vikalparūpaṃ nānāvidhabhedāvabhāsamānādisi⸤ddhāvidyāvaśāt samavalaṃbate jīvātmabhedenāvatiṣṭhamānaṃ tadgatatveneti mūrttivivarttāśrayadik_śakti⸤vibhaktadeśanānātvaṃ nimittapaurvāparyāvalaṃbanasahaṃ| evam akālakalitam api tatvam anādinidhanaṃ kālā⸤khyasvataṃtraśaktiviniveśitapratibaṃdhābhyanujñāvaśāj janmādibhāvavikārābhidhīyamānapaurvāparyaṃ ca⸤kāstīty arthaḥ |
nanv a'vidyamānasya tatve pratibhānam ayuktam ity āśaṃkya dṛṣṭāṃtenopapādayati ||
|| yathā viṣa⸤yadharmāṇāṃ jñāne tyaṃtam asaṃbhavaḥ |
tadātmeva ca tat siddham atyaṃtam atadātmakaṃ ||9
|| vijñānavāde viṣayākāra⸤sya tāvato satyatvān nīlādis tadgato dharmo jaḍo '2jaḍe jñāne 'saṃbhavo_ 'tyaṃtam iti jaḍājaḍayor na kenacid aṃśena sā⸤rūpyam ity āha| tathā coktaṃ | ekadeśena sārūpye sarvaṃ syāt sarvavedanaṃ | sarvātmanā tu sārūpye jñānam ajñānatāṃ ...vraLjed iti |
athavā saṃbhavidharmākṣuritaṃ vijñānaṃ viśuddhabodhasvabhāvam apy anujñāyā vyavahāre vabhāsata iti ⸤itthaṃ nidarśanāṃtaram āha ||
|| tathā vikārarūpāṇāṃ tatve tyaṃtam asaṃbhavaḥ |
tadātmeva ca tat tatvam atyaṃtam atadātma⸤kaṃ ||10
|| sāṃkhyāvikṛtaṃ pradhānatatvaṃ sarvavikāragraṃthi bījāvastham abhinnam anupasṛṣṭam eva mahādādivikā⸤rarūpaiḥ paramārthataḥ | tad dhi mahadādivikāraśaktiyuktaṃ guṇasāmyāvasthātmakaṃ guṇavaiṣamyavimardava⸤śopajāyamānavikāranānātvād vilakṣaṇam eva| atha ca vyavahāre mahadādivikārarūpāvadhāraṇena vi⸤nā tadupalaṃbhāsaṃbhava iti sarvaddeśeṣv avidyānvavinī evam asatyā4...kāro pradhānena tatvapratibhāsaḥ siddha iti ⸤sādhyānvayo gṛhītaḥ |
kathaṃ punar etad avagamyate ākārā asatyās tato nyat satyam ity āha ||
|| satyam ākṛti⸤saṃhāre yad aṃte vyavatiṣṭhate |
tan nityaṃ2 śabdavācyaṃ tachabdāt tatvaṃ na bhidyate ||11
|| tad eva hi nityaṃ yasmiṃs tatvaṃ na vihanya⸤te iti bhāṣyaānusāreṇaitad ucyate || tathā hy atroktaṃ kanaka1m ity eva satyaṃ| punar aparayākṛtyā yuktaṃ khadirāṃgāraḥ Lsuvarṇakuṃḍale bhavata ity anenaiva dṛṣṭāṃtena vikārāpekṣayā bhinnasya brahmaṇaḥ satyatocyate| tathā hi| tatra ⸤rucakādyākāropamardena suvarṇam ity eva satyaṃ| evam anaṃtavikāragrāmāpāye sarvāṃte vatiṣṭhamānam anapā⸤yi brahmarūpaṃ satyaṃ tad eva ca bhāvato nitya| āpekṣyaṃ tu jātyādīnāṃ sarvavyavahāre nityatvam ucyate| tathā hi ⸤vyaktyapāye jātir avatiṣṭhamānā gotvādikā nityā| tatrāpy aśvatvādibhedatyāge pṛthivīty eva satyaṃ| ta⸤trāpy aptvādibhedāpāye vastv ity eva satyaṃ sarvanāmapratyāyyaṃ| tatrāpi saṃvidrūpasyānapāyino nugamād5 vi⸤ṣayākāraviveke tad eva pāramārthikaṃ satyam iti neti nety upāsīteti bhāvanayā codyate| saṃvic ca paśyaṃtī⸤rūpā parā vāk_ śabdabrahmamayīti brahmatatvaṃ śabdāt pāramārthikān na bhidyate| vivarttadaśāyāṃ tu vaikharyātmanā bhe⸤daḥ| tatra ca tad eva nityaṃ jātyādirūpeṇa śabdavācyaṃ tatrāṃtare pādānaviśrāṃtyā vācakatvasya vyavasthāpanāt svarū⸤pāṃtargatasyārthasya vācyatvād vācyavācakayor avibhāgaḥ siddhaḥ iti prathamakāṃḍe nirṇī...taṃ| ata evānaṃtaram ihāLbhidhāsyati| tasya śabdārthasaṃbaṃdhaṃ rūpam ekasya dṛśyata iti|
yad uktaṃ tadātmeva ca tat tatvam atyaṃtam atadātmakam iti ⸤tatrātyaṃtam atadātmakatāṃ tāvad vyācaṣṭe ||
|| na tad asti na tan nāsti na tad ekaṃ na tat pṛthak |
na saṃsṛṣṭaṃ vibhaktaṃ navā2 vikṛtaṃ ⸤na ca nānyathā ||12
|| vaikārikasarvavyavahārā_tītatvāt pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bhavati| ta⸤thā hi| astīti na śakyate vyavaharttuṃ satvopādhikasya svarūpasya tatvasya bhāvayogāt tenātmanā vyavahārānavatā⸤rāt | nāpi nāstī|ty abhāvopādhikasyāpy atathātvā5t pramāṇena bhāvātmakasya tattvasyāveditatvā|d
ekasaṃkhyopādhīyamānasvarūpam aviśeṣaṃsaṃkhyopā⸤dhīyamānarūpaviśeṣaṃ 5 tatvaṃ na bhati| nirupādhitaḥ tatvasya vastuto bhinnatvāt tathā caikam ity apratīteḥ| nā⸤pi pṛthaktvāhitaviśeṣaṃ| tadbhinnasyāsatvāt_|
nāpi saṃsargopādhikaṃ| vibhāgopādhikaṃ vā| tato dvitīyasya pra⸤māṇenānupapatteḥ| kuto bhinnaṃ vibhaktaṃ ca kena vā saṃsṛṣṭaṃ syāt
pariṇāmaniṣedhena vivarttābhyupagamān na vikṛ⸤taṃ anekabhāvagrāmarūpatayā cādbhutayā vṛttyā vivartanād avikṛtam ity api na śakyate vyavahartum iti sarvavyapaLdeśātītatvaṃ paraṃ brahma|
atha ca tadātmaivāvidyāyām avadhāryata ity āha ||
|| tan nāsti vidyate tac ca tad ekaṃ tat pṛthak_ ⸤pṛthak |
saṃsṛṣṭaṃ ca vibhaktaṃ ca vikṛtaṃ tat tad anyathā ||13
|| bhāvābhāvavikārāvabhāsajanana2śakti tad evāsti ca sa⸤ttāsattopādhikavyavahāramahāram ahaṃbhāvas tu niḥsattāsattaṃ niḥsadasat paraṃ brahma vyaāvahārikaṃ caikāne⸤kavyavahāraṃ jātivyaktyātmanā tad eva vartayati saṃkhyopādhikam api ca| evaṃ saṃyogopādhikam api anya⸤saṃsargitayāvabhāsanāt_| evaṃ vivekāvasāyas tatra| tathā samastavikārātmanā janyamānam ivākāśādyā⸤tmanā kūṭasthata4yā tad evāvabhāsa iti tadātmaiva tatvam ity uktaṃ|
evaṃ ca kṛtvā sarvasya tanmayatvād virodhino pi ⸤vyavahārās tatraivopalīyaṃta ity āha ||
|| tasya śabdārthasaṃbaṃdharūpam ekasya dṛśyate|
tad dṛśyaṃ darśanaṃ draṣṭā darśa⸤ne ca prayojanaṃ ||14
|| vācyavācakasaṃbaṃdhānā bhāvato dvayarūpatā| tatra hy āṃtare tatvaśrutyarthaśaktī saṃsṛjyete iti ⸤vivartadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikāsād vācyavācakarūpatayā bhedāvabhāsau jñānajñeyaivāviLdyeti brahmakāṃḍa eva prapaṃcenā1yam artho smābhir nirṇīta iti tata1 evāvadhāryaṃ |
dṛśyarūpatayā ca tasyaiva vivartaḥ | ⸤tathā hi| dṛśyaṃ tāvad bhāvajātaṃ saṃvidupārūṭaṃ vedyamānaṃ vedyatvād eva vedam anekam aparārthaprakāśasya prakāśa⸤mānatāyogād iti pūrvakāṃḍe dvitīyasiddhau ca vitatya vicāritaṃ| draṣṭāpi jīvātmā avidyākṛtāvachedo ⸤niyataḥ satvaṃ sārī bhoktā brahmaiva cetanatvād bhāvato bhedānupapatter iti tatraivāveditaṃ| anena ca pradhānaka⸤rtṛkarmarūpakārakaniścayena kārakāṃtarasyāpekṣaṇāt siddharūpo vivarttaḥ pratipāditaḥ |
darśanaśabdena ca pradhā⸤nakriyānirdeśakena kriyāṃtarasyāpekṣāt sādhyasvabhāvakriyāvivarto py uktaḥ| kālaśaktyavachinnā hi kriyā⸤vivartaḥ| dik_śaktyavachinnasya mūrttivivartta iti mūrttikriyāvivartarūpaṃ viśvaṃ pratipāditaṃ |
prayojanaśabdena ca ⸤saṃmatikriyāphala iti nidarśa iti sādhyasādhanaphalarūpatayā viśvasaṃkalānāyām aśeṣavivartānuguṇyaṃ ⸤brahmaṇaḥ pratipāditaṃ| ekasya sarvabījasya ceyam anekadhā bhoktṛbhoktavyarūpeṇa bhogarūpeṇa sthitir iti brahmaLkāṃḍe pratipāditaṃ tatraiva ca satatvanirṇayo smābhi vyavadhāyi prācyopākhyātmakatvāt_ ca vyavahārasya dvitve ⸤śabdārthasaṃbaṃdharūpaṃ tad dṛśyadarśanaṃ ceti bhedenātra nirdeśaḥ etac cāvidyāmayaṃ rūpaṃ kathyate pāramārthikaṃ tu pra⸤kāśītaprapaṃcarūpaṃ vakṣyati| yatra draṣṭā ca......... dṛśyaṃ ca darśanaṃ cāvikalpitaṃ| tasyaivārthasya satyatvaṃ śritā⸤s trayyaṃtavedina iti
yuktam idaṃ ākṛtisaṃhāre ṃte yad avatiṣṭhate tat satyam iti tatraitat syād ante na kiṃcid ava⸤tiṣṭhate asadam apadam evaitad viśvam āvirbhavatīty āśaṃkyāpi hetunā'bhinnakāraṇapūrvakatvam anvayamukhe⸤na dṛṣṭāntopakramaṃ sādhayitum āha ||
|| vikārāpagamaṃ satyaṃ suvarṇaṃ kuṃḍale yathā |
vikārāpagame satyāṃ ta⸤thāhuḥ prakṛtiṃ parāṃ ||15
|| kuṃḍalasvātmakavikārāpāye dve kuṃḍale suvarṇam ekaṃ satyam avatiṣṭhate yathā ta⸤thā pṛthivyādivikāravigame nvayinī prakṛtir abhinnā saty avatiṣṭhata ity upeyaṃ| āhur iti āgamapramāṇasi⸤ddhatāṃ dhvanati brahmaṇaḥ| tathā coktaṃ ekam eva yad āmnātam iti ātmaivedaṃ satyam iti hi śrutiḥ| upodbalamātraṃ cāLnumānaṃ tathā hi nirūpākhyād asato parāt prādurbhāvo na yuktaḥ abhāvasya bhāvarūpatvavirodhā|n na hi śaśa⸤śṛṃgāt kasyacid udbhavo dṛśyate| asti ca vijñānarūpatayā jagaty anvaya iti tatpūrvam evaivatat | tathā ca vakṣya...⸤ti | nābhāvo jāyate bhāvo naikabhāvo nupākhyatām iti | tasya cidrūpasya cichaktir apariṇāminīti vikā⸤rābhāvān nedaṃ sāṃkhyanayavatpariṇāmadarśanaṃ api tu vivarttapakṣaḥ | viśeṣaś cānayor vākyapadīye smābhi⸤r vyākhyātam iti tata evāva_dhāryaṃ| ihāpi saṃbaṃdhasamuddeśe vakṣyate| kāraṇāṃtaravyudāsaś cādvayasiddhau a⸤bhihita iti saty arthitve tata evāvagaṃtavyaḥ |
tad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthaparamārtharūpatvād_ ⸤dravyarūpatvam upapādya sarvaśabdavācyatvaṃ tasyaiva nigamayitum āha ||
|| vidyā sā sarvaśabdānāṃ śabdāś ca na pṛ⸤thak_ tataḥ |
apṛthaktve ca .......saṃbaṃdhas tayor nānātmanor iva ||16
tattadupādhiparikalpitabhedabahutayā vyava⸤hārasyāpi vidyābhūyastve pratiniyatākāro sthīyamānarūpabhedaṃ brahmaiva sarvaśabdaviṣaya ity ukto rtha āLtmā brahma tatvam ity udaye pi hi śabdāḥ samavalaṃbitopādhayo | hi śabdāḥ samavalaṃbitopādhayo py ā⸤tmānam anu parivartaṃte nirupādhito vāgviṣayātītatvād vā manasātītaṃ hi tatvam ity upadiśaṃti brahmavi⸤daḥ kyayadi śabdāpekṣayā tv ātmādiśabdāḥ pratyāsannāḥ sarvasya ca tanmayatvāchabdā api tadātmikāḥ| yathā⸤vibhaktaṃ prāk_ abhede pi ca pāramārthikasaṃvṛto lokayātrāyāṃ bhedo satya itīvaśabdaḥ| ata eva dviṣṭha⸤saṃbaṃdhopapattiḥ|
nanu ceṃdrajālam idaṃ yad avavṛtarūpabhedānām api bhāvānām anāvṛtya tatvam avasīyamā⸤nāparamārthatopadeśanam ity āśaṃkya dṛṣṭāṃtenaitat sādhayitum āha ||
ātmā paraḥ priyo dveṣyo vaktā vācyaṃ pra⸤yojanaṃ |
viruddhāni yathaikasya svapne rūpāṇi cetasaḥ |17
ajanmani tathā nitye paurvāparyavivarjite |
tatve janmādi⸤rūpatvaṃ viruddham upalabhyate ||18
|| svapnāvasthāgataḥ prapaṃco jāgarayā bādhyamānatvād asatya iti sarvavādyabhyu⸤pagamaḥ | tenaiva dṛṣṭāṃtena jāgarāyām api bhāvabhedas turīyadaśāyām ananuvṛtter asatyo vasthāpyate yat kila Lsarvāvasthāsv anugataṃ tad eva satyaṃ tac ca saṃvinmātraṃ rūpam abādhyamānaṃ avasthābhedas tv āgamāpāyitvād bādhitaḥ ⸤sat sukhaduḥkhādivat | tathā hi| rāgādayaḥ sukhādayaś cāsvabhāvatvāt saṃvinmātraṃ rūpaṃ na vikurvaṃti| tathāva⸤sthābhedo py anekākārabuddhyo3.......pahataḥ|
tatra svapne viruddhakārollekho vaikalpikī dṛṣṭiḥ pratipramātṛniyatā ⸤vaikalpikīti ko bhimāno vyāpārānusarī saṃsārī bhoktā sa ca bhāvatad acetanatvāt_ brahmaiva tathā ca tāva⸤ti svātaṃtryānimitāpīśvaro nanyopādānābhāvāt_ nābhāsyāyat tu priyāpriyarūpatayā rāgadveṣādimaye⸤na saṃsāramohena paravibhāgābhāgānusārī parasaṃkathādiṣu| tadāhuḥ vedāṃtatatvanipuṇāḥ| pravibhajyā⸤tmanātmānaṃ sṛṣṭvā bhāvān_ pṛthagvidhān__| sarveśvaraḥ sarvamayaḥ svapne bhoktā pravartate iti| bhokteti pratyagātmasṛ⸤ṣṭir iyam uktā| tasya ca sarveśvaratvāt_ brahmarūpatve sṛṣṭisāmarthyam uktaṃ| sarvamayatvāc cānanyopādānavicitra⸤bhāvasvanām ātmopājñānām āhuḥ | ata eva pravibhajyātmanātmānam iti kartṛkarmabhedābhāvāc ca vaikalpikaLtvam asya sṛṣṭeḥ sphuṭam uktaṃ| bāhyopādānā tu jāgarāyām aiśvarī sṛṣṭir viśvaśabdavācyaā sarvapramātṛsādhāraṇī |
⸤sthiratvāsthiratvagrahāvedānimittas tu bhedaḥ avidyāpravṛttirūpatvāt_ punar asatyatā samānaiva kevalaṃ satyā⸤m avidyām aparo mohaś cichakter āvārako nidrā nāma tadvaśād atraiva matatvābhimāne rvāgdṛśāṃ| paramārthadṛ⸤śāṃ tu jananamaraṇarahitaiḥ pravibhakte kūṭasthe parasmin brahmaṇi cidānaṃdarūpe sarvam eva jagaj jāgratsvapnādya⸤vasthāgataṃ mūrttikriyāvivartarūpaṃ sa sṛtsapram anvayicitsāmānyamātraṃ tu paramārtha iti siddhaṃ viruddham upa⸤labhyata iti vadann avidyāyāṃ virodham abhyupaiti| etad eva hy avidyāyāḥ svarūpaṃ yad anupapadyamānam apy āsopaga⸤maṃ nayati upapannacce vidyaiva syāt| tasmād asatyaprapaṃcaprakāśanaśaktir brahmaṇo nādisiddhā grāhyagrā⸤hakayugalasvānurūpam uparacayā jagannāṭyam ātanotīty avicāritaramaṇīyām imām apanayaṃti tatvadṛ⸤śaḥ ||
|| iti bhūtirājatanayahelārājakṛte prakīrṇaprakāśe dravyasamuddeśo dvitīyaḥ ||2 || śubhaṃ |