Government Sanskrit College, Tripunithura, MS 380

hariḥ śrīgaṇapataye namaḥ avighnam astu śrīpūrṇṇatrayīśo vatu

iha padārtthāṣṭakavicāraparatvād vākyapadīyasya prathamakāṇḍena prayojanādipadārtthe nirṇṇī⸤te nantarakāṇḍopa__​_​_​_​topapattibhir vvākyatadartthayor anvākhyeyasthitalakṣaṇayoḥ padārtthayor nnirṇṇītatvāt tadaupayikā⸤poddhāra__​_​papadavicāraḥ prakramyate tatrāniyatavikalpo yathābhi__​_​yam apoddhāra iti yathāsaṃbhavaṃ padabhedānuddiśati

vākyasyaiva niraṃ__​_​ cakatvād antarā padapratipa⸤ttir vvibhrama iti kim asatyena padena vyut_pāditenety āśaṃkyāpoddhṛtyaiva vokyebhya ity āha apoddhṛtya kalpanābuddhyā pṛthaṅ niṣkṛṣyā__​_​_​_​_​_​ ⸤pattāv upāyaḥ padavyut_pattir vvākyavādināṃ akhaṇḍapadavyut_pattāv iva parikalpitarūpaprakṛtipratyayāgamādeśādivyut_pattiḥ padavādināṃ ānantyāLd dhi vākyānāṃ __​_​_​_​_​śakyā vyut_pattiḥ karttum iti sadṛśapadadvāraka tatthaḥdupapattir ity artthaḥ

ubhayor api cāpoddhṛta__​_​_​_​_​_​ samānaṃ tathā hy ani⸤yatānupūrvīkore yathārtthaṃ pari__​_​_​_​_​_​_​_​_​_​_​_​_​ vākyavādināṃ padāpoddhāraḥ evaṃ padavādināṃ śāstrīyānvayavyatireka__​_​_​_​ddhāra⸤vaśaḥ prakṛtipratyayādyāprakāro hi__​_​_​ abhavyatirekā__​_​ ti tatra bhinnatvaṃ sāmānyaṃ dvidhetyādiko viśeṣa iti vidhārtthe dhāpratyayopapa⸤ttiḥ prakāro hi vidhārtthaḥ sa ca sāmānyasya bhedako viśeṣaḥ sādṛśyam eva sarvva__​_​_​_​ _āḥ kaiścid iṣyate ity ekīyamataṃ kaiścid i⸤ti vacanāt_ bhede pi tu prakārākhyāda kaiścid abhyupagamyate ity ukteḥ yadi vātra buddhirūpaprakalpitaṃ sādṛśyam eva vidhārttha__​_​_​_​_​_​ ⸤pratibiṃbasya hi bāhyānukāritvena sādṛśyaṃ sarvatra prakārārtthaḥ saṃkalpitasadṛśyasya bāhyasya nirvvarttanāt_ vākyā_c ca__​_​pāddhriyamā⸤ṇasya padasya padavākyārtthāṃśaparikalpa__​_​rtthavata evāpoddhāro yuktaḥ kārakot_kalitaśarīrikriyāsvabhāvaḥ tatra cāṃśāṃśipari⸤kalpanaartthāpoddhāra eva hi padāpoddhārasya nimittaṃ animitte tasmin_ varṇṇāpoddhārasyāpi prasaṃgāt___​_​_​_​_​_​ teṣām api vyut_pādyatā ⸤syāt_

vā__​_​_​_​ś ca sthitalakṣaṇo niraṃśaḥ kārakot_kalitaśarīrakriyāsvabhāvaḥ tatra cāṃśāṃśiparikalpana__​_​_​_​_​yāpoddhāre kātmā kriLyātmā cāṃśo bhāhāgārha iti siddhasādhyalakṣaṇāṃśa__​_​viṣayapadāpoddhāro dvividho nāmākhyātarūpaḥ prāthamakalpitaḥ śaktiśaktimator a⸤bhedāt_ kārakātmā siddharūpo ṃśaḥ yady api ca nāmapadānāṃ pratyayārtthasya saṃkhyāde śabā__​_​_​_​_​_​ dhānyan tathāpy artthataḥ prātipadikārtthasya jātyācśuri⸤tasya dravyasyaiva prādhānyaṃ siddharūpasya saṃkhyākārakaśaktīnān tadāśrayatvāt_ anayor eva ca __​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​

⸤kalpyaṃ dyotyārtthaniṣṭha+labdher iha saṃpāṭhārūpatvāt_ saṃhitāyās tadanumanasyaucityāt_ tatra kriyāvacanatvam asyānyatrāpi dṛṣṭaśakter nna ⸤kalpyaṃ

dyotyārtthaniṣṭhañ ca dyotakatvam iti tad api kriyāpadāprayogād atra nāsti na ca kriyā__​_​_​_​_​_​ prādeśaṃ viparilikhatīty atra ver llikhi⸤nāsamanvayānupapatter mmimītikriyākṣepakatvaṃ kārakavibhaktir hy atra prādetiśam iti dvitīyeti yuktas tatsamucitakriyākṣepaḥ iha tu saṃhi⸤teti śaiṣikīyaṃ vibhaktir iti kathaṃ kriyākṣepaḥ kriyākārakayor eva parasparam ākṣepyākṣepakahāvasyāvināhāvo nyāyyatatva ⸤__​_​_​_​_​_​_​_​tad yathā praviśa piṇḍīr ityādau nāpi saṃbandhavācakatvam atrānoḥ vibhaktyaiva tadabhidhānād iti saṃbandhāvacśedasya pratyāyako ⸤__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​nānyas saṃbhavatīti pāriśeṣyād anor atra sāmartthyam adhyavasīyate tad uktaṃ kriyayā dyotako yaṃ saṃbandhaLsya vācakaḥ nāpi kriyāpa__​_​_​_​_​_​_​_​dākṣepī saṃbandhasya tu bhbhehadaka iti bhedako viśeṣadyotaka ity artthaḥ ayam atra bhāvaḥ yad ananyathāsiddhan tatrā⸤nor vvyāpārakalpanā yuktā yat_ punar anyathārtthasāmartthyādadinā nimittena sidhyati na ta__​_​_​_​tra śakti kalpayituṃ pāryyate iti padāntarāṇām artthāntarani⸤śevaśāt_ saṃbandhaviśeṣasya na tato navagatasya karmmapravacanīyaviṣayatā siddhā nanu ca ca yad atrādhivatyaṃ vākyārtthas sa iti kriyāviśeṣajani⸤tatvalakṣaṇas saṃbandhasyāvacśedo vākyārtthaḥ kim iti na kathyate anos tu paścāt_bhāvamātravṛttitvam acati

atrocyate ihādhikyaṃ ⸤vākyartthatvenācyamānaṃ padārtthapṛṣṭhapātitvenaivānusaraṇīyan na tu padārtthollaṃghanena tadvākyopāttasya hi sādhyasya viśe⸤ṣasya copātte__​_​_​_​ dhanair vviśeṣaṇaiś ca saṃsarggas tatrādhikyaṃ tad yathā gāṃ śuklām ānaya nīlolpalam iti ca ata evocyate ⸤āśrayāśrayiṇor vvākyān niyamas tv avatiṣṭhata iti itthañ cānupāttasyaiva pakyārttha__​_​_​_​_​_​ saṃbandhāvacśedo trāpadārttho vākyārtthaś śakyate ⸤kalpayitum iti karmmapravacanīyaviṣaya evāyaṃ yad vakṣyati nimittaniyamaś śabdāt_ saṃbandhasya na gṛhyate karmmapravacanīyais tu sa vatva__​_​_​_​_​_​_​_​ ti ⸤atra ca darśanadvayaṃ svarūpeṇaiva saṃbandhāntarād vilakṣaṇaḥ karmmapravacanīyena saṃbandhe vacśidyate kriyāviśeṣajanitatvena ceti tatra svarūLpeṇāvacśeda viśiṣṭakarmmapravacanīyais tu kriyā__​_​_​_​_​s saṃbandhaviśeṣaparyyālocanālabhyā tathā hy adhi brahmadatte pañcālā iti svasvāmibhāvo ⸤yaṃ saṃbandha ity adhinā vedyate brahmadattaś ca svāmīśvaraḥ pañcālāś ca janapadas svam iti tayos saṃbandhi__​_​_​_​ paripālanakarādānādikriyāprabhāvita evāyaṃ saṃ⸤bandho nyāyya ity avagamyate bhāvam abhimanyur arjjunataḥ pratīti pratinā sādṛ_śyalakṣaṇo yaṃ saṃbandha iti dyotyate sa punas saṃbandhisvarūpaparyyālo⸤canād atra saṃpraharaṇādikriyākṛta ity avagamyate itthañ ca śākalyasya saṃhitām anu prāvarṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃbandha ⸤ity etāvaty evāyam anur vviśrāmyati pāṭhaviśeṣarūpatvāt tu saṃhitāyā niśamanakriyāvagatiḥ śabdaśravaṇena hi devo varṣatīti ⸤saṃbandhimahimnā viśiṣṭakriyāprabhāvitatvam avasīyate kakecid iyānor eva vyāpāra ity āhuḥ

svarūpāvacśede pi kriyāyāḥ kā⸤ryyabhūtasaṃbandhāpekṣayātītatvāt_ karmma proktavanta ity artthas samanvety eva vastutaḥ kriyāphalasyaiva saṃbandhasya prakāśanāt_ ya⸤thā tu tatrabhavat_bharttṛhares tatra tatrābhiprāyo lakṣyate tathā nimittaviśeṣāvacśeda eva karmmapravacanīyakṛta iti rāddhānta adhi brahmadatte pañcā⸤lā iti paripālanakriyāhitatvaṃ svasvāmibhāvasyādhinā vyajyate abhimanyur arjjunataḥ pratīty amitraparājayanādikṛto nukāryyānukaraṇabhāvaḥ Lpratinā prakāśyata ityādi sarvvatra yojyaṃ sustutam atistutam ityādau tu suḥ pūjāyāṃ atir atitikramaṇe cetyādinā karmmapravacanīyasaṃjñādhikārikī svā⸤rtthanirape__​_​_​_​_​ yādir antarbhavatīti nāvyāptiḥ tad evaṃ vākyād apoddhriyamāṇasya padasyāpoddhārārtthaviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃ⸤śavākyavyut_pattāv upāyabhūtaḥ pradarśitaḥ ata eva ca svādipadaṃ vākyavyut_pattyinaṃgatvāc śastre saṃketitaṃ subantapadavyut_patyupāyabhūtan ne⸤ha gaṇanārhaṃ prakṛtipratyayavad iti dṛṣṭāntapakṣanikṣiptam iti nāvyāptiḥ padāt_ kilāsāv apoddhāro na vākyāt_

abhidhā⸤nānavyāpāralakṣaṇatvam eva vyaktayati |

jātau Lpadārttha iti pakṣāvacśedaṃ karo atra hi pakṣe samasta__​_​_​_​_​bhyupagantavyaṃ bhavatu vā bhāvā bhūj jātiṣu jāti__​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​_​pratyāyya⸤tvenāṃgīkriyate | svālakṣaṇyena hi vastūnāṃ bhedaś śabdai spraṣṭun na śakyate anvayirūpāveśena saṃbandhavyut_pattau śabdasya vācakatvāt_ tathā ca jātīnā⸤m itaretarabhedo vastu san nābhidhīyate api tv abhedakalpena tā abhidhīyante abhedaś ca sāmānyam iti siddham ekaśabdatvaṃ jātaya iti

tathā yo ⸤pi viśeṣas saṃjñāśabdānāṃ vācyaḥ pratiniyatas so pi jātivat_ prasiddhajātyā tulyam apekṣyate śabdaiḥ tatrāpi hiyābālyakaumārādya⸤vasthābhedaś śabdena na spṛśyate api tv avasthātṛrūpam evānugataṃ tad dhi pratyabhijñāpratyayanimittan tatrāvaśyābhyupagantavyam ato yasmāj jā⸤tivat sarvvam apekṣyate śabdais tasmāj jātiṃ viśeṣaṃ vā pratipādayantas sarvve jātyabhidhāyina iti jātyabhidhānavyāptin nigamaya ⸤iti itthañ ca saṃjñāśabdānām api jātiśabdatvam ity ekaiva śabdānāṃ pravṛttiḥ

evan darśanāntare pi śabdavyāpārāśrayaṇaiva vyā⸤ptisiddhir ity āha

na kevalam mayaiva jātipadārtthavā⸤dinaivāṃgīkṛtaṃ sarvvo rttho jātir iti yāvad dravye pi padārtthe dravyapadārtthapakṣe pi dravyadharmmaḥ sarvvo rttha ucyate kutaḥ dravyadharmmāṇām āśraLyaṇād dravyam atas sarvvo rttha iṣyate vyāpti_r atas siddhā bhavatīty artthaḥ dravyavādināpy etad abhyupetavyaṃ vyāptisiddhaye_ śabdena yo rttha ucyate sarvvo sau dravya⸤dharmmayuktaṃ evety abhiprāyaḥ yathā ca dravyavādinaḥ kecid eva śabdā mukhyadravyābhidhāyinas tadanye tūpacaritadravyābhidhāyinas tathā mamāpi jātivādino mu⸤khyāñ jātim abhidadhati kecid upacaritām anya iti matadvaye pi sāmyaṃ tatra dravyadharmmaḥ idan tad iti pratyavamarśayogyatvaṃ pariniṣpannatā svātantryaṃ liṃ⸤gasaṃkhyayoś cety evam ādayaḥ | teṣāṃ śuklādiguṇeṣv apy adhyāropāt te pi dravyasyeva dharmmo yeṣām iti dravyadharmmāṇaḥ tathā hi śuklo ⸤nīla strīpunnapuṃsakāni satvaguṇās tathaikatvādayaś cetyādibhiś śabdaiḥ pratyāyyamānā guṇādayo dravyadharmmāṇas svātantryādirū⸤peṇāvabhāsanta iti sarvvo rttho dravyarūpeṇābhidhīyate |

evaṃ śabdavyāpāro śrayeṇa vyāptir uūpapāditā adhunā vaiśe⸤ṣikadṛṣṭyāpy artthagatasamānadharmmāśrayeṇa jātipadārtthavyāptim āha |

jātīnām etaj jātitvaṃ yeyaṃ svāśrayānuvṛttis sarvvajātīnāṃ sādhāraṇo dharmmaḥ sā ca tātobhyo nanyāpi sādṛśyād abhe⸤dena parāmṛṣṭā satī sarvvāsāñ jātis sarvvaiva hi jāti svavyaktīr anuvarttate upalakṣaṇañ caiṣa dharmmaḥ tena svānurūpapratyayajanakatvaṃ yat_balā dravyan taLdrūpam ābhāti sānurūpābhidhānahetutvaṃ yadvaśād dravyan tadrūpābhidhānavācyaṃ bhavati pratyāśrayañ ca sarvvātmanā parisamāptis sādhāraṇo jātidharmmaḥ yadi hi bhā⸤gaśo jātir vvarttete tadā bhāgaśa eva go__​_​_​_​_​_​_​_​_​_​_​_​_​ viṣāṇādyavayavadarśane pi jhaditi gotvākāraḥ pratyayaḥ prasūya__​_​yeta ⸤pratyāśrayasaparisamāptā api ca guṇāḥ pratidravyabhinnāḥ jātis tv aikaivety evam ādayo pi sādhāraṇā dharmmā vācyāḥ yathā ca go⸤tvādijātis sarvvā vyaktīr vvyāpnoti tathaite dharmmās sarvvajātīr vvyāpnuvantīti jātyā tulya...rūpatvāj jātikāryyāya kalpante eva viyeṣā ⸤vyāvarttante anyathānugamāt_ sāmānyāṃ syur nna viśeṣā iti sarvvaviśeṣeṣu sādhāraṇī vyāvṛttis sāmānyasamo dharmmo bhavaṃs teṣu ⸤jātir ity ucyate

nanv evaṃ gopiṇḍeṣv api sāsnālāṅ_gūlakhurakakudaviṣāṇādyavayavasaṃbandhasya sādhāraṇatvāt saiva jātir astu | maivam | sāsnādimattvena sāsnādimānityādipratyayo jāyate na tu gaur gaur iti | anurūpaṃ hi kāryaṃ kāraṇaṃ kalpayati,tad yathā daṇḍīti pratyaye daṇḍasaṃbandho nimittaṃ na tu daṇḍopāditsā | yady evam anupravṛttāv api na jātir jātir iti pratyayo yuktaḥ, vyāvṛttyā ca viśeṣo viśeṣa iti | naitad evam | gatyantarābhāvād atra sadṛśā eva dharmā jātiḥ kalpate, mukhye jātimattve bādhakopapatteḥ | tathā hi― sāmānyeṣv aparasāmānyasamavāye 'navasthādi_bādhakam anyatra nirṇītam | nityadravyavṛttiṣu vyāvṛttipratyayajanakeṣu viśeṣeṣu sāmānyābhyupagame saṃśayāpanodāya viśeṣāntarakalpane teṣām api sāmānyasamavāye sandehaviṣayatvād viśeṣāntarābhyupagame 'navasthāprasaṅgaḥ | atha kaścin nissāmānyo 'sti viśeṣaḥ, tadā tadaviśeṣāt sarve 'pi tathā syur ity anyatra vistareṇoktam | gopiṇḍeṣu sāmānyābhyupagame na kiñcid bādhakam iti na tatra yathākathañcin nimittaṃ parikalpyam | tad evaṃ yatra jātyabhyupagame pramāṇabādhāsti tatra sadṛśadharmarūpā jātiḥ | tathā cābhāveṣv api sāmānyābhyupagame bhāvatvāpatter abhavanātmakadharmasāmānyād anvayipratyayaviṣayateti saiva tatrāpi jātiḥ || 14 ||