DAV College MS 6118

ttir ity arthaḥ ||

ubhayor api cāpoddhṛtasyāsatyatvaṃ samānaṃ | tathā hi aniyatānupūrvīko yathārthaṃ kalpi⸤tānvayavyatirekanibaṃdhano vākyavādināṃ padāpoddhāraḥ || khaevaṃ padavādināṃ śāstreyānvayavyatirekanimi⸤ttārthāpoddhāravaśaḥ prakṛtipratyayāpoddhāraḥ | yad āha vākyakāraḥ | siddhaṃ tv anvayavyatirekābhyām iti | tatra bhinna⸤tvaṃ sāmānyaṃ dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapāttiḥ prakāro hi vidhārthaḥ sa ca sāmānyasya bheda⸤ko viśeyaḥ sādṛśyam eva sarvatra prakāraḥ kaiścid iṣyata ity ekīyaṃmataṃ | kaiścid iti vacanāt_ bhede pi tu prakārā⸤khyā kaiścid amyubhyupagamyata iti coktaṃ yadi vātra buddhirūpaprakalpitaṃ sādṛśyam eva vidhārthaḥ jñānapratibiṃbi⸤tasya hi bāhyānukāritvena sādṛśyaṃ sarvatra prakārārthaḥ saṃkalpitasadṛśasyābāhyasyānirvarnanāt_ vākyāc cā⸤podhriyamāṇasya padasya vākyārthāṃtarāparikalpanayārthavata evāpoddhāro yuktaḥ arthāpoddhāra eva hi padā⸤poddhārasya nimittaṃ animitte hi tasmin varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā syāt_ |

vā⸤kyārthaś ca sthitalakṣaṇo niraṃśaḥ kārakotkalīnaśarīrakriyāsvabhāvaḥ | tatra cāṃśāṃ¯śikalpanayāpoddhāre ⸤kārakātmā kriyātmā na pravibhāgārha iti siddhasādhyalakṣaṇāṃśadvayaviṣayaḥ, padāpoddhāro dvividhaḥ nā⸤mākhyātarūpaḥ prāthamakalpitaḥ śaktiśaktimator abhedāt_ kārakātmā siddharūpo ṃśaḥ yady api ca nāmapadā⸤nāṃ pratyayārthasya saṃkhyādeḥ śāṃbdaṃ prādhānyaṃ tathāpy arthataḥ prātipadikārtharthasya jyajātyādyaṃ kuritasya Ldravyasyaiva prādhānyaṃ siddharūpasya saṃkhyākārakaśaktīnāṃ tadāśrayatvād anayor eva ca nāmākhyātayor viśeṣaṇatvān ni⸤pātopasargakarmapravacanīyalalakṣaṇaḥ padabhedo ṃtarbhavati |

tathā hi siddhārthābhidhāyi nāmapadam iti tadarthagataṃ ⸤viśeṣaṃ dyotayannipātaḥ tatraivāṃtarbhavati | siddhaṃ hy arthaṃ sākṣād vābhidadhātu tadgataṃ viśeṣaṃ vā prakāśayatu neya⸤tā bhedaḥ | svarādayas tu kecit sattvapradhānā eveti te pi nāmapadam eva | ye tu hirugādayaḥ kriyāpradhānāḥ teṣām ā⸤khyāte ṃtarbhāvaḥ | na hi tiṅaṃtam evākhyātaṃ kriyāpradhānasya sarvasyaiva tallakṣaṇatvāt | ata evopasargakarmaprava⸤canīyapadāny apy ākhyātapadam eva sādhyārthaviśeṣadyotanāt_ evaṃ nipāto pi | tadgatabhedāṃtaravivakṣāyāṃ tu nipāo⸤topasargayor api kaiścit pṛthakkaraṇaṃ tathā hi asty evāpoddhāve rthamātrāviśeṣo nayoḥ | na hy etau sākṣād arthaṃ ⸤vadataḥ api tau tadgataviśeṣadyotakāv iti vācakābhyāṃ nāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviṣayavi⸤śeṣadyotakatvān nipātānāṃ sādhyaikabhniyatatvāc copasargargāṇāṃ parasparato bhedaḥ karmapravacanīyās tu kri⸤yaāviśeṣopajanitasaṃvaṃdhāvachedahetava iti saṃvaṃdhaviśeṣadyotanadvāreṇa kriyāviśeṣaprakāśanād upa⸤sargeṣv evāṃtarbhavaṃtīti caturvidhaiva kaiścit padaṃ bhinnaṃ

sākṣāt kriyāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ paLdam iti kaiścit_ tathā hi | karmaproktavaṃtaḥ karmapravacanīyā iti atikrāṃtakriyākhyānalakṣaṇasya vyāpārasyāpna ⸤saṃbhavo na tu vartamānasyety upasargebhyobhyo bhedaḥ kriyāgataviśeṣadyotananapūrvakaṃ hi saṃvaṃdhāvachedanam atra vartamānaṃ ta⸤thā hi sarvaḥ saṃvaṃdhaḥ kriyākṛtaḥ upakārakriyovitatvāt tasya kriyām āṃtareṇa rūpakārābhāvāt_ tatra kvacit kriyāśa⸤bdaḥ śrūyate kvacin na yatra śrūyate tatra śrauta eva saṃbaṃdhaviśeṣaāvasāyaḥ tad yathā mātuḥ smarati mātuḥ smṛtaṃ sarpiṣo ⸤jānīta ityādau kriyā hi svabhāvād eva kriyāṃtaravyadhānam aṃtareṇa dravyaiḥ saṃyujyavate yasmān mātāpitṛviṣaye ⸤pravartate vatiṣṭhate vā tasmān mātāpitṛsaṃvaṃdhīdaṃ smaraṇam iti kriyākārakabhāvapūrvaka evāyam api saṃbandha ⸤iti varṇayaṃti |

aśrute tu kriyāpade dvayī gatiḥ | kvacit saṃvaṃdhasvarūpamahimnaiva kriyāpekṣasiddheḥ pratiniyata⸤kriyākārakabhāvapūrvakatvaṃ śeṣasaṃvaṃdhasya (parasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt_ tad yathā pravi)⸤śa piḍāṃm ityādau | nāpi saṃvaṃdhavācitvam atrānoḥ vibhaktyaiva tadabhidhānād iti saṃvaṃdhāvachedasya pratyāyako nānyaḥ) ⸤saṃbhavatīti pariśeṣyād anor atra sāmāmarthyam adhyavasīyate | tad uktaṃ | kriyayā dyotako nāyaṃ saṃvaṃdhasya na vāca)⸤kaḥ | nāpi kriyāpadākṣepī saṃvaṃdhasya tu bhedaka iṃ iti ledako viśeṣakodyotaka ity arthaḥ | ayam atra bhāvaḥ | yad a)⸤nyathāsiddhaṃ tatrānor vyāpārakālpanā yuktā | yat punar anyathārthasāṃmarthyādinā sidhyati na tatra tasya śaktiḥ kalpa |) Lvinaiva karmapravacanīyam avagamyate tad yathā upagor apatyaṃ vṛkṣasya śākhetyādāv apatyāpatyavatsaṃbaṃdho janikriyā⸤nimitto vayavāvayavisaṃbaṃdhaś ca sthitikriyānimitta ityādi | kvacit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhā⸤raṇe nāsti sāmarthyaṃ tad yathā rājñaḥ puruṣa ity atra svasvāmibhāvo bharaṇādya·nekakriyānimitta ity evāvagamyate | ⸤kriyāviśeṣo nāvadhāryate tannimittabhūtaḥ | tathā ca bhāṣyaṃ yad etat svaṃ nāma tac caturbhiḥ prakārair bhavati bharaṇād apahara⸤ṇāt krayaṇāghād yācñayeti | dānādīnāṃ tv ananyatamāvinābhāvāt kriyānumīyata eva kvacit tv avinābhāvinī kriyā⸤pi na pratīyate tathā caivaṃjātīyake viṣaye karmapravacanīyo niyataviśiṣṭakriyākṛtatvaṃ saṃbaṃdhasya viśeṣam avagama⸤yati | tad uktaṃ | janayitvā kriyā kācit saṃvaṃdhaṃ vinivarttate | śrūyamāṇe kriyāśabde saṃvaṃdho jāyate kvacit | sa ⸤copajātaḥ saṃvaṃdho vinivṛtte kriyāpade | karmapravacanīyena yatra tatra niyamyate iti niyamas tasya niyatakriyājani⸤tatvaṃ tathā hi śākalyasya saṃhitām anu prāvarṣat_ iti yo yaṃ saṃhitāpravarṣaṇayor hetuhetumadbhāvalakṣaṇaḥ saṃvaṃdhaḥ ⸤sa niyatakriyājanita ity anunā vevedyate | anuśamyety atrānor niśamayatikriyāsāhacaryopalabdher iha saṃpāṭha⸤rūpatvāt saṃhitāyās tadanunumānasyaucityāt tatra kriyāvacanatvam asyānyatra dṛṣṭhaśakter na kalpyaṃ

dyotyārthaniṣṭhaṃ ca ⸤dyotakatvam iti tad api kriyāpadāprayogād atra nāsti na ca kriyāpadākṣepakatvaṃ yathā prādeśaṃ viparilikhatīty atra Lca lekhanāsamanvayānupapatter mimātikriyākṣepakartvaṃ kārakavibhaktir hy atra prādeśam iti dvitīyeti yuktas ta⸤tsamucitakridhākṣepaḥ iha tu saṃhitām iti śaiṣikīyaṃ vibhaktir iti kathaṃ kriyākṣepaḥ kriyākārakayor eva pahaspara⸤m ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt_ tad yathā praviśa piṃḍīm ityādau | nāpi saṃvaṃdhavācitvam atrānoḥ ⸤vibhaktyaiva tadabhidhānād iti saṃbaṃdhāvachedasya pramātyāyako nānyaḥ saṃbhavatīti pāriśeṣyād anor atra sāmarthyam a⸤dhyavasīyate | tad uktaṃ | kriyayā dyotako nāyaṃ saṃvaṃdhasya na vācakaḥ | nāpi kriyāpadākṣepī saṃvaṃdhasya tu bhedakaḥ iti ⸤bhedako viśeṣako dyotaka ity arthaḥ | ayam atra bhāvaḥ | yad aānyathāsiddhaṃ tatrānor vyāpārakālpanā yuktā | yat punar anyathā⸤rthasāmarthyādinā sidhyati na tatra tasya śaktiḥ kalpayituṃ pāryate iti padāṃtarāṇām arthāṃtaraniveśat saṃbaṃdhaviśeṣa⸤sya tato navagatasya karmapravacanīyaviṣayatā siddhā | nanu ca yad atrādhikyaṃ vākyārthaḥ sa iti kriyāviśeṣajani⸤tatvalakṣaṇaḥ saṃvaṃdhasyāvachedo vākyārthaḥ kim iti na kathyate anos tu paścāt_bhāvamātravṛttitvam eveti ||

|| atro⸤cyate || || ihādhikyaṃ vākyārthatvenocyamānaṃ padārthapṛthaṣṭhapātitvenaivānusaraṇīyaṃ na tu padārthollaṃghanena ta⸤ttadvākyopāttasya hi sādhyasya vā viśeṣyasya vopāttair eva sādhanair viśeṣaṇaiś ca saṃsargas tatrādhikyaṃ | tad yathā | gāṃ śu⸤ktām ānaya | nīlotpalam iti ca ata evocyate | āśrayāśrayiṇor vākyāt_ niyamas tv avatiṣṭhate iti | iyaṃ cāLnupāttasyaiva padārthasya vākyārthāt pratītir nāstīti na saṃvaṃdhāvachedo trāpadārtho vākyārthaḥ śakyate kalpa⸤yitum iti karmapravacanīyaviṣaya evāyaṃ | yad vakṣyati | nimittaniyamaḥ śabdāt saṃbaṃdhasya na gṛhyate | karmapravacanī⸤yais tu sa viśeṣe varudhyate iti | atra ca darśanaradvayaṃ svarūpeṇaiva saṃvaṃdhānataravilakṣaṇakarmapravacanīyena saṃvaṃdho ⸤vachidyate kriyāviśeṣajanitatvena veti tatra svarūpeṇāvachede śeviṣakriyājanitatvapratītiḥ saṃbaṃdhiviśeṣaṣaryāpa⸤locanālabhyā | tathā hi | adhi vrahmadatte paṃcālā iti svasvāmibhāvo 'aṃ saṃvaṃdha ity avidhinā vedyate | brahmadattaś ca ⸤svāmīśvaraḥ pāṃcālāś ca janapadasvam iti tayoḥ saṃbaṃdhinoḥ paripālanakarādānādikriyāprabhāvita pū⸤ca saṃbaṃdho nyāyya ity avagamyate | evam abhimanyur arjunataḥ pratīti pratinā sādṛśyalakṣaṇo yaṃ saṃvaṃdha iti dyotya⸤te | sa punaḥ saṃvaṃdhiśvasvarūpaparyālocanād atra saṃpraharaṇādikriyākṛta ity avagamyate | itthaṃ ca śākalya saṃhi⸤tām anu prāvarṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃvaṃdha ity etāvaty evāyam anur viśrāmyati pāṭhaviśieṣarūpa⸤tvāt saṃhitāyā niśamanakriyāvagatiḥ śabdaśravaṇena hi devo varṣad iti saṃvaṃdhimahimno viśiṣṭaikriyā⸤prabhāvitatvam ahavasīyate | kecid iyān anor eva vyāpāra ity āhuḥ |

svarūpāvachede pi ca kriyāyāḥ kāryabhū⸤tasaṃvaṃdhāpekṣayātītatvāt karma proktavaṃta ity arthaḥ | samaṃ nety eva vastutaḥ kriyāphalasyaiva saṃvaṃdhasya prakāLśaśaśanāt_ yathā tu tatrabhavat_bhartṛhares tatra tatrābhiprāyo lakṣyate tathā nimittaviśeṣāvacheda eva karmaprakava⸤canīyakṛta iti rāddhāṃtaḥ | adhi vrahmadatte paṃcālā iti paripālanakriyāhitatvaṃ svasvāmibhāvasyādhinā vyajya⸤te | abhimanyur arjunataḥ capra3tīty atra parājayādikṛto nukāryānukaraṇabhāvaḥ pratinā prakāśyata ityādi sarpava⸤tratra yayojyaṃ | sustutam atistutam ityādau tu suḥ pūjāyām atir atikramaṇe cetyādinā karmapravacanīyasaṃjñā⸤...dhikārikī svārthanirapekṣaivāpasargasaṃjñāvādhanāya pravartate | yathothoktaṃ | karmapravacanīyatvaṃ kriyāyo⸤ge vidhīyate | ṣatvādivinivṛtyarthaṃ svatyādīnāṃ hi dharmaṇām iti | arthena tu rūpeṇa vibhāge prastute kriyā⸤viśeṣāvadyotakaātvād upasargapade svatyādir aṃtarbhavatiīti nāvyāptiḥ | tad evaṃ vākyād apodhriyamāṇasya padasyāpo⸤ddhārārthaviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpatyupāyabhūtaḥ pradārśitaḥ | ata eva svādi⸤padaṃ vākyavyutpatyanaṃgatvāchāstre saṃketitaṃ suvaṃtaṃ padaṃ vyutpatyupāyabhūtaṃ neha gaṇanārhaṃ | prakṛtipratya⸤yavad iti dṛṣṭāṃtapakṣanikṣiptam iti nāvyāptiḥ | padāt kilāsāv apoddhāro na vākyāt_ro na vākyāt_

tad itad itthaṃ padāpoddhā⸤re pradarśite tadarthasyāpoddhṛtasya siddhasādhyarūpadvayayogino matabhedena svarūpopadarśanārtham āha||⸤

arthadvāreṇa padaṃ parīkṣyata iti darśanabhedena prathamam apoddhārapadārthavicāraḥ padārthavicāraḥ | tathā hi | sarveṣām api śabdānāṃ padarūpāṇāṃ nāmākhyāta hi svabhāvā Ljātivādimate jātir evārtho na dravyam dravyavādimate tu dravyam eva na jātiḥ | dvitīyena vā śabdena⸤padārthāntaraṃ sūcitaṃ jātiviśiṣṭadravyābhidhānam iti | ata eva tad eva saṃkalanārūpaṃ padārthāv iti sphuṭī⸤kṛtam | anyathā vārthe prakrānte cārthopasaṃhāro 'yaṃ nopapadyate tadvadabhidhāne ca anabhidhānaṃ tāvad dvayor api samānam⸤viramya vyāpārābhāvāc chabdasyakārthas tu jātidravyayor guṇapradhānabhāvaḥ | yad vā prādhānyenaiva bhinnaṣayata⸤yā pāṇinidarśane jātidravye śabdenābhidhīyete ity ayam atra pakṣaḥ padārthau ity uktaḥ | tatra nāmapadasya gaur ity āde⸤r gotvādijātiḥ niyatakriyā_viṣayasādhanaikārthasamavetasaṃkhyājātiviśeṣanabhāvam āpannā abhidheyā a⸤nāśrayāyā jāter anupapatteḥ | sāmarthyāt pratīstauṃtaṃ dravyam |

evam ākhyātapadasyāpi vibhinnakriyātnakṣaṇasama⸤vetābhinnābhidhānapratyayahetukriyā jātiviṣayā sākṣād vācakaśaktiḥ | kārakāṃkādijātis tv atra guṇabhū⸤tā nāmapadagatayā ca kārakajātyā kriyājātir ākhyātapadamagatā vyaktidvāreṇa samanvayam eti dravya⸤jātis tv ekārthasamāavāyāt sādhanaśaktidvāreṇa kriyāyogam anubhavati saṃkhyājātir apy ekārthasamā⸤vāyāt svavyakātmanā śaktimukhenaiva kriyānvayam etīti sarvapadārthasamānvayopapattau kalpate vākyā⸤rthaḥ yathā cotkṣepaṇādikṣaṇai saramayabhāvibhir apy āvṛttyotkṣepaṇatvādijātir a...vyajyate, tathā'dhiśrayaṇāLdibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate | vyaktidvārakaṃ ...syā nityāyā api sādhya⸤tvam upapadyate |

upasargādir apy atra darśane nāmākhyātasahabhāvī tadarthasya viśeṣāvadyotakatvāj jātipadārtha eva |⸤viśeṣasya viśiṣṭaviśrāntasyaivāvasāyāt karmapravacanīyo 'pi saṃbandhajātiniṣṭha eva guṇaśabdānām api śuklādī⸤nāṃ guṇajātir vācyā saṃjñāśabdānām api ḍitthādiśabdānāṃ jātivācitvaṃ samarthayiṣyate |

tad itthaṃ vājapyāyanā⸤cāryasatena sārvatrikī jātipadārthavyavasthopapadyate | vyāḍimate tu sarvaśabdānāṃ dravyam arthaḥ, tasyaiva sākṣāt kri⸤yāsamanvayopapatter vākyārthāṅgatayā codanāviṣayatvāt yathāha |codanāsu ca tasyārambhāt iti | ekajātisama⸤nvayavaśena cātra saṃketopapattiḥ | anabhidhīyamānāpi jātir upalakṣaṇīkriyate śabdārthe, yathā gṛhādau kākā⸤diḥ | ākhyāte 'pi ca sādhanādhāradravyaprādhīnyaṃ vyāḍimate devadattaḥ pacatīti dravyeṇaiva sākṣāt sāmānādhika⸤raṇyopapatteḥ | kriyā tu guṇabhūtātra, vyāpārāviṣṭaṃ hi dravyam ākhyātārthaḥ ❈ idaṃ tad iti sarvanāmapratyavamarśayogyaṃ⸤vā dravyam iti sārvatrikīyaṃ vyavasthā tathā ca vakṣyati |dravyadharmā padārthe tu dravye sarvo 'rtha ucyate iti | ata eva ca śu⸤klādīnām api dravyapadārthatā siddhā | tattadupādhivyavacchinnaṃ vā brahma dravyaśabdavācyaṃ sarvaśabdānāṃ viṣaya⸤iti vakṣyata eva vyaktiparyāyo vā dravyaśabda iti | jātivyaktivikākalpena sarvaśabdaviṣayaḥ tathā ca sarvaśaLbdānām ity abhidhānāt padād apy apoddhāre prakṛtipratyayarūpasyāpi śabdasya yathāyoyaṃ kriyākārakasaṃkhyādi⸤apoddhārapadārtho jātivyaktibhedena samāmnātaḥ | ubhayasyāpi vā śabdāt pratīter ubhayaṃ padārthaḥ guṇapradhānabhāvabhe⸤dārthaśrayas tu matavikalpaḥ nityatvopavarṇanaṃ ca siddhe śabdārthasaṃbandhe ity atra bhāṣye yasmiṃs tattvaṃ na vihanyate iti⸤dravyasyāpi nityatvam, pravāhanityatayā śabdāt sadaiva vā pratīteḥ || 2 ||

tad evam etad anaṃtarakāṃḍe darśanadvayam upapāditam iti yathāsaṃbhavaṃ pratinidhiś ca ciṃ⸤titaḥ || || idānīṃ jātau śabdenābhidhīyamānāyāṃ tatra jātyaṃtarābhāvān nirnimittā śabdasya pravṛttir opa⸤tety āśaṃkyopapādayitum āha ||

svā asādhāraṇī ātmīyā gośabdatvādikā na tu sakalaśabdasādhāraṇī śabdatvādiḥ evaṃ cā⸤soṃdhāraṇatvena viśeṣaṇā tayā saṃvaṃdhāvyabhicāraḥ | śabdasyārthajātyā saṃvaṃdhavyabhicāraḥ | tayā śabdasyārthajā⸤tyā saṃvaṃdhavyabhicore pīti sa jātir eva mukhyam abhidheyem ity uktaṃ bhavati | tathā va vākyakāraḥ na vā śabdapūrvako ⸤hy arthe saṃpratyaya iti sata pavāvyabhicāriṇyā svarūpajāter arthajātyabhidhāne śabdasya nāṃtarīyakam abhidhā⸤nam iti prathamam ity āha yadābhedena yatpratipattiḥ tadāvaśyaṃ tatra pratipattavyam ity etāvatātra prāthamyamyaṃ na tu ⸤krameṇābhidhānāt | yad vāṃ saṃvadhavyutpattikālāpekṣaṃ prāthamyaṃ | tathā hi saṃvaṃdhavyutpattikāle rthajātyā nāLsti saṃvaṃdhaḥ tathāśvetve vācakatvena tatra viniyogo narthaka syāt | arthasya pratipanatvād iti so rthas tāvar__t tena śa⸤bdena na pratipannaḥ yadi ca svājātyabhidhīnaṃ tadānīṃ na syāt_ tadānakatvād vibhaktiyogo na syād iti | prāk saṃ⸤tjñinābhisaṃbaṃdhāt saṃjñā rūpapadārthikety uktaṃ rūpaṃ hi svarūpaṃ svā jātir vā darśanabhedena kathyate | sarvair iti ⸤svarūpaparair arthaparaiś ca tasyā evaṃ svarūpatayā vyavahārāchabdasvarūpenāvasthitā jātiḥ pratipādyate | a⸤rthasya kradvity eva śabdasvarūpābhedenāvavodhe pi yathāpratipāditakramāśrayeṇa tataḥ svajātipratyā⸤yanād anaṃtaraṃ arthajātīyānāṃ gotvādīnām ātmasu tasyāḥ śabdajāteḥ samāropasya kalpanā na para⸤mārthaḥ śabdavivartatvenārthasya śabdāt tatvato bhedābhāvāt |

yad vā saṃvaṃdhavyutpattikāle gaur avam arthāya ⸤ity arthajātyā śabdajāter atyaṃtabhedāt sāmānādhikaraṇyānyathānupapatyā'bhedādhyāropaḥ kalpya⸤te yathā gaur vāhīka iti anyathā saṃketasyaiva kartum aśakyatvāt_ yathā cāyam anādir apauruṣeyo vācyavā⸤cakāabhāvaḥ tadādhyāropo pi | anyathā vācyavācakabhāva eva na ghaṭeta | yathā vauddhasya dṛśyavikalpārthai⸤kīkāro bhedānadhya...vasāṃyalakṣaṇaḥ na tu yathā gaur vāhīka ity atra puruṣechayādhyāropaḥ vyavahāre śa⸤bdārthayoḥ sadaivābhedāvasāyāt katham iyaṃ prativarṇam anabhivyaktāsādhāraṇa jātir asamasamaya⸤bhāvibhi varṇair abhivyajyata iti cet_ yathotkṣepaṇamatvādijātir iti vrūmaḥ | tathā hi pratyekaṃ karmakṣaṇātanām upa⸤vyaṃjakatve pi yat prathamotkṣepaṇakṣaṇaḥ | sa paramāṇusādeśākramaṇāmātmarūpatvāt_ bhrasaṇākṣaṇā sārūpya⸤vaśād anavadhāryamāṇabheda ekaiko 'samartho niyatajātyabhivyaṃjana iti kṣaṇāṃtaram apekṣate | na ca tasya bhramaṇakṣa⸤ṇād viśeṣo nāsti upakrama evotkṣipāmīty eva prayatvatnajanitatvāt | evaṃ gośabdam uccārayāmīty ayaṃ prayatno ya⸤dy api gānagaganaśabdajanakāt prayatnaād anya eva hetubhedāc ca gakārayor api bheda eva vathāpi sādṛśyād asau durava⸤dhāra iti vyaṃjako pi san_ prathamo dhvanir asphuṭam abhivyanaktīty āvartamāno pi rṇa viśadatarasāmānyaviśeṣābhi⸤vyakto hetuḥ yadāvayavaprabaṃdhaḥ krameṇopalabdho bhavati | atha śabdajātiviśeṣopādhiyuktā vyavahārā avati⸤ṣṭhaṃte | tadānīṃ sāhacaryāt parasparāvachedavaśena vilakṣaṇatayā pratibhāsanāt | yathā ca ślokaḥ sakṛt paṣamā⸤no nāvadhāryate | abhyāsena tu sphuṭāvabhāsaḥ tathā caramacetasi cakāsti rabhatnatatvavat sphoṭatattvaṃ prathamākṣereṇa hi jā⸤ter ābhāsamātraṃ janyate bhatataduttarottaravarṇakalāpena tu sphuṭatarasphuṭatamaparichedādhānaṃ tasaṃsmāraviśeṣotpā⸤danadvāreṇābhivyaktiviśeṣasyasya ratnatatvādau daṣṭeḥ tasmāc chabdād arthaṃ pratipathāmaha iti vyavahārād varṇānām a⸤rthāvasāyajanakatvānupapatteḥ prakriyānaṃgasyā prathamakāṃḍa eva vihitatvān niravayaṃvaka pratyāyakaṃ śabdatatvaṃ Ljātivyaktibhedena bhinnasphoṭasvabhārvam evāṃgīkāryaṃ gaur ayam artha iti ca vācakābhedena vācyapratīteḥ tadadhyāsaścaci⸤tapur vyavavahāryo rthaḥ tatra ca svarūpasya vācyatā prathamakāṃḍa eva nirṇītā haiha tu saṃvaṃdhamuddeśe pi nirṇeṣyate |

abhidhāvyāpāralakṣaṇatvam eva vyaktayati ||

|| jātau padārthe iti pakṣāvachedaṃ karoti a⸤tra hi pakṣe sarva eva hi śabdo jātibhāvācīty abhyupagaṃtavyaṃ bhavatu mā bhūj jātiṣu jātiśabdais tu jātir vyatiriktayā jā⸤tyaikasvabhāvaivāpekṣyate pratyāyyatvenākriyate svālakṣaṇyena hi vastūnāṃ bhedaḥ śabdai spaṣṭaṃ na śakyate manveyirūpāve⸤śena saṃvaṃdhaḥ kāvyutpattau śabdasya vācakatvāt tathā ca jātīnām itaretarabhedo vastu satābhidhīyate api tv abhedaka⸤lpena tā abhidhīyaṃte abhedaś ca sāmānyam iti siddham ekaśabdatvaṃ jātaya iti

sarvaśabdaviṣayatvam evābhivyanaktiṃ

sarvabhāveṣu sadrū⸤paṃ sāmānyam anugavaṃ abhāvasyāpi budhyākāreṇa nirūpaṇāt_ ma1hāsattayānayāviyogāt_ prātipadikamātraLvācyā sattā | tad uktaṃ prātipadikārthaḥ satteti dhātubhir api sādhanādhīnalabdhajanmasu kriyāvyaktiṣu sa⸤mavetā yathopādhyupagṛhītanānātvā sattaivābhidhāyakam āpadyate siddhasādhyarūpārthadvayātmanā ca tasyā e⸤va ca vṛttais tadapārarāśyabhāvā¯¯¯ sarvaśabdaviṣayatvaṃ sattāyāḥ pratyayabhāgenāpy atra yathāyathaṃ saṃkhyākā⸤rādyupādhiviśiṣṭā sattaivābhidhīyate | sā codayavyayarahitatvān nityā sapratyayasya sarvadānuvṛtteḥ

ete sattā⸤mātrasyātmano mahataḥ ṣaḍ viśeḥṣapariṇāmāḥ yataḥ paraṃ viśeṣebhyo ligaṃmātraṃ mahattattvaṃ tasminn ete sattāmātre mahaāty ātmany avasthāya vikāṣṭhām anubhavaṃti pratipraṃsaṃsṛjyamānāś ca tasmiṃś ca sattāmātre mahaty ātmany a⸤vasthāya yat taṃ niḥsattāsattaṃ niḥsadasad avyaktam aliṃgaṃ tasmin pratiyaṃtīty evaṃ sāṃkhye buddhitatvaṃ mahachabdavācyam ā⸤nadyaṃ jagatkāraṇaṃ nirdiṣṭam ity ato naṃtarasya vikāragrāmasya kāraṇarūpānugamāt sattārūpatvam aviruddhaṃm i⸤ti sattārūpaṃ sarvaṃ jagadākhyātaṃ bhavatīti sattādvaitavādaḥ sāṃkhyanayenāpy upabṛṃhitaḥ | evaṃ ca sarvaśabdavā⸤cyā satāṃ śabdapravṛttinimittabhūteti yathāṃ bhinnopādhibhāvapratyayābhidheyā saiva | nanv evaṃ gotvaṃm iti pra⸤kṛtipratyayayor ekārthatāprasaṃgaḥ naitat | upāyamebhedena sattāyā bhedāt_ prātipadikena gavāśrayāyā⸤s tasyā abhidhānaṃ pratyayena tu niṣkṛṣṭāśrayasya sāmānyasyābhidhety adoṣaḥ | prakṛtyarthanimittaś ca bhāvapratyayabheda iti na sāṅkaryaprasaṅgaḥ || 34 ||