oṃ namo gaṇapataye ||
[MS Jammu RaghunathaLib 940]
Published in April 3, 2021 by in University of Alberta.
- Raghunath Temple Library
- Jammu, Jammu, India
- Known as: 940.
- Siglum: J
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| Title | Apaśabdanirākaraṇa |
| Author | unknown |
| Physical description | |
|---|---|
| Language/Script | [Sanskrit in Devanagari script.] |
| Format | book |
| Material | paper |
- J
L
naṃ0
940-gha
patra 6
apaśabdanirākaraṇam
(nyāyavaiśeṣikam)
patrāṇi 6
(sampūrṇam)
naṃ0 940-gha
patra 6
6
L
naṃ0
940-gha
apaśabdanirākaraṇam
(nyāyavaiśeṣikam)
patrāṇi 6
(sampūrṇam)
L
(From folio 1r)
apaśabdas tvayākṛta ity evaṃ yad
bhavadbhir udghuṣṭaṃ tad eva tāvad vicāryate |
katham ayam apaśabdaḥ
kiṃ śa⸤bdalakṣaṇarahitatvāt
āhosvid arthapratipattyasādhanatvād iti
kiṃ gataḥ
yadi tāvac chabdalakṣaṇarahitatvād aya⸤m apaśabda ity evaṃ
vaktum abhipretaṃ tad ayuktaṃ
śabdalakṣaṇopapannatvena pratīyamānatvāt
tathā hi śrotragrahaṇalakṣaṇaḥ sāmānyavān arthaḥ śabda iti
mabdasadbhāvād bhāvaviśeṣajñāḥ
tallakṣaṇopapannatvaṃ cāsya sakalajvarasākṣikatvena pratī?⸤yata eva
anyathā hi tatsadbhāvasiddhir eva na syāt
na hy ayam apaśabdatvenābhimataḥ śabdaḥ śrotrād anyena pratipattaṃ
śa⸤kyata iti
athaivaṃ kadācin nigadyate
kila yad vyākaraṇapraṇetṛbhir ācāryaiḥ prāṇini prabhṛtibhiḥ sādhuśabdānāṃ la⸤kṣaṇaṃ proktaṃ
tadrahitatvenāyam apaśabda iti
tad etad apy asādhīyaḥ
tathā hi vyākaraṇapraṇetṛbhir ācāryaiḥ kiṃ śabdānāṃ ⸤sāmānyalakṣaṇaṃ proktam āhosvid viśeṣalakṣaṇam ubhaye vā
tatra tāvat sāmānyalakṣaṇaṃ praṇītaṃ śrotragrāhyatvavad a⸤pratibhāsanāt tad yathā
naivaṃ sādhuśabdānām apy aśeṣavyaktyanugataṃ kiṃcid ekaṃ sāmānyabhūtaṃ
vyākaraṇapraṇetṛbhir ācāryaiḥ praṇīta⸤lakṣaṇam upalabdhigocaratām
upagacchati
tathā hi samālakṣaṇena vākyeṣv asti vākyalakṣaṇaṃ na ca samāseṣu tā⸤thā kriyālakṣaṇaṃ na kārakeṣv asti kārakalakṣaṇaṃ na ca kriyāsv ity evaṃ
saṃdhivigrahakṛttaddhitādilakṣaṇānā⸤m apy
anyonyavargavyāpakatvenāsāmānyātmatā draṣṭavyeti
etenobhayalakṣaṇapraṇetatvaṃ pratyuktaṃ sāmānyalakṣaṇā L(From folio 1v)
⸤sambhave ubhayalakṣaṇavyavahāro pi durghaṭa eveti
atha viśeṣaṇalakṣaṇam eva sādhuśabdānāṃ pāṇinibhṛtibhiḥ praṇī⸤taṃ |
tadrahitatvenāyam apaśabdaḥ ity evaṃ kadācitvaṃ bhaṇīṣi tad
atyanupapannam eva |
yasmād viśeṣalakṣaṇarahitatvena viśeṣa⸤vyavahāra eva
nivāryatāṃ na śabdatvaṃ sādhutvaṃ vā taddhitalakṣaṇarahitatvena ca kṛtsu
taddhitavyavahāra eva na nivartate
śabdatvaṃ sā⸤dhutvaṃ veti
yathā vā pratyakṣalakṣaṇarahitatvenānumānādau pratyakṣavyavyahāra eva
na yukto na tu pramāṇavyavahāro pīti
ta¦⸤smād yathā pramāṇajñair nigaditaṃ pramāsādhanatvaṃ
sakalapramāṇavyaktyanugatam apramāṇād vyāvṛttaṃ pramāṇasāmānyalakṣaṇaṃ ⸤yatsadbhāvāsadbhāvābhyāṃ pramāṇatadābhāsas tattvetaraviśeṣavyavasthāpanam
upapadyate
tadvad aśeṣaśabdavyaktyanugatam apa⸤śabdād vyāvṛttaṃ
śabdasāmānyalakṣaṇaṃ vaktavyaṃ yat sadbhāvāsadbhāvātvāṃ śabdāpaśabdapravibhāgo
vyavatiṣṭhate |
na ca tathā ⸤lakṣaṇābhidhāyivyākaraṇaśāstrāṃtargataṃ kiṃ
cid api sūtraṃ paśyāmas tatra vyākaraṇapraṇetṛpraṇītalakṣaṇāhita⸤tvenāpy
asyāpaśabdatvam iti |
atha samastasādhuśabdānugatam apaśabdād vyāvṛttaṃ sādhutvaṃ nāma
sāmānyam eva sādhuśabdānāṃ ⸤lakṣaṇaṃ kaś cid vyācakṣīta tad etad asya
nirūpitārthābhidhānaṃ |
tat khalu sādhutvasaṃjñake sāmānyaṃ svayam asiddham
atrārkaṃ
⸤katham anyasya vyavasthāpakaṃ syāt |
na hi hi tadastitve pramāṇaṃ kiṃ cid utpaśyāmaḥ
|
tathā hi nā tāvad akṣavyāpāraje vi⸤jñāne sādhutvam ātmānaṃ
prakaṭayati |
yathā ca tvarādijanite vijñāne ghaṭatvavṛkṣatvarītvādi nīlatvamadhuratvospatvā⸤di ca sāmānyaṃ
sajātīyeṣv avāṃtarabhedabhinneṣv apy anugataṃ vijātīyebhyo vyāvṛttaṃ ca pratibhāti
naivaṃ sādhutvaṃ nāma sāmadhyaL⸤nugatavyāvṛttapratyayānūḍham atiyatnavṛto pi cakāsti
yadi pratyakṣaṃ sādhutvaṃ sāmānyaṃ syāt tadā bhavatiśabde pacatiśabde
vā ⸤sādhuśabdo yam ity evaṃ samayagraheṇa sati aprasiddheṣv api
sādhuśabdeṣu śrūyamāṇeṣu sādhuśabdo yam iti pratītiḥ prādurbhaved gha⸤vṛkṣagavādipratītivan na ca tathā bhavati
tasmān na sādhutvaṃ nāma sāmānyaṃ pratyakṣagecaratām
āpādya kadācid apy ātmānaṃ prakaṭa⸤yati
pratyakṣaniṣedhād anumānum api niṣiddhaṃ draṣṭavyaṃ
anavadhāritaliṃgasaṃvandhasyānumātum aśakyatvāt
sāmānyato ⸤dṛṣṭamanasānam atra na saṃbhavaty eva
sāmānyenāpi tatpratibaddhakāryādiliṃgānupalabdher iti
athācasadeva sādhutvasa⸤rva gamyate ity evaṃ kadā cil
lālapīpi tad etad api na pramāṇadṛṣṭim anusaradbhiḥ pramāṇīṃkriyate
na hy ubhayavādivipratipattya⸤viṣayaḥ kaś cid āgamo pi
sādhutvasadbhāvāvedaka upalabhyate
yataḥ sādhutvaviniścayaḥ prādurbhāvam āsādayed vacana mā⸤trasya ca sarvatra
sulabhatvān na tato vivādagocarāpannārthaviniścayaḥ saṃvatīti nāgamād api
sādhutvādhigamaḥ kartuṃ yu⸤kta iti