⸤svasti || oṃ namo gaṇapataye ||
[MS Pune BORI 1875-76 271(b)]
Published in May 22, 2022 by in University of Alberta.
- Bhandarkar Oriental Research Institute
- Pune, Maharashtra, India
- Known as: 271.
- Siglum: b
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| Title | Apaśabdanirākaraṇa |
| Author | unknown |
| Physical description | |
|---|---|
| Language/Script | [Sanskrit in Sharada script.] |
| Format | book |
| Material | paper |
- b
apaśabdas tv akṛta ity evaṃ yad bhavadbhir udghuṣṭaṃ ⸤tad eva tāvad vicāryate |
katham ayam apaśabdaḥ
kiṃ śabdalakṣaṇarahitatvāt
āho⸤svid arthapratipattyasādhanatvād iti |
kiṃ cātaḥ
yadi tāvac chabdalakṣaṇarahitatvā⸤d ayam apaśabda ity
evaṃ vaktum abhipretaṃ tad ayuktam
śabdalakṣaṇopapannatvena ⸤pratīyamānatvāt
tathā hi śrotragrahaṇalakṣaṇas sāmānyavān arthaś śabda iti ⸤śabdasadbhāvād bhāvaviśeṣajñāḥ
tallakṣaṇopapannatvaṃ cāsya sakalajvarasākṣi⸤katvena
pratīyata eva |
anyathā hi tatsadbhāvasiddhir eva na syāt
na hy ayam apaśa⸤bdatvenābhimataś śabdaś śrotrād anyena
pratipattuṃ śakyata iti |
athaivaṃ kadācin niga⸤dyate
kila yad vyākaraṇapraṇetṛbhir ācāryaiḫ prāṇini prabhṛtibhis sādhuśabdā⸤nāṃ lakṣaṇaṃ proktaṃ
tadrahitatvenāyam apaśabda iti |
tad etad apy asādhīyaḥ
tathā ⸤hi vyākaraṇapraṇetṛbhir ācāryaiẖ kiṃ śabdānāṃ
sāmānyalakṣaṇaṃ proktam āhosvi⸤d viśeṣalakṣaṇam ubhaye vā
tan na tāvat sāmānyalakṣaṇaṃ praṇītaṃ śrotragrāhyatvavad apra⸤tibhāsanāt tad yathā |
naivaṃ sādhuśabdānām apy aśeṣavyaktyanuga⸤taṃ kiṃcid
ekaṃ sāmānyabhūtaṃ vyākaraṇapraṇetṛbhir ācāryaiḫ praṇītalakṣa⸤ṇam
upalabdhigocaratām upagacchati
tathā hi samāsalakṣaṇena vākyeṣv asti ⸤vākyalakṣaṇaṃ na
ca samāseṣu tāthā kriyālakṣaṇaṃ na kārakeṣv asti kārakala⸤kṣaṇaṃ na
ca kriyāsv ity evaṃ sandhivigrahakṛttaddhitādilakṣaṇānām apy anyonyava⸤rgavyāpakatvenāsāmānyātmatā draṣṭavyeti
etenobhayalakṣaṇapraṇetṛtvaṃ pratyuktaṃ ⸤sāmānyalakṣaṇasambhave ubhayalakṣaṇavyavahāro pi durghaṭa eveti ||
atha ⸤viśeṣaṇalakṣaṇam eva sādhuśabdānāṃ
pāṇinibhṛtibhiḥ praṇītaṃ
tadrahita⸤tvenāyam apaśabdaḥ ity evaṃ kadācidvaṃ
bhaṇīṣi tad atyanupapannam eva |
yasmād vi⸤śeṣalakṣaṇarahitatvena viśeṣavyavahāra eva
nivāryatāṃ na śabdatvaṃ sādhutvaṃ vā ⸤taddhitalakṣaṇarahitatvena ca
kṛtsu taddhitavyavahāra eva na nivartate |
śabdatvaṃ sā⸤dhutvaṃ veti |
yathā vā pratyakṣalakṣaṇarahitatvenānumānādau pratyakṣavyavyahāra
eva L⸤na yukto na tu pramāṇavyavahāro pīti |
tasmād yathā pramāṇajñair nigaditaṃ pramāsādhanatvaṃ sa⸤kalapramāṇavyaktyanugatam apramāṇād vyāvṛttaṃ pramāṇasāmānyalakṣaṇaṃ
yatsadbhāvā⸤sadbhāvābhyāṃ pramāṇatadābhāsas
tattvetaraviśeṣavyavasthāpanam upapadyate |
tadvad aśeṣaśabdavyaktyanugatam apaśabdād vyāvṛttaṃ
śabdasāmānyalakṣaṇaṃ vaktavyaṃ yat sadbhā⸤vāsadbhāvātvāṃ
śabdāpaśabdapravibhāgo vyavatiṣṭhate |
na ca tathā lakṣaṇābhidhāyi⸤vyākaraṇaśāstrāntargataṃ
kiṃ cid api sūtraṃ paśyāmas tatra vyākaraṇapraṇetṛpra⸤ṇītalakṣaṇāhitatvenāpy asyāpaśabdatvam iti |
atha samastasādhuśabdānugata⸤m apaśabdād vyāvṛttaṃ
sādhutvaṃ nāma sāmānyam eva sādhuśabdānāṃ lakṣaṇaṃ kaś cid vyā⸤cakṣīta
tad etad asya nirūpitārthābhidhānaṃ
tat khalu sādhutvasaṃjñakaṃ sāmānyaṃ sva⸤yam
asiddhamattārkaṃ katham anyasya vyavasthāpakaṃ syāt |
na hi hi tadastitve pramāṇaṃ ⸤kiṃ cid utpaśyāmaḥ
|
tathā hi nā tāvad
akṣavyāpāraje vijñāne sādhutvam ātmānaṃ praka⸤ṭayati |
yathā ca kṣurādijanite vijñāne ghaṭatvavṛkṣatvagotvādi
nīlatvamadhuratvo⸤ṣṇatvādi ca sāmānyaṃ sajātīyeṣv
avāṃtarabhedabhinneṣv apy anugataṃ vijātīyebhyo ⸤vyāvṛttaṃ ca
pratibhāti naivaṃ sādhutvaṃ nāma sāmānyam anugatavyāvṛttapratyayārūḍham a⸤tiyatnavṛto pi cakāsti |
yadi pratyakṣaṃ sādhutvaṃ sāmānyaṃ syāt tadā bhavatiśabde pṛ⸤catiśabde vā sādhuśabdo yam ity evaṃ samayagraheṇa sati aprasiddheṣv
api ⸤sādhuśabdeṣu śrūyamāṇeṣu sādhuśabdo yam iti pratītiḫ
prādurbhaved ghavṛkṣaga⸤vādipratītivan na ca tathā bhavati
tasmān na sādhutvaṃ nāma sāmānyaṃ pratyakṣagocaratā⸤m
āpādya kadācid apy ātmānaṃ prakaṭayati |
pratyakṣaniṣedhād anumānum api ⸤niṣiddhaṃ
draṣṭavyam
anavadhāritaliṅgasaṃbandhasyānumātum aśakyatvāt
sāmā⸤nyato dṛṣṭam anumānam atra na saṃbhavaty eva
|
sāmānyenāpi tatpratibaddhakāryādili⸤ṅgānupalabdherr iti |
athācasādeva sādhutvam avagamyate ity evaṃ kadā cil lālapī⸤pi tad etad api na
pramāṇadṛṣṭim anusaradbhiḫ pramāṇīṃkriyate |
na hy ubhayavādi⸤vipratipattyaviṣayaẖ kaś cid āgamo pi
sādhutvasadbhāvāvedaka upalabhyate |
yata⸤s sādhutvaviniścayaḫ prādurbhāvam āsādayed
vacanamātrasya ca sarvatra sulabhatvān na tato L⸤vivādagocarāpannārthaviniścayas saṃvatīti nāgamād api
sādhutvādhigama⸤ẖ kartuṃ yukta iti |