The Nepalese Version of the Suśrutasaṃhitā, uttaratantra 31-66, based on the Nepalese
MSSThe Suśruta ProjectSS.utt.2021-04
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University of AlbertaThe Suśruta Project2020The University of AlbertaThe Suśruta Project (https://sushrutaproject.org)PEThe Jalpakalpataru, JKTJalpakalpataruBegan this file.Added 6.65Added draft chapters of all remaining
adhyāyas based on K. Cleaned up the files, removing transcription codes.
[Adhyāya 37: draft edition based on MS K]
athāto grahotpattiṃ vyākhyāsyāmaḥ | atha khalu van navaskandādayaḥ proktā bālānāṃ ya ime grahāḥ |
śrīmanto divyavapuṣo nārīpuruṣavigrahāṃ || ete guhasya ra kṛttikomāgniśūlibhiḥ | sṛṣṭāḥ
śaravanasthāsya rakṣitasatmatejasā | strīvigrahāgrahā ye tu nānārūpā mayeritāḥ |
devīnāṃ kṛttikānān te bhāgā rājasatāmatāḥ | naigameṣas tu pārvatyāḥ sṛṣṭo meṣānano grahaḥ
|
kumāradhāro devasya guhasyātmodbhavasya vai | skandāpasmāraṃ sañjayaḥ so 'gnināgnisamadyutiḥ
|
saivaskandasakho nāmnā viśākha iti cocyate | skandaḥ sṛṣṭo bhagavatā devena tripurāriṇā |
bibharti cāparaṃ saṃjñaṃ kumāra iti saṃgrahaḥ | bālalīlādharo yo 'yaṃ devo rudrāgnisambhavaḥ |
mithyā bāleṣu bhavavāṃ na khalv eṣu pravarttate | kumāraskandasāmānyād atra kecid apaṇḍitāḥ |
gṛṇhātīty aparijñānād bruvate dehacintakāḥ | tato bhagavati skande devasenāpatau kṛte |
upatasthur grahās dyute dīptaśaktidharaṃ guhaṃ || ūcuḥ prāñjalaś caivanaṃ vṛttin no vidhdhātsv
iti |
teṣām arthe tataḥ skandaḥ śivaṃ devam acodayat | tato grahāṃ tān uvāca bhagavāṃ bhaganetrahā
|
tairyagyonim mānuṣañ ca devañ ca tritayaṃ jagat | parasparopakāreṇa varttate dhāryate tathā |
devamanuṣyāṃ prīṇanti tairyagyonin tathaiva ca | yathākālaṃ pravarttanta uṣṇaṃ
varṣahimādribhiḥ |
ijyābalinamaskārair japya homais tathaiva caḥ | samyak prayuktaiś ca naraiḥ prīṇayaṃty atu
devatāḥ |
bhāgadheyā vibhaktāś ca śeṣaṃ kiñcin na vidyate | tad yuṣmākaṃ śubhā vṛttiḥ pūjāsv eva
bhaviṣyati |
kuleṣu yeṣu nejyaṃte devatāpitaras tathā | vrāhmaṇāḥ sādhavo vāpi guravo 'tithayas
tathā
nivṛtta śaucācāreṣu tathā klaśopajīviṣu | utsannabhikṣavaliṣu tathā bhinnagṛheṣu ca |
gṛheṣu yeṣu te bālāms tān hiṃsaṃ dhvamaśaṅkitāḥ | tatra vo vipulā vṛttiḥ pūjā caiva bhaviṣyati
|
evaṃ grahāḥ samutpannā bālā hiṃsanti cāpy ataḥ | grahopasṛṣṭā bālās tu duścikitsyatamāḥ
smṛtāḥ |
vaikalyam maraṇam cāpi dhruvaṃ skandagrahe nṛṇām iti || kumārabhṛtye || || 0 || skandagrahas tu prathamaḥ skandāpasmāra eva
ca ||
śakunī revatī caiva pūtanā cāndha pūtanā | pūtanāśītanāmā ca tathaiva mukhamaṇḍikā |
navamo naigameṣaś ca yaḥ pittagrahasaṃjñitaḥ | prathamagrahaliṅgaṃ ca anta ca
grahasambhavaḥ |
sampiṇḍe na hi bālānām adhyā yādamacaiva ca ||
samāptaṃ kumārabhṛtyam iti || 0 || 0 || 0 || 0 ||
[Adhyāya 38: draft edition based on MS K]
From here down to the end of 6.38.4 is mostly the text of KL 699, with critical
editing ongoing athāto yonivyāpatpratiṣedhaṃ
vyākhyāsyāmaḥ || paraḥ sukhārthaḥ pramadā supuṃsāṃ
yasmād ato yonigatān vikārān |
yatnena vaidyaḥ samupakrameta
yasmāt sukhārthan tadadhīna eva || yoniḥ praduṣṭā grasate na śukraṃ
garbhan na gṛhṇāti tataś ca nārī |
arśāṃsi gulmaṃ pravaraṃ prabhūtāṃ
prāpnoti rogān vividhāṃs tathānyān ||[] The following are testimonia to the vulgate verses below missing in the Nepalese
transmission.Carakasaṃhitā 6.30.7ab--8cd: viṃśatir vyāpado yoner nirdiṣṭā
rogasaṃgrahe || mithyācāreṇa tāḥ strīṇāṃ praduṣṭenārtavena ca | jāyante bījadoṣāc
ca daivāc ca śṛṇu tāḥ pṛthak ||Mādhavanidāna 62.1-2ab: viṃśatir vyāpado yonau nirdiṣṭā
rogasaṃgrahe | mithyācāreṇa tāḥ strīṇāṃ praduṣṭenārtavena ca || jāyante bījadoṣāc
ca daivāc ca śṛṇu tāḥ pṛthak | mithyopacārāt suratakriyāyā
daivāt tathā cārttavabījadoṣāt |
doṣāḥ praduṣṭāḥ pavanādayas tu
yonyāṃ vicitrān janayanti rogān | te viṃśatir bheṣajahetucihnair
ihopadiṣṭāḥ pṛthag ekaśaś ca ||
udāvarttā vandhyasañjñā plutā ca
pariplutā vātalā ceti vātāt | The preceding three hemistichs in upajāti
(mithyopacārāt ... ekaśaś ca) correspond to four hemistichs in anuṣṭubh
of the vulgate (4cd--6ab). Three of the four hemistichs found in the vulgate
(5ab--6ab) are repeated verbatim in Mādhavanidāna 62.1ab-2ab. raktakṣayā vāminī sraṃsanī ca
putraghny atho pittalā caiva pittāt ||
atyānandā karṇṇinī dve caraṇyau
bhaved anyā śleṣmalā śleṣmaṇā ca | The preceding two hemistichs in
triṣṭubh correspond to three hemistichs in
anuṣṭubh of the vulgate (6cd--7cd). The reading karṇṇinī is not
supported by our MSS here. However, it is found in both the parallel verse of the
vulgate (6.38.8ab) and at a later instance in the Nepalese MSS (see, e.g., verse 12
below). It is likely that the superscipt "r" in the reading of KL
699 (karṇṇirna) reflects upon an earlier corruption of an
"i". śaṇḍhy aṇḍinī mahatī sūcīvaktrā
sarvātmikā sarvadoṣās tathānyā || The preceding two hemistichs in triṣṭubh
correspond to three hemistichs in anuṣṭubh of the vulgate (8ab-9ab). saphenilam udāvarttā rajaḥ
kṛcchreṇa muñcati | vandhyām anārttavāṃ vidyād utplutāṃ
nityavedanām |
pariplutāyāṃ bhavati grāmyadharmarucir bhṛśaṃ ||Madhukośa to Mādhavanidāna
62.4: ‘grāmyadharmeṇa rug bhṛśām’ ity atra ‘grāmyadharme rucir’ iti
pāṭhāntaraṃ, tatra rucir abhilāṣaḥ, grāmyadharme maithunepariplutāyāṃ bhavati is a correct
na-Vipulā. vātalā karkaśā stabdhā
śūlanistodapīḍitā |
catasṛṣv api cādyāsu bhavanty anilavedanāḥ | sadāhaṃ kṣīyate raktaṃ yasyāḥ sā
lohitakṣayā |
srutāv apy udgired bījaṃ vāminī rajasā plutā |Mādhavanidāna 62.5ab: sadāhaṃ kṣīyate raktaṃ
yasyāṃ sā lohitākṣayāDalhaṇa to Ut.38.12: `sadāhaṃ kṣīyate raktaṃ
yasyāṃ sā lohitākṣayā' iti kecit paṭhanti | prasraṃsanī saṃsraṃsate kṣobhitā
duḥprajāyinī |
sthitaṃ sthitaṃ hanti garbhaṃ putraghnī raktavisravaiḥ |Ḍalhaṇa at SS.6.38.13: ‘duḥprasūś ca’ ity
atrānye ‘duḥprajāyanā’ iti paṭhanti, duṣṭībhūtāpatyamārgeti
vyākhyānayanti|Mādhavanidāna 64.6ab: prasraṃsinī
sraṃsate ca kṣobhitā duṣprajāyinī atyarthaṃ pittalā yonir
dāhapākasamanvitā |
catasṛṣv api cādyāsu pittaliṅgāni yojayet | atyānandād asantoṣād grāmyadharme
'dhigacchati |
karṇṇinyāṃ karṇṇikā yonau śleṣmāsṛgbhyāṃ tu jāyate | maithune caraṇī pūrvā puruṣāt
sātiricyate |
bahuśaś cāticaraṇāt tato bījaṃ na tiṣṭhati |Ḍalhaṇa at SS.6.38.15-17: anye ‘maithune
'caraṇā pūrvaṃ’ iti paṭhanti, śeṣaṃ samam |Ḍalhaṇa at SS.6.38.15-17: ‘bahuśaś
cāticaraṇī tayor bījaṃ na tiṣṭḥati’ iti kecit paṭhanti | śleṣmalā picchilā yoniḥ
kaṇḍūgrastātiśītalā |
catasṛṣv api cādyāsu kaphaliṅgāni yojayet | naṣṭārttavastanaḥ ṣaṇḍhyāṃ
kharasparśā ca maithune ||
atikāyagṛhītāyās taruṇyā aṇḍanī bhavet |Mādhavanidāna 62.11cd: atikāyagṛhītāyās
taruṇyās tv aṇḍalī bhavet | Here, the edition reports a reading of the
MS ‘ka’: aṇḍinī vivṛtā tu mahāyoniḥ
sūcīvaktrātisaṃvṛtā |
sarvaliṅgasamutthānāṃ sarvadoṣasamanvitā | catasṛṣv api cādyāsu
sarvaliṅganidarśanam |
pañcāsādhyā bhavantīmā vyādhayaḥ sarvadoṣajāḥ | Bhāvaprakāśa Ma Ci 70.16cd: catasṛṣv api
cādyāsu sarvaliṅganidarśanam || pratidoṣaṃ tu sādhyāsu snehādikrama
iṣyate |
dadyād uttarabastīś ca viśeṣeṇa yatheritaṃ | karkaśāṃ śītalāṃ stabdhām
alpasparśān tathaiva ca |
kumbhīsvedair yojayīta sānūpodakasaṃyutaiḥ | madhurauṣadhasaṃyuktān veśavārāṃś
ca yoniṣu |
nikṣiped dhārayeyuś ca balātailam alaṃ śanaiḥ | dhāvanāni ca pathyāni kurvīta
vamanāni ca |
ūṣācoṣānviteṣūktaṃ kuryāc chītavidhiṃ bhiṣak | SS.Ci.2.22 in NAK 5-333 ūṣāsrāvānvitan tan
tu ghṛṣṭam ity abhidhīyate || durgandhāṃ picchilām vāpi cūrṇṇaiḥ
pañcakaṣāyajaiḥ |
pūrayed rājavṛkṣādikaṣāyañ cātra śodhanaṃ || yonikrimiprabandhāṃ tu
śodhanadravyasaṃyutaiḥ |
sagomūtraiḥ salavaṇaiḥ kalkair āpūrayec chanaiḥ || bṛhatīphalakalkair vā
tadambupariśodhitā |
sakaṇḍūrāṃ tu nisparśāṃ pūrayed dhūpayec ca tām | karṇṇinyāṃ varttayo deyāḥ
śodhanadravyasaṃyutāḥ |
prasraṃsinīṃ ghṛtābhyaktāṃ kṣīraṃ svinnā praveśayet | pidhāya veśavāraiś ca tato bandhaṃ
samācaret |
pratidoṣaṃ nidadhyāc ca †surāriṣṭasamāṃ† bhiṣak | kṣīramāṃsarasaprāyam āhāraṃ
vidadhīta ca | śukrārttavastanyadoṣā rasadoṣāś ca
kīrttitāḥ |
klaibyasthānāni mūḍhasya garbhasya vidhir eva ca || garbhiṇīṃ prati rogeṣu cikitsā cāpy
udīritā |
anuprajātarogāṃś ca cikitsed uttarān bhiṣak ||
iti ||
The Nepalese MSS do not follow the sequence of the vulgate here. The Nepalese edition
should follow the Nepalese MSS, i.e., vulgate 6.38 is followed by 6.60
[Adhyāya 39: draft edition based on MS K]
[This adhyāya is currently a rough version based on MSS NAK 5-333 and 699, being
edited (2023-10-04).] athāto jvarapratiṣedhaṃ adhyāyaṃ
vyākhyāsyāmaḥ ||In reading -utpatti, the scribe of H
may have been influenced by the title grahotpatti of the
immediately preceding adhyāya in his manuscript (he omits the
yonivyāpat adhyāya). atha khalu vatsa suśruta yenāmṛtam apāṃ madhyād uddhṛtaṃ
pūrvvajanmani |
yato 'maratvaṃ saṃprāptās tridaśās tridiveśvarāḥ ||Dalhaṇa (p. 671) reported Jejjaṭa's reading
tridaśās tridaśeśvarāḥ, which is a mixture of the readings of
witnesses K and H. śiṣyās taṃ devam āsīnaṃ papracchuḥ
suśrutādayaḥ |
vraṇasyopadravāḥ proktā vraṇinām apy ataḥ paraṃ || samāsato vyāsataś ca brūhi no
bhiṣajām vara |
upadraveṇa juṣṭasya vraṇaḥ kṛcchreṇa sidhyati || upadravāś ca vraṇinaḥ
kṛcchrasādhytamo mataḥ |
prakṣīṇabalamāṃsasya śeṣadhātuparikṣayāt || tasmād upadravāṃ kṛtsnān vadasva
vadatām vara | teṣān tad vacanaṃ śrutvā prābravīd
bhiṣajām varaḥ ||
jvaram ādau pravakṣyāmi sa rogānīkarāṭ smṛtaḥ | rudrakopāgnisaṃbhūtaḥ
sarvvabhūtapratāpanaḥ ||
tais tair nnāmabhir anyeṣāṃ sattvānām parikīrttyate | janmādau nidhane caiva bhavatīha na
saṃśayaḥ ||
ataḥ sarvavikārāṇāṃ jvaro rājā prakīrttitaḥ | ṛte devamanuṣyebhyo nānyo viṣahate
tu taṃ || svedāvarodhaḥ santāpaḥ
sarvvāṅgagrahaṇam tathā | yugapad yatra roge tu jvara ity
upadiśyate ||
doṣaiḥ pṛthak samastaiś ca dvandvair āgantur eva ca | anekakāraṇotpannaḥ smṛtas tv
aṣṭavidho jvaraḥ ||
doṣāḥ prakupitā gāḍham apathyāhārasevinaḥ | vyāpya deham aśeṣeṇa jvaram
āpādayanti ha || adhimithyāprayuktaiś
ca snehādyaiḥ karmmabhir nnṛṇāṃ |Witnesses N and H read api- for
the emended reading adhi-. While both MSS seem to have read
pa, it should be noted that in the script of MS K,
pa and dha are somewhat similarly written.
This suggests a reading dha that was misread early in the
transmission. vividhād abhighātāc ca rogotthānāt
prapākataḥ ||
śramāt kṣayād ajīrṇṇāc ca viṣāt sātmyartuparyayāt | oṣadhīpuṣpagandhāc ca
kokānnakṣatrapīḍayā ||
abhiśāpābhicārābhyāṃ manobhūtābhiśaṅkayā | strīṇām avaprajātānāṃ prajātānān
tathāhitaiḥ ||
stanyāvataṇe jvaro doṣaiḥ prakupyati | tair vvegavadbhir bbahudhā
samudbhrāntai rvvimārggagaiḥ ||
vikṣipyamāṇo 'ntaragnirbhbhavatyāśu bahiś caraḥ | ruṇaddhi cāpy apān dhātuṃ yasmāt
tasmāj jvarāturaḥ ||
bhavaty atyuṣṇagātraś ca svidyatena ca sarvvaśaḥ || śramor atirvivarṇṇatvaṃ vairasyaṃ
nayanaplavaḥ |
icchādveṣau muhuś cāpi śītavātātapādiṣu || jṛmbhāṅgamarddo gurutā romaharṣo
'rucis tamaḥ |
apraharṣaś ca śīta ca bhavaty utpatsyati jvare || sāmānyato viśeṣāt tu jṛmbhāty
arthan samīraṇāt |
pittān nayanarddāhaḥ kaphād annārucis tathā || sarvvaliṅgasamavāyaḥ
sarvvadoṣaprakopaje |
rūpair anyatarābhyān tu saṃsṛṣṭe dvandvajaṃ viduḥ || vepathurvviṣamo vegaḥ
kaṇṭhauṣṭhapariśoṣaṇaṃ |
nidrānāśaḥ kṣayastaṃbho gātrāṇāṃ raukṣyam eva ca || śiroruggātra rugvaktraṃ vairasyaṃ
gāḍhaviṭkatā |
śūlādhmānau jṛmbhaṇañ ca bhavaty anilaje jvare || vegastīkṣṇomatisāraś ca mahādāho
nidrālpaś ca tathā vamiḥ |
kaṇṭhauṣṭham pākaḥ svedaś ca jāyate || pralāpo vaktra kaṭukā mūrcchā dāho
madastṛṣā |
pītaviṇmūtranetratvam paittike bhrama eva ca || staimityaṃ stimito vega ālasyam
ma dhurāsyatā |
śuklamūtrapurīṣatvaṃ stambhastṛptirathāpi ca || gauravaṃ śītamutkledo romaharṣo
'tinidratā | pratiśyāyo 'ruciḥ kāsaḥ kaphaje
'kṣṇoś ca śuklatā | sarvvajaḥ sarvvaliṅgs tu viśeṣañ
cātra me śṛṇu | nātyuṣṇaśīto 'lpasaṃjñā
bhrāntaprekṣī hatasvaraḥ || śvasannipatitaḥ śete
pralāpopadravāyutaḥ | tam abhinyāsam ity āhur hataujasam
athāpare ||
sannipātajvaraḥ kṛcchram asādhyam apare viduḥ | saptame divase prāpte daśame
dvādaśe pi vā || punar ghorataro bhūtvā praśamaṃ
yānti hanti vā ||
dvidoṣocchrayaliṅgas tu dvandvajās trividhaḥ smṛtaḥ | tṛṣṇā mūrcchā bhramo dāhaḥ
svapnanāśaḥ śi rorujā ||
kaṇṭhāsyaśoṣo vamathur llomaharṣo rucis tamaḥ | parvvabhedaś ca jṛmbhā ca
vātapittajvarākṛtiḥ ||
staimityam parvvaṇāṃ bhedo nidrā gaurava eva ca | śirograhaḥ pratiśyāyaḥ kāsaḥ svedaḥ
pravarttate ||
tandrā mohaḥ pralāpaś ca śleṣmavātajvarākṛtiḥ || liptatiktāsyatā tandrā mohaḥ kāso
'rucis tṛṣā |
muhurddāho muhuḥ śītaṃ śleṣmapittajvarākṛtiḥ || vātādhikatvāt pravadanti tajjñās
tṛtīyakam cāpi caturthakam vā | santāpapānābhyasambhavañ ca
pittādhikatvāt pravadanti tajjñāḥ || pralepakañ cāpi balāsakañ ca
kaphādhikatvena vadanti tajjñāḥ |
muktānubandham viṣamajvarā ye prāyena te dvandvasamutthitās tu || tvaksthau śleṣmānilau śītamādau
janayato jvare |
tayoḥ praśāntayoḥ pittam ante dāhaṅ karoti ca || karoty ādau tathā pittaṃ tvaksthaṃ
dāham itī sthitiḥ |
tasmin praśānte śītam ante ca kurvvataḥ || tāvetau dāhaśītādī jvarau
saṃsarggajau smṛtau |
dāhapūrvvastayoḥ kaṣṭaḥ kṛcchrasādhyatamo mataḥ || rātryahnoḥ ṣaṭsu kāleṣu kīrttiteṣu
yathā purā | svaṃ kālam viṣamo 'bhyeti prasahyaṃ
māruto jvaraḥ ||
sa cāpi viṣamo dehan na kadācid vimuñcati | yasmād gauravavaivarṇṇyaṃ
kārśyebhyo na vimucyate ||
vege tu samatikrānte gato yam iti lakṣyate | dhātvantarastho līnatvān na
saukṣmyād upalabhyate ||
alpadoṣe tvana kṣīṇa kṣīṇetvana ipānalaḥ || doṣo 'lpo 'hitasaṃbhūto
jvarotsṛṣṭasya vā punaḥ |
dhātum uttaranyatamaṃ prāpya karoti viṣamajvaraṃ || satataṃ rasaraktastham anyedyuḥ
piśitāśritaḥ |
medogatas tṛtīye 'hni so 'sthimajjagataḥ punaḥ || kuryāc cāturthakaṃ ghoram antakaṃ
rogasaṃkaraṃ | saptāham vā daśāham vā dvādaśāham
athāpi vā ||
santatyā yo visargī syāt santataḥ sa nigadyate | ahorātre santatakau dvau kālāv
anuvarttate ||
anyedyuṣkas tv ahorātram ekakālaṃ pravarttate | tṛtīyakas tṛtīye 'hni caturthe 'hni
caturthakaḥ ||
kecid bhūtābhiṣaṅgo tthaṃ bruvate viṣamajvaraṃ | vividhenābhighātena jvaro yas tu
pravarttate || yathā doṣaprakopas tu tathā manyeta
taṃ jvaraṃ |
śyāvāsyatā viṣakṛte tathātīsāra eva ca || abhaktaruk pipāsā ca todaś ca
sahamūrcchyā |
oṣadhīgandhaje mūrcchā śiroruk kvayathus tathā || kāmaje cittavibhraṃsas tandrālasyam
abhaktaruk | bhayāt pralāpaḥ śokāc ca bhavet
kopāc ca vepathuḥ ||
abhiśāpābhicārābhyāṃ mohas tṛṣṇā ca jāyate || bhūtābhiṣaṅgād
udvegahāsyarodanakampanaṃ ||
śramakṣayābhighātotthe dehināṃ kupitonilaḥ | pūrayitvākhilan dehaṃ jvaram
āpādayed bhṛśaṃ ||
rogāṇān tu samutthānād vidāhājīrṇṇatas tathā | jvaroparaḥ saṃbhavati tais tair
anyaiś ca hetubhiḥ || tasya rūpāṇi vakṣyāmi yathāvad
anupūrvvaśaḥ | gurutā hṛdayotkleśaḥ sadanaś
chardyarocakau ||
rasasthetu jvare liṅgaṃ dainyaṃ cāsyopajāyate | raktoniṣṭhīvanaṃ dāho mohaś
charddanavibhramau ||
pralāpaḥ piṭakās tṛṣṇā raktaprāpte jvare nṛṇāṃ || piṇḍikodveṣṭanaṃ tṛṣṇā
sṛṣṭamūtrapurīṣatā |
ūṣmāntarddāhavikṣepau glāniḥ syātmāṃsage jvare || bhṛśaṃ svedastṛṣā mūrcchā pralāpaś
charddir eva ca |
daurggandhyārocakau glānir mmedaḥsthe cāsahiṣṇutā || bhedo 'ntra kūjanaṃ śvāso virekaś
charddir eva ca |
vikṣepaṇañ ca gātrā m etad asthigate jvare || tamaḥ praveśanaṃ hikkā kāsaḥ
śaityam vamiss tṛṣā tathā |
antarddāho mahāśvāso marmmacchedaś ca majjage ||
maraṇaṃ prāpnuyāt tatra śukrasthānagate jvareparaṃ | śephasaḥ stabdhatā mokṣaḥ śuklasya
tu viśeṣataḥ ||
dagdhe 'ndhano yathā vahnir ddhātuṃ hatvā yathā viṣaṃ | kṛtakṛtyo vrajec chāntin dehaṃ
hatvā tathā jvaraḥ ||
vātapittakapho tthānāṃ jvarāṇāṃ lakṣaṇaṃ yathā | tathā teṣām bhiṣag brūyād rasādiṣv
api buddhimān ||
samastaiḥ sannipātasya dhātusthasya vinirddiśet | dvandvajaṃ dvandvajair eva doṣaiś
cāpi vadet tu taṃ ||
gambhīras tu jvaro jñeyo hy antarddāhena tṛṣṇayā | ānaddhatvena cātyarthaṃ
śvāsakāsodbhavena ca ||
hataprabhendriyaṃ kṣāma marocakanipīḍitaṃ | gambhīras tīkṣṇavegārttā jvaritaṃ
parivarjjayet ||
hīnamadhyādhikair ddoṣais trisaptadvādaśādikaḥ | jvaravego bhavet tīkṣṇo
yathāpūrvvaṃ sukhakriyaḥ || iti jvarāḥ samākhyātāḥ karmmedānīṃ
pravakṣyate || 0 || jvarasya pūrvvarūpeṣu varttamānasya
buddhimān |
pāyayeta sarppir evācchan tataḥ sampadyate sukhaṃ || vidhir mmārutajeṣv eṣa paittikeṣu
virecanam |
mṛdu praccharddanaṃ dvandvan kaphajeṣu vidhīyate | dhūmāgnyor iva nānātvaṃ vidyāt
prākrūpirūpayoḥ || pravyaktarūpeṣu hitam
ekāntenāpatarppaṇam | ānaddha stimitair ddoṣair
yāvantaṃ kāla hṛ māturaḥ || tāvat kālantu laghvannam
aśnīyāt tu viriktavat | na laṃghayen mārutaje kṣayaje
mānase tathā || alaṃghyāś caiva ye pūrvvan
dvivraṇīye prakīrttitāḥ ||
tad dhi mārutakṣttṛṣṇā mukhaśoṣabhramānvite ||
kāryān na bā lena vṛddhe na garbhbhiṇyon na durbbale |
śopheṣūtthitamātreṣu vraṇeṣūgrarujeṣu ca ||
anavasthi r llaghannan doṣapācanam | jvaraghnan dīpanaṃ
kāṅkṣārucilāghavakārakam ||
sṛṣṭamārutaviṇmūtraṃ kṣutpipāsāsahaṃ lagham | prasannātmendriyaṃ kṣāman nara
dyāt sulaṃghitam ||
balakṣayatṛṣāmūrcchātandrānidrābhramaklamāḥ | upadravāś ca śvāsādyāḥ
sambhavantyatilaṃghanāt ||
dīpanaṃ kaphavicchedi varcchovātānulomanaṃ | kaphavātajvarārttānāṃ hitam
uṣṇāmbu tṛṣyatam ||
taddhi mārddavakṛddoṣa srotasāṃ śītam anyathā | sevyamāneta toyena jvaraḥ śītena
vardhate ||
pittam adyaviṣo tiktakaiḥ śṛta śītalaṃ | dīpanī pācanī laghvī jvarārntānāṃ
jvarāpahā || annakāle hitā peyā yathāsvaṃ
pācanaiḥ kṛtā | laṃghanāmboyavāgūbhir yadā doṣo
na pacyate ||
tadā tat mukhavair asya tṛṣṇārocakanāśanaiḥ | kaṣāyaiḥ pācanair hṛdyair
jvaraghnaiḥ samupācaret ||
pañcamūlīkaṣāyan tu pācanam pavanajvare | sakṣaudram paittike
mustakaṭukendrayavaiḥ kṛtam ||
pippalyādikaṣāyan tu pācanaṃ kaphaje jvare | saṃṣṛṣṭadoṣeṣuhitaṃ
saṃsṛṣṭamatha pācanam ||
mṛdau jvare laghau dehe pracaleṣu maleṣu ca |
pakva doṣam vijānīyāt tadā deyan tad auṣadhaṃ || doṣaprakṛtivaikṛtyād ekeṣām
pakvalakṣaṇam | saptarātparaṃ kecinmanyante deyam
auṣadham || daśarātrāt paraṃ kecid dātavyam
iti niścitāḥ |
paittike vā jvare deyam alpakālasamutthite || sucir ajvaritasyāpi deyaṃ syād
doṣapākataḥ | yasya doṣānugāḥ
pakvāviśuddhasrotasomalāḥ || uttara acirajvaritasyāpi tasya
dadyād virecanam |
lālāprasekahṛllāsatamakāṣuddhyarocakāḥ || tandrālasyāvipākasya vairasyaṃ
gurugātratā |
mūtratvaṃ stabdhatā balavān jvaraḥ || āmajvarasya liṅgāni na dadhyāt
tatra bheṣajaṃ | bheṣajaṃ hy āmadoṣasya bhūyo
jvalayati jvaram || śamanīyañ ca karoti viṣamajvaram
| pakvo vyatihṛto doṣo dehe
tiṣṭhan ma dātyayaḥ || pta bhra viṣamaṃ vā jvaraṃ kuryāt
malavyapadam eva vā | prākkarmma vamanañ cāsya kāryam
āsthāpanan tathā ||
virecanan tataś cāpi śirasaś ca virecanam | kramaśo baline deyaṃ vamanaṃ
śleṣmike jvare || sarujo nilaje kāryaṃ sodāvartte
nirūhanam | pittaprāye virekaḥ syāt
kāryaṃ śīrṣavirecanam || kaṭīpṛṣṭhagrahārttasya
dīptāgner anuvāsanam | kṛśaṃ caivālpadoṣañ ca śamanīyair
upācaret || kaphābhipanne śirasi kāryaṃ
śīrṣavirecanam |
śirogauravaśūlaghnamindriyapratibodhanam || kaṭīpṛṣṭhagrahārttasya
dīptāgneranuvānam | upavāsair bbalasthan tu jvare
santarppaṇānthite || klinnāṃ yavāgūṃ mandāgniṃ
pipāsārttañ ca pāyayet | śramopavāsānilaje hitonityaṃ
rasodanaḥ || mudgayūṣodanañ cāpi deyaḥ
kaphasamutthite | sa eva sitayā yuktaḥ śītaḥ
pittajvare hitaḥ || mudgāmalakayūṣas tu
vātapittātmake jvare | hrasvamūlakayūṣas tu
vātaśleṣmātake jvare ||
nimbakolakayūṣas tu hitaḥ pittakaphātmake | dāhavamyardditaṃ kṣāmaṃ nirannaṃ
tṛṣṇaāyānvitam ||
śarkkarāmadhusaṃyuktaṃ pāyayel lājatarpaṇaṃ || kaphapittaparītasya grīṣme
'sṛkpitta ūrddhage ||
madyanityasya na hitā yavāgūbhir upācaret | yūṣair amlair anamlair vvā
jāṅgalair vvā rasair hitaiḥ || madyaṃ vā madyasātmyāya
sāmāhāya pradāpayet | savyoṣam vitaret tātra
kaphārocakapīḍite ||
vaddhapra naro jīrṇṇajvarānvitaḥ || pipāsārtaḥ sadāho vā payasā sa
sukhī bhavet || pipāva tu payaḥ pītan taruṇe
hanti mānavam | sarvvajvareṣu sulaghur mmātrāvad
bhojanaṃ hi tam || vegāpāye nyathā taddhi
jvaravegābhivarddhanam |
jvarito hitam aśnīyād yady apy asyārucir bhbhavet || annakā le hy abhuñjānaḥ kṣīyate
mriyate 'pi vā | gurvabhiṣyandikāle ca jvarī
nādyāt kathañcana || na tu tasyāhitaṃ bhuktam āyuṣe vā
sukhāya vā |
santatam viṣamañ cāpi kṣīṇasya suci rotthitam || jvaro sabhojanam pathyaṃ
laghubhiḥ sam upakramaiḥ |
mudgān masūrānś caṇakān kulatthān samakuṣṭhakān | āhārakāle yūṣārthaṃ jvaritāya
pradāpayet ||
paṭolapatraṃ vārttāku kukkulaṃ pāpacelakaṃ || karkāṭakam parppaṭakaṃ gojihvā
bālamūlakam |
patraṃ guḍūcyāḥ śākārthe jvaritāya pradāpayet || lāvān kapiñjalān eṇān pṛṣatān
karabhāñ chaśān |
uttarakālapucchān kuraṅgā tathaiva mṛgamātṛkān || māṃsārthe māṃsasātmyāya jvaritāya
pradāpayet |
sārasakrauñcaśikhinas tathā kukkuṭatittirāḥ || gurūṣṇatvān na śasyanta iti
kecidvyavasthitāḥ |
jvaritānāṃ prakopan tu yadā yāti samīraṇaḥ || tadā tepi hi śasyante
mātrākālopapāditā |
parīṣekān pradehā snehān saṃśodhanāni ca || divāsvapnaṃ vyavā pta ñyañ ca
vyāyāmaṃ śiśirañ jalam | sāravanti ca bhojyāni varjjayet
taruṇajvarī ||
īhādi navadhānyāni krodhādīṃś ca vivarjjayet || śoṣaś
charddirmmadomūrcchāmohastṛṣṇāhyarocakaḥ | prāpnoty upadravāne tān
pariṣekādi sevanāt || anavasthitadoṣāgner ebhiḥ
sandhukṣito jvaraḥ |
gambhīratīkṣṇavegatvaṃ yāty asādhyatvam eva vā || mukta durbbalasyāhitair jjvaraḥ |
pratyāsanne dahed dehaṃ śuṣkakakṣam ivānalaḥ || na syāt kāryaḥ parīhāro
jvaramukte na dehinā |
yāvan na prakṛtisthaḥ syād doṣataḥ prāṇatas tathā || jvare pramoho bhavati svalpair
apy avaceṣṭitaiḥ |
niṣaṇṇaṃ bhojayet tasmān mūtroccārau ca kārayet || arocake gātrasāde vaivarṇṇāyā
ṅgamalādiṣu |
śāntajvaro viśodhyaḥ syād anubandbhayānaraḥ ||MS H breaks off at this point. na jātu snapayet prājñaḥ sahasā
jvarakarṣitaḥ |
tasya saṃśamito hyasya punar eva bhavej jvaraḥ | cikitsec ca jvarāṃ sarvānnimittāya
viparyayaiḥ |
śramakṣayābhighātotthe mūlavyādhimupācaret || ataḥ saṃśamanīyāni kaṣāyāni nivodha me ||
sarvajvareṣu deyāni yāni vaidyena jānatā pippalīsārivādrākṣāśatapuṣpāhareṇubhiḥ |
kṛtaṅkaṣāya saguḍaṅhanyācchvasanajañjvaraṃ | śritaṃ śītakaṣāyamvā guḍūcyāḥ peyameva ca
|
darbhamvalāṅgokṣarakāmyacenyādāvaśeṣitaṃ | śarkarāghṛtasaṃyuktam pibed vātajvarāpahaṃ
| svedālepaḥ ghṛtābhyaṅgonavasthāsu ca
yojayet || śarkarā madhuro hanti kaṣāyaḥ paittikaṃ
jvaraṃ |
candanośīraśrīparṇṇīparūṣakamadhūkajaḥ |
pīttampittajvaraṃ hanyātsārivādyaṃ saśarkaraṃ | hanyātsayaṣṭīmadhukaṃ
tathaivotpalapūrvakaṃ |
pākyaṃ śītakaṣāyāsotpalaṃ śarkarāyutaṃ | guñḍūcīpadmalodhrāṇāṃ sārivotpalayos tathā
|
śarkarāmadhuraḥ kvāthaḥ śītaḥ pittajvarāpahaḥ | drākṣāragvadhayoś
cāpikāśmaryasyāvāthavā punaḥ |
svādutiktakaṣāyāṇāṃ kaṣāyaiḥ śarkarāyutaiḥ | suśītaissamayettṛṣṇāṃ pravṛddhāṃ dāhameva
ca |
vāriśītaṃ madhuyutamākaṃṭhādvā pipāsitaṃ | pāyayedvāmayedvāpi tatastṛṣṇā praśāmyati |
kṣīraiḥ śītakaṣāyaiś ca surśīteścaṃdanāyutaiḥ | antardāhampraśamayedetairanyaiś ca
śītalaiḥ |
padmakaṃ madhukaṃ drākṣā puṇḍarīkamathotpalaṃ | yavāṃ bhṛṣṭānuśīrāṇi samaṃgā kāśmarīphalaṃ
|
nidadhyādapsuthāloḍya niśāpayasitantu tat | kṣaudreṇa yuktampivato jvaradāhau
praśāmyataḥ |
jihvātālugalaklomaśoṣe mūrdhani dāpayet | keśarammātuluṅgasya ghṛtasaindhavasaṃyutaṃ
|
śarkarādāḍimābhyāntu drākṣādāḍimayos tathā | vairasyāddhārayetkalkaṅagaṇḍūṣañ ca
yathāhitaṃ |
saptacchadaṅguñḍūcīñ ca nimva sphūrjakameva ca || kvāthayitvā pibetkvāthaṃ sakṣaudraṃ
kaphaje jvaraṃ |
trikaṭunnāgapuṣpañca haridre kaṭurohiṇīṃ | kauṭajañ ca phalaṃ hanyātsevyamānaṃ
kaphajvare |
kaṭukañcitrakaṃ nimvaṃ haridrātiviṣobhayāṃ | kuṣṭhammindrayavāmmūrvā paṭolañcāpi
sādhitaṃ |
pivenmaricasaṃyuktaṃ saguḍaṅkaphaje jvare || rājavṛkṣādivargasya kaṣāyammadhusaṃyutaṃ |
kaphavātajvaraṃ hanyācchīghraṃ kāle ca cāritaṃ | devadārvyabhayābhārgīvacāparpaṭanāgaraiḥ |
pānyāṃ kaṭphalabhūtīkamustābhāgaissamāsikaiḥ | siddhametaḥkaṣāyāṃ tu hiṅgumākṣikaṃ
saṃyutaṃ ||
pāyayejvaritaṃ yuktā vātaśleṣmakṛte jvare |
kaphaprasekakāse ca hikkāśvāsagalagrahe |
kaṇṭhe vivaddhe vimukhe jvaritānāṃ sadāhitaṃ | saśarkarākṣam
akṣamātrāṅkaṭukāmuṣṇavāriṇā | pītvā jvarajayej jantu
kaphapittasamudbhavaṃ |
kirātatiktam amṛtāṃ drākṣāmāmalakaṃ śaṭīṃ | nitkvāthyapittānilaje tatkvāthaṃ saguḍaṃ
pibet | sarvadoṣasamutthe tu saṃsṛṣṭānnavacārayet
| vardhanair vāpi hīnasya hānai
dharmavūcchritasya vā
kaphasnānānupūrvyāca saṃnipātajvarakriyā | hīnasya vardhanaṃ hānirvṛddhayor iti
niścayaḥ |
hāpanādativṛddhasya hīnayor vṛddhi sambhavaḥ | tatassamatvaṃ doṣāṇāmāyaṃ sthānakaphasya
ca |
tadvatsthānāṃ kriyāttadvatijvaravinirjayaḥ | vṛścīvavilvavarṣābhva payaścodakam eva ca
| pacetkṣīrāvaśiṣṭantaddhanti sarvajvarātapi
|
udakaṃ triguṇaṃ kṣīraṃ śiṃśapāsārameva ca | tatkṣīraśeṣāṅkathitam peyaṃ
sarvajvarāpahaṃ | anantāṃ vālakammustannāgaraṃ kaṭurohiṇīṃ |
sukhāmvunā pāyayīta piṣṭvā karṣasamannaraḥ | eṣa sarvajvarāṃ hanti dīpayet sa hutāśanaṃ
|
dravyāṇi dīpanīyāni tathā vairecanāni ca | ekaikaśo dvandvatyo vā jvaraghnāni
vibhāvayet | nalavetasayor mūlaṃ mūrvayā suradārubhiḥ
|
tṛṣṇāṅgāpi valadrākṣācandanair vāmayaṣṭibhiḥ | śvāsakāsāṅgaśūlārttampañcamūlena vā
śritaḥ |
haridrābhadramustā ca triphalā kaṭurohiṇīṃ | picumardapaṭolau ca devadārunididvikā |
eṣāṅkaṣāyaḥ pītas tu saṃnipātajvaraṃ jayet | avipaktiprasekañ ca śopham
paktimarocakaḥ |
traiphalo vā samarppiṣṭaḥ kvātharmyayantridoṣaje | sarpimadhvabhayātailaṃ lehoyaṃ sarvajaṃ
jvaraṃ | śāntinnayettṛvadvāpi sakṣaudrāviṣamajvaraṃ
| ghṛtaplīhodaroktan tu hanyāa viṣamajvarāṃ
||
guḍapragāḍhantriphalā pibed vā viṣamārditaḥ | guḍūcīmustadhātrīṇāṅkaṣāyamvā samākṣikaṃ |
prātaḥ prātaḥsasarpir vā rasonam upayojayet | sarpikṣīrasitākṣaudramāgadhīrvā
yathābalaṃ pippalīvarddhamānaṃ vā pibetkṣīrarasāsanaḥ
| tāmracūḍasya māṃsena pibed vā
madyamuttamaṃ |
tṛphalāgnimanthakolakvāthe dadhnā ghṛtampacet | tilvakāvāpam etad dhi viṣamajvaranāśanaṃ |
tribhiś caturbhiḥ pibet kvāthaṃ pañcabhir vā samanvitaḥ |
madhukasya paṭolasya rohiṇyā mustakasya ca |
harītakyāś ca tat sarvan trividho yoga iṣyate | viḍiṅgamustatriphalāmañjiṣṭhādāḍimotpalaiḥ
|
syāmailavālukailābhiś candanā maradāru ca ||
barhiṣṭhakuṣṭharajanī parṇṇinī sārivādvaye |
hareṇukātrivṛddantīvacātālīśakesaraiḥ |
dviḥkṣīraṃ vipacet sarpir mālatīkusumais saha | viṣamajvaraśvāsakāsagulmonmādajvarāpahaṃ
| etad eva haviḥ pakvāñ jīvanīyopasaṃsṛtaḥ
|
caturguṇena payasā mahākalpośam ucyate | apasmāragṛhāśoṣaṃ
klaivyakārśyamakīṅgītāḥ |
ghṛtam etan nihanyāśu ye cāpi viṣamajvarāḥ | triphalāśīrasampākakaṭukātiviṣāghanaiḥ |
śatāvarīsaptaparṇīguḍūcīrajanīdvayaiḥ | citrakatrivṛtāmūrvāpaṭolāriṣṭavālakaiḥ |
kirātatiktakavacāviśālāpadmakotpalaiḥ | sārivādvayayaṣṭyāhvacavikāraktacandanaiḥ |
durālabhāparparṭakatrāyamāṇāṭarūṣakaiḥ || rāsnākuṭajamañjiṣṭhāmāgadhīnāgarais tathā
|
dhātrīphalarase samyag dviguṇe sādhitaṃ haviḥ |
parivāsarpajvaraśvāsagulmakuṣṭhavicāraṇaṃ |
pāṇḍuplīhāgnisādesvabhya etad eva hitaṃ paraṃ | dārvīpaṭolaṅkaṭukānnimvamvāsāphalatrikaṃ |
durālabhāṃ parpaṭakāṃ trāyatīñ ca palonmitāṃ | prasthamāmalakānāṃ ca kvāthayed dhi
malastami |
tena pādāvaśeṣeṇa ghṛtaprastham vipācayet || kalkair
bhūnimvakuṭajamustayaṣṭyāhvacandanaiḥ |
sapippalīkais tat siddhañ cakṣuṣyaṃ śuklayor hitaṃ ||
ghrāṇakarṇṇāṣṭhavartmatṛdmusverogavraṇāpahaṃ |
kāmalājvaravaisarpagaṇḍamāpippalīsārivāmustamuśīraṃ kaṭurohiṇī |
kaliṅgakāmstyāmalakī candanātiviṣai sthirā | viṇṭhamāmalakendrākṣā opamālānidigṭhakā
|
sādhitaṃ havir etais tu jīrṇṇajvaramapohati || kṣayakāsaśir aśūlapārśvaśūlaphaṇīśakāṃ|
aṃśābhighātam agnīñ ca viṣamaṃ saṃniyacchati |
nirviṣairbhujagairnāgairvinītairnṛpataskaraiḥ |
trāsayed āgame cainantadahar bhojayen na ca | atyabhiṣyandigurubhir vāmayed vā punaḥ
punaḥ |
madyam vā pāyayet tīkṣṇaṃ ghṛtam vā jvaranāśanaḥ | purāṇamvā ghṛtaṅkāmamudāramvā virecanaṃ |
nirūhayedvā matimāṃ susvinnantadahannaraḥ | ajāvyoścarmaromāṇi vacā kuṣṭham palaṅkaṣā
| jāthapīgandha
nimvapatrāṇi madhukadhūpanārthe pradāpayet | baiḍālamvā sakṛdyojya vepamānasya dhūpane
|
pippalī saindhavan tailaṃ maināhvācekṣaṇañjanaṃ || bhūtavidyāsamudiṣṭairvandhāveśanapūjanaiḥ
|
jayed bhūtābhiśaṅkottham vijñānād yaiś ca mānasaṃ | abhiśāpābhicārotthau jvarau homādinā jayet
| dānasvastyayanātithyaiṃrutpātagrahapīḍitaṃ
|| oṣadhīgandhaviṣajau viṣapītaprasādhanaiḥ
| jayetkaṣāyañ ca hitaṃ sarvagandhakṛtan
tathā |
nimvadārukaṣāyamvā hitaṃ saumanasantathā | yavānnavikṛtī sarparmadyañ ca viṣame hitaṃ
|
sampūjayeddvijāṅgāś ca devamīśānamamvikāṃ | kaphavātotthayor enañjvarayoḥ śītapīḍite |
diheduṣṇeṇa vargeṇa pariścoṣṇo vidhirhitaḥ | siñcet susyoṣṇair athavā
śuktagomūtramastubhiḥ |
dihyāt palāśais taruṇais surasārjakaśigrujaiḥ || kṣāratailena vā nditaṣṇasakṛcchra gudhitānilatvāt | jīrṇṇāsane kupyati vātagulmavidāhakāle
śvasanasya pittāt |
gulmaḥ kaphāmūrcchati bhuktamātre sacvāsuvelāsu ca sannipāte || strīṇān tu yaḥ śoṣitakopagulmaḥ sa
yonimūlaṃ tu mūlaṃ karoti ||
yonyā parisrāvamaniṣṭagaṃndhaṃ viśeṣaliṅgāni bhavanti caiṣāṃ || vātagulmārditaṃ snigdhaṃ yuktāṃ
snehavirecanaiḥ |
upācared yathā kaṃlāṃ nirūhaiḥ sānuvāsanaiḥ || pittagulmāditaṃ pītaṃ kākolyādi kṛtaṃ
ghṛtaṃ
viriktamapuraiyogairnirūhaissamupācaret || śleṣmagurlmārditaṃ pippalyādi ghṛtena tu
|
tīkṣṇairviriktaṃ tadbhāvairnirūhaiḥ sam upakramet || sannipātotthite gulme tridoṣaghnā
vidhihitaḥ |
pittavadraktagulminyāḥ bhyaṅgassaśuktena vidhīyate |
pānamāragvadhādeś ca kvathitasya viśeṣataḥ | avagāhasukhoṣṇaś ca vātaghnaṃ kvāthayojite
|
jitvā śītaṃ kramairevaṃ sukhoṣṇajalasecitaṃ | prācāraurṇṇikakārpāsakauṣeyāṃvarasaṃbhṛtaṃ
|
śāyayeṅglānadeham vā kālāguruvibhūṣitaṃ | payodharākuśalā navayauvanāḥ |
gātrair bhajeran pramadāḥ śītadainyāpahāḥ śubhāḥ | prahlādenañ cāsya vijñāya tās trīr
apanayet punaḥ | bhojayed dhitamannañ ca tathā
sukhamavāpnuyāt | dāhābhibhūte tu vidhiṅkuryāddāhavināśanīṃ
|
madhuphānitamiśreṇa nimvapatrāmbhasāpi vā | dāhajvarārttammatimāṃ vāmayetkṣiprameva tu
|
śatadhautaghṛtābhyaktandihedvāyavasaktubhiḥ | kolāmalakasaṃyuktairdhānyāmlena ca
vuddhimāṃ | amlapiṣṭaissuśītair vā palāśatarujair
dihet |
vadarīpallavotthena phenenāriṣṭakasya vā | yavārdhakuḍavaṃ piṣṭvā
maṃjiṣṭhārdhapalantathā | aṃvlaprasthaśatonmiśraṃ tailaprastham
vipācayet |
etat prahlādanan tailaṃ jvaradāhavināśanaṃ | nyagrodhādir gaṇo yaś ca kākolyādiś ca yaḥ
smṛtaḥ |
utpalādiś cargaṇo yaś ca piṣṭair vātaiḥ pralepayet | tatkaṣāyāmlasaṃyuktā snehāś cābhyañjane
hitāḥ |
teṣāṃ śītakaṣāye vā dāhāntam avagāhayet | dāhavege tvatikrānte tasmāduddhṛtyamānavaṃ
|
pradihyātchatadhautena sarpiṣā candanena vā | glānamvā dīnamanasamāśliṣeyurvarāṅganāḥ |
dukūlakṣaumasamvītāścandanārdrapayodharāḥ | vibhratyaḥ sragvicitrās tu
maṇihāravibhūṣitāḥ |
bhajeyus taṃ tanaiḥ śītaiḥspṛśaṃtyāṃvuruhaissukhaiḥ | prahlādanañca vijñāya tā
strīrapanayetpunaḥ |
bhojayeddhitamaṃnañ ca tathā sukhamavāpnuyāt || gamayet pittam evādau jvareṣu samavāyiṣu
||
dirnimvārataran tad dhi jva bhārgīśārivādvayacitrakaiḥ |
dantī ca śreyasī pāṭhā etaḥ prasthaghṛtam pacet ||mūtrāśakṛdrase tulye dadhimūtra
yathāyutaṃ |
pañcagavyam iti khyātam etat sarpiś caturthakam | gulmapāṃḍāmayekāsaṃ kāmalām udarāṇi ca |
arśāṃsi śoṣam unmādam apasmārabhagandaram | grahā na lakṣmīpādhmānaṃ pītaṃ caitad
vyapohati |
vinā vātkvāthakalkābhyāṃ pañcagāvyaṃ ghṛtaṃ śritaḥ | tad api jvarapāṇḍutvaśoṣāpasmārajighṛtaṃ
|
triphalā saptalānimbapaṭolīvṛṣaśārivā | kuṭajatvaḍphalāmpāṭhā saptāhasumanāvṛtā
|
vetasaś candanaṃ mūrvā karaṇḍakaṭurohiṇī | haridrāpippalaṃ tv aiva piṣṭaiḥ
karṣasamaiḥ pacet
jaladroṇe ghṛtaprasthaṃ viṣamajvaranāśanaṃ | kāse śvāse pratiśyāye raktapitte
bhagandare |
pāṇḍutvamehakuṣṭeṣu hṛdrauge vātaśoṇite | pittagulmaikacauraiva kāmalāyāñ ca
pūjitaṃ |
śīlayet maguḍāṃ śuñṭhīm abhayāñ cāpi pūjitaḥ | hy atapradhānapittan tu svastho janayati
jvaraṃ |
pibed ikṣurasān tatra śītamvā śarkarodakaṃ | śāliṣaṣṭikayoś cānnaṃ kṣīreṇāplutam
aśnuyāt | ghṛta dvādaśarātrāt tu deyaṃ sarvajvareṣu
vai |
tenāntarenāśaya sva gatā doṣā bhavanti hi | tadeva śūnyaśirasāṃ sarpir nnastam
prayojayet |
śleṣmeṇas tu samutktreśe dhūmāṃ vrāyośikam pibet | mūrcchāyām iti nidrāyāṃ kuryāc
chītavivarjitaḥ | dhātūṃ saṃkṣobhayeddoṣo mokṣakāle valīyasi
|
tena vyākulacittasya visaṃjña iva lakṣyate | svedo laghutvaṃ śirasaḥ kaṇḍūpāko mukhasya
ca |
kṣvavathuś cānna lipsā ca jvaramuktasya lakṣaṇaṃ | vyāpitvāt sarvasaṃsparśāt kṛcchratvād
antasambhavā |
dantako hy eṣa manyānā jvara ity upadiśyate iti ||
[Adhyāya 64: draft edition based on MS K]
athātaḥ svastharakṣaṇīyaṃ vyākhyāsyāmaḥ || samadoṣaḥ samāgniś ca samadhātumalakriyaḥ | prasannātmendriyamanā svastha ity atidhīyate
| tasya tad drakṣaṇaṃ vatśa cikitsāyāḥ paraṃ
hitaṃ | tasya yad vṛttam uktaṃ hi rakṣaṇañ ca
mayāditaḥ ||
tasminn arthāṃ samāsoktaṃ vistareṇaiha vakṣyate | yasmin yasminṛtau ye ye doṣāḥ kupyanti dehināṃ
|
teṣu teṣu pradātavyā rasāste te vijānatā || praklinnatvāc charīrāṇyaṃ varṣāsu khalu
dehināṃ |
mandegnau kopam āyānti saṃharṣāt mārutādayaḥ | tasmāt kledaviśuddhyathaṃ doṣasaṃdhāraṇaya ca
|
kaṣāyatiktakaṭukai rasaiḥ saṃyuktamadravaṃ || nātisnigdhaṃ nātirūkṣamuṣṇaṃ dīpanam eva ca |
deyamannaṃ nṛpataye yajjalañ cauktamāditaḥ | taptāyasa kṛtāmbho vā pibet kṣaudrānvitañ ca
yat |
ahni varṣānilāviṣṭe tyarthaśītāmbusaṃkule | taruṇatvād vidāhañ ca gacchanty auṣadhayas
tathā |
tannimittañ ca matimān nātivyāyāmam ācaret || nātiśīte purāṇyas tu yavagodhūmaśālayaḥ | yūṣaiḥ mūpaiś ca kaṭubhir bhojyair hṛdyaiś
ca jāṅgalaiḥ | mādhvīkaṃśīdhumalpam vā māhendram atha
sārasaṃ | taptaśītaṃ kṣaudrayutaṃ kaupajam vā
pibejjalaṃ | pūrvānilaṃ gharmasevāmudamanthaṃ
sarijjalaṃ | divāśvapnamavaśyāyaṃ varjayec cātra
maithunaṃ |
praghairṣādvarttanasnānagandhasragdhṛmasevinā | bhūmyuṣmaparihārārthaṃ
svapetmadhyaemaveśmani | śīte sāgnau nivāte ca
guruprāvaraṇyanvitaḥ | kṣate kledādidoṣāṃś ca varjayec
chasamvṛtaḥ || yāyānnāgavadhūbhiś ca
praśastāgurubhūṣita iti || vyāpanītadharābhogaghananīlāvaguṇṭhite | vyomniprasannadiṅgarggaladdha
prasarabhāskare | śkrāśtraladdhasandarśa jāyamānoddhate
tataḥ | ākrāmati raverlakṣmīs tiraskṛtya ghanaṃ
ghanaṃ | varṣāsu sañcitam pittamauṣṇyāc charadi
kupyati | tasmāt pittaghnaṃ ḥ seveta
sarva eva ghanātyaye || śītaṃ kaṣāya madhuramīṣallaghu satiktakam
|| sasarpirjāṅgala yutaṃ śaradyadyāt
prakāṃkṣataḥ | hariṇyaṃ pṛṣatāṃ lāvāñc chaśāneṇyan
kapiñjalāṃ || mudgāñc chālīnyavāñ jīrṇṇāṃ seven
nātivyavāyavān | vidā hi kṣāratīkṣṇoṣṇadivāśvapnagurūṇyatha
| śākaṃ guru ca yat māṃsamavaśyāyañ ca
varjayet | sevyaḥ śaradi yat tanavidhireṣa vijānatā |
drākṣakvukṣīrasevī ca bhavet tatra narādhipa | varṣāsu sañcitam pittaṃ nirharec ca
virecanaiḥ | tiktaḥ sarpiḥ prayogair vā sirāṇyañ cāpi
mokṣaṇaiḥ | svāduśītañ jalaṃ medhyaṃ
śucisphaṭikanirmmalaṃ | śarac candrāṃsunirdhūtamagastyodayanirviṣaṃ
|
prasannatvāc ca salilaṃ sarvam eva tadā hitaṃ | śaratsupavanañ caivakamālautpalaśāliṣu | candanaṃ vāsakarpūraṃ vāsaś cāmalinaṃ laghuḥ
|
bhajec ca śāradaṃ mālyaṃ sīḥ pānañ ca yuktitaḥ | candrapādāḥ sahṛdvargaḥ sukhāni
madhurāgiraḥ | pittapraśamanaṃ yac ca tac ca sarvaṃ
samācarediti ||
hemantaḥ śītalo rūkṣo mandasūyo nilākulaḥ | annapānāṃ tilān māṣāṃ śākāni ca dadhīni ca |
tathekṣuvikṛtīñ cchālīṃ sugandhāṃś ca navānapi | prasahānūpāmāṃsāni kravyādabilaśāyināṃ |
audakānāṃ plavānāñ ca pādināñ caupayojayet | madyāni ca prasannāni yac ca kiñcid
balapradaṃ |
kāmatas tan niṣeveta puṣṭim icchan himāgame | tailai koṣṇe sukheṣṇe vā
praśastamavagāhanaṃ | saśiraskaṃ tathābhyaṃgaṃ vyāyāmañ cācared
bhṛśaṃ | sukhodakāvagāhaṃ vā saucamuṣṇāmbum eva ca
| sāṃgārayāne mahati dhūpāmodamadotkaṭo | aurṇṇākauseyasamvītaśayane kuthakāstṛte | kuṃkumāgurudigdhāṃge nivāte gṛhagahvare | śayītaśayane cāpi suvistīrṇṇe manorame | sevyamāno mṛduśparśair nirdayair
upagūhanaiḥ | tatrāpanītahārāṃś tu priyānāyaḥ
śvalaṃkṛtāṃ | rāmayeyuyathākālaṃ balād api madotkaṭyaḥ | eṣa eva vidhiḥ kāyaḥ śiśire samudāhṛtaḥ
| hemanta śeṣaḥ śiśiraḥ kecidicchanti
vaidyakāḥ | meghamārutajaṃ śītaṃ raukṣyaṃ cādānajaṃ
yataḥ | bhajejjijīviṣus tatra
soṣṇasnigdhataranvidhiṃ | tatra manthamavaśyāyaṃ pravātaṃ
rūkṣabhojanaṃ | malināni ca vāsāṃsi tathā śnānañ ca
varjayed iti || tuṣārapaṭanirhāradīptabhāskararaśmiṣu | dineṣu jyambhamāṇaiṣu hīymānāsu rātriṣu | puṣpāṣṭahāsaśavalaiś ca
latkisalayojjvalaiḥ | bhramaroṅgītaniḥśvanaiḥ | darśayan suvicitrāsu vanopavanarājiṣū | prakupyanti yathoddiṣṭaṃ sisṛkṣati
gadātkaphaḥ | hemante nicitaḥ śleṣmā śaityāc chītaḥ
śarīriṇyaṃ |
auṣṇyādvasante viṣyaṇṇa kurute vividhān gadān | ato mbūmadhurasnigdhadivāsvapna gurūṇi ca |
varjjayed vamanādīni kaṇy api ca kārayet | ṣaṣṭikānanavāñ chālīn nīvārān mudga kodravān
|
lāvādiviṣkirarasaiś cādyādyūṣañ ca yuktibhiḥ | paṭolanimbavetrāgratiktaiś cānyair himātyaye
|
sevenmadhvāsavāriṣṭāṃ sīdhuṃ mādhvīkam eva ca | vyāyāmam añjanan dhūmaṃ tīkṣṇañ ca
kavaḍagrahaṃ | uṣṇāmbunā ca sarvārthān seveta kusumāgame | yavamudgamadhuprāyaṃ vasante bhojanaṃ
hitaṃ | vyāyāmo vyadhikaś cātra sarva eva
prasasyate | śirovirekair vamanaiḥ kaṣāyaiḥ
kavaḍagrahaiḥ | nirharedapramattaś ca
hemantopacitakaphaṃ | śuciḥ śuklāmbaradharaś candanāgurubhūṣitaḥ
| pīnastanorujaṃ ghānāṃ rūpayauvaśālinīṃ | kānaneṣu vicitreṣu sarvālaṅkārabhūṣitāṃ | romayed yāvad utsāhaṃ sumanāḥ kusumāgame | tataś candrakarālokāṃ pradoṣaṃ sat
suhṛjjanaḥ | saṃseved athavā liṅgya śvapet
kāntāṅgṛhodare || ādadānaḥ karair grīṣme jagatsnehan
divākaraḥ yauvanotsavanibhargnavanitāyām iva kṣitau
| bibhratyāṃ durbhagaṃ rūkṣaṃ
reñcaṅgārāruṇaṃ vapuḥ | vātacakrasamuddhūtaśuṣkaparṇṇaśvanānvitaḥ
| raukṣyaṃ sañjanayatyāśus tataḥ śuṣyanti
dehinaḥ | tasmān nidāghasamaye śoṣaṇaṃ rūkṣaṇañ ca
yat | vyāyāmamuṣṇamāyāsaṃ maithunaṃ paridāhi
ca | rasāṃś cāgniguṇyaidrikṣāṃ viśeṣeṇa
vivarjayet || sarpiḥ khaṇḍa guḍāktāṃs tu
sahākārarasānvitāṃ | sakkūn pibet prātas takraiḥ śītatoyottaraṃ
naraḥ | yavagodhūmavikṛtīḥ śālīṃś ca vividhān api
| prasahānūpamāṃ sāni vṛṣyāṇyanyāni yāni ca
| prakārair vividhair adyānnidāghe
svalkaṭumbinā | ṣāḍavair vividhairāgair gauḍikaiśvasu
suṃkṛḥtaiḥ | suśītai snigdhamadhurais tarpayecchoṣitāṃs
tanūn | hitañ ca bhojanaṃ grīṣme śītalaṃ
madhuraṃ dravaṃ | saśarkareṇa payasā rātrāv api tu pūjitaṃ | sarāṃsi vāpyaḥ sarito vanāni rucirāṇi ca
| candanāni parārdhyāni tathā sakamalotpalāḥ |
tālavṛttānilānhārā | gharmakālaṃ niṣeveta vāsāṃsi sulaghūni
ca || divā śītagṛhe cāpi padmotpaladalo yute | śamīta ca yathākāmaṃ spṛśyamāno nilaiḥ
sukhaṃ | rātrau harmyatale hṛdye
puṣpaprakarabhūṣite | jalajaih kusumaiś citraiś
candrapādāvaguṇṭhite | vyajanair vījñamānaś ca spṛśyamānaś ca
komalaiḥ | strīṇāṃ stanaiḥ karaiś cāpi muktāhāraiś ca
śītalaiḥ | saṃsedyāmāna āsīta suhṛdbhir abhisamvṛtaḥ
| śayītaśayane śubhre candanārdrapaṭo naraḥ
| rūkṣoc chuṣkeṣu deheṣu grīṣme vā
puṣpitovalī || pravṛddhagambhīraravair meghair
ativinādite | prodbhinnakandale syāmakadambakuṭajārjyane
| mālatīkusumāmodadaśāśāpūritembare | surendragopamaṇḍūkaiḥ prakīrṇṇavasudhātale
| dvirephakṛtasaṅgītanalinīvanabhūṣite || śikhaṇḍināyakavarairnārambhakṛtotsave | daurbalyakāṣṭhāṃ paramāṃ yadā gacchati
bhāskare | śītavātābhravarṣais tu vāyuḥ prāvṛṣi
kupyati | nidāghopacitaṃ caiva prakupyantaṃ samīraṇaṃ
|
nihanyādavilambena vidhinā vyādhikovidaḥ | caryāḥ sukhoṣṇāś caratās tailāni vividhāni
ca || bṛṃhaṇañ cāpi yatkiñcidabhiṣyandi
tathaiva ca | navāmburūkṣaśītānnaṃ saktūṃś cāpi vivarjayet
|
yavaṣaṣṭikaśālīṃś ca godhumānanavāṃs tathā | harmyamadhye nivāte ca bhajec chayyāṃ
mṛdūttarāṃ |
saviṣaprāṇivinmūtralālāniṣṭhīvanādibhiḥ | samāplutan tadā toyamāntarīkṣaṃ viṣopamaṃ |
vāyunā viṣajuṣṭena prāvṛṣeṇyaina dūṣitam | tad dhi sarvopayogeṣu tasmin kāle vivarjayet
|
ariṣṭāsavamaireyāṃ sopadaṃśāṃś ca yuktitaḥ | pibet prāvṛṣi jīrṇṇāṃs tu rātrau prāvṛṣi
varjayet |
nirūhaibastibhiś cāpi tathānyair mārutāpahaiḥ | kupitaṃ śamayed vātaṃ vārṣikañ ca
caredvidhiṃ | bhūyo varṣāt tu parjanyo gaṃgāyādakṣiṇe
jane | tatra ca prāvṛt vaṣākhyo ṛtū teṣāṃ
prakīrttitau | tasya evottare deśe himavaddravyasaṃkule | bhūyaḥ śītatamas tatra hemantaśiśire ṛtū
|| ṛtāvṛtauya etena vidhinā varttate naraḥ
| ghorānṛtukṛtānrogānāpnuyāt na kadācanaḥ |
ata ūrdhvaṃ dvādaśāsanapravicārām vakṣyāmaḥ |
tad yathā
śītoṣṇasnigdharūkṣadravaśuṣkekakālikadvikālikauṣadhayuktahīnamātradoṣapraśamanapravṛdhyathāṃ
|| tṛṣṇāmadavidārhārttāt raktapittaviṣāt turān
|
saṃmūrcchā strīṣu ca kṣīṇyaṃ śītairannair upācaret | kaphavātāmayāviṣṭāṃ viriktaṃ snehapāyinaḥ |
aklinnakāyāṃś ca narānuṣṇairannair upācaret | vātikān rūkṣadehāṃś ca vyavāyopahatāṃs tathā
|
vyāyāminaś cāpi narāṃ snigdhairannair upācaret | medasābhiparītāṃs tu sthūlāṃ mehāturānapi |
kaphābhipannadehāś ca rūkṣairnnair upācaret | śuṣkadehāṃ pipāsārttāṃ durbalānapi ca
dravaiḥ |
praklinnadehaṃ vraṇinaḥ śuṣkairmehinam eva ca | ekakālaṃ bhaveddeyo durbalāgnivivṛddhaye |
śamāgnaye tathāhāro dviḥ kālam atha pūjitaḥ | auṣadhadveṣinai deyaṃs tathoṣadhasamāyutaṃ |
mandāgnaye rogiṇe ca mātrāhīnaḥ prasasyate || yathartudan usnvāhāro doṣapraśamanaḥ smṛtaḥ
|
ataḥ paraṃtū svasthānāṃ sarva eva prasasyate || ata ūdhvaṃ daśauṣadhakālān vakṣyāmaḥ |
tatrābhaktaṃ | prāgbhaktaṃ | adhobhaktaṃ | madhyabhaktaṃ | antarābhaktaṃ | subhaktaṃ |
sāmudbhaaṃ | muhurmuhur grāsaṃ | grāsāntarañ ceti || tatrābhaktannāmayaḥ | kevalam auṣadham
upayujyate || vīryādhikaṃ bhavati bheṣajam annahīnaṃ
hanyāt tathāmayam asamayam āśu caiva |
tad bālavṛddhavanitāmṛdavas tu pītvā glāniṃ parāṃ samupayānti balakṣayañ ca || prāgbhaktan nāma | yat prāgbhaktaṃ pīyate |
paścād bhujyate | tac chīghraṃ vipākam upayāti balaṃ na
hiṃsyād annāvṛtatvān na ca murhur muhurvadanān nireti |
prāgbhaktasevinam adhobalam ādadhāti | daddhāc ca vṛddhaśisubhīrukṛśāṅganānyaḥ || adhobhaktan nāma | yad bhuktvā pīyate | pītaṃ yad annam upayujya tad ūrvakāye
hatvā gadāṃ bahuvidhāṃś ca balan dādāti || madhya bhaktan nāma | yan madhye bhaktasya
pīyate | madhye tu pītam apahanty avisāribhāvā ye
dehamadhyem atibhūya bhavanti rogāḥ || antarābhaktan nāma | yad antare pāyate |
pūrvāparayor bhaktayoḥ hṛdyam manobalakaraṃ tv api dīpanañ ca
pathyaṃ sadā bhavati cāntarabhaktakan tat || sabhaktan nāma | auṣadhaiṣu yat sādhyate || pathyaṃ sabhaktam abalābalayor hi nityaṃ
tad dveṣiṇām api tathā śiśuvṛddhayoś ca | sāmudgan nāma | yad bhaktasyādāvante ca
pīyate || doṣe dvidhā prasārite tu samudgasaṃjñāḥ |
ādyaantayor yad aśanasya niṣevyate tu || muhur muhur nāma | sabhaktam abhakta || śvāsai muhur muhur atiprasṛte ca kāse
hikkāvamīṣu ca bhavatyupayojyametat || grāsan nāma | yatpiṇḍaṃ vyāmiśram upayujyate
| grāseṣu cūrṇṇamabalāgniṣu dīpanīyaṃ |
vājīkarāṇy api ca yojayituṃ yateta || grāsāntaran nāma | piṇḍāntaraṃ yadupayujyate || grāsāntareṣu visṛjed vamatīyadhūmāṃ
cchvāsādiṣu prathitadṛṣṭaguṇāṃś ca lehān || daśauṣadhakālā bhavanti || bhavati cātra | visṛṣṭe viṇmūtre viśadakaraṇair dehe ca
sulaghau |
śuddhe rodgare hṛdi ca vimale vāte ca sarati |
tathānnaśuddhāyāṃ klamaparigame kukṣau ca śithile |
prayadeyastv āhāro bhavati bhiṣajasātmyaprakriyeti | bhagavān āha dhanvantariḥ ||
kāyacikitsā || ||
[Adhyāya 65: draft edition based on MS K]
[Adhyāya 65]
athātas tantrayuktyuddeśaṃ
nāmādhyāyaṃ vyākhyāsyāmaḥ || tatra dvātriṃśat tantrayuktayo
bhavanti |
tad yathā | adhikaraṇam | yogaḥ | padārthaḥ | hetvarthaḥ | uddeśaḥ | nirdeśaḥ |
upadeśaḥ | apadeśaḥ | pradeśaḥ | atideśaḥ | apavargaḥ | vākyaśeṣaḥ | arthāpattiḥ |
viparyayaḥ | prasaṅgaḥ | ekāntaḥ | anekāntaḥ | pūrvapakṣaḥ | nirṇṇayaḥ | anumatam |
vidhānam | anāgatāpekṣaṇam | atikrāntāpekṣaṇaṃ | saṃśayaḥ | vyākhyānam | svasaṃjñā |
nirvacanam | nidarśanam | niyogaḥ | vikalpaḥ | samuccayaḥ | ūhyam iti || atrāha | āsāṃ yuktīnāṃ kiṃ prayojanam
| ucyate | vākyayojanam arthayojanañ ca || ślokau cātra bhavataḥ ||
asadvādiprayuktānāṃ śabdānāṃ pratiṣedhanam |
svavākyasiddhir api ca kriyate tantrayuktibhiḥ || We have adopted the vulgate reading here, although it is
highly unlikely to be original. In MS H, this pāda appears to read asadaprayuktānāñ ca. This is unmetrical, the compound is
unusual, and there is an unexplained ca. There have
been interventions in MS K by a second hand, and also there is a hole in the
manuscript just at this point. The ante correctionem reading of K is unclear but
appears to be closer to the reading of H than to the vulgate reading. These factors
make it hard to reconstruct what a plausible and correct older reading might have
been. For the impact on the meaning of this text, see notes to the
translation. vyatyāsoktās tu ye hy arthā līnā ye
cāpy anirmalāḥ |
leśoktā ye ca kecit syus teṣāñ cāpi prasādhanam || tatra yam artham adhikṛtyocyate tad
adhikaraṇam | yathā rasaṃ doṣaṃ vā || yena vākyaṃ yujyate sa yogaḥ | yathā
vyatyāsenoktānāṃ sannikṛṣṭaviprakṛṣṭānāṃ padārthānām ekīkaraṇam ||
tailaṃ pibec cāmṛtavallinimbavilvahaṃsāhvayāhiṃsrābhayāvṛkṣakapippalībhiḥ |
siddhaṃ balābhyāñ ca sadevadāru hitāya nityaṃ galagaṇḍaroge ||
siddhaṃ pibed iti prathamaṃ vaktavye dvitīye pādetṛtīyapādesiddhaṃsiddham iti prayuktam |
evan dūrasthānām api padārthānām ekīkaraṇaṃ yogaḥ || The sentence, yathā... ekīkaraṇam ,
does not appear in the vulgate but an almost identical reading appears in Ḍalhana's
commentary on this section.Suśrutasaṃhitā 4.18.47. For this section in the
Cikitsāsthāna there is only one witness viz., H, in the
Nepalese version. It has a minor variant reading in the second line. Instead of
siddhaṃ balābhyāṃ ca sadevadāru, it reads siddhaṃ
balābhyāṃ sahadevadāru. The variant reading in the vulgate as
°hiṃsrābhayā° instead of haṃsāhvayā is not
found in the actual occurrence of the verse in the Cikitsāsthāna,
where it is identical with its reading of the tantrayukti section
in the Nepalese version. The following quote from Vṛnda's Siddhayoga
also supports the reading of the Nepalese recension and the reading in the
Citkitsāsthāna of the vulgate. Siddhayoga41.10: tailaṃ pibec cāmṛtavallinimbahaṃsāhvayāvṛkṣakapippalībhiḥ |
siddhaṃ balābhyāṃ ca sadevadāru hitāya nityaṃ galagaṇḍaroge || yo 'rtho 'bhihitaḥ sūtre
pade vā sa padārthaḥ | padasya padayoḥ padānāṃ vā yo 'rthaḥ sa padārthaḥ | aparimitāś ca padārthāḥ |
yatra tu snehasvedābhyañjaneṣusvedāñjaneṣu nirddiṣṭeṣu dvayos trayāṇāṃ vārthānām upapattir dṛśyate tatra yo 'rthaḥ
pūrvāparayogasiddho bhavati |sa grahītavyaḥ | yathā vedotpattim adhyāyaṃ vyākhyāsyāma ity ukte sandihyate buddhiḥ katamasya
vedasyotpattiṃ vakṣyativivakṣur iti | sāmavedādayaś caṛgvedādayas tu vedāḥ | pūrvāparam upalakṣyapūrvāparayogam upalabhyavinda vidavid vicāraṇe vid vindati ity etayoś ca dhātvor ekārthaḥanekārthayoḥ prayogaḥ | paścāt padampratipattir bhavati āyurvedotpattim ayaṃ vivakṣur iti eṣaevaṃ padārthaḥ |Jadavji notes a variant reading
sūtrapade in the vulgate.yad uktaṃ sādhanaṃyad anyad uktam anyārthasādhakaṃ bhavati sa hetvarthaḥ |
yathā mṛtpiṇḍo 'dbhiḥ praklidyate tathā māṣadugdhamudgaprabhṛtibhir vraṇaḥ klidyate || samāsavacanaṃkathanamsamuddeśaḥuddeśaḥ |
yathā śalyam iti || vistaravacanaṃ nirdeśaḥ |
yathā śārīram āgantu ceti || evam ity upadeśaḥ |
yathā rātrau na jāgṛyād divā na supyādtathā na jāgṛyād rātrau divāsvapnañ ca varjayet iti ||We read against witness K because the text never uses
the second person in medical injunctions. anena kāraṇenety apadeśaḥ |
yathāpadiśyate madhureṇa śleṣmābhivardhata iti || prakṛtasyātikrāntena sādhanaṃ
pradeśaḥ |
yathā devadattasyānena śalyam uddhṛtaṃ yajñadattasyāyamtasmād yajñadattasyāpy ayam eva uddhariṣyatīti || prakṛtasyānāgatena sādhanam
atideśaḥ |
yathā yady asya vāyur ūrdhvam uttiṣṭhati | tenodāvarttī syād iti || abhipramṛjyāpakarṣaṇam apavargaḥ |
yathā asvedyā viṣopasṛṣṭā anyatra mūtrakīṭaviṣād iti || yena padenānuktena vākyaṃ samāpyate
sa vākyaśeṣaḥ |
yathā śiraḥpāṇipādapṛṣṭhapārśvodaravān ity ukte puruṣagrahaṇaṃ vināpi gamyate puruṣa
evokta iti || yad akīrttitam arthād āpadyate
sārthāpattiḥ |
yathā odanaṃ bhokṣyāmahety ukte arthād āpannaṃ bhavati nāyaṃ pipāsur yavāgūm iti || yady asya prātilomyaṃ tad
viparyayaḥ |
yathā kṛśolpaprāṇabhīravo duścikitsyā ity ukte viparītaṃ gṛhyate dṛḍhādayaḥ sucikitsyā
iti || prakaraṇāntareṇa samānaḥ prasaṅgaḥ
|
yathādhikaraṇāntarito yo 'rtho 'sakṛd asakṛd uktaḥ samāpyate sarvatra || yad avadhāraṇenocyate sa ekāntaḥ |
yathā trivṛtā virecayati madanaphalaṃ vāmayati || kvacit tathā kvacid anyathā so
'nekāntaḥ |
yathā kecid ācāryā bruvate dravyam pradhānaṃ kecid rasāḥ kecid vīryaṃ kecid vipāka iti
|| yas tu niḥsaṃśayam abhidhīyate sa
pūrvapakṣaḥ |
yathā kathaṃ vātanimittāś catvāraḥ pramehā asādhyā bhavanti || tasyottaraṃ nirṇṇayaḥ |
yathā śarīraṃ prapīḍya praścyotayitvādho gatvā vasāmedomajjānuviddhaṃ mūtraṃ sṛjati
evam asādhyā vātajāḥ || paramatam apratiṣiddham anumatam |
yathā yo brūyāt ṣaḍ rasā iti vādī tac ca prati pratipādyānumanyate kathaṃcit tad
anumatan nāma || prakaraṇānupūrvyād abhihitaṃ
vidhānam |
yathā sakthimarmāṇy ekādaśa prakaraṇānupūrvyābhihitāni || evaṃ vakṣyatīty anāgatāpekṣaṇam |
yathā ślokasthāne brūyāc cikitsyeṣu vakṣyāmīti || ity uktam ity atikrāntāpekṣaṇam |
yathā cikitsiteṣu brūyāt, ślokasthāne yad abhihitam iti || ubhayahetunidarśanaṃ saṃśayaḥ |
yathā talahṛdayaghātaḥ prāṇaharaḥ pāṇipādacchedanam aprāṇaharam || tatrātiśayopavarṇanaṃ vyākhyānam |
yatheha pañcaviṃśakaḥ puruṣo vyākhyāyate | tathā nānyeṣv āyurvedatantreṣu bhūtādiṃ
pratyārabdhaṃś cintā iti || anyaśāstrāsāmānyā svasaṃjñā | sveṣu
tantreṣu saṃjñā yā sā svasañjñā |
yatheha śāstre mithunam iti madhusarpiṣor grahaṇaṃ trivṛtam iti sarpistailavasām || lokaprathitam udāharaṇaṃ nirvacanam
| yathoṣṇabhayāc chāyām anusarati || dṛṣṭāntavyaktir nidarśanam | yathā
agnir vāyusahitaḥ kakṣe 'bhivṛddhiṃ gacchati tathā vātapittakaphaduṣṭo vraṇo 'bhivṛddhiṃ
gacchatīti || idam eveti niyogaḥ | yathā pathyam
eva bhoktavyam iti || idaṃ cedañ ceti vikalpaḥ | yathā
māṃsavarge eṇahariṇalāvatittirāḥ pradhānā iti || saṃkṣepavacanaṃ samuccayaḥ | yathā
rasodanaḥ kṣīrodaṇaḥ saghṛtā vā yavāgūr bhavatv iti || yad anirdiṣṭaṃ buddhigamyan tad
ūhyam |
yathā abhihitam annapānavidhau caturvidham annapānaṃ bhakṣyaṃ bhojyaṃ lehyaṃ peyam iti
| evaṃ caturvidhe vaktavye dvividham abhihitaṃ || atrohyaṃ bhavati annapāne viśiṣṭe
dvayor grahaṇe caturṇṇām api grahaṇaṃ bhavati ||
kiñ cānyat anne bhakṣyam aviruddhaṃ ghanasādharmyāt | peye lehyaṃ dravasādharmyāt |
caturvidhas tv āhāraḥ praviralaḥ | prāyeṇa dvividha eva | ato dvitvam prasiddham ity āha
bhagavān dhanvantariḥ |
iti kāyacikitsā 29
[Adhyāya 66: draft edition based on MS K]
[Adhyāya 66]
athāto doṣabhedavikalpam adhyāyaṃ vyākhyāsyāmaḥ || aṣṭāṅgāyurvedavidaṃ kāśirājam mahīpatiṃ |
cchinnaśāstrārthasandehaṃ sūkṣmāgādhamivodadhiṃ | viśvāmitrasutaḥ śrīmāṃ suśrutaḥ paripṛcchati ||
dviṣaṣṭirdoṣabhedā ye purastātparikīrttitāḥ | kati tatraikaśo jñeyā viṃśo vāpy athavā triśaḥ |
tasya tad vacanaṃ śrutvā saṃśayacchinmahātapāḥ | prītātmā nṛpaśārdūla suśrutāyāha tattvataḥ |
trayo doṣā dhātavaś ca pūrīśaṃ mūtram eva ca | dehaṃ sandhārayanty ete hy avyāpannā rasair hitaiḥ |
puruṣaḥ ṣoḍaṣakalaḥ prāṇāś caikādaśaiva ye | rogāṇāñ ca sahasraṃ yac chata viṃśatir eva ca | vyāsataḥ kīrttitan tadvibhinnā doṣāsu yo guṇāḥ |
dviṣaṣṭidhā bhavanty ete bhūyiṣṭham iti niścayaḥ | traya eva pṛthag doṣāḥ dviśo nava samādhikāḥ |
trayodaśādhikaikadvihīnamadhyordhvalakṣaṇaiḥ | tribhir pañcāśad etan tu sahaivaṃ kṣayam āgataiḥ |
hīnamadhyādhikādvekakṣīṇavṛddhās tathāpare dvādaśaiva samākhyātā rogayonir dviṣaṣṭidhā |
miśrā dhātumalairaiva yānty asaṃkhyeyatām api | tasmāt prasaṃgaṃ saṃyamya doṣabhedavikalpanaiḥ |
rogaṃ viditvopacared rasabhedair yathe ritaiḥ | bhiṣak karttātha karaṇaṃ rasā doṣāś ca kāraṇaṃ ||
kāryam ārogyam evaikam anārogyam athāpi vā | taśmāt sādhu viditvetāṃ rasadoṣavikalpaṇāṃ | bhiṣajabheṣajaṃ kāryaṃ prāṇyaṃ hanyan yathā kṛtāṃ || adhyāyānāñ ca tuḥ ṣaṣṭyā grathitārthapadakramaṃ |
etad eva viśeṣeṇa tantram uttaram ṛddhimat | spagūḍhārthagambhīram agādhaṃ mandacetasāṃ |
yathākramaṃ yathāpraśnaṃ yathā tatvaṃ yathā vidhiṃ | yathā pratijñañ ca mayā bhavatāṃ parikīrttitaṃ || sahottaran tv etad adhītya tantraṃ svāyaṃbhuvaṃ taṃ
vidhikīrttitena |
na hīyate rthāṃ manaso bhyupetād evaṃ vaco brāhmyam atīva satyam iti || ❈ ||mūtradoṣo mūtrāghāto yonyamānūṣa eva ca ||
apasmāronmādakañ caiva rasabhedas tathaiva ca | svastharakṣāvidhāṇañ ca tantrayuktiś ca doṣabhit |
ity ebhir darśakaṃ proktaṃ punaḥ kāyacikitsite || ❈ ||samāptañ cedaṃ sahottaratantram ity ato nighaṇṭur bhaviṣyati
|| ❈ ||
[Colophon]
rājye śrīmānadeve pṛthusitayaśasi
prodyadinduprakāśe
kāle puṇyārjjanasya sakalajanamanohlādiramye vasante
varṣe caikottare 'smiṃs tritayaśatagate mādhave māsi śukle
saptamyāṃ puṣya ṛkṣe daśaśatakiraṇe vāsare siddhayoge
utpattyādyambuvelākulavividharujagrāhajuṣṭātiraudre
saṃsāre sāgare 'smiñ jagad idam akhilaṃ glāninam sampravīkṣya
tasmāc chrīharṣacandro niratiśayaghṛṇābhāvito moktukāmaḥ
prītyā caigaṃ prākhilat suśrutākhyam It is hard to understand how a word ending in -gaṃ, or any
accusative, could precede prākhilat or even pra
akhilan. Some readers have emended prākhilat to prālikhat, a rare verb,
but one that at least governs the accusative. We do not see metathesis elsewhere in
this scribe's work, which is generally very accurate, so we consider the emendation
unlikely. With so many words missing from this passage, we consider that emendation
is not useful.We read -harṣacandro which could be the name of the scribe.
But the following nnirati- is hard to construe. If we read the
ablative -harṣacandrān, it solve the problem of
-nn- but is also hard to construe. śrīgaṇadevadevakuladūnī gvalakanivāsino vaidyavasuvarmaṇaḥ
pustakam idaṃ paṭhitvārtham avagamya sarvasattvānām upadeśaṃ vidhātuṃ pratipāditam |
atas tad ādhikrayābhyāṃ tad gotrajena kenacin na kañcid dātavyam | yadā nopakriyate
tadāsmān eva pratyarpaṇīyam iti ||