oṃ namo dhanvantaraye namaḥ |
athātas sarvabhūtañ cintāśārīram_ vyākhyāsyāmaḥ
|
athovāca bhaga
vān dhanvanta
tvarajastamolakṣaṇam
| ṣṭarūpam akhilasya jagatas saṃbhavihetur avyaktan
nāma . ta
d ekam anekeṣāṃ | kṣetrajñānām
adhiṣṭhānam samudra ivaudakānām bhāvānām
tasmād avyaktān mahān ut_padyate | talliṃga
etal liṃgāc caṃ mahatas tallakṣaṇa evā
haṃkāra ut_padyate | sa
trividhaḥ vaikārikastaijaso bhūtādir iti | tatra vaikārikā
d ahaṃkārāt
tallakṣaṇāny evaikādeśendriyāṇy ut_padyante . tathyad
yathā | śrotra
tvacakṣujihvāghrāṇavāghghastopasthapāyupādamanāṃsi tatra |
pūrvāṇi | pañca bu
ddhīndriyāṇi | itarāṇi pañca karmmondriyāṇi . ubhayātmakam manaḥ | bhūtādes
tallakṣaṇ
āny evaā | pañcatanmātrāṇy ut_padyante | tad yathā . śabdatanmātraṃ |
sparśśatanmātra
m | rūpatanmātram_ rasatanmātram | gandhatanmātram | iti bhūtāni te sas tadviśeṣāś śabdaspa
rśarūparasagandhāḥ | evavm etāni tatvāni
caturviṃśatir vyākhyātāni |
tatra buddhīndriyā
ṇāṃ | śabdādayo viṣayoḥ . karmmendriyāṇāṃ
yathāsaṃkhyaṃ vacanādānānandavisargavicā
raṇāni |
arvavyakta mahānahaṃkārāḥ . pañcatanmātrāṇi cety aṣṭau prakṛtayaḥ śeṣā
ṣ ṣoḍaśa vikārāḥ |
tatra sarva evācetana vargaḥ | puruṣaḥ pañcaviṃśatikañ ceta
yitā so vikāry akāraṇasaṃyuktas saty apy acaitanye pradhāne |
puruṣasya
kaivalyārtthāṃ pravṛttim upadiśanti |
kṣīrādīñ cātra hetūn udāharanti |
ata ūrddhvaṃ prakṛti
puruṣayos
sādharmmyavaidharmmye vyākhyāsyāmaḥ | tadyathā | ubhāv apy anādī |
ubhāv apy aliṃgau | ubhāv apy
anantau | ubhāv api nityau | ubhau ca sarvagatāv iti | ekā tu prakṛtir acetanā tri
guṇā bījadharmaṇī | amaddhyasthadharmmaṇī ceti - bahavas tu
puruṣāś cetanāvantaḥ | aguṇāḥ | abī
jadharmmiṇīḥ |
aprasavadharmmiṇaḥ |
maddhyasthāś ceti |
tatra kāraṇānurūpaṃ kāryyam iti kṛtvā
sarva
evaite viśeṣāḥ | satvarajastamomayā bhavantī |
tadvyañjanatvāt taj janmatvāc ca tat
guṇā
eva puruṣā bhavantī.ty eke bhāṣante |
vaitadike tu
svabhāvaṃ īśvaraḥ kā
lo yadracchā niyatis
tathā .
pariṇāṃ iti prāhuḥ prakṛtim_ pṛthudarśinaḥ |
tamomayāni bhūtāni tat_
guṇāny eva lakṣayet .
taiś ca tallakṣaṇāḥ | kṛsnā bhūtagrāmāḥ prajajñire |
tasyopayogo bhihi
taś cikit_sām prati
sarvadā
bhūtebhyo hi parā cintā yasmāt_ nāsti cikitsite ||
yato hitan tat sam_
bhavadravyasamūho
bhūtādir iti imāni
bhautikāni cendriyāṇy āyurvedadvido ubadanti | tathā .
indriyārtthāṃś ca |
bhak | indriyeṇendiyartthaṃ tu svaṃ svaṃ
gṛhṇāti mānavaḥ .
niyatan tulya
yonitvāt_ nānyenānyam iti
sthitiḥ |
na cāyurvedaśāstreṣūpadiśyattnte | sarvagatāḥ kṣetrajñ
āḥ nityāś ca |
asarvagateṣu kṣetrajñeṣu anityeṣu puruṣasaṃkhyātiprakārān hetūn
udā
harantī |
āyurvedasiddhāntāḥ asarvagatā kṣetrajñā anityāś ca
tiryagyonimānuṣadeveṣu
sañcaranti |
dharmmādharmanimittam_ ete numānagrāhyāḥ . paramasūkṣmāś
cetanāvantaś ca śo
ṇitanetasāṃ sannipādeṣu
abhivyañjyante | yato bhihitam_ pañcamahābhūtaśarīrasamavā
yaḥ | puruṣa iti | sa khalv eṣa karmmapuruṣaś cikitsā.yām adhikṛtaḥ
tasya sukhaduḥ
kham icchādveṣau
prayatnaḥ prāṇāpānāv unmeṣanimeṣau buddhir manas
saṃkalpo vi
cāraṇā | smṛtir vijñānam_ ddhyavasāyo
viṣayopalabdhiś ca tu dha guṇāḥ
sātvikā
s tu ānṛśaṃsyaṃ saṃvibhāgarucitā titikṣā
satyadharmāv āstikyam_ jñānaṃ vijñānaṃ buddhir mme
vā
dhṛti nabhiṣagaś ceti rājasās tu duḥkhabahulatāṭanataraduśśīlatvam
akāruṇyam ānṛtikatvam a
haṃkāro sam_bhamānaharṣa krodha kāmāś ca bhavanti | tāmasās
tu viṣāditvaṃ nāstikyam_ dha
rmmaśīlatat
buddhinirodho jñānan durmmedhatvam akarmmaśīlatā
nidrālutvañ ceti
āntarikṣāstu śabdaś śabdendriyam |
sarvajidrasamūhe ra viviktatā ca | vāyavyās tu
sparśa sparśendriyam sarvaceṣṭāsamūhaḥ |
sarvaśarīraspandanam laghutā ca | taijasās tu | rū
paṃ rūpendriyam_
saṃ
varṇasamūho drājiṣṇutā paktir amarṣas taikṣṇyam_ pīvyañ ca |
āpyā
s tu raso rasanendriyam_ sarvadravasamūhaś śaityam_ sneho tretaś ca pārtthivās
tu gandho
gandhendriyam_ sarvamūrtisamūho
gurutā ceti |
tatra satvabahulam ākāśam_ rajoba
hulo vāyuḥ satvarajobahulāgniḥ
sattvatamobahulā āpaḥ tamobahulā
pṛthiviti |
bhavati cātra śllokaḥ |
anyonyānupraviṣṭāni sarvāṇy etāni
nirddiśet |
sve
sve dravyeṣu sarveṣām_
vyaktalakṣaṇam iṣyate |
aṣṭau prakṛtiya proktaḥ vikārāṣ ṣoḍaśaiva tu | kṣetrajñas tu
samāsena paratantrasvatantrataḥ ||
iti dhanvantaritaḥ | sauśruta
śārīre
prathamo dhyāyaḥ ||
suśrutaḥ |
vāta pitta śleṣma e kuṇapa granthi pūya kṣīṇa
purīṣa retāṃsi prajotpādaneṣv asamanyāni bhavanti |
teṣu doṣanimitt
āni
svarṇavedanābhir vijñeyāni |
kuṇapagandhyanalpam_ raktena granthibhūtam_ śleṣma
vātābhyāṃ pūtipūyābham_ pittaśoṇitābhyām_
kṣīṇaṃ prāg uktam_ puriṣagandhi sannip
āteneti | teṣu kuṇapa gandhi pūya retāṃsi kṛcchrasāddhyāni puriṣaretas tv asāddhyam iti |
ārttavam iti
tribhir ddoṣaiś śoṇitacaturtthair ddvandvais samastaiś copasṛṣṭabījam_
bī
jam bhavati | tad api doṣavarṇavedanābhir vijñeyam teṣu kuṇapagrandhi pūya prakāśaṃ
kṛcchrasā
ddhyaṃ puriṣārttavam asāddhyaṃ
bhakā
|
teṣv ādyāñ cchukradoṣāṃs trīṃ snehanasvedā
dibhir jjayet |
kriyāviśeṣair mmatimān tathaivottaravastibhiḥ |
kuṇapā
khye pibet sarppis sālasārādisādhitam
granthibhūte śmaābhis siddham pālāśair vāpi
bhasmabhiḥ |
snehādiś ca kamaḥ kāryyaḥa pañcasv eteṣu jānatā
|
vidhim uttaravastyuktaṃ kuryā
d ārtavaśuddhaye
|
kuryyāt kalpān picūṃś cāpi pathyāny ācamanāni
ca |
durgandhe pūti
saṃkāśe majjobhe vā śoṇite |
pibet_ bhadraśrīyakvāthañ candanam_ kvātham eva
vā |
granthibhūte pibet_ pāṭhā vṛkṣakaṃ kaṭubhis
tribhiḥ |
evam_ duṣṭaśukaś śuddhārttavām
ṛtau prathama
divasāt_
prabhṛti brahmacāriṇīm_ snānānulepanālaṃkārāvalekhana rahitāṃ
darbha saṃstara śāyinim
karatala śarāva parṇāvyannyatama bhojinim bhaviṣya tryahaṃ bhartā ra
ṣite | tataś śuddhasnātāñ caturtthyām hata vāsinam |
alaṃkṛtāṃ kṛtamaṃgalasvasti vācakāṃ bharttā
ran darśayet |
api tat_ kasya hetoḥ |
pūrvaṃ paśyed ṛtusnātā yādṛśan naram aṃganā .
tadṛśañ ja
nayet putraṃ bhartāran darśayed
ataḥ |
tato vidhānaṃ putriyam upāddhyāyas samārabhet .
karma
nte ca kramañ cedam upekṣeta
vicakṣaṇaḥ |
tato parāhṇe ca pumān sarppikṣīr
ābhyām śālyodanam abhiprāśya māsam brahmacārī
tailamāṣottarān nārī
m upeyāt | rātrau
sāmabhir viśvāsyā | saṃkalpya ca evam ṣaṣṭhyām
aṣṭamyān daśamyāṃ
dvādaśyāṃ vopeyāt |
ataḥ para māsan nopeyāt ||
labdha garbhā nna caiveteṣv a
hassu
lakṣmaṇā vaṭa śuṃgā sahadevā viśva devānām anyatamaṃ abhiṣuya trīṃś
caturo vā bindūn da
dyāt | dakṣiṇe nāsāpuṭe putrakāmāyai
vāme strīkāmāyai na caivetan niṣṭhī
ved iti bhātakā
sphaṭikābhan dravam snigdhama
madhuram_ madhugandhi ca |
śukram icchanti kecit tu
kṣaudratailanibhan tathā |
śaśāsṛk_sadṛśaṃ yat tu yad vā lākṣārasopamama .
tad ā
rttavam praśaṃsanti yad vāpsu na
virajyati |
tad evatiprasaṃgena pravṛttam
annṛtāv api .
asṛgdaraṃ vijānīyāt raktalakṣaṇalakṣitam |
dhruvan trayāṇāṃ sānniddhyāt garbha syād
vidhi
pūrvakam ||
kṣetrambījodakādīrāṃ sānniddhyād aṅkuro yathā |
evañ jātā rūpāvanto mahāsa
tvāś
cirāyuṣaḥ .
bhavanty āṇapramoktāras satputrāḥ putriṇā hitāḥ |
tatra tejodhātuvarṇānā
ma prabhava
iti kṛtvā dayā garbhotoattāv abdhātuprāyo bhavati |
tadā garbhasya gauravaṃ ka
roti |
pṛthivīdhātuḥ prāyaḥ kāḻabaṃ pṛthivyākāśatoyadhātuḥ prāya syaśyā
matvam -
vādṛśavarṇṇaṃ annam upasevate | garbhiṇī tādṛkavarṇṇaṃ
prasūta ity eke bhāṣante |
tatra dṛṣṭibhāgaṃ
pratipannas tejodhātur jjātyandhaṃ karoti | sa eva raktānugato
raktā
kṣaṃ
śleṣmānugataḥ śuklākṣaṃ pittānugataḥ piṃgākṣaṃ vātānugato
vikṛtākṣam iti bhakaḥ |
bīje
ntarvāyunā bhi
āsekyo nāma bhavati strīpuṃsor alpabījayoḥ |
sa śukraṃ prāśya labhate dhvajo
cchrāyam
asaṃśayuyam |
yaḥ pūtiyonyāñ jāyeta sa
saugandhikasaṃjñitaḥ .
sa yośepha
sorgandhaṃ āghrāya labhate balam |
bhāryyāya sa tv ṛtau mohād aṃganāvat_
pravarttate |
tatra strīce
ṣṭitācāroḥ jāyate ṣaṇḍasaṃjñitaḥ |
ṛtau puruṣavac cāpi pravarttetāṃganā yadi .
tatra kanyā
yadi bhavet sā bhaven naraceṣṭitā |
sarpavṛścikakūṃbhāṇḍavikṛtāvikṛtaāyas tu ye .
garbhās tv etā strīyaś caiva jñeyāḥ pāpakṛto bhṛśam |
garbho vātaprakope
na
dauhṛde cāvamānite |
bhavet kubjaḥ kuṇiḥ paṃkur mmūkho durmmana eva vā |
mātrāpitroś ca nāstikyāt_ aśubhaiś ca purākṛtaiḥ .
vātādināñ ca kopena garbha
vaikṛtam ucyate
|
malālpatvād ayogāc ca vāyoḥ pakvāśayasya va ||
vātamūtrapurīṣāṇi na ga
rbhasthaḥ karoti ha |
jarāyaṇā mukhe cchanne kaṇṭhe ca kaphaveṣṭite .
vāyo mārgaprarodhā
c ca na garbhasthaḥ prarodati |
sanniveśaś śarīrāṇāṃ dantānāṃ pātanokt_bhavau .
ta
leṣv asaṃbhavo yac ca romṇām etat
svabhāvataḥ |
bhāvitāḥ pūrvadeheṣu satataṃ
śāstrabuddhayaḥ .
bhavanti satvabahulāḥ purojātismarā
narāḥ .
mātrajāni talāny asmā
dyasmād romṇām asaṃbhava.
pitrajāni pradeśāni bahuromāṇi tatvataḥ ||
iti śarīre dvi
tiyo ddhyāyaḥ |
athātaḥ garbhāvakāntīyama vyākhyāsyāmaḥ ||
saumyaṃ śukraṃ āgneyam ārttavam |
itareṣām atra py atra bhūtānām sānniddhyam asty aṇatranām |
viśeṣeṇa parasparopakārāt
parasparānupraveśāc ca
tat tu śukam strīpuṃsayos saṃprayoge yonau
raja
sā vrisuṣṭam anvakṣam eva bhūtātmanā
ca saha bhūtvā satvarajastamobhir ddevāsu
rair aparaiś ca bhāvair vāyunābhipreryyamāṇaṃ
garbhāśayam āt_myāvatiṣṭhate |
tatra śukrabā
hulyāt pumān_ ārttavabāhulyāt strī
sāmyād ubhayor nnapuṃsakam |
ṛtus tu dvādaśarā
tran dṛṣṭārtavo bhavati . adṛṣṭārttavo py
astīti tad arvāg eke hāṣante |
tatra sadyo grahītagarbhāyāḥ śra
mo
rgāniḥ pipāsā sakthisīdanam āṭopaśukaśoṇitayor ananubandhaḥ gurutā sphura
ṇañ ca yonyā bhavanti |
bhakaḥ stanayoḥ kṛṣṇamukhatā
romarājyutbhavas tathā |
prasekas sī
danañ cāpi garbhiṇyā
liṃgam muddhyate |
tataḥ prabhṛty eva ca vyavāyam vyāyāmam apakarśanam | snehādikramaṃ śoṇitamokṣaṇañ ca | na seveta |
tataḥ prathame māsi kledo jāyate |
dvitī
ye māsi | śītoṣṇānilair ahipacyamāno
mahābhūtānāṃ ghanapiṇḍas sañjāyate | yadi
pumān_ stri cet
peśī napuṃsakañ ced abudan tṛtīye hastapādaśirasām pañca
piṇḍakānām abhi
nirvṛtti aṃgapratyaṃgavibhāgaś ca sūkṣmo
bhavati | caturtthe sarvāṃgapratyaṃgavibhāgaś ca pravyaktataraḥ |
garbhahṛdayapravyaktihāvāc cetanādhātur
abhibuddhataro bhavati tatsthānatvāt tasmā
t_
garbhaś caturtthe māsy ābhiprāyam indriyārttheṣu karoti
| dvihṛdayāñ ca nārīn dauhṛ
dinīty ācakṣate |
pañcame manaḥ pratibuddhata
śarīraḥ aṣṭame sthirībhavati | tatra
jātaś ca na jīven nainṛtibhāgatvāt navaman daśamaikādaśa | dvā
daśānām
anyatamasmiñ jāyate | atho nyathā vikārī bhavati |
mātus tu khalu garbhayarāyān nāḍyāṃ
garbhanābhināḻī pratibaddhā sāsya mātur āhārarasavīryyam
abhivahanti | tenopasnehe
nābhivṛddhir asya ca bhavanti | asañjātāṃgabhivibhāgam abhiniṣekāt prabhṛti sarvaśarīrā
nusāriṇīnāṃ rasavāhinīnām_ tiryyaggatānān
dhamanīnām_ upasneho
jīvayati |
garbhasya khalu sambhavatas sarvāṇy
aṃgapratyaṃgāni yugapad eva sambhavanti . pūrvo
ttarakālayogo nāsti | kevalan tu saukṣmyān nābhivyajyate |
yathākālaṃ pravyaktā
ni bhavanti |
garbhasya tu keśaśmaśrulocunakhāsthiprabhṛtīni
sthirāṇi pitṛjāni māṃsaśoṇi
ta.medomajjaprabhṛtinī
mṛdūni mātṛjāni | śarīropacayo balaṃ praddhi sthitir hāni
ś ca rajasāni | āyurārogyaṃ medhāsukhaduḥkhañ
cātmajāni |
tatra yasyā dakṣiṇe sta
ne
prāk payaso darśanam_ dakṣiṇapārśvaṃ saṃśritaś ca
garbhaḥ gratau dakṣiṇāṃ sakthyutka
rṣati bāhuś
ca punnāmadheyeṣu daurhṛdeṣu yā sābhilāṣā bhavati |
svapne copa
labhate | punnāmānyeva prasanno mukhavarṇṇaś
ca tām_ brūyāt | putram iyañ janayiṣyatī
ti
tadviparyyaye kannyām |
bhavanti cātra ślokaḥ .
daivatabrāhmaṇaparā śuddhyāhitamitāśani .
mahāguṇam_ prasūyeta viparītā ca nirguṇam |
aṃgapratyaṃganirvṛtti svabhāvād eva jāyate .
guṇa ye tv asya te jñeyā
dharmmādharmmanimittajāḥ |
iti śārīte tṛtīyo ddhyāyaḥ