The Nepalese Version of the Suśrutasaṃhitā, Śārīrasthāna, based on the Nepalese MSS, new edition (NE) The Suśruta Project SS.śā.2022-10-22

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University of Alberta
The Suśruta Project 2020-2022 The University of Alberta The Suśruta Project
NE
Began this file. Started adding draft chapters based on H Added all 10 adhyāyas, based on H. Removed MS transcription coding.
[Śārīrasthāna]
[Adhyāya 1. Draft based on MS H] athātaḥ sarvvabhūtacintāṃ śārīraṃ vyākhyāsyāmaḥ || sarvvabhūtānāṅ kāraṇam akāraṇaṃ satvarajastamolakṣaṇam aṣṭarūpam akhilasyāsya jagataḥ sambhavahetur avyaktannāma || tad ekam anekeṣāṃ kṣetrajñānām adhiṣṭhānāṃ | samudra ivodakaujasām bhāvānāṃ tasmād avyaktān mahān utpadyate talliṅga eva | talliṅgāc ca mahatas tallakṣaṇa evāhaṅkāra utpadyate | sa trividho vaikārikas taijaso bhūtādir iti | tatra vaikārikād ahaṃkārāt tallakṣaṇāny evaikādaśendriyāṇy utpadyante || tadyathā || śrotraṃ tvak cakṣur jjihvā ghrāṇo vāg ghastopasthapāyupādamanānsīti | tatra pūrvvāṇi pañca vuddhīndriyāṇi | itarāṇi pañca karmmendriyāṇi | ubhayātmakam manaḥ | bhūtādes tallakṣaṇāny eva pañcatanmātrāṇy utpadyante || tadyathā || śabdatanmātraṃ | sparśatanmātraṃ | rūpatanmātraṃ | rasatanmātraṃ | gandhatanmātram iti | tebhyo bhūtāni vyomānilānalajalor vvyastebhyas tadviśeṣāḥ śabdasparśarūparasagandhāḥ | evam etāni caturvviṃśati tatvāni vyākhyātāni bhavanti | tatra buddhīndriyāṇāṃ śabdādayo viṣayāḥ | karmmendriyāṇāṃ yathāsaṃkhyāvacanādān ānandavisarggaviharaṇāni | avyaktam mahān ahaṃkāraḥ pañcatanmātrāṇi cety aṣṭau prakṛtayaḥ śeṣāḥ ṣoḍaśavikārāḥ svaṃ svaṃ svaiṣāṃ viṣaye vibhutvaṃ | svayam adhyātmam adhidevan tu | atha vuddher vvrahyā | ahaṃkārasyeśvaraḥ | manasaś candramāḥ | diśaḥ śrotrasya | tvaco vāyuḥ | sūryaś cakṣuṣaḥ | rasanā āpaḥ | pṛthivī ghrāṇasya | vāco 'gniḥ | hastayor indra | pādayor vviṣṇuḥ | pāyor mmitraḥ | prajāpatir upasthasyeti | tatra sarvva evācetanaḥ | eṣa varggaḥ | puruṣaś ca pañcaviṃśatitamaś cetayitā | sa tu karaṇakāryasaṃprayuktaḥ saty apy acetanye pradhānasya puruṣakaivalyārthān pravṛttim upadiśanti | kṣīrādīm̐ś cātra hetūr udāharanti || ata ūrdhvam prakṛtipuruṣayoḥ sādharmmyavaidharmmye vyākhyāsyāmaḥ || ubhāv apy anādī ubhāv apy anantau | ubhāv apy anityau | ubhāv apy aparau ubhāv apy aliṅgau ubhau ca sarvvagatāv iti || ekā tu prakṛtir acetanā triguṇā vījadharmmiṇī prasavadharmminī madhyadharmmiṇī ceti | vahavas tu puruṣāś cetanāv antaḥ | aguṇā avījadharmmiṇo prasavadharmmiṇo madhyasthadharmmiṇaś ceti | tatra kāraṇānurūpaṃ kāryam iti kṛtvā sarvva evaite ca viśeṣāḥ | satvarajastamomayā bhavanti | tad añcanatvāt tanmayatvāc ca tadguṇe eva puruṣo bhavatīty eke bhāṣante vaidyake tu || svabhāvo niyatiḥ kālaḥ pariṇāmastatheś caraḥ | yadṛcchati ca manyante prakṛtim pṛthudarśiṇaḥ || tato jātāni bhūtāni tadguṇāny eva nirddiśet | tebhyas tallakṣaṇaḥ kṛtsno bhūtagrāmaḥ prajāyate || tasyopayogo bhihitaś cikitsām prati sarvvadā | bhūtebhyo pi paran tasmān nāsti cintā cikitsite || yato 'bhihitaṃ tat sambhavadravyasamūho bhūtādir ukta iti | bhautikāni cendriyāṇy āyurvvede varṇṇyante tathaivendriyārthāḥ || bhavati cātra || indriyair indriyārthaṃ tu svaṃ svaṃ gṛhṇāti mānavaḥ | niyataṃ tulyayonitvān nāmyenānyam iti sthitiḥ || na cāyurvvedaśāstreṣūpadiśyante || sarvvagatākṣetrajñanityāś ca asarvvagateṣu ca kṣetrajñeṣv anityeṣu ca puruṣākhyāpakān hetūn udāharanti | āyurvvedasiddhāntād asarvvagatā kṣetrajñā nityāś ca | tiryagyonimānuṣadeveṣu ca sañcaranti | dharmmādharmmanimittaṃ tu etenumānagrāhyāś carāḥ paramaśūkṣmāś cetanāvantaḥ śāśvatāḥ śukrārttavayoḥ sannipāteṣv abhivyajyante | yato 'bhihitam yañ ca mahābhūtaḥ śarīrasamavāyaḥ puruṣa iti | sa khalv eṣa karmmapuruṣaś cikitsāyām adhikṛtaḥ | tasya khalu sukhaduḥkhecchādveṣaprayatnaḥ prāṇāpānau vuddhir mmanaḥ saṃkalpo vicāraṇānusmṛtijñānam adhyavasāyo viṣayopalabdhiś ca guṇāḥ | sātvikās tu ānṛśaṃsyaṃ samvibhāgarucitā titikṣā satyan dharmma āstikyaṃ jñānaṃ vuddhir mmedhā smṛtir anabhiṣvaṅgatā ca || rājasās tu duḥkhavahulatāghradānaṃ duḥśīlatvam akāruṇyam ānṛtikatvam ahaṃkāro dambho māno harṣaḥ kāmakrodhaś ceti || tāmasās tu viṣāditvaṃ nāstikyam adharmmaśīlatā vuddhinirodho 'jñānaṃ durmmedhastvam akarmmaśīlatā nidrālutvañ ceti || antarikṣās tu śabdaśabdendriyaṃ sarvvacchidrasamūho viviktatā ca | vāyavyās tu sparśaḥ sparśendriyaṃ sarvvaceṣṭāsamūhaḥ sarvvaśarīspandaranaṃ laghutā ca | taijasās tu rūpaṃ rūpendriyaṃ varṇṇasantāpo bhrājiṣṇutā paktir amarṣas taikṣṇyañ ca | āpyās tu raso ca rasendriyaṃ sarvvadravasamūho gurutā śaityaṃ sneho retaś ca | pārthivās tu gandho gandhendriyaṃ sarvvamūrttisamūho gurutā ca | tatra satvavahulam ākāśaṃ | rajovahulo vāyuḥ | satvarajovahulo 'gniḥ | satvatamovahula āpaḥ | tamovahulā pṛthivī || bhavati cātra || anyonyāni praviṣṭāni sarvvāṇy etāni nirddiśet | sve sve dravyeṣu sarvveṣāṃ vyaktalakṣaṇam iṣyate || aṣṭau prakṛtayaḥ proktā vikārāś caiva ṣoḍaśa | kṣetrajñāś ca samāsena svatantraparatantrata iti ||

śārīrasya prathamo 'dhyāyaḥ ||

[Adhyāya 2: draft based on MS H and N (up to 35) (June 2024)] athātaḥ śukraśoṇitaviśuddhiṃ śārīraṃ vyākhyāsyāmaḥ || Witness N omits śārīraṃ, which offers a clearer syntax. Note that the 1931 and 1938 editions of the vulgate text offer two different solutions to the awkward phrase. vāta pitta śleṣma śoṇita kuṇapa granthi pūti pūya kṣīṇa mūtra purīṣa retāṃsi prajotpādaneṣv asamarthāni bhavanti | The 1931 and 1938 editions of the SS by Ācārya have different readings at this point. śonita is included in the 1931 edition but omitted in the 1938 edition. There also seems to be some textual confusion between granthi and gandhi in the next passage. teṣu vātavarṇṇavedanaṃ vātena | pittavarṇṇavedanaṃ pittena | śleṣmavarṇṇavedanaṃ śleṣmaṇā | śoṇitavarṇṇam pittavedanaṃ śoṇitena | kuṇapañ ca raktena | granthibhūtaṃ śleṣmavātābhyāṃ | pūtipūyanibhaṃ pittaśoṇitābhyāṃ | kṣīṇaśukraṃ pittamārutābhyāṃ | mūtrapurīṣagandhi sannipātena | teṣu kuṇapa granthi pūti pūya retasaḥ kṛcchrasādhyāḥ | mūtrapurīṣaretasas tv asādhyā iti | ārttavam api tribhir ddoṣaiḥ śoṇitacaturthaih pṛthak dvandvais tribhiḥ samastaiś copasṛṣṭam abījan bhavati | tad api doṣavarṇṇavedanābhir vvijñeyaṃ | teṣu kuṇapagranthi pūtipūya prakāśan tad asādhyaṃ sādhyam anyac ceti || bhavati cātra || teṣv ādyāñ śukradoṣāṃs trīn snehasvedādibhir jjayet | kriyāviśeṣair mmatimān tathaivottaravastibhiḥ || tatra vātātmake retasi bilvavidārīkṣīram āsthāpanam | madhūka rāsnā devadāru sarala vipakvan tailan tad uttaravastiṣu vidadhyāt || dāḍima mātuluṅga phala saindhava kṣāra vasukavasira siddhaṃ sarppiḥ pāyayet || pittātmake retasi payasyāśrīparṇṇīmadhukavipakvaṃ kṣīram āsthāpanaṃ | sarjjadhavakalkaṃ yonyā dhārayet | madhukavipakvaṃ tailam anuvāsanaṃ | tad evottaravastiñ ca vidadhyāt | kāṇḍekṣu śvadaṃṣtrā guḍūcī madhuparṇṇī bhṛṅga pañcamūla siddhaṃ sarppiḥ pāyayet || śleṣmātmake retasi rājavṛkṣakaṣāyam āsthāpanaṃ | pippalīviḍaṃgamadhuvipakvan tailam anuvāsanan | tad evottaravastiñ ca vidadhyāt | pāṣaṇabheda kāśmaryāmalaka pippalī vasuka vasira siddhaṃ ghṛtam prayacchet pānārthaṃ || bhavanti cātra ślokāḥ || pāyayen manujaṃ sarpir bhiṣak śoṇita retasi | dhātakīpuṣpakhadira dāḍimārjjuna sādhitam || kuṇapākhye pibet sarppiḥ śālasārādisādhitaṃ || granthibhūte 'śmabhiḥ siddhaṃ pālāśe cāpi bhasmani || parūṣakavaṭādibhyām pūyābhe cāpi sādhitam || prāguktaṃ vakṣyate yac ca tat kāryaṃ kṣīṇaretasi || viṭprabhe pāyayet sarppiś citrakośīrahiṅgubhiḥ | The vulgate and Nepalese texts diverge again this point. The vulgate adds a half-śloka snigdhaṃ vāntaṃ ... that is not present in the Nepalese version. The Nepalese version then has about eleven passages that are absent in the vulgate. The vulgate's verses 3.2.11cd and 3.2.12ab then appear as a single verse after 3.2.32. snehādīnāṃ kramaṃ kuryāt ṣaṭsv eteṣu paṇḍitaḥ || Although not printed in the vulgate editions, the editor Y. T. Ācārya noted that words to this effect were present in some sources (1931 ed., p. 290, note 2; 1938 ed., p. 345, note 3). asevanāc ciraṃ strīṇāṃ kriyāyogāt tathaiva ca | kaṣāyakaṭutiktānāṃ dravyāṇām atisevanāt || tathāmlaṃ lavaṇaṃ rūkṣaṃ śuktaṃ paryuṣitan tathā | vegāghātāc ca yonīnāṃ gamanāc ca praduṣyati || tathārttavadoṣe ca snehādikarmam upadiśet | yathaivoktan tathaivottaravastiñ ca vidadhyāt | tatrāśaṇavātātmake bhaṅgābhadradārukāśmaryaphalasiddhaṃ ghṛtam pāyayet | payasyā kāśmarya phala kṣīra vidārī kṣīrodaka siddhaṃ vā kṛsarapāyasapiṇḍaṃ yonyān dhārayet | madhukamuṅgaparṇṇīkaṣāyam ācamanaṃ pittātmake cārttave | kākolīkṣīravidārīkvāthaṃ śarkkarāyuktam pāyayet | madhūkapuṣpakāśmaryaphalakvātham phānitayuktam vā candanapayasyākalkaṃ yonyān dhārayet | nimbagairikakaṣāyam ācamanaṃ || śleṣmātmake bhadraśriyakaṭukarohiṇīkaṣāyam pāyayet | kṣīravṛkṣapravālakalkam vā | tindukakapithaśalāṭucūrṇṇam vā kṣaudreṇa lehayet | sarjjadhavakalkaṃ yonyān dhārayet | lodhratindukakaṣāyam ācamanaṃ || granthibhūte śṛṅgaverapāṭhācūrṇṇayuktaṃ śvetasurasām prayacchet | kuṣṭhabhadradārukalkaṃ yonyān dhārayet | teṣām eva kaṣāyam ācamanaṃ || kuṇapākhye mañjiṣṭhābhadraśriyakaṣāyaṃ pāyayet || kuṭajaphalabhadraśriyacandanam vā śarkkarāyuktaṃ || pūyābhe vā tad eva prayacchet | khadirārjjunakalkaṃ yonyāṃ hārayet | tayor eva kaṣāyam ācamanaṃ || krimijāte vidañgapāribhadrakamañjiṣṭhākaṣāyam pāyayet | kṣaudrayuktaṃ surāṣṭāṣṭrārocanākalkam bhadraśriyakalkaṃ yonyān dhāryet | tayor eva kaṣāyam ācamanam bhavati || bhavati cātra || vidhim uttaravastyantaṃ kuryād ārtavaśuddhaye | kuryāt kalkam picūṃś cāpi pathyāny ācamanāni ca || durggandhapūtisaṃkāśe majjābhe vāpi śoṇite | pibed bhadraśriyakvāthañ candanakvātham eva vā || granthibhūte pibet pāṭhāṃ tryūṣaṇaṃ vṛkṣakāṇi ca | kṣāranāgarahiṃgūnān niḥkvāthaṃ surasām pibet || evam aduṣṭaśukraḥ śuddhārtavā || We emend against all the manuscript witnesses. MS H adds a Newa comma after ṛtau in the next section, suggesting that the scribe thought that was the start of a new section of text. ṛtau prathama divasāt prabhṛti brahmacāriṇī snānānulepanālaṅkāra vilekhana virahitā divāsvapnāñjanāśru pātābhyaṅga nakha cchedana pradhāvana hasana kathanātiśabda śravaṇāyāsam pariharet | kiṃ kāraṇaṃ | divā svapatyā badhiraḥ | añjanād andhaḥ | rodanād vikṛtadṛṣṭiḥ | snānānulepanād duḥśīlaḥ | tailābhyaṅgāt kuṣṭhī | nakhāvakarttanāt kunakhaḥ | pralepanāt khalatiḥ | mārutāyāsasevanād unmatto garbhbho bhavatīty evam etān pariharet || darbha saṃstaraṇa śāyinīṃ karatala śarāva parṇṇānām anyatama bhojinīṃ haviṣyaṃ tryahaṃ bharttā rakṣet | tataḥ śuddhasnātān tu caturthyām anāhata vastravāsinīm alaṅkṛtāṃ kṛtamaṅgalasvasti vācanām bharttāran darśayed | api tat kasya hetoḥ || We emend from etām to the vulgate's etān for sense. bhavati cātra || pūrvvam paśyed ṛtusnātā yādṛśan naram aṅganā | tādṛśañ janayet putram bharttāran darśayet tataḥ || tato vidheyaṃ putrīyam upādhyāyaḥ samācaret | karmānte ca kramaṃ hy etam avekṣyeta vicakṣaṇaḥ || tato 'parāhṇe pumān sarppiḥkṣīrābhyāṃ śālyodanam abhiprāśya māsaṃ brahmacārī tailamāṣottāhārān nārīm upagacched rātrau sāmabhir abhiviśvāsya vikalpyam evaṃ caturthyāṃ ṣāṣṭhyām aṣṭamyān daśamyāṃ dvādaśyāñ copeyād | Witness N inserts a misplaced folio at this point, image A 1267_11_67.jpg, covering SS.3.2.22bis, 23, 33, 34, 35, 30. ataḥ paraṃ māsād upeyāl | Witness H makes a saut du même au même from ataḥ paraṃ at the start of 30 to the end of 31. labdhagarbhā teṣv evāhaḥsu lakṣmaṇā vaṭa śuṅgā sahadevā viśva devānām anyatamam abhiṣūyāt | trīṃś caturo vā bindūn dadyād dakṣiṇe nāsāpuṭe putrakāmāyai vāme strīkāmāyai na cainan niṣṭhīved iti || Witness N is faint and written close to the abraded top of the folio so that superscript vowels are uncertain. Witness H has a scribal correction of the vowel i. The reading adopted here, with a feminine sentence subject, is neither the Nepalese nor the vulgate and is almost certainly unoriginal. Without further evidence it is not possible to recover the oldest reading. ślokāḥ || sphaṭikābhaṃ dravaṃ snigdhaṃ madhuram madhugandhi ca | śukram icchanti kecit tu kṣaudratailasamaprabham || śaśāsṛkpratimaṃ yat tu yad vā lākṣārasopamaṃ | tad ārtavam praśansanti yac ca na virajyate || tad evātiprasaṅgena pravṛttam anṛtāv api | asṛgdaram vijānīyād raktalakṣaṇalakṣitaṃ || asṛgdaraṃ bhavet sarvvan sāṅgamarddan savedanaṃ | atipravṛttau daurbbalyam bhramamūrcchā tam astṛṣā || dāhaḥ pralāpaḥ pāṇḍutvan tandrā rogāś ca vātajāḥ | taruṇyā hitasevinyās tad alpopadravam bhavet || doṣair āvṛtamārggatvād ārttavan naśyati striyāḥ | tatra māṃsa kulatthāmla tilamāṣasurā hitāḥ || pāne mūtram udaśvic ca dadhiśuktañ ca bhojane | kṣīṇam prāgīritaṃ raktaṃ salakṣa-ṇacikitsitaṃ || tathāpyasya vidhātavyam vidhānaṃ raktapittavat | dhruvañ caturṇṇāṃ sānnidhye garbhbhaḥ syād vidhipūrvvakaḥ || kṣettrabījodakatṛṇāṃ sāmagryād aṅkuro yathā || evaṃ jātā rūpavanto mahāsattvāś cirāyuṣaḥ || bhavanty ṛṇapramoktāras saputrāḥ putriṇāṃ hitāḥ || tatra tejodhātur varṇṇānām prabhavaḥ iti kṛtvā yadā garbhotpattāv apāndhātuprāyam āhāram bhavati tadā garbhbhasya gauratvaṃ | pṛthivīdhātuprāyaḥ kṛṣṇatvaṃ | pṛthivyākāśadhātuprāyaḥ śyāmatvaṃ | yādṛkvarṇṇam āhāram upasevate garbhbhiṇī tadvarṇṇaḥ prasavo bhavtīty eke bhāṣante | yathā kṛṣṇapītaśvetāsu bhūmiṣu sarppa vṛścika galagoḍikādayaḥ satvāḥ kṛṣṇapītaśvetā iti || tatra dṛṣṭibhāgam apratipannan tejodhātur jjātyandhaṃ karoti | tad eva raktānugataṃ raktākṣaṃ | śleṣmānugataṃ śuklākṣaṃ | pittānugatam piṅgākṣaṃ | vātānugatam vikṛtākṣaṃ || Note the slightly unusual form apān-dhātu-prāyam with the inflected genitive pl. of the first member of the compound (Whitney 1250e). galagoṇḍikādayaḥ in witness H is likely to be a variant pronunciation rather than a scribal error. bhavanti cātra || viśuddhaḥ pavano yasya nayane pratipadyate | jāyete nayane tasya nimne kṛṣṇe 'site tathā || Witness H appears to read jāyate but we emend to the dual. pittaṃ kaphayutaṃ yasya nirmmalaṃ yāti locane | haripiṅglasamjñā vai jāyete tasya locane || vinirddhūtamalaḥ śleṣmā yadā vrajati locane | tasya netre prakāśete śuklamaṇḍalamaṇḍale || raktaṅ kaphayutaṃ yasya yadā vrajati locane || kapotanīle nayane rakte vā jāyete nṛṇāṃ || Witness H appears to read jāyate but we emend to the dual. ghṛtakumbho yathā hy agnim āśritaḥ pravilīyate | prasarpped ārttavan nāryāḥ puruṣasya samāgamāt || bīje tu vāyunā bhinne dvau jīvau kukṣim āgatau | yamāv ity abhidhīyete dharmmetarapurā kṛtau || miśrībhāve yadā puṃso retas subahunirmmalaṃ | tadā prasūyate nārī garbhbhiṇī dārakadvayaṃ || miśrībhāve striyāś caiva bahuśukraṃ yadā bhavet | kanyādvayan tadā nārī sūyate nātra saṃśayaḥ || āsekyo nāma bhavati strīpuṃsor alpabījayoḥ || sa śuklaṃ prāśya labhate dhvajocchrāyam asaṃśayaḥ || yaḥ pūtiyonau jāyeta sa saugandhikasaṃjñitaḥ || sa yoniśephasor ggandham āghrāya labhate balam || sve gude brahmacaryād yaḥ strīṣu svāsu pravartate | kumbhīkaḥ sa tu vijñeya īrṣyakaṃ śṛṇu cāparaṃ || dṛṣṭvā vyavāyam anyeṣāṃ vyavāyāya pravarttate | īrṣyakaḥ sa tu vijñeyaḥ ṣaṇḍhakaṃ śṛṇu pañcamaṃ || kaumāryāṃ yas tv ṛtau mohād aṅganeva pravartate | tatra strīceṣṭitākāro jāyate ṣaṇḍhasaṃjñakaḥ || ṛtau puruṣavac cāpi yadi yoṣit prapadyate | tatra kanyā yadi bhavet sā bhaven naraceṣṭitā || āsekyaś ca sugandhī ca kumbhīkaś cerṣyakas tathā | saśukrakās tv amī jñeyā hy aśukraḥ ṣaṇḍhasaṃjñakaḥ || anayor vviprakṛtyā tu teṣāṃ śukravahā sirā || harṣāt sphuṭatvam āyāti dhvajocchrāyan tato bhavet || We emend H's reading āyānti to the singular. There are two semen-carrying vessels in the Suśrutasaṃhitā's anatomical theory (śārīrasthāna 9.12), not many. ākārācāracintābhir yādṛśībhiḥ samanvitau | strīpuṃsau tu bhaveyātāṃ tayor ggarbbho 'pi tādṛśaḥ || yadā tu nārī nārī ca maithunāyopakalpataḥ | muñcataḥ śukram anyonyam anasthis tatra jāyate || sarppa vṛścika kuṣmāṇḍa vikṛtākṛtayas tu te | garbhbhā evamvidhāś cānye jñeyāḥ pāpakṛto bhṛśaṃ || garbhbho vātaprakopeṇa dauhṛdena vimānitaḥ | bhavet kubjo 'thavā kūniḥ paṅgur mmūko 'tha mirmmiṇaḥ || mātāpitror anācārād aśubhaiś ca purākṛtaiḥ | vātādīnām prakopeṇa garbhbho vaikṛtam āpnuyāt || malālpatvād ayogāc ca vāyoḥ pakvāśayasya ca | vātamūtrapurīṣāṇi na garbhbhasthaḥ karoti ha || jarāyunā mukhe cchanne kaṇṭhe ca kaphaveṣṭite | vāyor ggatinirodhāc ca na garbhbhasthaḥ praroditi || niśvāsocchvāsa saṃkṣobha svapnāṅ garbhbho 'tha gacchati | mātur nniḥśvasitocchvāsasaṃkṣobhasvapnasaṃbhavān || sanniveśaḥ śarīrāṇāṃ dantānāṃ patanodbhavau | taleṣv asaṃbhavo yac ca romnām etat svabhāvataḥ || bhāvitāḥ pūrvvadeheṣu satataṃ śāstrabuddhayaḥ | bhavanti sattva bahulāḥ pūrvvajātismarā narāḥ || Witness H has a strange conjunct consonant after bhavanti, followed by na. The whole looks like sttāna, which is not visually similar to sattva. We have followed witness L, which at least make good sense.

iti śārīraṃ dvitīyo 'dhyāyaḥ || ||

[Adhyāya 3. Draft based on MS H] athāto garbbhāvakrāntiṃ śārīraṃ vyākhyāsyāmaḥ || saumyaṃ śukramārttavam āgneyam itareṣām apy atra bhūtānāṃ sānnidhyam asty anunā viśeṣeṇa parasparopakārāt parasparānupraveśāc ca || tatra dampatyoḥ samprayoge tejaḥ śarīrādvāyussamīrayati | tatra tejo 'nilasannipātāc chukraṃ cyutaṃ yonim abhiprapadyate | saṃsṛjyate cārttavena tato 'gnīṣomasaṃyogāt saṃsṛjyamāno garbbhāsayam anuprapadyate kṣettrajñaścetayitā spraṣṭā ghrātā draṣṭā śrotā rasayitā puruṣo gantā sākṣī dhātā vaktā yaḥ ko 'sāvādya āyur ity evam ādibhiḥ paryāyavācakair nnāmabhir abhidhīyate | daivasaṃyogād akṣayo 'vyayo cintyo bhūtātmā satvarajastamobhir ddevāsurair aparaiś ca sahabhāvair vvāyunā preryamāṇo garbbhās ayam anupraviśati || tatra śukrabāhulyāt pumān ārttavabāhulyāt strī sāmyādubhasakaṃ || tatra ṛtudvādaśarātraṃ bhavati | tatra prathame divase ṛtumatyāṃ maithunagamanam anāyuṣyam punso bhavati | yac ca tatrādhīyate garbbhaḥ saprasavato vipadyate | dvitīye tikīgṛhe vipadyate || tṛtīye 'py evam asampūrṇṇo 'ṅgo 'lpāmaṃ 3yuś ca bhavati | tasmāt trirātram pariharet | na ca pravarttati raktabījaṃ pradiṣṭaṃ guṇakaraṃ bhavati | yathā nadyām pratisrovidravyaṃ pratikṣiptaṃ na pratinivarttate | tadvad bījaṃ draṣṭavyan tasmāt trirātran niyamavantīm pariharet | tatra ṛtudvādaśarātran dṛṣṭvā nārttavā bhavati | adṛṣṭārttavās tān eke bhāṣante || bhavati cātra || dine vyatīte niyataṃ saṃkucaty ambujaṃ yathā | ṛtau vyatīte nāryās tu yoniḥ saṃkucatis tathā || pīnaprasannavadanām praklinnātmamukhadvijāṃ | narakāmām priyakathāṃ srastakukṣyakṣimūrddhajām || sphuradbhujakucaśroṇinābhyurujaghanasphicāṃ || harṣautsukyaparām̐ś caiva vidyād ṛtumatīṃ striyaṃ || māsenopacitaṃ kāle dhamanībhyāṃ yad āgataṃ || īṣatkṛṣṇam vigandhañ ca vāyur yonimukhan nayet || tad varṣād dvādaśāt kāle varttamānam asṛkpunaḥ | jarāpakvaśarīrāṇām pañcāśād vinivarttate || yugmeṣu tu pumān prokto divaseṣv anyathābalā | puṣpakāle śucis tasmād apatyārthī striyaṃ vrajet || tatra sadyogṛhītagarbbhāyāḥ śramo glāniḥ pipāsā sakthisadanam āṭopaḥ śukraśoṇitayor anubandhaḥ kharasphuraṇaṃ yonyāḥ || bhavati cātra || stanayoḥ kṛṣṇamukhatā romarājyudgamas tathā | prasekaḥ sadanañ cāpi garbbhiṇyā liṃgam ucyate || tataḥ prabhṛty eva ca vyavāyaṃ vyāyāmam atikarṣanaṃ | divāsvapnaṃ rātrijāgaraṇaṃ śokaṃ yān ārohaṇam bhayamutkaṭakāsanañ caikāntataḥ snehādikramaṃ śoṇitamokṣaṇañ cākālenāseveta | tatra prathame māse kalalañ jāyate || dvitīye śoṇitoṣṇānilaiḥ pacyamāno mahābhūtānāṃ saṃjāto ghanañ jāyate | granthir yadi pumān | strī cetpeśī | napuṃsakaṃ ced arbbudam bhavati || tṛtīye hastapādaśirasām pañca piṭakā abhinirvarttante | sarvvāṅgapratyaṅgavibhāgaś ca sūkṣmo bhavati || caturthe sarvvāṅgapratyaṅgavibhāgaś ca pravyakto bhavati || pañcame sarvvāṅgapratyaṅgavibhāgaś ca pravyaktataro bhavati | garbbhahṛdapravyaktibhāvāc cetanādhātur abhivyaktekasmāt tatsthānatvād garbbhaś caturthe māse abhiprāyam indriyārtheṣu karoti | dvihṛdayā ca nārī bhavati nimittāny ācakṣate | dvau hṛdayavimānanākukukūniṃṣaṇṛmvāman avikṛtākṣam anakṣam vānārīsutañ janayati | tasmāt sā yad icchet tat tasmai dāpayet | labdhadauhṛdāhivīryavantaṃ cirāyuṣañ janayati || bhavati cātra || indriyārthām̐s tu yānyāṃ sā bhoktumicchati garbbhiṇī | garbbhābādhabhayāt tām̐s tām bhiṣag āhṛtya dāpayet || samprāptadauhṛdam putram prajāyeta guṇānvitaṃ | alabdhadauhṛdāgarbbhe labhate cātmanivābhayam || yeṣu yeṣv indriyārtheṣu dauhṛdeyāvimānitā | prajāyeta sutaṃ sārttin tasmin tasmin tathendriye || rājā sandarśane yasyā daurhṛdañ jāyate striyaḥ | arthavantam mahābhāgaṃ kumāraṃ sā prasūyate || dukūlapaṭṭakauṣeyabhūṣaṇādiṣu dauhṛdā | alaṅkāreṣiṇam putraṃ lalitaṃ sā prasūyate || āsrame saṃyatātmānaṃ dharmmaśīlaṃ prajāyate | devatāpratimāyāṃ tu prasūto harṣadopamam || darśane vyāḍajātīnāṃ hiṃsāśīlaṃ prajāyate || godhāmāṃsāśinīputraṃ suṣupsurmmāraṇātmakaṃ || gavāṃ māṃsena balinaṃ sarvvakleśasahaṃ sutaṃ | māhiṣe daurhṛdāc chūraṃ raktākṣaṃ lomaśaṃ sutaṃ || ato bhukteṣu yā nārīmabhidhyāyati daurhṛdam | || śarīrāhāraśīlaiḥ sā samānañ janayiṣyati || karmmaṇā coditañjantor bbhavitavyam punar bbhavet | yathā tathā daivayogād daurhṛdañ janayed dhṛdi || pañcame manaḥpratibuddhataram bhavati || ṣaṣṭhe buddhiḥ saptame sarvvapravyaktaṃ śarīraṃ || aṣṭame sthirībhavaty ojas tatra jāto na jīvati || nairṛtabhāgadheyatvāt tato balim mānsodanaṃ bhāgadheyan tasmai dāpayet || navamadaśamaikādaśadvādaśānām anyatamasmiñ jāyate | atho nyathāvikārī bhavati || mātus tu khalu rasavahāyānnābhyāṃ garbbhanāḍī pratibaddhā bhavati | māturāhārarasavīryam abhyavaharati || tenopasnehenābhivṛddhir asya bhavati | asañjātāṅgavibhāgam api niḥṣekānprabhṛtisarvvaśarīrānusāriṇīnāṃ rasavahānāṃ tiryaggatīnān dhamanīnām upasnehena jīvayati || garbbhasya khalu sambhavataḥ || pūrvvaṃ śiraḥ sambhavatīty āha śaunakas tanmūlatvāt | yāṇāṃ hṛdayam iti kṛtavīryaḥ | buddher manasaś ca sthānaṃ nābhir iti pārāsaryas tato varddhate derahadehinaḥ | prāṇaḥ pāṇipādam iti mārkkaṇḍeyas tanmūlatvāc ceṣṭāyāḥ | garbbhasya śarīram iti || subhūtigautamas tatra nibandhatvāt sarvvagātrasambhavasya tan tu na samyak sarvvāṇy aṅgapratyaṅgāni yugapat sambhavanti | kāle garbbhasya sūkṣmatvān nopalabhyante | vaṃśāṅkuravac cūtaphalavac ca | tad yathā cūtaphalevipakve keśararamānsāsthimajjānaḥ pṛthak pṛthag dṛśyante kālaprakarṣāttānyeva taruṇenopalabhyante || sūkṣmatvāt teṣāṃ sūkṣmāṇāṃ keśarādīnām pravyaktaṃ kālaḥ karoti | etenaiva vaṃśāṃkuro vyākhyātaḥ | evaṃ garbbhasya tāruṇye sarvveṣv aṅgapratyaṅgeṣu satsv api saukṣmyād anupalabdhis tāny eva kālaprakarṣāt pravyaktāni bhavanti | pūrvvottarakālayogo nāstīti kevalan tu saukṣmyān nābhivyajyante | yathākālaṃ pravyaktāni bhavanti | tatra pitṛjamātṛjarasajātmajasatvasātmyajāni śarīre lakṣaṇāni vakṣyāmaḥ || tatra keśasmaśrudantanakharomāsthiretaḥprabhṛtīni pitṛjāni || māṃsaśoṇitamedomajjāhṛnnābhiyakṛtplīhāntragudaprabhṛtīni mṛdūni mātṛjāni | śarīropacayo balavṛddhir vvarṇṇasthitihāniś ca rasajāni | indriyāṇi jñānam āyuḥ sukhaduḥkhādikaṃ cātmanaḥ satvajāny uttaratra vakṣyāmaḥ | vīryamārogyam balaṃ varṇṇo medhā ca sātmyajaṃ || tatra yasyādakṣiṇe stane prākpayaso darśanaṃ | dakṣiṇakukṣimahatvañ ca pūrvvadakṣiṇaṃ sakthi utkarṣayati | bāhulyāc ca punnāmadheyeṣu dravyeṣu daurhṛdam abhidhyāyati | svapne copalabhate padmotpalakumudāmrāmrātakādīni pun nāmany eva vā prasannamukhavarṇṇā ca bhavetāṃ brūyāt putram iyam prajanayiṣyatīti || tad viparyaye kanyāṃ || yasyāḥ pārśvadvayam avanatam purastān nirggatam udaraṃ prāgabhihitañ ca lakṣaṇan tasyāḥ | napuṃsakam iti vidyāt | yasyā madhye nimno droṇī prābhūtamuyugmaṃ prasūyata iti || bhavati cātra || devatā brāhmaṇaparāḥ śucyo hitam itāśanāḥ | mahāguṇāḥ prasūyante viparītās tu nirgguṇāḥ || aṅgapratyaṅganirvṛttiḥ svabhāvād evajāyate | aṃgapratyaṃganirvṛttā ye bhavanti guṇāguṇāḥ || te vai garbbhasya vijñeyā dharmmādharmmanimittajāḥ ||

iti śārīratṛtīyo 'dhyāyaḥ ||

[Adhyāya 4. Draft based on MS H] athāto garbhavyākaraṇaṃ śārīraṃ vyākhyāsyāmaḥ || agnīṣomo vāyuḥ satvaṃ rajas tamaḥ | pañcendriyāṇi bhūtātmānaś ceti prāṇāḥ | tasya khalu śukraśoṇitasyābhipacyamānasya kṣīrasyeva hi santānikāḥ saptatvaco bhavanti || tasāṃ prathamo vabhāsinī nāma yā sarvvavarṇṇān avabhāsayati | pañcavidhāñ ca cchāyām prakāśayati | sā vrīher aṣṭādaśabhāgapramāṇā | dvitīyā lohitā nāma ṣoḍaśabhāgapramāṇā | tṛtīyā śvetā dvādaśabhāgapramāṇā | carurthī tāmrāṣṭabhāgapramāṇā | pañcamī vedanī nāma pañcabhāgapramāṇā | ṣaṣṭhī rohiṇī nāma vrīhipramāṇā | saptamī śukradharā nāma vrīhidvayapramāṇā || yato vakṣyatyudare vrīhimukhenāṅgulamaṅguṣṭhodaramātram vāvagāhyeti kalāḥ khalvapi sapta sambhavanti dhātvāntarāśayamaryādāḥ || ślokau || yathā hi sāraḥ kāṣṭheṣu chidyamāneṣu dṛśyate | tathā hi dhātur mmāṃseṣu cchidyamāneṣu dṛśyate || snāyubhiś ca praticchannāṃ santatāṃś ca jarāyuṇā | śleṣmaṇā veṣṭitām̐ś cāpi kalābhāgām vidur vvudhāḥ || tāsaṃ prathamā māṃsadhārā nāma | tasyā māṃsasirāsnāyudhamanīsrotasān navanavapratāni bhavanti || bhavati || yathā viṣamṛṇālāni vivarddhante samantataḥ | bhūmau paṃkodakasthāni tathā mānse sirādayaḥ || dvitīyā raktadharā nāma mānsasyābhyantaratas tasyā śoṇitam viśeṣataḥ sirāsu ca yakṛtplīhnoś ca bhavati || || bha || vṛkṣādyathā hi prahatāt kṣīriṇaḥ kṣīram āmrayet | mānsādevaṃ kṣatāt kṣipraṃ śoṇitaṃ sampravartate || tṛtīyā medodharā nāma medas tu khalu sarvvabhūtānām udareṣv asthiṣu ca mahatsu cāntarmmajjā ca bhavati || bha || sthūlāsthiṣu viśeṣeṇa majjā tv abhyantarāsritaḥ | athetareṣu sarvveṣu saraktaṃ meda ucyate || caturthī śleṣmadharā nāma yā sandhiṣu sarvvaprāṇapratām bhavati || bha || snehābhyakte yathā hy akṣe cakraṃ sādhu pravarttate | sandhayaḥ sādhu varttante saṃśliṣṭā śleṣmaṇā tathā || pañcamī purīṣadharā nāma yā caturvvidham apy annamāmāśayāt pracyutam pakvāsayopasthitaṃ dhārayati | koṣṭham vibhajati pakvāsayasthā || bha || yakṛtsamantāt koṣṭhañ ca tathāntrāṇi samāsritāḥ | uṇḍukaccham vibhajate malam maladharā kalāḥ || ṣaṣṭhī pittadharā nāma yā caturvvidham aśitapītakādita līḍham iti pacati || bhavati cātra || aśitaṃ khāditaṃ pītaṃ līḍhaṃ yat koṣṭhagataṃ || tajjīryatiyathākālaṃ śoṣitam pittatejasā || saptamī śukradharā nāma yā sarvvaprāṇināṃ sarvvaśarīravyāpinī bhavati || bhavati cātra || yathā payasi sarppis tu guḍaś cekṣurase 'iti yathā | śarīreṣu tathā śukraṃ nṛṇām vidyādbhiṣagvaraḥ || dvyaṅgule dakṣiṇe pārśve vastidvārasya cāpy avāddhu | mūtrasrotas tataḥ śukraṃ puruṣasya pravarttate || gṛhītagarvbhāṇām ārttavavahānāṃ srotasāṃ vartmāṇy uparuddhāni garbheṇa bhavanti || tasmād gṛhītagarvbhāṇām ārttavaṃ na tu dṛśyate | tatas tad adhaḥ pratihatagatyūrddhvabhāgam upari copacīyamānam udare mucyate | śeṣaṃ corddhatarabhāgam āgatam payodharāv abhipratipadyete | tasmād garvbhiṇyaḥ pīnonnatapayodharā bhavanti || yakṛtplīhānau śoṇitajau | śoṇitaphenaprabhavaḥ phupphusaḥ śoṇitakiṭṭaprabhavaḥ | uṇḍukaḥ || bhavati cātra || asṛjaḥ śleṣmaṇaś cāpi yaḥ prasādaḥ paro mataḥ | taṃ pacyamānaṃ pittena vātaś cāpy anudhāvati || tato 'syāntrāṇi jāyante gude vastiś ca dehinaḥ | tatrāsya mathyamānasya dhāmyamānasya rugmavat || jantoḥ saṃjāyate jihvā yayā vedayate rasān || śoṇitakaphaprasādajaṃ hṛdayaṃ | yadāsrayā hi dhamanyaḥ prāṇavahās tad viśeṣeṇa cetanāsthānam uktaṃ || tasmim̐stamasāvṛte sarvvaprāṇinaḥ svapanti || nidrān tu vaiṣṇaṃ vīpāpmānam upadiśanti | sā svabhāvataḥ sarvvaprāṇino nispṛśati | tatra yadā saṃjñāvahāni srotānsi tamobhūyiṣṭhaḥ śleṣmā pratipadyate || tadā tāmasī nāma nidrā bhavatyanavabodhinī sā pralayakāle tamobhūyiṣṭhānāmahaḥsu ca niśāsu bhavati | rajobhūyiṣṭhā nāma nimittasatvabhūyiṣṭhānām ardharātre kṣīṇaśleṣmaṇām anilavahulānām mano bhighātāc ca vaikārikī || bhavanti cātra || hṛdayañ cetanāsthānaṃ muktaṃ suśruta dehinām | tamobhibhūte tasmiṃs tu nidrā viśati dehinaḥ || nidrāhetustamaḥ sattvaṃ bodhane heturucyate | svabhāva eva vā hetur ggarīyān parikīrtyate || pūrvvadehānubhūtām̐s tu bhūtātmā svapiti prabhuḥ || rajoyuktena manasā gṛhṇīte rthāṃ śubhāśubhāṃ || karaṇānāṃ tu vaiguṇye tamasā bhipravarttate | asvapann api bhūtātmā prasupta iti cocyate || sarvvarttuṣu ca divāsvapnam pratiṣiddho 'nyatra grīṣmāt | pratiṣiddheṣv api pratiṣiddho vālavṛddhakṣatakṣīṇamadyapītastrīyānavāhanādhvakarmmapariśrāntānām | abhuktavatāṃ medomārutakapharasakṣīṇānāṃ muhūrttam praśaṃsanti | rātrāv api khalu jāgaritavatāṃ jāgaraṇakālārddhan divāsvapet | vikṛtis tu divāsvapno nāma tatra svapatāmadharmmaḥ sarvvadoṣaprakopaś ca tat prakopāt kāsaś cāsapratiśyāyaśiro gauravāṅgamarddārocakāgnidaurvvalyāni bhavanti | rātrāv api khalu jāgaritavatāntanimittāsta eva doṣāḥ prādurbhavanti || bhavanti cātra ślokāḥ || tasmān na jāgṛyād rātrau divā svapnañ ca varjjayet | jñātvā doṣakarāv etau vudhaḥ svapnam itaś caret mitaṃ || tathā hy aroḥ sumanā valavarṇṇānvitā bhṛśaṃ | nātisthūlakṛṣaḥ śrīmān naro jīvet samā śataṃ || mūrcchā pittatamaḥ prāyā rajaḥpittānilādbhramaḥ | tamovātakaphātandrā nidrā śleṣmatamobhavā || nidrānāśonilāt pittātmanas tāpāt kṣayādapi | abhighātāc ca bhavati pratyanīkaiḥ sa śāmyati || nidrānāśe 'bhyaṅgayogo mūrdhni tailaniṣevaṇam || gātrasyodvartanaṃ caiva hitaṃ saṃvāhanāni ca || śāligodhūmapiṣṭānnabhakṣyairaikṣavasaṃskṛtaiḥ || bhojanaṃ madhuraṃ snigdhaṃ kṣīramāṃsarasādibhiḥ || rasairbileśayānāṃ ca viṣkirāṇāṃ tathaiva ca || drākṣāsitekṣudravyāṇām upayogo bhavenniśi || śayanāsanayānāni manojñāni mṛduni ca || nidrānāśe tu kurvīta tathā'nyānyapi buddhimān || nidrātiyoge vamanaṃ hitaṃ saṃśodhanāni ca | laṃghanaṃ raktamokṣaś ca manovyākulanāni ca || kaphamedoviṣārttānāṃ rātrau jāgaraṇaṃ hitam | divāsvapnaś ca bhṛṭchūlahikkājīrṇṇātisāriṇāṃ || indriyārtheṣv asamvittir jjṛmbhanaṃ gauravaṃ klamaḥ | nidrārttasyaiva yasyehā tasya tandrā vinirddiśet || garbhasya khalu rasaguṇanimittātmā turāhāranimittā ca parivṛddhir bhavati || bhavati cātra || dṛṣṭiś ca romakūpāś ca vardhante na kadācana | dhruvāṇy etāni marttyānām iti dhanvantarer mmataṃ || śarīre kṣīyamāṇe pi varddhate dvāv imau sadā | svabhāvam prakṛtiṅ kṛtvā nakhakeśāv iti sthitiḥ || tisraḥ prakṛtayo bhavanti vātapittakaphanimittāḥ || śuklaśoṇitasaṃyoge yo doṣas tūtkaṭo bhavet | prakṛtir jjāyate tena tāsāṃ me lakṣaṇaṃ śṛṇu || tatra vāta prakṛtijāgarūkaḥ śītadveṣī durbhagas tenonāryo mastarogāndharvvaḥ | sphuṭitakaracaraṇau rūkṣālpakeśaḥ smaśruḥ kaṭhimakrodhī dantakhādī alpavalo 'lpāyuś ca bhavati || bhavati cātra || adhṛtiradṛḍhāsauhṛdayaḥ kṛtaghnaḥ kṛṣaparuṣo dhamanītataḥ pralāpī | drutagatiraṭano navasthitātmā nabhasi ca gacchati saṃbhrameṇa suptaḥ || avyavasthitamatiś calacitto mandadantadhanasañcayamitraḥ || kiñcideva vilapaty anivaddhaṃ mārutaprakṛtireṣa manuṣyaḥ || pittaprakṛtis tu svedanaḥ śītasaho durggandhī pītaḥ kālo vā | śithilāṅgastāmranakhanayanatālujihvauṣṭapādapāṇitalo durbhago valīpalito sṛṣṭo vahubhuguṣṇadveṣī kṣiprakrodhaprasādaśīlo madhyamāyuś ca bhavati || bhavati cātra || medhāvī nipuṇamatir nnigṛhya vaktā tejasvī samitiṣu durnnivāravīryaḥ | suptaḥ saṃ kanakapalāśakarṇṇikārāṃ saṃpaśyed api ca hutāśavidyudulkāṃ || na bhayāt praṇamet praṇateṣu mṛduḥ praṇateṣu ca sāṃvanadān aruciḥ | bhavatīha sadā vyathitāsyagatiḥ sa bhaved iha pittakṛtaprakṛtiḥ || śleṣmaprakṛtis tu dūrvvedīsvaranistriṃśārddrāriṣṭakaśarakāṇḍānām anyatamavarṇaḥ subhagaḥ priyadarśano madhurapriyaḥ | kṛtajño dhṛtimān sahiṣṇur alolupo valavāṃściragrāhī dṛḍhavairodīrghāyuś ca bhavati || snighdāṅgaḥ sthirasuvibhaktacārugātro lakṣmīvān jaladamṛdaṅgasiṃhaghoṣaḥ | suptaḥ san sakamalahaṃsacakravākān sampaśyed api ca jalāśrayān manojñāṃ || dṛḍhaśāstramatiḥ sthiramitramanaḥ parigaṇya cirāc ca dadāti vahuḥ pariniṣṭatavākyapadaḥ satataṃ gurumānakaraś ca kaphaprakṛtiḥ || dṛśyate prakṛtau rūpaṃ yadā doṣadvayasya tu || saṃsarggan tam vijānīyāt saṃsarggas trividhaś cayaḥ || prakopo vānyato bhāvo kṣayo vā nopajāyate | prakṛtīnāṃ svabhāvena jñāyante tu gatāyuṣaḥ || viṣajāto yathā kīṭo viṣeṇa na vipadyate | tadvat prakṛtibhir ddehas taj jātatvān na vādhate || prakṛtir iha narāṇāṃ bhautikī kecid āhuḥ pavanadahanatoyaiḥ kīrttitās tās tu tisraḥ | sthiravipulaśarīraḥ pārthivaś cet kṣamāvān śucir atha cirajīvī nābhasaḥ khair mmahadbhiḥ || śaucamāstikyam ābhyāso vedeṣu gurupūjanaṃ | priyātithitvamijyā ca vrahmakāyasya lakṣaṇam || sauryam ājñā mahābhāgyaṃ satataṃ śāstravuddhitā | bhṛtyānāṃ bharaṇañ caiva māhendraṃ kāyalakṣaṇaṃ || sahiṣṇutatā śītasevā paiṅgākhyaṃ hari keśatā | priyodakatvañ ca tathā vāruṇaṅ kāyalakṣaṇaṃ || madhyasthatā sahiṣṇutvam arthasyāgamasañcayau | mahāprasavaśaktiś ca kauveraṃ kāyalakṣaṇam || gandhamālyapriyatvañ ca nṛtyavāditrakāmatā | vihāraśīlatā caiva gāndharvvaṅ kāyalakṣaṇam || prāptakārī dṛḍhotthāno dhrtimān smṛtimāñ chuciḥ | rāgadveṣabhayājñānair vvirjjito yāmyasatvavān || vrahmacaryavratajapaṃ homādhyayanasevinaṃ | jñānavijñānasampannam ṛṣisatvaṃ vidur naraṃ || saptaite sātvikāḥ kāyā rajasās tu nibodha me | aiśvaryavantaṃ raudrañ ca śūraṃ caṇḍam asūyakaṃ | ekāśinaṃ tvaupadhikam āsuraṃ satvamīdṛśaṃ || ekāntagrāhitā raudryam asūyādharmma vākyatā | bhṛśamātmastavaś cāpi rākṣasaṃ kāyalakṣaṇaṃ || utsṛṣṭācāratā raukṣṇyaṃ sāhasapriyatā tathā || strīlaulupatvaṃ nairllajjyaṃ paiśāco guṇasaṃgrahaḥ || tīkṣṇam āyāsavakulaṃ krodhanaṃ satvabhīrukaṃ | vihārāhāra capalaṃ sarppasatvam vidur nnaraṃ || asamvibhāgam alasan duḥśīlamasūcakam | laulupañ cāpy adātāraṃ pretasatvam vidur nnaram || prabuddhakāmām asevī vā jasrāsāhāra eva ca | amarṣaṇo navasthānaḥ śākunaṃ satvam ucyate || ṣaḍ ete rājasāḥ kāyās tāmasās tu nibodha me || durmmedhastvaṃ mandatā ca svapna maithunanityatā | nirākaṣṇutā śūcā vijñeyāḥ pāśavā guṇāḥ || anavasthitatā maurkhyaṃ bhīrutvaṃ toyakāmatā || parasparābhimarṣaś ca matsyasarvvātmakā guṇāḥ || satvavudhāṅgahīnaḥ syād āhāre kevale rataḥ | priyārthakāmarahitaḥ satva vānaspate sthitaḥ naraḥ || ity ete trividhāḥ kāyāḥ proktā vairājasādayaḥ | vijñāya kāyaprakṛtim anurūpāṃ kriyāṃ cared iti || iti śārīraṃ caturtho dhyāyaḥ ||
[Adhyāya 5. Draft based on MS H] athātaḥ śarīravyākaraṇaṃ śārīram vyākhyāsyāmaḥ || śukraśoṇitaṅ garbhāsayastham āmaprakṛtivikārasammūrcchito garbha ity ucyate || tad acetanāvasthitam vāyur vvibhajate teja enam pacati | āpaḥ kledayati | pṛthivī saṃhanti | ākāśam vivarddhayati | evam vivarddhitaḥ sa yadā hastapādajihvāghrāṇavadanakarṇṇādibhir upetas tadā śarīram iti saṃjñāṃ labhate | tac ca ṣaḍ aṅgaṃ śākhāś catvāraḥ | madhyaṃ ṣaṣṭhaṃ śira iti || ataḥ param praty aṅgāni vakṣyante | mastakodarapṛṣṭhanābhilalāṭanāsācivukagrīvā ity ete ekaikāḥ || karṇṇanetrabhrū vā ca sagaṇḍakakṣastanavaṃkṣyaṇavṛṣaṇapārśvasphikjānukurpparavāhuprabhṛtayo dve dve viṃśatir aṅgulyaḥ srotānsi vakṣyante || ity etat praty aṅgavibhāgam uktaṃ tvayābhihitāḥ kalā dhātavo maladharoś ca || āsayās tu vātapittaśleṣmāmapakvāgnisūtrāṇāṃ sapta | strīṇāṃ garbhāsayoṣṭama iti | sārddhatrivyāyāmānyantrāṇi puṃṣāṃ strīṇām arddhavyāyāmahīnāni | śravaṇanayanavadanaghrāṇagudameḍhrāṇi nava srotānsi narāṇām vahir mmukhāni | tāny eva strīṇām aparāṇi ca trīṇi | dve stanayor aparam adhastād raktavāhi ca | ṣoḍaśa kaṇḍarās tāsāñ catasraḥ pādayos tāvanta eva hastagrīvāpṛṣṭheṣu | tatra hastapādagatānāṅ kaṇḍarāṇāṃ nava nava prarohā grīvāhṛdayanivandhanīnām meḍhraśoṇipṛṣṭhanivandhanīnāmadhogatānām nita mvam ūruvandhotkapiṇdīnāñ ca māṃsasirāsnā yvasthidhamannījālāni praty ekaṃ catvāri tāni maṇivandhanagulphasaṃśritāni | yair vagākṣitam idaṃ śarītaṃ | ṣaṭ kūrccās te hastapādagrīvāmeḍhreṣu | mahatyo mānsarajjavals catasraḥ peśīnivandhanārtham pṛṣṭhavaṃśam ubhayato dve vāhye abhyantare ca dve | sapta sīmanyastatra vibhaktāḥ śirasi pañca jihvāśepasorekaikās tāḥ parihartavyāḥ śastreṇa | caturddaśās saṃhatās teṣāṃ trayo gulphajānuvaṃkṣaṇeṣu | etenetarasakthi vāhu ca vyākhyātau | trikaśirasorekaikaḥ | caturddaśaiva sīmantāḥ | yair mmuktaḥ saṃhātāste khalvakadaśaikeṣāṃ | triṇi ṣaṣṭyāśatānyasthām iti || vedavādinopabhāṣante | śalyatantreṣu trīṇyava śatāni | teṣāṃ saviṃśaty sthiśataṃ śākhāsu | saptadaśottaraṃ śataṃ śroṇīpārśvapṛṣṭhoras su | grīvāyāṃ praty ūrddvan triṣaṣṭhir ekaikasyāṃ pādāṅgulyāṃ trīṇi triṇi tāni pañcadaśa talakūrccagulphasaṃśritāni | daśa pārṣṇyām ekaṃ jaṃghāyāṃ dve jānunyekam ekam ūrūbhyāṃ | triṃśad evam ekasmin sakthini bhavanti | etena itarasakthi vāhu vyākhyātau || śroṇyām pañca | teṣāṃ gudabhaganitamveṣu catvāri trikasaṃśritam ekaṃ pārśve ṣaṭtriṃśad ekasmin tāvantyeva dvitīye | pṛṣṭhe dvātriṃśad evāṣṭhāvurasi | dve akṣakasaṃjñe grīvāyāṃ nava kaṇṭanāḍyāṃ catvāti | dve hanusaṃjñe dantā triṃśan nāsāyān trīṇyekatāluni gaṇḍakarṇṇaśaṃkheṣv ekaikaṃ ṣaṭ chirasīti | tān etān asthīni paṃcavidhāni bhavanti || tad yathā || kapālarūcakataruṇavalayanalakasaṃjñāni bhavanti | teṣāṃ jānurpparanitamvāḥ sagaṇḍutālumadhyaśiraḥ su kapālāni | daśanās tu rucakāḥ | ghrāṇakaṇṭhakarṇṇākṣikūṭeṣu taruṇāni | pādahastagrīvāpṛṣṭheṣu valayāni | bhavati cātra || yathā hi sāro vṛkṣasya tiṣṭhaty abhyantarāśritaḥ | evam asthīni jantūnāṃ śarīran dhriyate tu taiḥ || tasmāc ciravinaṣṭe pi tvagmāṃse tu śarīriṇāṃ | asthīni na viśyanti sāroṣa vidhīyate || māṃsāny atra nivaddhāni sirābhiḥ snāyubhis tathā | asthīny ālambanaṃ kṛtvā na śīryanti patanti vā || sandhayo dvividhāś ceṣṭāvantaḥ sthirāś ca | saṃkhyātās tu dve śate daśottare teṣāṃ śākhā aṣṭaṣaṣṭir ekonaṣaṣṭiḥ koṣṭhe grīvā yāṃty urddhan tryāśītiḥ | ekaikasyān tu pādāṅgulyāṃ trayas trayaḥ | dvāvaṅguṣṭhe te caturddaśagulphajānuvaṃkṣyaṇeṣṭhekaikaḥ saptadaśaikasmin sakthini bhavanti | etena itarasakthi vāhu ca vyākhyātau || trayaḥ kaṭīkapāleṣu caturvviṃśatiḥ pṛṣṭhavaṃśe | tāvantya eva pārśvayoḥ | aṣṭāvūrasi | tāvantya eva grīvāyān tu yaḥ kaṇṭhanāṇḍyāṃ hṛdayaklomāsa nāḍīṣv aṣṭādaśatāsvevanivaddhā | dantaparimāṇā dantamūleṣv ekaikaḥ | kākalake nāsāyāñ caikkekaḥ | dvau dvauvartmmamaṇḍala yor nnetrāśritau | gaṇḍakarṇṇaśaṃkheṣv ekaikaḥ | dvau hanusaṃdhī dvāvupariṣṭād bhuvau śaṃkhayoś ca pañca śiraḥ kapāleṣv eko mūrddhri | ta ete saṃdhayoṣṭavidhā bhavanti | tad yathā | korodūkhalasāmudgaprataratūnasīvanī vāyasatuṇḍamaṇḍalaśaṃkhāvartāḥ | teṣām aṅgulimaṇivandhagulphajānukūrppareṣu korāḥ saṃdhayaḥ | kakṣavaṃkṣaṇadaśaneṣū dūkhalasaṃjñā | aṃsam pīṭhagudabhaganitamveṣu sāmudrāḥ | grīvāpṛṣṭhavaṃśeṣu pratarāḥ | śiraḥ kaṭīkapāleṣu tūna sīvanī saṃjñāḥ | hanvorūbhayatas tu vāyasa tuṇḍāḥ | kaṇṭhahṛdayanetravartmmaklomanāḍīṣu maṇḍalasaṃjñāḥ | srotaśṛṃgāṭakeṣu śaṃkhāvartāḥ || teṣāṃ nāmabhir evākṛtayaḥ prāyeṇa vyākhyātāḥ || bhavati cātra || asnthāṃ tu saṃdhayo hyete kevalaṃ parikīrtitāḥ | peśīsnāyusirāṇān tu sandhisaṃkhyān na vidyate || nava snāyu śatāni bhavanti | teṣāṃ śākhāsu ṣaṭ chatāni | dve śate triṃśac ca koṣṭhe grīvāyāṃ pratyurdhvaṃ saptatiḥ | ekaikasyāṃ pādāṅgulyāṃ ṣaṭnicitāni triṃśac ca | tāvatya eva talakūrccagulpheṣu tāvatya eva jaṃghāyāṃ | daśa jānuni | catvāriṃśadūrvvāḥ | daśavaṃkṣaṇe | pañcāśat chatam evam ekasmin sakchini bhavanti | etena itarasakthi vahū vyākhyātau || ṣaṣṭiḥ kaṭyāḥ pṛṣṭhetvaśītiḥ | pārśvayoḥ | ṣaṣṭiḥ | urasi triṃśat | ṣaṭtriṃśad grīvāyāṃ | mūrddhri catustriṃśat | eva navasnāyuśatāni vyākhyātāni bhavanti | mahāsnāyuṣu kaṇḍareti saṃjñā || bhavanti cātra ślokāḥ || caturvvidhāni snāyūni nāsateṣān nibodha me | pratānavanti vṛtāni susirāṇi pṛthūni ca || pratānavanti śākhāsu sarvvasaṃdhiṣu cāpy atha | vṛtāni kaṇḍarāḥ sarvvā vijñeyā kuśalair iha || āmapakvāsayānteṣu susirāṇi pṛthūni ca | pārśvorasi tathā pṛṣṭhe pṛthūlāni śiras ca || naur yathā phalakās tīrṇṇā vandhanair vahubhir yutāḥ | bhaved bhārasahā dṛḍhasandhisamāśritāḥ || eva, eva śarīresmin yāvantaḥ sandhayaḥ smṛtāḥ | snāyubhir vvahubhir vvaddāstena bhārasahāḥ smṛtā || na hy asthīni na peśyo vā na sirā na ca sandhayaḥ | vyāpāditās tathā hanyur yathā snāyūni dehināṃ || yaḥ snāyūni vijānāni sa vāhyāsyantarāṇi ca | sa guḍhāṃ śalyamudvarntun dehāc chakroti mānavaḥ || pañca peśīśatāni tāsāñ ca catvāt iṃ śaktāni śākhāsu | koṣṭhe ṣaṣṭhiḥ | grīvāyāṃ pratyurddhañ catvāriṃśat || ekaikasyāṃ pādāṃgulyāṃ tisrastisrastāḥ pañcadaśa | pañcadaśaprapede pādopari | kurccasanniviṣṭās tāvantya eva | daśagulphatalayoḥ | gulphajānvontare viṃśatiḥ | pañca jānini | ūrvoddaśa | vaṃkṣaṇe daśa | śatam ekasmin sakthini bhavantye na itara sakthi vāhū ca vyākhyātau || ekā meḍhra sevanyāṃ | apare dve vṛṣaśayoḥ | gude tisraḥ | sphicoś ca pañca pañca | dve vasti śirasi | saptodare nābhyām ekā | pṛṣṭhorddhasaṃniviṣṭāḥ pañca pañca dīrghāḥ | pārśvayor daśa | dve vakṣasi | akṣakāṃ saṃpratisamaṃtāt sapta | dve hṛdyāmāsaye | ekābhyantarataḥ koṣṭhe | grīvāyāñ ca tasra | ekaikā galakālayoḥ | dve tāluni | jihvāyāṃ ṣaṭ | dve joṣṭhayoḥ | nāsāyāṃ dve | gaṇḍayoś catasraś catasraḥ | netrayor ddha | karṇṇayor dve | catasro lalāṭe | ṣaṭ chirasīti | tāny etāni pañca peśīśatāni puṃsām bhavanti | strīṇāñ caturddaśāsyadhikā | daśa tāsāṃ stanayor ekaikasmin pañca pañca | yauvane tāsāṃ parivṛddhir bhavati | apatyapathe catasras tāsāṃ dve prasṛte bhyantarataḥ | dve mukhāsrite ca | vṛtte dve garbham āśritāḥ | tisraḥ śukrār bhavaḥ praveśinyaḥ | tisra eva garbhaśayyāyāṃ yatra garbhas tiṣṭhati | marmmasirādhamanīsrotasām anyatra vibhāgaḥ | bhavati cātra || śaṃkhanābhyo kṛtir yonis trir āvartā prakīrtitā | tasyās tṛtīye tv āvarte garbhaśayyā pratiṣṭhitā || yathā rohitamatsyasya mukham bhavati rūpataḥ | tat sthānañ ca yathārūpaṃ garbhaśayyām vidurvvudhā || ābhugno 'bhimukhaḥ śete garvbho garvbhāśaye striyāḥ | sa yoniṃ yāti śirasā svabhāvāt prasavam prati || tvak paryantasya dehasya yo yam aṅgaviniścayaḥ | śalyajñānādṛte nāyaṃ varṇyate ṅgeṣu keṣucit || tasyānnisaṃśayaṃ jñānaṃ śalya harttābhi vāñcchatā | dhāvayitvā mṛtaṃ samyagdraṣṭavyoṅgaviniścayaḥ || pratyakṣato hi yad dṛṣṭaṃ śāstradṛṣṭañ ca yad bhavet | samāgatan tadubhayam bhūyo jñānam vivarddhayet || tasmāt samastagātram avihatam adīrghavyādhipīḍitaṃ puruṣam apahṛtyāpagāyāṃ | vivaddhaṃ muñjavalvajaiḥ pañjarastamprakāśe deśe kothayet | samyak prakuthitañ coddhṛtyāya tad ehaṃ kṛtvo śīratṛṇeveṣu kurccādīnām anyatamena śanaiḥ śanair eva ghṛṣyatvagādīn sarvvaān eva vāhyābhyantarāna ṅgapratyaṅgaviśeṣān yathoktān lakṣayec cakṣuṣā || ślokau || na śakyañ cakṣuṣā draṣṭaṃ saukṣmyāsaukṣyataraṃ viduḥ | dṛśyate jñānacakṣurbhis tapaś ca kṣurvbhis tapaś cakṣurvbhir evā | śarīre cāpi śāstre ca dṛṣṭārthas tu viśāradaḥ | dṛṣṭaśrutābhyāṃ sandehaṃ vyaporabhate kriyām iti || ||

iti śārīre pañcamo dhyāyaḥ || ||

[Adhyāya 6. Draft based on MS H] athātaḥ pratyekamarmmanirddeśaṃ śārīram vyākhyāsyāmaḥ || saptottaram marmmaśataṃ | tāni pañcavidhāni marmmāṇi bhavanti | tad yathā | mānsamarmmāṇi | śirāmarmmāṇi | snāyumarmmāṇi, asthimarmmāṇi | sandhimarmmāṇi | na khalu māṃsaśirāsnāyvasthisandhivyatirekeṇānyāni marmmāṇi bhavanti || yasmān nopalabhyante || tatraikādaśa māṃsamarmmāṇi, ekacatvāriṃśac chirāmarmmāṇi | saptāviṃśatiḥ snāyumarmmāṇi | aṣṭāv asthimarmmāṇi | viṃśatiḥ sandhimarmmāṇīti | tad etat saptottaram marmmaśataṃ || eṣām ekādaśaikasmin sakthini bhavanti | etenetarasakthi bāhū ca vyākhyātau ca bhavataḥ | udarorasor ddvādaśa | caturddaśa pṛṣṭhe | grīvāyām pratyūrddhvaṃ saptatriṃśat | tatra sakthimarmmāṇi | kṣipratalahṛdayakurccakūrccaśirogulphendravastijānuścāṇyūrvīlohitākṣāṇi ciṭipañ ceti | etenetaratsakthibāhū vyākhyātau || udarorasos tu marmmāṇy anuvyākhyāsyāmaḥ || gudo vastir nnābhir hṛdayaṃ stanamūle stanalohite apālāye apastambhe ceti || pṛṣṭhamarmmāṇi tu | kaṭīkataruṇa | kukundaranitambe pārśvasandhibṛhatyaṃsaphalakrakanyāsau ceti || jatruṇa ūrdhvaṃ catasro dhamanyo ṣṭau mātṛkāḥ | dve kṛkāṭike | dve vidhure | dve phaṇe | dvāv apāṅgau | dvau śaṃkhau | dvāv āvartau | dvāv utkṣepau | ekā sthapaṇī | pañca sīmantāḥ | catvāri śṛṃgāṭakānyeko 'dhipatir iti || tatra talahṛdayendravastigudastanarohitāni | māṃsamarmmāṇi | nīladhamanī | mātṛkā sirāḥ śṛṅgāṭakāpāṅgasthapaṇīphaṇastanamūlāpalāpāpastambhahṛdayanābhipārśvasandhibṛhatīlohitākṣāṇy ūrvvyās sirāmarmmāṇi | ciṭipakakṣadharakurccaḥ | kūrccaśirovastikukṣāṇy ansavidhurotkṣepāḥ snāyumarmmāṇi | kaṭīkataruṇanitambānsaphalakaśaṃkhāny asthimarmmāṇi | jānukurpparasīmantā'dhipatigulphamaṇibandhakukundarāvarttakṛkāṭikāś ceti | sandhimarmmāṇi || tāny etāni marmmāṇi pañcavidhāni bhavanti || tad yathā | sadyaḥprāṇaharāṇi | kālāntaraprāṇaharāṇi | viśalyaghnāni | vaikalyakarāṇi | rujākarāṇi ceti || tatra sadyaḥprāṇaharāṇy ekonaviṃśatiḥ | kālāntaraprāṇaharāṇi trayastriṃśat | viśalyaghnāni trīṇi | catuścatvāriṃśad vaikalyakarāṇi | aṣṭau rujākarāṇīti || bhavanti cātra || śṛṅgāṭakāny adhipatiḥ śaṃkhau kaṇṭhasirā gudaḥ | hṛdvasti saha vai nābhyāṃ ghnanti sadyo hatāni tu || vakṣomarmmāṇi sīmantās talaḥ kṣiprendrabastayaḥ | kaṭīkataruṇe sandhī pārśvajo bṛhatī ca ye || nitambāv iti caitāni kālāntaraharāṇi tu | utkṣepau sthapaṇī caiva, viśalyaghnāni nirddiśet || lohitākṣaś ca jānūrvvīkurccāciṭipakurpparā | kukundare kakṣadhare vidhure sakṛkāṭike || ansānsaphalakāpāṅge, nīle manye phaṇe tathā | vaikalyakaraṇāny āhu,r āvarttau dvau tathaiva ca || gulphau dvau maṇibandhau dvau dve dve kurccaśirāṃsi ca | rujākarāṇi jānīyād aṣṭāv etāni buddhimān || pañcoktāni vikalpāni marmmaṇāṃ karmmaṇām pṛthak || marmmāṇi nāma mānsasirāsnāyvasthisandhisannipātāḥ | teṣu svabhāvata eva prāṇās tiṣṭhanti | marmmasv abhihatās tām̐s tān bhāvān āpadyante || tatra sadyaḥprāṇaharāṇi | āgneyāni | agniguṇeṣu kṣīṇeṣv āyuḥ kṣapayanti | viśalyaghnāni vāyavīyāni śastramukhāvaruddho yāvad atra vāyus tiṣṭhati tāvaj jīvaty uddhṛtamātre tu śalye | marmmasthānāśrayo vāyur nniṣkrāmati | tasmāt saśalyo jīvaty uddhṛtaśalyo mriyate | vaikalyakarāṇi | saumyāni | somo hi śaityāt sthiratvāc ca prāṇāvalambanaṃ karoti | rujākarāṇi | agnimārutabhūyiṣṭhāni viśeṣeṇa tau rujākarau pāñcabhautikīñ ca rujām apare tv āhuḥ | kecid āhur mmānsādīnāṃ samastānāṃ samṛddhānāñ ca samavāyāt | sadyaḥprāṇaharāṇi | ekahīnānām alpānāñ ca samavāyakālāntaraprāṇaharāṇi | dvihīnānāṃ tu viśalyaprāṇaharāṇi | trihīnānān tu vaiguṇyakarāṇi | ekasminn eva rujākarāṇīti || yataś caivamato sthimarmmasv api kṣateṣu śoṇitāgamanam bhavati || bhavanti cātra || caturvvidhā yās tu sirāḥ śarīre, prāyeṇa tā marmmasu sanniviṣṭāḥ | snāyvasthimāṃsāni tathaiva sandhī, santarppayantyopacayanti dehaṃ || tataḥ kṣate marmmaṇi tāḥ pravṛddhaḥ samantato vāyur abhistṛṇoti | vivarddhamānas tu sa mātariśvā rujāḥ sutīvrāḥ pratanoti kāye || rujābhibhūtas tu tataḥ śarīraṃ, pralīyate naśyati cāsya saṃjñā || etena śeṣaṃ vyākhyātaṃ || tatra sadyaḥprāṇaharam ante viddhaṃ kālāntareṇa mārayati | kālāntaraprāṇaharam ante viddhaṃ vaikalyakaram bhavati | viśalyaghnañ ca vaikalyakaram bhavati | nānātīvrāṃ vedanāñ janayaṃti | vaikalyakaraṃ kālāntareṇa kleśayati | rujām vā karoti rujākaraṃ cālpavedanāṃ karoti | tatra sadyaḥprāṇaharāṇi saptarātrābhyantarāt mārayanti | kālāntaraprāṇaharāṇi pakṣāt māsād vā | teṣv api tu kṣiprāṇi kadācid āśu mārayanti | viśalyaprāṇaharāṇi vaikalyakarāṇi ca kadācid atyabhihatāni mārayanti || uta ūrdhvaṃ sakthimarmmāṇy anuvyākhyāsyāmaḥ || tatra pādasyāṅguṣṭhāṅgulyor mmadhye kṣipraṃ nāma marma madhyamāṅgulim anupūrvveṇa madhye pādatalasya talahṛdayan nāma marmma tatra rujāyām maraṇaṃ | kṣipratyopariṣṭād aṅgulam ubhayataḥ kūrcco nāma | ṇavepane bhavataḥ | gulphasandher adhaḥ kūrccaśiro nāma tatra rujāśophau bhavataḥ || pādajaṃghayos tu sandhāne gulpho nāma tatra rukastabdhasakthitā ca kuṇatā vā pārṣṇim prati jaṃghāmadhyendravastir nnāma marmma tatra śoṇitakṣaye maraṇaṃ | jaṃghorvvoḥ sandhāne jānur nnāma tatra khañjatā bhavati | jānos tryaṅgulād ūrddhvaṇir nnāma marmma tatra śophābhivṛddhiḥ stabdhasakthitā ca | ūrūmadhye ūrvvī nāma marmma tatra śoṇitakṣayāt sakthiśoṣaḥ | ūrvvyās tūrdhvam adho vaṃkṣaṇasale lohitākṣan nāma marmma tatra śoṇitakṣaye maraṇam pakṣāghāto vā || vaṃkṣaṇavṛṣaṇayor antare ciṭipan nāma marmma tatra sāṃḍhyam alpaśukratā ca bhavati | evam etāny ekādaśa sakthimarmmāṇi vyākhyātāni | etenetarasakthi bāhū ca vyākhyātāḥ || viśeṣatas tu yāni sakthini gulphajānuvaṃkṣaṇaciṭipāni tāni bāhau maṇibandhakurpparakakṣadharāṇi bhavanti | yathā ca pādajaṃghayos tu sandhau gulphau nāma marmma | evaṃ hastatalaprakoṣṭhayoḥ sandhau maṇibandho nāma marmma | yathā ca jaṃghorvvoḥ sandhāne jānu nāma marmma | evaṃ prahastabāhvoḥ sandhāne kurpparo nāma marmma | yathā ca vaṃkṣaṇavṛṣaṇayor mmadhye ciṭipan nāma marmma | evam akṣakakṣayor mmadhye kakṣadharo nāma marmma | tatra viddheṣu ta evopadravā bhavanti | viśeṣatas tu maṇibandhe kuṇṭhatā | kurppare pakṣāghātaḥ | kuṇitvaṃ kakṣadhare ceti | evam etāni catuścatvāriṃśac chākhāmarmmāṇi vyākhyātāni bhavanti || ata ūrdhvam udarorasor dvādaśa marmmāṇy anuvyākhyāsyāmaḥ || tatra vātavarcconiḥsaraṇī sthūlāntrapratibaddham mahāgudo nāma | tatra sadyo maraṇaṃ | alpamāṃsaśoṇitam abhyantarataḥ | kaṭyāmutrāsayayor vastir nnāma marmma | tatrāpi sadyo maraṇaṃ | aśmarīvraṇād ṛte tatrāpy ubhayato viddhe maraṇam ekato bhinne mūtrāsrāvī vraṇo bhavati | sa tu yatnenopakrānto rohati || pakvāmāśayayor mmadhye śirāprabhāvo nābhir nnāma marmma tatrāpi sadyo maraṇaṃ | stanayor mmadhyam adhiṣṭhāyorasi āmāśayadvāraṃ sattvarajastamasām adhiṣṭhānaṃ hṛdayan nāma marmma tatrāpi sadyo maraṇaṃ | stanayor adhastād dvyaṅgulam ubhayataḥ stanamūle nāma marmaṇī | tatra kaphapūrṇṇakoṣṭhatayā maraṇaṃ | stanacūcukayor ūrddhve stanarohite nāma marmmaṇī | tatra raktapūrṇṇakoṣṭhatayā kāsaśvāsābhyām maraṇaṃ | aṃsakūṭayor adhastāt pārśvayor uparibhāgayor apālāpau nāma marmmaṇī | tatra pūyabhāvam āpanne śoṇite maraṇaṃ | ubhayatroraso nāḍyo vātavahe | apastambhau nāma marmmaṇī | tatra vātapūrṇṇakoṣṭhatayā kāsaśvāsābhyām maraṇaṃ | evam etāny udarorasor dvādaśa marmmāṇi vyākhyātāni || ata ūrdhvam pṛṣṭhamarmmāṇy anuvyākhyāsyāmaḥ || tatra pṛṣṭhavaṃśam ubhayataḥ pratiśroṇīkarṇṇāvasthinī kaṭīkataruṇe nāma marmmaṇī | tatra śoṇitakṣayāt pāṇḍuvivarṇṇo hīnarūpo vā maraṇaṃ | pārśvayor jjaghanabahirbbhāge pṛṣṭhavaṃśam ubhayato kukundare nāma marmmaṇī | tatra sparśājñānam adhaḥkāye daurbbalyaṃ ceṣṭānāśaś ca bhavati | śroṇīkarṇṇayor upary āmāśayāc chādane pārśvāntaraprativahe nitambe nāma marmmaṇī | tatrādhaḥkāyaśoṣo daurbbalyam maraṇañ ca | adhaḥpārśvāntarapratibaddhe jaghanapārśvamadhye tiryag ūrddhvajaghanāt pārśvasandhī nāma marmmaṇī | tatra śoṇitapūrṇṇakoṣṭhatayā mriyate | stanamūlādṛjūbhayataḥ pṛṣṭhavaṃśasya bṛhatī nāma marmmaṇī | tatra śoṇitātipravṛttinimittair upadravair mmriyate | pṛṣṭhopari pṛṣṭhavaṃśam ubhayataḥ | trikasaṃbandhe 'nsaphale nāma marmmaṇī | tatra bāhuś cāpaśoṣaḥ | bāhuśīrṣagrīvāmadhye 'ṃśapīṭhaskandhasaṃdhāne krakanyāse nāma marmmaṇī | tatra tabdhabāhur bbhagnapṛṣṭhatā vā bhavati | evam etāni caturddaśa pṛṣṭhamarmmāṇi vyākhyātāni || ata ūrddhvam ūrddhajatrugatāni marmmāṇy anuvyākhyāsyāmaḥ || tatra kaṇṭhanāḍīm ubhayataś catasro dhamanyo vyatyāsena | dve nīle dve ca manye nāma marmmaṇī | tatra mūkatā svaravaikṛtya maraṇam arasagrāhitā ca bhavati | grīvāyām ubhayataś catasraḥ sirāmātṛkā nāma marmmaṇī | tatra sadyo maraṇaṃ | śirogrīvayoḥ kṛkāṭikā nāma marmmaṇī | tatra calaśīrṣatā maraṇam vā | karṇṇapṛṣṭhato 'dhaḥsaṃsrite vidhure nāma marmmaṇī | tatra bādhiryaṃ | ghrāṇamārggam ubhayataḥ srotomārggapratibaddhe 'bhyantarataḥ phaṇe nāma marmmaṇī | tatra gandhājñānam āpādayati | bhruvoḥ pucchāntayor adhaḥ | netrayor bbāhyataḥ | apāṅgau nāma marmmaṇī | tatrāndhyadṛṣṭyupaghāto vā | bhruvoḥ pucchayor upary anukarṇṇalalāṭo śaṃkhau nāma marmmaṇī | tatra sadyo maraṇaṃ | bhruvor antare upari nimnayor āvarttau nāma marmmaṇī | tatrāpy āndhyaṃ dṛṣṭyupaghāto vā | āvarttaśaṃkhayor upari keśānte utkṣepau nāma marmmaṇī | tatra saśalyaḥ pākāt patitaśalyo vā jīve noddhṛtaśalyaḥ | bhruvor mmadhye sthapaṇir nnāma marmma | tatrotkṣepavat pañca sandhayaḥ śirasi vibhaktāḥ sīmantā nāma marmmaṇī | tatrotmādacittanāsābhyāṃ maraṇaṃ | ghrāṇasrotrākṣisandhijihvātarppaṇīnāṃ sirāṇāṃ madhye śiraḥ srotaḥ sannipātas tāni catvāri śṛṅgāṭakāni marmmāṇi | tatrāpi sadyo maraṇaṃ | mastakābhyantaram upariṣṭāt sirāsandhisannipāto romāvarttaḥ so 'dhipatir nnāma marmma | tatrāpi sadyo maraṇaṃ | evam etāny ūrddhvajatrugatāni saptatriṃśad marmmāṇi vyākhyātāni bhavanti || bhavanti cātra ślokāḥ || ūrvvyaḥ śirānsi ciṭipe sahakakṣapārśve ekaikamaṅgulamitā stanamūlagulphāḥ | jñeyā dvir aṅgulamitā maṇibandhaṣaṣṭhā trīṇy eva jānuni paraṃ saha kurpparābhyāṃ || hṛdvastikurccagudanābhi vadanti mūrddhni catvāri pañca ca gale daśa yāni ca dve || tāni ścapāṇitalakuñcitasanmitāni, śeṣāṇy avaihi parivartti tato gulārddhaṃ || cchinneṣu pāṇicaraṇeṣu sirā mukhānām ākuñcanāt khalu nṛṇām asṛg alpam eti | chinneṣu pāṇicaraṇeṣu bhavanty atas tu, nāleṣu vṛttamathiteṣu yathotpalāni || kṣipreṣu vatsatalajeṣu ca bhedadoṣāṅgacchatyasṛgbahurujañ ca karoti vāyuḥ | evaṃ vināśam upayānti hi tatra viddhā kiñjalkapatramathanād iva paṅkajāni || marmmāṇi śalyaviṣayādrdham udāharanti yasmād dhi marmmasu hatā na bhavanti marttyāḥ | jīvanti tatra yadi vaidyaguṇena ke cit te prāpnuvanti vikalatvam asaṃśayaṃ hi || sambhinnajarjjaritakoṣṭhaśiraḥkapālā jīvanti śastravihataiś ca śarīradeśaiḥ | chinnaiś ca sakthibhujapādakarair aśeṣaṃ yeṣān na marmmapatitā vividhāḥ prahārāḥ || agnīṣomānilāḥ sattvaṃ rajaś ca tama eva ca | prāyeṇa marmmasu nṛṇāṃ, santi bhūtātmanā saha || tasmāt marmmasv abhihatā na jīvanti śarīriṇaḥ | indriyārtheṣv asamvittir mmanobuddhiviparyayaḥ || rujaḥ sutīvrā vividhā bhavanty asuhate nare || hate kālāntare cāpi, dhruvo dhātukṣayo nṛṇāṃ || tato dhātukṣayāj jantur vvedanābhiś ca naśyati | hate vaikalyajanake, kevalaṃ vaidyanaipuṇāt || śarīrakṣayam āsādya vikalatvam avāpnuyāt | viśalyaghneṣu vijñeyo yo hetuḥ prāg udīritaḥ || rujākarāṇi marmmāṇi kṣatāni vividhā rujaḥ | kurvvanty ante ca vaikalyaṃ kuvaidyavaśago yadi || chedabhedābhighātebhyo dahanād dāraṇāt tathā | upaghātam vijānīyāt marmmaṇāṃ tulyalakṣaṇaṃ || marmmābhighātas tu ca kaś cid asti yo 'lpātyayo vāpi niratyayo vā | prāyeṇa marmmasv abhitāḍitās tu vaikalyam arcchanty atha vā mriyante || marmmāṇy adhiṣṭhāya hi ye vikārā mūrcchanti kāye vividhā narāṇām | prāyeṇa te kṛcchratamā bhavanti narasya yatnair api sādhyamānāḥ || ||

iti śārīre ṣaṣṭho 'dhyāyaḥ || 0 ||

[Adhyāya 7. Draft based on MS H] athātaḥ sirāvarṇṇanavibhaktiṃ śārīram vyākhyāsyāmaḥ || sapta śirāśatāni bhavanti | yābhir idaṃ śarīram ārāma iva jalaharaṇībhiḥ | kedāra iva ca kulyābhir upasnihyate cākuñcanaprasāraṇābhir vviśeṣair ddrumapatrasevanīnām iva tāsām pratānām tāsāṃ khalu nābhimūlan tataḥ prasaranty ūrdhvam adhas tiryak ca || bhavati cātra || yāvantyas tu sirāḥ kāye sambhavanti śarīriṇaḥ | nābhyāṃ sarvvāṇi baddhās tāḥ pratanvanti samantataḥ || tāsāṃ khalu mūlasirāś catvāriśat tāsu daśavātavahāḥ | daśa pittavahāḥ | daśa śleṣmavahāḥ | daśa raktavahā iti | tāsāṃ khalu vātavahānāṃ sirāṇāṃ vātasthānaga tānām pañcasaptatiśataṃ bhavati | tāvanty eva pittavahāḥ pittasthāne | raktavahāś ca yakṛtplīhāḥ | kaphavahāś ca kaphasthāne | evam etāni sapta śirāśatāni bhavanti | tatra vātavahānām ekasmin sakthini pañcaviṃśatiḥ sirā bhavanti | etenetarasakti vāhū ca vyākhyātau | koṣṭhe catustriṃśat tāsāṃ gudameḍhrasaṃśritāḥ śroṇyām aṣṭau dve dve pārśvayoḥ ṣaṭpṛṣṭhe tāvantya evodare daśa vakṣasi | jatruṇa ūrddhvam ekacatvāriṃśat tāsām aṣṭau jihvāyāṃ | nava nāsāyāṃ | dve grīvāyāṃ | hanvoś catasraḥ | netrayoḥ ṣaṭ lalāṭe tisraḥ karṇṇayoś catasraḥ | dve śaṃkhayoḥ | tisraḥ śirasītyevam etat pañcasaptatiśataṃ | vātavahānāṃ śirāṇāṃ vyākhyātaṃ | eṣa eva vibhāgaḥ śeṣāṇām evam etāni sapta śirāśatāni vyākhyātāni bhavanti | bhavanti cātra || yadā vāyur aduṣṭas tu sevate svavahāḥ sirāḥ | tadāstuvalavarṇṇaujaḥ prasīdec ca manas tathā || kriyānām apratighātam amohaṃ vuddhikarmmaṇāṃ | karoty anyān guṇām̐ś cāpi sirāḥ pavanasvaścaran || yadā tu kupito vāyuḥ stāḥ śirā pratipadyate | tadāsya rogā jāyante vividhā vātasambhavāḥ || yadā tvakupitam pittaṃ sevate svavahāḥ sirāḥ | avyāpannas tadāgnis tu samyak carati bhojanaṃ || bhrājiṣṇutām annarucim agner ddīptim arogatāṃ | karoty anyān guṇām̐ś cāpi pittam atmasirāś caran || yadā tu kupitam pittaṃ tāḥ sirāḥ pratipadyate | tadāsya rogā jāyante vividhā pittasambhavāḥ || yadā tv akupitaḥ śleṣmā svāḥ sirāḥ saṃprapadyate | āśayāḥ sandhayaś caiva varttantesya nirāmayāḥ || sneham aṅgeṣu sandhīnāṃ sthairyam valam adīnatāṃ | karoty anyān guṇām̐ś cāpi valāsa svasirāś caran || yadā tu kupitaḥ śleṣmā tāḥ sirāḥ pratipadyate | tadāsya rogā jāyante vividhāḥ śleṣmasambhavāḥ || yadā tv akupitaṃ raktaṃ sevate svavahāḥ sirāḥ | tadāsya samyag jānāti sparśānāṃ tu śubhāśubhaṃ || varṇṇaprasādanaṃ sthairyaṃ dhātūnāṃ puṣṭim eva ca | karoty anyān guṇām̐ś cāpi raktam ātmasirāś caran || yadā tu kupitaṃ raktaṃ tāḥ sirāḥ pratipadyate | tadāsya rogā jāyante vividhā raktasambhavāḥ || apraduṣṭāḥ śarīrāṇi dhārayanti rasair hitaiḥ | kalpante ca vikārāya praduṣṭā nātra saṃśayaḥ || na hi vātasirāḥ kaścit na pittaṃ kevalaṃ sirāḥ | śleṣmāṇañ ca vahanty etāḥ sarvvāḥ sarvvavahāḥ sirāḥ || praduṣṭānān tu doṣāṇāṃ mūrcchitānām pradhānatān | dhruvam unmārggagamanaṃ sarvvāḥ sarvvavahā hyataḥ || tatrāruṇā vātavahā nīlāḥ pittavahāḥ sirāḥ | asṛgvahāś ca rohiṇyo gauryaḥ śleṣmavahāḥ sirāḥ || ata ūrddhvaṃ pravakṣyāmi yās tv avadhyāḥ sirā nṛṇāṃ | śākhāsu ṣoḍaśā vyadhyāḥ koṣṭhe dvātriṃśad eva tu | jatrorūrddhvan tu pañcāśad avyadhyāḥ parikīrttitāḥ | vaikalyaṃ maraṇam vāśu vyadhyāt tāsāṃ dhruvam bhavet || tatra sirāḥ śatam ekasmin sakthini bhavanti | tāsāṃ jaladhārā tvekā tisraś cābhyantarataḥ | tatrorvvīsaṃjñe dve lohitākṣa saṃjñakā tās tv avyadhyāḥ | etenetarasakthi vāhū ca vyākhyātau | evam aśastrakṛtyāḥ ṣoḍaśaśākhāsu | śroṇyāṃ dvātriṃśat | tāsām aṣṭāvaśastrakṛtyāḥ | dve dve vaṃkṣaṇaciṭipayor evaṃ kaṭīkataruṇayoś ca | aṣṭāvaṣṭāv ekaikasmin pārśve tāsām ekaika ūrddhvage ubhayato dve pārśve sandhisaṃśrite ca pariharet | caturvviṃśatiḥ pṛṣṭhe pṛṣṭhavaṃśam ubhayataḥ | tāsāṃ vṛhatī saṃjñe ūrddhvagāminye dve pariharet | tāvantya evodare tāsāṃ meḍhropari romarājīm ubhayato dve dve pariharet | catvāriśaṃd vakṣasi tāsāṃ caturddaśāśastrakṛtyā hṛdi dve stanamūle saṃśrite tu dve dve pariharet | stanam ubhayataś catasraḥ pariharet | dve dve cāpālāpe stambheṣv ity e va dvātriṃśadaśastrakṛtyāḥ | śroṇī pṛṣṭhodaroraḥsu bhavanti catiḥṣaṣṭiśataṃ mūrddhani tāsāṃ viṃśatiḥ | śirodharāyāṃ tāsām aṣṭau catasraś ca marmmasaṃjñāḥ | dve kṛkāṭikayos tāvantya eva vidhurayoḥ hanvor ubhayato aṣṭāvaṣṭau tāsāṃ tu sandhinivaṃdhanyau dve dve pariharet | ṣaṭtriṃśaj jihvāyāṃ tāsām adhaḥ ṣoḍaśāśastrakṛtyā rasavāhinyaḥ | catuvviṃśatir nnāsāyāṃ tāsām aupanāsyāś catasraḥ parihare tāsām eva ca tāluny ekā ṣaṭtriṃśad ubhayor nnetrayoḥ | tāsām ekaikām apāṅgayoḥ pariharet | lalāṭe ṣaṣṭistāsāṃ keśāntānugatāś catasraḥ pariharet | āvarttayor ekaikāsthapaṇyāś caikā pariharttavyāḥ karṇṇayoḥ pañ ca pañca | tāsāṃ śabdavahām ekaikāṃ pariharet | śaṃkhayoś ca tāvantya eva tāsāṃ śaṃkhasandhigatām ekaikām pariharet | dvādaśamūrddhani tāsām utkṣepayoḥ | dve dve sīma manteṣv ekaikām adhipatau parihared iti || bhavanti cātra ślokāḥ || sirāśatānāṃ saptānāṃ śarīreṣu śarīriṇāṃ | aśastrakṛtyā navatis tathāṣṭau ca vinirddiśet | || spandinyau jaladhāriṇyau yāś ca marmma samāśritāḥ | avyadhyās tā vijānīyāt snāyusandhigatāśca yāḥ || vaikalpamaraṇañ cāpi vyadhādāsāṃ dhruvaṃ bhavet | vyāpnuyād vākhilaṃ dehaṃ nābhitaḥ prasṛtāḥ sirāḥ || pratānāḥ padminī kandā dvisādīnāṃ yathājalaṃ ||

iti śārīre saptamo dhyāyaḥ ||

[Adhyāya 8. Draft based on MS H] athāto vyadhavidhiṃ śārīraṃ vyākhyāsyāmaḥ || tatra bālasthavirabhīrurūkṣakṣatakṣīṇamadyādhvastrīkarṣitānāsitavāntaviraktadantavastiklībagarbbhiṇīkāsaśvāsaśoṣapravṛddhajvarātīsārākṣepakapakṣāghātopavāsapīḍitānāṃ sirānavyadhyāḥ || kiṃ kāraṇameṣāṃ tu khalu vedhādindriyasaṃmohaḥ śoṣo vā bhavati | raktapittino raktātyayād vātakopo mṛtyurvvā | garbbhiṇyas tu garbbhaśoṣapatanahīnāṃgānāyuṣkatā vā garbbhasya || bhavati cātra || pratiṣiddhānāvaśekāṃ tu śeṣāṇām api dehināṃ | vyādhervvivṛddhir mṛtyurvvā sirāvedhena sambhavet || yāś cāvyadhyā dṛṣṭādṛṣṭāś cāyantritāyantritā notthitā iti || śoṇitamokṣasādhyāś ca vikārāḥ prāgabhihitāḥ | teṣv apakṣeṣu cānyeṣu cānubhukteṣu yathābhyāsam anatyayañ ca sirāṃ vyadhayet || pratiṣiddhānām api ca viṣopasargge sirāvyadhanam apratiṣiddhaṃ tatra snigdhasvinnam āturaṃ yathā doṣapratyanīkaṃ dravaprāyam annaṃ bhuktavantaṃ yavāgūm pītam vā yathākālam upasthāpyāsīnaṃ sthitam vā prāṇān abādhamānaḥ | plotapaṭṭaś carmmāntarvvalkalalatānām anyatamena yantreṇa yantrayitvā nātigāḍhannātiśithilaṃ śarīrapradeśam āsādya vidhivacchastramādāya yathoktāṃ sirāṃ vyadhayet | tatra vyadhyasirāṃ | naivātiśīte nātyuṣṇe na pravāte na ca durddine | sirāṇāṃ vyadhanaṃ kāryam aroge vā kadācana || tatra vyadhyasirāṃ puruṣaṃ pratyād ity amukhamarannimātrocchrite niveśyāsane sakthnor ākuñcitayor nniveśya kurpparasandhidvayaṃ hastāvantagūḍhāṅguṣṭhakṛtamuṣṭīm anyayo sthāpayitvā yantraśāṭakena parikṣipya grīvāyām anyena paścāt sthitena puruṣeṇa vāmahastena śāṭakāntadvayaṃ grāhayitvā sirotthāpanārtham asṛksrāvaṇārthañ ca yantram pramāṇena pīḍayet | karmmapuruṣaś ca mukhaṃ vāyunā pūrayet | uttamāṅgagatānām eṣa sirotthāpam ayantravidhiḥ | sthitasakthim īṣet kuñcitapādam uccaiḥ sthāpayitvā vyadhapradeśasyopari samyag yantram badhvā pādasirām vidhyet | upaviṣṭasya hastaṃ gūḍhāṃṣṭhaguṣṭhanibaddhamuṣṭiṃ samyagāsane sthāpayitvā hastasirāṃ vidhyet | gṛdhrasīviśvacyorākuñcitajānukurpparasya śroṇīpṛṣṭhaskandheṣūnnamitapṛṣṭhasya udarorasau prasārito rasaḥ sphurjjitadehasya bāhūbhyām avalambamānasya pārśvayoḥ | avanamitameḍhrasya meḍhraṃ | unnāmitavidaṣṭajihvāsyādhojihvāyām | ativyātānānanasya tāluni dantamūle ca | evaṃ yantropāyān anyām̐ś ca sirotthāpanahetūn buddhyāvekṣya śarīravaśena vyādhivaśena ca vidadhyād iti | māṃsaleṣv avakāseṣu vrīhimukhena yavamātraṃ nidadhyād vrīhimātram vā | ato nyathārddhayavamātram asthnām upari kuṭhārikayā || bhavaṃti cātra || vyabhre varṣāsu vidhyeta grīṣmakāleṣu śītale | hemantakāle madhyāhne śastrakālās trayaḥ smṛtāḥ || dviprakārapramathitadhārayā yāsravedasṛk | muhūrttaṃ ruddhvā tiṣṭhec ca suviddhāntāṃ vinirddiśet || yathā kusumbhapuṣpebhyaḥ pūrvvaṃ sravati pītikā | tathā sirāsu viddhāsu duṣṭam agre pravarttate || kṣīṇasya bahudoṣasya mūrcchayopadrutasya vā | bhūyo 'parāhṇe visrāvyāt tūttare 'hani vāyunaḥ || saśeṣadoṣarudhiram api kuryād vicakṣaṇaḥ | na cātinisṛtaṃ kuryāc cheṣaṃ saṃśamanair jjayet || tatra pādadāhapādaharṣacipyavātaśoṇitapādakaṇṭakavipādikāpādadārīprabhṛtiṣu rogeṣu kṣipramarmmopariṣṭād dvyaṅgule vrīhimukhena sirāṃ vyadhayet | ślīpadeṣu yathoktaṃ kroṣṭukaśirṣavātavedanāsu sakthisaṃsritāṃ | gulphasandher upari caturaṅgule apacyāmindrabaster adhastād dvyaṅgule | jānusandher upari caturaṃgule gṛdhrasyāmūrusaṃdhisanniviṣṭāṃ | galagaṇḍe śroṇipratisamantāt pravāhikāyāṃśūlinyāṃ parivarttikopadaṃśaśūkavyāpatsu meḍhramadhye | etenetarasakthibāhūvyākhyātau || viśeṣatas tu vāmabāhukurpparasandhāvabhyantarato bāhumadhye plīhni etām eva dakṣiṇabāhuyakṛddālye | etām eva ca kāsaśvāsayor apyādiśanti | gṛdhrasyāmiva vipaṃcyām vāmapārśvakakṣastanāntarayor antarasthām vidradhau pārśvaśūle ca | etām eva ca kaphodare | dakṣiṇapārśve bāhuśoṣāpabāhukayor bbāhumadhye eke vadanty aṃsamadhye trikasandhimadhyagatān tṛtīyake | skandhasandhigatānām anyatarapārśvasaṃsthitānāñ caturthake | hanusandhimadhyagatām apasmāre | śaṃkhasandhigatānām unmāde | jihvārogedī 3ṣv adhojihvāyāṃ | dantavyādhiṣu dantamūle | tāluni tālavye ca | karṇṇayor upari samantāt karṇṇaśūle tadroge ca | gandhāghrāṇe nāsārogeṣu nāsāgre | timirākṣipākaprabhṛtiṣv akṣcāmayeṣūpanāsyāṃ lālāṭīm āpāṃgī vā | etām eva śirorogādhimanthaprabhṛtiṣu ca rogeṣu | tatra durvviddhātividdhākuñcitā piccitā kuṭṭitā aprasrutānutīrṇṇā anteviddhāpariśuṣkākūṇitā vepitā anutthitaviddhā | avyadhyaviddhā śastrahatā tiryagviddhā | aviddhā vidrutā dhenukā punaḥ punarvviddhā marmmasirāsnāyvasthisandhiṣu viddhā ceti | viṃśatiṃ duṣṭavyadhyā bhavanti || tatra sūkṣmaśastrapraṇidhānān nāsṛgvyaktaṃ sravati | tatra rujā śophau bhavataḥ | sā durvviddhā nāma | pramāṇātiriktaviddhāyāmantaḥ śoṇitam praviśatyatipravṛttirvvā bhavati sātividdhā nāma kuñcitāyām apyevaṃ | kuṇṭhaśastrapramathitāpṛthulabhāvam āpannā piccitā nāma anāsāditamantayoś ca bahuśaḥ | kuṭṭitākuṭṭitā nāma śītabhasmamūrcchābhir apravṛttaśoṇitā aprasrūtā nāma tīkṣṇamahāmukhaśastraviddhā anudīrṇṇā nāma alparaktasrāvinyanteviddhā nāma| kṣīṇaśoṇitānilapūrṇṇāpariśuṣkā nāma | caturthabhāgamāsāditā kiñcitpravṛttaśoṇitākūṇitā nāma | dutthānabandhodveṣiṇyāśoṇitasaṃmoho bhavati | sā vepitā nāma | anusthitāyām apyevamaśastrakṛtyā avyadhyā nāma | chitvāt ipravṛttaśoṇitā kriyāsaṃgrahakarī śastrahatā nāma | tiryakpraṇihitaśastrākiñciccheṣātiryagviddhā nāma | bahuśaḥ kṣatā hīnaśastrapraṇidhānenāviddhā nāma | anavasthitaviddhā vidrutā nāma | vyadhapradeśasya bahuśovaghaṭṭanādasaṃārohamāṇavyadhā raktasrāvinyatyarthaṃ dhenukā nāma | punaḥ punaḥ praṇidhānā sirāmarmmasnāyvasthisaṃdhiṣu viddhā rujāśophau vaikalyam maraṇam vā bhavati || bhavanti cātra || sirāsuśikṣito nāsti calāhyetāḥ svabhāvataḥ | matsyavat parivarttante tasmād yatnena tāḍayet || ajānatā gṛhīte tu śastre kāyanipātite | bhavanti vyāpadastv etā bahavaś cāpy upadravāḥ || snehādibhiḥ kriyāyogair nna tathā lepanair api | yāṃty āśu vyādhayaḥ śāntiṃ yathā samyak sirāvyadhāt || sirāvyadhaṃ cikitsārthaṃ śalyatantre vidhīyate | yathā samyak praṇihitā vastiḥ kāyacikitsite || tatra snigdhasvinnavāntaviriktānuvāsitāsthāpitaviddhasirair mmanuṣyaiḥ pariharttavyāni || krodhāyāsamaithunadivāsvapnoccairbbhāṣyavyāyāmayānāsanānisthānacaṃkramaṇaśītavātātapaciruddhāsātmyājīrṇṇānyācalalābhātmāsameke manyante | vistaram eṣām upariṣṭād vakṣyāmaḥ || bhavati cātra || sirāviṣāṇatumbībhir jjalaukābhiḥ padais tathā | avagāḍhaṃ yathāpūrvvaṃ kriyate duṣṭaśoṇitaṃ ||

iti śārīre 'ṣṭamo 'dhyāyaḥ ||

[Adhyāya 9. Draft based on MS H] athāto dhamanīvyākaraṇaṃ śārīraṃ vyākhyāsyāmaḥ || caturvviṃśatir ddhamanyo bhavanti | tās tu nābhiprabhavāḥ | tatra kecid āhur ācāryāḥ | sirāmanīsrotasāmavibhāgaḥ | sirāvikārā eva hi dhamanyaḥ srotānsi ceti | tat tu na samyagatrocyate | anyā eva hi dhamanyaḥ srotānsi sirāśceti | kasmād vyañjanānyatvāt mūlasanniyamāt karmmavaiśeṣyād āgamāc ca | kevalaṃ tu parasparapratānasannikarṣāt sadṛśakarmmatvāt saukṣmyāc ca vibhaktakarmmaṇām apyavibhāga eva karmmasu bhati | tāsāṃ khalu nābhiprabhavānām ūrddhagā daśa daśa cādhogāminyaś catasras tiryaggāḥ | ūrddhvagāḥ | khaluśabdasparśarūparasagandhapraśvāsocchvāsaprakṣitajṛmbhitahasitakathitaruditādīn viśeṣān abhivahantyaḥ śarīran dhārayanti | tās tu hṛdayam abhiprapannās tridhā tridhā jāyante | tāstriṃśat tāsāṃ tu vātapittaśleṣmaśoṇitarasān dve dve vahatastā daśa | śabdasparśarūparasagandhān aṣṭābhir gṛ hīte | dvābhyāṃ bhāṣate dvābhyāṃ ghoṣaṃ karoti | dvābhyāṃ svapiti dvābhyāṃ prativudhyate | dve asravāhinyo dve stanyas triyā vahataḥ stanasaṃśritā | eva śukraṃ nara sya stanayor abhivahatas tās tv etās triṃśat savibhāgā vyākhyātāḥ | etābhir ūrddhvan nābher udarapārśvapṛṣṭhoraḥ skandhagrīvāśīrṣavāhavo dhāryante yāpyante || bhavati cātra || pañcādhibhūtās tv atha pañcakṛtvaḥ pañcendriyam pañcādha bhāvayanti | pañcendriyaṃ pañcādha bhāvayitvā paṃcatvam āyānti vināśakāle || adho gatāmās tu vātamūtrapurīṣaśukrārttavān abhivahanti | tās tu pittāśayam abhiprapannās tatrasthām annapānarasam abhipakvam auṣṇād vivecayantyo 'bhivahantyas tarpayanti || ūrddhvagānān tiryaggānāñ ca rasasthānāñcābhipūrayanti | tatra mūtrapurīṣasvedām̐ś ca vivecayaṃty āmapakvāśayāntare tridhā tridhā prajāyante tāṃs triśat | tāsān tu vātapittakaphaśoṇitarasān dve dve vahatas tā daśa | dve annavāhinyau | antrāsrite toyavaha dve dve mūtravastim abhiprapanne | śukraprādurvbhāvāya ca dve | evaṃ raktam abhivahate | nārīṇām ārttavasaṃjñe dve | varccāniḥsarataḥ sthūlāntraprativaddhe dve | aṣṭāv anyas tiryaggās tāḥ khedam arppayanti | tāstvetās triṃśat saṃvibhāgā vyākhyātāḥ | tābhir adho nābheḥ pakvāsayakaṭīmūtravastigudameḍhrasakthīni dhāryante | bhavati cātra || adhogatāmās tu kurvvanti karmmāṇy etāni sarvvaśaḥ | tiryaggās tveva vakṣyāmi karmma cāsāṃ yathātathaṃ || tiryaggānāṃ tu catasṛṇām ekaikā śatadhā sahasradhā ca bhidyante | tāstvasaṃkhyeyā tābhir idaṃ śarīraṃ gavākṣitaṃ vivaddham ātatañ ca tāsāñ ca sukhāni romakūpaprativaddhāni yaiḥ sveda prasravati rasaś cābhis antarppayati | antarvvahiś ca tābhieva cābhyaṃgapariśekāvagāhāvalepanavīryāṇyantaḥ śarīram abhiprapadyante | tvacivipakvāni tābhir eva ca sparśaśubhamaśubham vā gṛhīte tāś catasro dhamanyaḥ sarvvāṅgagatāḥ savibhāgā vyākhyātāḥ || bhavataś cātra ślokau || dhamanyaḥ sarvve evās tāḥ pratibaddhā yathendriyaṃ | jāgratāṃ svapatām vāpi vahatā īndriyagocare || yathā svabhāvataḥ khāni mṛṇāleṣu viśeṣu ca | tathaiva tāsāṃ dvārāṇi raso yair upacīyate || ata ūrddhvaṃ srotasāṃ mūlaṃ viddhalakṣaṇaṃ vyākhyāsyāmaḥ | tāni tu prāṇān nodakarasaraktamāṃsamedomūtrapurīṣaśukrārttavavahāni yeṣv adhīkāraḥ | eṣāṃ viśeṣāvahavaḥ | teṣāṃ mūlaṃ dayaṃ rasavahinyaś ca dhamanyas tatra viddhasya krośanavinamanabhramaṇāni saṃjñānāśo maraṇañ ca | annavahe dve tayor mmūlamāmāsayonnavāhinyaś ca dhamanyaḥ | tatra viddasya prāṇavahaviddhavat maraṇaṃ | talliṅgaś ca raktavahe dve tayor mūlaṃ yakṛtplīhānau tatra viddhasya śyāvāṅgatā jvaraḥ pāṇḍutādāhaṛ śoṇitābhigamanañ ca | mānsavahe dve tayor mmūlaṃ snāyustvagraktavahāś ca nāḍyas tatra viddhasya śvayathur mmāṃsaśoṣaḥ śirāgranthayor mmaraṇañ ca | medovahe dve tayor mmūlaṃ kaṭīvṛkkau ca tatra viddhasya svedāgamanaṃ snigdhāṅgan tāluśoṣaś ca | mūtravahe dve tayor mmūlaṃ vastimeḍhrañ ca | tatra viddhasyānaddhavastitā mūtranirodhastavdhameḍhratā ca | purīṣavahe dve tayor mmūlam pakvāśayo gudaś ca tatra viddhasyānāho durggandhatāgrathitāntratā ca | śukravahe dve tayor mmūlaṃ stanau vṛṣaṇau ca | tatra viddhasya klaivyaṃ cirād vā pra sekaḥ praseke cālpaśukradarśanaṃ | sevanīcchedā pradurvbhāvo maraṇañ ca | srotoviddhan tu pratyākhyāyopakrameta | uddhṛtaśalyaṃ tu kṣatavidhānenopakramed iti | ślokau || ya evaṃ na prajānāti srotasām mūlaniścayaṃ | mahadbhayam avāpnoti na sa karmmasu siddhyati || yaḥ samyag etaṃ jānīyāt sa bhaved rājasammataḥ | pūjārho bhiṣajāṃ hy eṣa iti dhanvantarer mataṃ ||

iti dhamanīvyākaraṇaṃ śārīrannavamodhyāyaḥ ||

|| athāto garvbhiṇīvyākaraṇaṃ śārīram vyākhyāsyāmaḥ || tatra garbhiṇīm prathamadivasāt prabhṛtyādi sennityaṃ hṛṣṭaśucyalaṃkṛtavāsasā śāntimaṅgaladevatābrāhmaṇaguruparā ca bhavitavyaṃ | malinavikṛtahīnagātrāṇi ca na spṛśet | durggandhadurddaśanāni ca dūrata eva pariharet | vahin nniḥkṛṭāśūnyāgāracaity aśmaśānacaity avṛkṣasevāś ca krodhāyāsakarāṃś ca bhāvān uccair bhāṣyādikaṃ ca pariharet | udvejanīyāś ca kathāḥ śuṣkam paryuṣitaṃ kuthitaṃ klinnaṃ cānnanopayuñjīta yāni ca garbham vyāpādayanti | na ca tailābhyaṅgotsā danādīni niśeveta | na cāyāsayeccharīraṃ pūrvvoktāni ca pariharet | śayanāsanañ ca samṛddhās taraṇaṃ nātyucchritam apāśrayopetam asaṃvādham vidadhyāt | hṛdyaṃ dravamadhuraprāyasnigdhan dīpanīyaṃ saṃskṛtabhojanañ ca bhojayet sāmānyam etad ā prasavakālāt | viśeṣatas tu garvbhiṇī prathamadvitīyatṛtīyeṣu māseṣu madhuraśītadravaprāyamāhāramā āseveta | caturthe māse payo navanītam āhāram āharet | pañcame kṣīrasarppiḥ saṃsṛṣṭaṃ | ṣaṣṭhe svadaṃṣṭrāsiddhasya sarppiṣā pakṣamātraṃ yuktyā yavāgūm pāyayet | saptame pṛthak parṇyādisiddham evam āpyāyyate garbhaḥ | aṣṭame khalvenāṃ vadarodakena valātivalāpayodadhimas tu tailamadhughṛtaśatapuṣpāmiśreṇāsthāpayet purāṇapurīṣaśuddhyartham anulomārthañ ca vāyos tataḥ payo madhurasiddhena tailenānuvāsayet | anulome hi vāyau sukham prasūyate | nirupadravāś ca bhavanti | ata ūrddhvaṃ snigdhābhir yavāgūbhir jjāṅgalarasaiś copahared ā prasavakālāt | evam upakrāntāsnigdhāvalavatīsukham anupadravā prasūyate | navame māsi sūtikāgāram enāṃ praveśayet | praśaste tithyādau | tatreṣṭāgāraṃ brāhmaṇakṣattriyavaiśyaśūdrāṇāṃ śvetaraktakṛṣṇeṣu bhūmipradeśeṣu | vilvanyagrodhatindukanirmmitaṃ sarvvāgāran tat mayañ ca paryavanaddhaṃ samupaliptabhittiparicchadaṃ prāgdvāram udagdvāram vāṣṭahastāyata caturhastavistṛtaṃ rakṣāmaṃgalasampannam vidheyaṃ | tatropasthitaprasavāyāḥ kaṭīpṛṣṭhaṃ pratisamantād vedanā bhavati | mūtramabhīkṣṇam prasicyate | yonimukhāc ca śleṣmā prajāyiṣyamāṇāṃ tusvabhyaktām uṣṇodakapariṣiktagātrīṅ kṛtamaṅgalāmathenāṃ sa ghṛtāṃ yavāgūṃ kaṇṭhāt pītavatī mṛduni kṛtopadhānavistīrṇṇe śayane sthitāmābhugnasakthinīmuttānām aśaṅkanīyās tisraś catasraḥ pariṇatavayasaḥ | vrajananakuśalāḥ kalpitanakhyaḥ paricareyuriti || athāsyā viśikhāntaramanulomāyām anusukhamabhyaṃjyāt | vrūyāc cainām etāḥ subhage pravāhayaśceti | mā cāprāptāvīḥ pravāhiṣṭhāḥ | anāgatā svāviṣu pravāhamāṇāḥ | vadhiraṃ mūkaṃ srastahanuṃ mūrddhābhighātinaṃ kāsaśvāsaśoṣopadrutaṃ kuvjaṃ vikaṭam vā janayati |tasmād anāgatāvī na pravāheta | sraste tu kukṣau vimukte garbhanāḍī pravandhe samūle śroṇīvaṃkṣaṇavastiśiraḥ supravāheta śanaiḥ śanais tato garbhayonimukhaṃ prapannagāḍhataram āviśalyabhāvāt | tatra pratilom anupānaṃ pāyayet śosayet | jātasyolvaṃ viśodhyāsyaṃ saindhavasarppiṣāṣṭāṃgulāvaśeṣāṃ nāḍīm vaddhayitvā kuṣṭhatailenābhyajya sūtreṇāvaddhya kumārasya grīvāyām vadhnīyāt | atha kumāraṃ śītābhir adbhir āśvāsya jātakarmmaṇi madhusarppiranantāmiśraṃ vrahmīrasena suvarṇṇamaṅgulyā nāsikayā lehayet | sūtikāñ ca ghṛtatailayor anyatarasya mātrāṃ pipalyādi kaṣāyam anupānam pāyayet | valavatīm avalāṃ yavāgūn trirātram pañcarātram vā || ata ūrddhvaṃ snigdhenānnasaṃsarggeṇopacaret snehanity ā ca syāt | prāyaścainām prabhūtenoṣṇodakena pariṣiñcet krodhāyāsamaithunādīm̐ś ca pariharet || bhavati cātra || mithyācārāt sūtikāyā yovyādhirupajāyate | sa kṛcchrasādhyo 'sādhyo vā bhaveddhātvapakarṣarṇāt || tasmāt tāṃ deśakālau tu vyādhisātmyena karmmaṇā | parīkṣyopacaren nityam evaṃ nātyayam āpnuyāt || athāmarāmapatantīm pātayet kaṇṭham asyāḥkeśaveṣṭitayāṅgulyā pramṛśet kaṭukā lāvukṛtavedhanasarṣapasarppanirmmocakair vvā kuṭatailair yonim udrūpayet | lāṅgalakīmūlakalkena vāsyāḥ pāṇipādatalam ālimpet | kuṣṭhalāṅgalakīmūlakalkam vā madyamūtrayor anyatareṇa pāyayet | śālimūlakalkam vā pi ppalyādikalkam vā madyena | siddhārthakakuṣṭhailālāṅgalakīmahāvṛkṣakṣīrasurāmaṇḍairāsthāpayet | etaiṣveva ca siddhena siddhārthakatailenottaracūrṇṇavastiś cāsyai dadyāt | hastena cāpaharet | prajātāyās tu vastiśirodarayoniśūlaṃ raktaṃ saṃruddhya vāyuḥ karoti sa makkalaḥ | tatra yavakṣāracūrṇṇaṃ sarppiṣā sukhodakena pāyayet || lavaṇacūrṇṇam vā surāmaṇḍena | purāṇaguḍam vā trikaṭuka trijātakakustumvurumiśram vā khādayet | pṛthakparṇṇyādikvāthaṃ bhadradārumaricavacāsaṃsṛṣṭam pāyayet | atha vālaṃ kṣaumaparihitaṃ kṣaumakārppāsās tṛtāyāṃ śāyayīta | nimvapīluparuṣaka śākhābhiś cainaṃ parivījayet | mūrddhni cāsya tailapicum avatārayet | dhūpayec cainaṃ rakṣoghnaiddhūpaiḥ | rakṣoghnāni cāsya pāṇipādaśirogrīvāsvavasujet | tilātasīsarṣapakaṇāś cātra prakiret | adhiṣṭhāne cāgnim prajvālayet | vraṇitopāsanīyañ cāvekṣyeta tato daśamyāṃ mātāpitarau kṛtamaṅgalakautukau svastivācakapūrvvakaṃ nāma kuryāt āṃ | yathābhipretaṃ nakṣatran nāma vā | tato yathāvarṇṇaṃ dhātrīm upasthāpayet | kṛṣāmasthūlām vayaḥsthāmam avyādhitām prasannakṣīrāmavalamvorddhastanīm avyaṅgām avyasanaṃ nījīvavatsāṃvatsalāṃ dogdhīm akṣudrāṃkule jātamato bhūyiṣṭaiś ca guṇair anvitām ārogyavalavṛddhaye kumārasya | tatrātikṛṣātisthūlāninditā vyādhitāś ca vyākhyātās tāviṣamadhātutvād rogān āpādayanti vālasya viśeṣataḥ | ūrdhvastanī karālaṃ kumāraṃ kuryāl lamvastanī nāsikāmukhaṃ cchādayitvā maraṇam āpādayanti | atha praśastāṃ śirasnātā mahadvāsasām udaṅmukhīm upaveśya dakṣiṇaṃ stanaṃ kumāraṃ pūrvvam pāyayet || anena mantreṇābhimantrya || catvāraḥ sāgarāḥ puṇyāḥ stanānāṃ kṣīravāhināṃ | santu te śubhage nityaṃ vālasyānuvalapradāḥ | piben vālomṛtarasaṃ payas tava śubhānane | dīrgham āyur avāpnotu devāḥ prāśyāmṛtaṃ yathā || athāsyāḥ kṣīrasañjananārthaṃ yavagodhūmaśāliṣaṣṭikamāṃsakṣīrasurāsauvīrapiṇyāka rasonamatsyakaśerukāśṛṅgāṭakavidārīkandaśatāvarīviśamṛṇālanālikālāvukālaśākaprabhṛtīni vidadhyāt | atha tasyāḥ stanyam apsu parīkṣeta tac cec chītalam amalaṃ tanuṃ śaṃkhāvabhāsaṃ apsu caikībhāvaṃ gacchaty aphenilam̐ matraṇḍulaṃ na plavate sīdati vā tac chuddham iti vindyāt | tena kumārasyārogyaṃ bhavati || bhavati cātra || dhātryās tu gurubhir bhojyair vviṣalais tathā | doṣā dehe prakupyanti tata stanyam praduṣyati || duṣṭaṃprāguktan tena śarīrāvyādhayaḥ prādurbhavanti | teṣu ca yathābhihitaṃ mṛdvacchedanīyam auṣadham mātrayā kṣīrasya kṣīrasarppiḥ saṃyuktaṃ vidadhyāt | dhātryāś ca kevalaṃ | kṣīrānnād asya kalkī kṛtaṃ | dhātryāś ca pūrvvavat | annād asya kaṣāyādīnām ātmanyeva na dhātryāḥ || vālānāṃ gudapākeṣu pittaghnīṃ kārayet kriyāṃ | rasāñjanam viśeṣeṇa pānālepanayorhitaṃ || kṣīrāhārasya siddhārthakavacāpayasyāśārivāvrahmīkuṣṭhasaindhavasiddhaṃ sarppiḥ pātuṃ prayacchet | kṣīrānnād asya madhukavacātriphalāsiddhaṃ | annād asya dvipañcamūlīkṣīratagarabhadradāruviḍaṅga- drākṣādisiddhaṃ tena kumārasyārogyavalamedhāyūṃṣi bhavanti | vālaṃ punar ggātreṣu na gṛṅṇīyāt | na cainaṃ tarjjayet sahasā vā na prabodhayed vitrāsabhayāt | sahasā nāhared utkṣiped vātābhighātabhayān nopaveśayet kauvjabhayān nityaṃ cainam anuvartteta priyahitair eva m abhihitamanādyamapyabhivarddhate nityamudagrasatvasampannastv arogo bhavati || bhavati cātra || nāśucau visṛjed vālaṃ nākāse viṣameṇa ca | noṣṇamārutavarṣeṣu rajodhūmodakeṣu vā || kṣīrasātmyatayākṣīramājaṃ gavyam athāpi vā | dadyād astanyam aprāptau vālebhyo vīkṣya mātrayā || ṣaṇmāsāc cainam annam prāśayel laghuhitaṃ nityam avarodhaś ca | syāt kṛtarakṣaḥ | upasarggabhayā grahopasarggebhyo rakṣyā vālā bhavanti || atha kumāra udvijate trasyati roditi naṣṭasaṃjño bhavati || nakhadaśanair ddhātrīm ātmānañ ca paritudati dantān khādati kūjati jṛmbhate bhrūvāvutkṣipaty ūrddhvan nirīkṣate phenam udvamati sandaṣṭauṣṭhaḥ krūrabhinnārttasvaro niśi jāgartti durvvalomnāṅgo yathāpūrvvaṃ dhātryāḥ stanyan nābhilaṣatīti sāmānyaṃ grahopasṛṣṭalakṣaṇ uktaṃ | vistareṇotta re vakṣyāmaḥ || śaktimantaṃ cainaṃ jñātvā yathā svam vidyāṃ grāhayet | athāsmai pañcaviṃśativarṣāya ṣoḍaśavarṣām patnīm āvahen mitradharmmārthakāmaprajāḥ prāpsyāmīti || bhavati cātra || ūnaṣoḍaśavarṣāyām aprāptaḥ pañcaviṃśatiḥ | yadyādhatte pumān garbhaḥ kukṣisthaḥ savipadyate | jātovā ni ciraṃ jīved vā durvvalendriyaḥ | tatra pūrvoktaiḥ kāraṇaiḥ prapatiṣyati garbha | garvbhāsayaśroṇīvaṃkṣaṇavastiśūlāni bhavanti | raktadarśanañ ca | tāsām pariṣekāvagāhālepanair upacaret kṣīrapānaiś ca | alpālpasyandate kṣīramutpalādi siddham vā pāyayet | saṃsramāne savātapārśvaśūlānāha mūtrasaṅgāḥ sthānāt sthānaṃ cotkrāmati garbhaḥ | tatra snigdhaṃ śītāḥ kriyāḥ | vedanāyāṃ mahāsahamadhukasvadaṃṣṭrakaṇṭakārikāsiddha payaḥ | kṣaudraśarkarāmiśram pāyayet | mūtrasaṅge darvbhādisiddhaṃ | ānāhe hiṃgusauvarccalaraso na siddhaṃ sravati rakte koṣṭhāt kaṇṭakārikāmṛtpiṇḍagairikasarjjarasāñjanacūrṇṇa yathālābhaṃnyagrodhāditvakpravālakalkan vā pāyayet | utpalādikase di siddham vā | vṛhatīdvayotpalaśārivāpayasyāmadhukasiddham vā | etenopavarttate rujasu garbhaś cāpy āyyate || māsānumāsikam vyavasthivyenodumvaraśalāṭusiddhena payasā bhojayet | atīte lavaṇaṃ varjyābhir uddālukādīnāṃ pācanīyopasaṃbhṛtābhir upakrāmet yāvanto māsā garbhasya tāvantyahāni vastyudaraśūle purāṇaguḍan dīpanīyasaṃyuktam pāyayed ariṣṭam vā | vātātapaśramasevinyā vātopahīhītatvāt srotasāṃ līyate garbhaḥ sotikālam avatiṣṭhamāno vyāpadyate | tāṃ mṛdunā snehādinā krameṇopacaret | utkrosarasaṃ yavāgūñ cālpasnehām prayacchet | kālātītasthāyini garbhaviśeṣato dhānyam udūkhalamusalenābhihanyāt | viṣamam vā yānāsanam upasevet | vātābhipanna eva śuṣyati garbhaḥ samātuḥ kukṣin na pūrayati | mandaṃ spandate ca taṃ vṛṃhaṇīyaḥ payobhir mmāṃsarasaiś copacaret | śukraśoṇitaṃ vāyunoparuddham anavaktrāntajīvam ādhmāpayatyudaran tat kadācid yadṛcchayopaśāntan naigameṣā pahṛtam iti vadanti | tam eva kadācit pravilīyamānam āpūryamāṇam vā nāgodaram ity āhus tatrāpi līnavat pratikāraḥ | nivṛttaprasavāyāḥ punaḥ ṣaḍbhyo varṣebhya ūrddhvam prasavatyāḥ kumāro 'lpāyur bhavati | madhakuṃ śālivījañ ca payasyā suradāru ca | aśmantakaḥ kṛṣṇatilās tāmravallī śatāvarī || vṛkṣādanī payasyā ca latā sotpalaśārivā | anantā śārivā rāsnā padmam madhukam eva ca || vṛhatīdvayakāśmaryakṣīrīśuṃgātvaco ghṛtaṃ | pṛthakparṇṇī valā śigra śvadaṃṣṭrā madhuyaṣṭikā || śṛṅgāṭakamvisaṃ drākṣā kaseru madhukaṃ sitā | vatsaite saptayogāḥ syur arddhaślokasamāpanāḥ || yathākramaṃ prayoktavyā garbhasrāve payoyutāḥ | kapitthavilvavṛhatīpaṭolekṣunidigdhikā || mūlāni kṣīrasiddhāni pāyayed bhiṣag aṣṭame | navame madhukānantā payasyāśārivām pivet || payas tu śritaśītam praśasyate || sakṣīrā vā hitā śuṇṭhī madhukaṃ devadāru ca | evam apyāyyate garbhas tīvrā ruk copaśāmyati || atha garvbhiṇī vyādhyutpannāvātyayec charddayen madhurāmlenānnopahitena | anulomayec ca saṃśamanīyam mṛdu vidadhyāt | annapānayor iti | aśnīyāc ca mṛduvīryaṅ garvbhāviruddhām̐ś ca kriyāyogān vidadhīta iti || suvarṇṇaṃ rṇṇacūsukṛdaṃ kuṣṭham madhuvacā ghṛtaṃ | matsyākṣakaḥśaṃkhapuṣpī sarppiḥ kāñcanam eva ca || arkkapuṣpī madhughṛtaṃ cūrṇṇitaṃ kanakan tathā | suvarṇṇacūrṇṇavaiḍūryaṃ svetā dūrvvā ghṛtam madhuḥ || catvāro 'bhihitāḥ prāsyā arddhaślokasamāpanāḥ | kumārāṇām vapur mmedhā valārogyakarāḥ śubhā iti ||

iti garvbhiṇīvyākaraṇaṃ śārīre daśamo 'dhyāyaḥ || o ||

bhūtacintā śukraśuddhiṃ garbhasaṅkramaṇan tathā | garbhavyākaraṇañ caiva kāyavyākaraṇañ ca yat || marmmasirāvibhaktiś ca sirātāḍanam eva ca | dhamanīvyākaraṇa caiva garvbhiṇyāpūryate daśa ||

|| iti śārīrasthānaṃ samāptaṃ ||