Jammu Raghunātha 3135 [R]: ch4-Srisaila

Rasendramangala project at Saktumiva.org

 Jammu Jammu and Kashmir India Raghunātha Temple and Dharmarth Trust Raghunātha Temple Library 3153 [NCC identifier] R A chimerical MS Nāgārjuna Siddha and Nityanātha Siddha [commentator] Rasendramaṅgala and Rasaratnākara [title of commentary] || śrīvardhamānajineśvarāya namaḥ || śrīgurubhyo namaḥ || natvā sureṃdraṃ śivasaukhyadāyakaṃ kārakaṃ apārasaṃsārasamudratārakaṃ śrīr astuḥ kalyāṇam astuḥ śubhaṃ bhavatuḥ śreyo stuḥ sakalasajjanasya śrīr astuḥ [Sanskrit in Devanāgarī script.] [height] [width] [height] [width] Scribal foliation 1-25. Modern numerals written in pencil, centre-right margin, recto and verso. [whether the manuscript is complete, description of wear and damage]

[description of marginal frame lines, etc.]

Copied by the scribe Ratnavimala, pupil of Varddhamāna Vimalagaṇi.

[description of another hand]

[description of another hand]

 ba and va not distinguished.

Marginal annotations and corrections throughout.

Marginal illustration of alchemical apparatus on leaf 2r, and 27 fuller illustrations on leaves 24v-25v.

[description of cover, binding, and/or stringholes]

 Vikrama Saṃvat 1737 (AD 1681). [place of production] [record of ownership] [how it was acquired] Added some xml:ids. Completed the transcription to srisaila164
śrīśailaparvatasthāyī siddho nāgārjuno mahān sarvasatvopakārī ca sarvabhāgyasamānvataḥ prārthito dadate śīghraṃ tenā paśya hi yādṛśaṃ dṛṣṭvā tyāgaṃ ca bhogaṃ ca sūtakasya prasādataḥ sarvasatvamayo vedhī svarasenas tathaiva ca teṣāṃ madhyo pradānaṃ ca ratnaghoṣapratārakaḥ kṛtāṃjalipuṭo bhūtvā nāgārjunapurasthitaḥ pṛśchate rasakanyāṇi vidyādānaṃ dadasva me ||

śrīnāgārjuna uvāca

sādhu sādhu mahāmnājñā tuṣṭo haṃ bhaktivatsala kathayāmi na mandeho yat tvayā paripṛcchyatām valīpalitanāśaṃ ca tathā kālasya vāṃcanaṃ yathā lohe tathā dehe kṣamate nātra saṃśayaḥ sahasrāsavalatvaṃ ca koṭivedhī bhaved rasaḥ tad ahaṃ saṃpravakṣāmi bhavato hi yathāvidhi satvānāṃ bhojanārthāya sādhitā vaṭayakṣiṇī dvādaśāni tu varṣāṇi mahākleśaḥ kṛto mayā tatkāla dṛṣṭadravyāṇāṃ divyā vāṇī mayā śruttā | adṛṣṭaprārthitā paścād dṛṣṭā tvaṃ bhava māṃprataṃ ||

śrī vaṭayakṣiṇy uvāca

sādhu sādhu mahāsiddha tvadbhaktyā tu mahātmanā yat kāya hārito bhadra tat sarvaṃ pradadāmy aham

nāgārjun uvāca

tuṣṭā tvaṃ yadi māṃ devi kṛṣṭā dvādaśavarṣayā ātmāsatyaṃ ca te satyaṃ tataḥ paścād vravīmy ahaṃ

vaṭayakṣiṇy uvāca

satyaṃ satyaṃ punas satyaṃm aho vācā tridhā kṛtā kiṃcit prārthaya me siddha tat sarvaṃ prarudābhy ahaṃ

śrīnāgārjuna uvāca

yadi tuṣṭā¦si me devi sarvadā bhaktivatsale durlabhaṃ triṣu lokeṣu rasavaṃdhaṃ dadasva me yena kenāpy upāyena prakaroti mahādbhutam sādhanaṃ sūtakasyāpi mṛtyudāridryanāśanam parvat gṛhaprāsāda maśailavanakānanān kāṃcanamayaṃ pravakṣyāmi lokānāṃ hitakāmyayā bhojanaṃ vastratāṃvūlaṃ samaṣādyaiḥ pradāpayet ātmakhyābhir yathā tiṣṭhed asmiṃś ca pṛthivītale ud upāyaṃ varārohe kaṣayasva prasādataḥ

vaṭayakṣiṇy uvāca

yat kiṃcit prakḷṛse bhadra tat sarvaṃ pradadāmy aham kuru dravyaṃ yathātathyaṃ tiṣṭhe haṃ tatsamīpataḥ sarvalakṣaṇasaṃpūrṇo yas tu lakṣas tu poṣitaḥ tasya mparśāvalokena yuṣmāsiddhir bhaviṣyati sayā tasya śrutaṃ vākyaṃ prārthitaś caś sālivāhanaḥ yuṣmatmāmarthyayogena sādhayāmi mahārasam

śālivāhana uvāca

suvarṇaratnabhāṃḍa¦raṃ kumārī mada sundarī niveditaṃ mayātmānaṃ ādeśo deva dīyatām sādhu sādhu mahāprājñā samādeśaprapālakaḥ sādhayāmi na saṃdeho yuṣmansetyena mādhakam punar anyaṃ pravakṣyāmi māṇḍavyena yathā kṛtam rasoparasayogenae siddhaṃ sūtaṃ susādhitam viddha sulvāyanaṃ nāgaṃ yathārthe kāṃcanaṃ kṛtam tasya māravamiṣṭena rasakanmāvadhāritam śāstraṃ vaśiṣṭhasāṇḍavyaṃ gurupārśvṃ yathā śrutam udahaṃ saṃpravakṣyāmi māsādhanaṃ ca yathāvidhiḥ sahāyaḥ śobhanaḥ prājño nirālambha dṛḍhavratāḥ kulīnāḥ pāpahīnāś ca sadhanmāś ca jitendriyāḥ koṣṭikā vakranālaṃ ca gomayāṃgāras iṃdhanam dhamanaṃ lohapātrāṇi auṣadhaṃ kāṃcikaṃ viḍam¦ kandarāṇi vicitrāṇi nānas yathā tathaiva ca sarvamelāparaṃ kṛtvā tataḥ karma masasārabhet catuṣkaṃ toraṇaṃ mālāṃ kuṃbhaṃ vārisamanvitam sitacaṃdanaliptāṃgaṃ sitavastrāvaguṃṭhanam paṃcaratnaṃ sumaṃ pūrṇaṃ dīpākṣatasamanvitam pīṭhaṃ catuṣkamadhyasthaṃ sthāpayitvā mahāsane caṃdanāgurudhūpaiś ca naivadyair virvividhais tathā mahāpūjā prakartavyā cyāvīraṃ bhojya ca kārayet kumārikās tathā pūjyā ājñāṃ tu prārthayen naraḥ yuṣmadājñāprasādena sādhayāmi mahārasam ādau bhāvad rasaṃ grāhyaṃ viśuddhaṃ nirmalaṃ dṛḍham duṣṭa remāyane| yogyaṃ tataḥ karma samārambhet sujṛṣṭaṃ pānitaṃ pūtaṃ sarvadoṣojkitaṃ tataḥ rasakasaṃsatvasaṃyogāj jīrṇe duṣṭaguṇe naraḥ kṛṣṇābhrakasamaṃ sūtaṃ lālayitvā tu jārayet samena gaṃdhakaṃ dadyāt agnisomena nindahet| tīkṣṇāṃ śulvaṃ sanāgaṃ ca mamāvantaṃ ca kārayet kūṣmayantrasya madhyasthaṃ jāritavyaṃ prayatnataḥ punar anyaṃ prakarttavyaṃ yathā carita kāṃcanam gokarṇe ca samākhyātā dvitīyā kṛṣṇamaṃjarī yathālābhe gṛhītavyā viśeṣo naiva labhyate yatra deśo samutpannā bhūtale vātha vantate tanmaye tatra nirdiṣṭā yeneyaṃ saphalā bhavet tasmāt sarvaprayatnena daśamaṃtreṇa saṃgṛhet oṃ namaste mṛtamasbhūte valavīry vivardhani samakārya kṛte devi punaḥ svargaṃ gamiṣyati yena tvāṃ khanate vrahmā yena tvāṃ khanate bhṛguḥ yena śakro ṣa varuṇas tenaivam upacakrame pa tena khanayipyāmi vrasta sūtena pāṇinā

maṃtraṃ

mātaṣyate māpatane mātiteno nyathā bhavet atraiva tiṣṭa kalyāṇi mama kāryakṛtī bhava anenaiva rta mantreṇa kutān maptābhimaṃtritāt utyayahṛtkasaṃyogāśchāyā śuṣkāṃstu kārayet dadhnā ca madhukāṣṭena yāvadbhasma ca gaśchati sakalā sā bhaved devī mṛtyudāridrānāśinī kūṣmāyantrasya madhyasthamoṣadhī rasakāṃcanam athavā viḍayogena jāyaete vicakṣaṇaḥ urddha vahnimadho āpaḥ madhye tu raṃsasaṃsthitaḥ kāṃcanaṃ jārayet sūte agniṃ datvā muhurmuhuḥ anena kramayogena yāvaddinacatuṣṭayam smosphoṭayojjalamadhyasthaṃ prakṣālyaṃ nirmalaṃ tataḥ tatpatramanipatrāṇi rajanī kācamācikā etāni masamabhāgāni mtastaranālena peṣayet anena kramayogena yāvatsaptadināvadhim paścādvandha prakartavyaṃ divyauṣadhivalena ca kukuṭāṇḍanibhaḥ mūtaṃ cūrṇayitvā vicakṣaṇaḥ vrahmapuṣpasya niryāme puṭaṃ catvāri dāpayet kāśmīrika ramesenaiva tenaiva tādṛśaṃ kuru mātulaṃgaramesenaiva puṭam ekaṃ pradāpayet tatasmiddhiṃ vijānīyān vedaṃ śulvasya dāpayet evaṃ jñātvā prayatnena kuru karma vicakṣaṇaḥ varṇamāpyāpramāṇena nāgaṃ bhavati kāṃcanaṃ athātas maṃ pravakṣyāmi karpūra rasavandhanam tamaratnāni saṃgṛhya bhūmiśūlalatetodbhavam rasakādiṣu saṃyuktaṃ kartarī rasavandhanam catāni samabhāgāni kapimūtreṇa bhāvayet matamyasyakusumenaiva capalaṃ ca punavudhaḥ aparehani saṃprāpte dhāmayitvā tu sphoṭayet śuddhasphaṭikasaṃkāśaḥ suśuddho dṛśyate rasaḥ paścātprakaṭamūṣāyāṃ samāvartaṃ tu kārayet jīrṇe jīrṇa ca dātavyamajīrṇe naiva dāpayet caturviśaguṇaṃ hemaṃ sūtakaṃ gamate yadā samāṃśabhakṣaṇaṃ kuryāt punar ūdhvaṃ tu mṛsūtakam āruṣkam alpalī rthāca sūryanakṣattranodbhavam śītāgnisaṃmthisthitā hy ete paṃcamī bhumicāriṇī ekaikasya tu saṃsthaṃ tu sthāpitavyaṃ dinatrayam dhūmākulena yatnena pātitavyaṃ prayatnataḥ viśudhdhaṃ taṃ vijānīyād vakrasvedena svedayet rāśirvidhircamuś caiva devayūnpālayeṣu ca melayet middhayogena vedāṃghniparvaloaucanaiḥ etat sarva rasenaiva meṣayitvā rasasya ca adhotvena pradātavyamagni mthāsthāpayate rasaḥ kukkuṭāṇḍanibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇaḥ pūrvam aiva vidhānena pakvaṃ vai ṣoḍaśaiḥ puṭaiḥ siddhaṃ uca va vijānī yād vedhī paṃcaśateṣva ca dviguṇe yadi kaṃtravyaṃ pūrvaṃ saṃskāram utamam triguṇaṃ ca bhaved vedhaḥ kramayogena yojayet kuru karma yathā nyāyaṃ siddhaṃ bhavati tad rasaṃ jārito māritaś caiva punar jāritabhāritaḥ daśamaṃmaṃkrāntiniṣkrāntaḥ koṭivedhī bhaved rasaḥ

ratnaghoṣauvāca

sādhayitvā prayatnena koṭivedhī mahārasaḥ śarīreṇa vinai tena sarvaṃ bhavati niṣphalam

nāgājuna u

kathayāmi na sandeho mākāṇḍena yathā kṛtaṃ dīrghāyuḥ kārakaṃ bhūme rasasiddhe rasāyane śatapalam abhayānāṃ cākṣadhātryās tathaiva kvathita jala śatāṣṭau bhāgam aṣṭāv aśeṣaṃ hṛtamadhuśata gadyaṃ vyoṣacittraṃ daśāṃśe rasapaladaśasiddhaṃ lohacūrṇaṃ mṛtaṃ ca giriyutamasamamabhraṃ kānta bhṛṃ kāntabhraṃgaṃ viḍaṃgaṃ rasasahitasubhāvyaṃ tāṇḍulair bilvakābjaiḥ ahisa|sakṛ takalkaṃ lohapātrastha māmaṃ mumṛtaditanuśuddhaṃ kalkam ava variṣṭaṃ lihi śatamayanakāle vāmanebhrāvamevī | ghananiviḍasugandhi matamātaṃgadarpaṃ vigatamasakaladoṣaḥ sarvadigdivācakṣaḥ madana iva mukānta kvāmi|minīnāṃ pravīro jvana iva ma yuṣmān kuṃcitāgrāgrakeśā turaga iva viśuddhaḥ sākṣa vai cittrakārī vṛṣabhaga|tiviciṣṭī mātra gambhīraghoṣaḥ turaga dra loke śrāntahantās tu nityaṃ prabhavati khalu loke caṃdratārārkajīvī punar anyaṃ pravakṣyāmi golavandhanam utumam yena bhāṣitamātreṇa naro bhavaty ajarāmaraḥ gaṃdhābhrakānta sahitaṃ bhānuratnāni kāṃcanam samajīrṇaṃ rasendramyasya vandhaṃ kṛtvā tu golakam ramesendraṃ paṃcalohāni samabhāgāni melayet saptapaṃcotaraś caiva yāvāṃs tu golakamyasya tu ayo pi dvaś ca śaśīprabhākāraṃ karambhitāṃ mūtagolakaṃ narasya vakṣasyam idaṃ ramāyanaṃ ramāsāyana vāmaratā ca kārakam sugaṃdhalepānāṃmūlaṃ karpūraṃ kuṃkumāguruṃ śrīkhaṇḍa mṛganābhiś ca kākolaṃ jātikaphalaṃ musugaṃdhānyāni dravyāṇi khānapānāyāni bhuktisthānāni sarvāṇi krameṇaiva narasya ca yasyāya kuṃcitā kveśāḥ śyāmā vai padmalocanāḥ vālmīka mukhabhāgaṃ ca cakṣudśrotrādināmakam vātapittānalo bhuktvā mubhāvaguṇabhāṣitam auḍamvaraṃ caś chattraṃ ca prasutaṃ ca jalodaram grahaṇī dvandvakaṃ gulmaṃ gaṇḍamālā śilais ta|thā etaiḥ sarvair vinirmukto valīpalitavarjitaḥ śatāni trīṇi varṣāṇi jīvet kesarivikramaḥ drutaṃ yuga mukho yasya guṇaṃ yasya udāhṛtam atha ṣoḍaśapūrṇāni golakāni narottamaḥ śrutāni sukhamadhye tu teṣu vakṣyāmi yā nāṇān nāmau chidyanti śastraiś ca pāvakena na ruhya mahātejāś cakratulyo mahārasaḥ tailokye ca mahākārī kāmadeva puri sthitaḥ iśchā vā jāyate tasya śuddhaś co jāyate śchayā tamyasya saṃmparśamātreṇa sarvalohāni kāṃcanam sakalā niṣkalāś caiva sthūlasūkṣmarasāyanam sarvatas somakāntā ca jived ā caṃdrārkatārakam punar anyaṃ pravakṣyāmi vaṃdyaṃ sukharārcitaṃ sūtakālāntakaṃ gandhaṃ yad uktaṃ parameṣṭinā hīnāṃgo hṛdhikāṃgasya sa vyādhaḥ kuvjavāmasanaḥ gatāstriyāṇi nayano jarā grasto jitendriyaḥ jaḍa gada mūko pi gatihīnas tathaiva ca asaṃkatraya nirmukto jīvaśeṣe va tiṣṭati etad vandha pramāṇena masamāvarto dayā bhavet punar anyad bhavet piṇḍaṃ nātra kāyā vicāraṇā paṃcāmṛto mahāyoge cāraṇāmayanāśanam haṃsapādī rasenaiva puras tatraiva bhāṣitam nāomnaiva rahitaṃ kiṃcit trailokya mecarācare pṛthivyāpas tathā tejo vāyugar ākāśam eva ca koṭivedhī raso grāhyaḥ piṇḍaṃ kāstusaṃyutam ekaikasya tu madhyasthaṃ guṭikāṃ kārayed budhaḥ guṭikeyaṃ samākhyātā ḍaṣṭraṃ jīvaṃ ca kevalā ṣaḍguṇaṃ piṇḍasthūlaṃ ca tāmrapātraṃ suśobhanam ūrdhvaṃ puḍaruṣamātraṃ ca dardhaṃ gaṇḍamaṇḍalam caturnurmukha kṛtaṃ koṣṭaṃ tasyopari niveśayet pūrayitvā kaḍāhaṃ tu digdiśopālapūjanam kumāṃrī pūjayet tatra gaṇapūjāṃ tathā kuru caturdikṣu valiṃ dadyāt yathoktaṃ śivabhāṣitam dhamanaṃ tatra kuvīta caturdikṣa śanaiś śanaiḥ sutaptaṃ ca vijānīyān nirdhūmaṃ ca yadā bhavet candrānkānugrahārikṣāmaṃśayo bhuvanāni ca namaskṛtya guruṃ devaṃm ātmānaṃ tatra nikṣipet gudaghraṃ taṃ vijānīyāt sṛṣṭirūpaṃ niyojayat māṃsapiṇḍaṃ bhavet tatra vāyuṃ tatraiva nikṣipet bhramaṃ taṃ hemamakāśaṃ jīvaṃ tatra mudāpayet kṛtvā tatra mahāgarāvaṃ oṃkāraṃ surapūjitam uttiṣṭati na sandehaḥ pūrvāhne bhāmvasvaro yathā divyaetejā mahākāyo divyadṛṣṭin mahāvalaḥ dṛśyate bhuvanaṃ sarvaṃ masa siddhammassarvasiddhidaḥ sataptasiddheṣu ye siddhā vimānaṃ preṣayanti te ardhayojanavistīrṇaṃ ghaṇṭācāmarabhūṣitam dītapta dehamahayaṃ divyaṃ maṇiratnais sugoṣitam śaṃkhakalaharirghoṣaigr apsaro gītavādibhiḥ puṣpamālā patākā ca kiṃkiṇīravamaṇḍitam misiddhasaṃyatakanyānāṃ sutūpā madavihvalā divyābharaṇavamtrāstrāṇi divyapuṣpāṇi yāni ca āgaśchanti na sandehadeśo deva dīyatām gṛhītvā māsādhakendraṃ tu siddhalokaṃ vrajanti te divyāni |vākhānapānāni divyāni bhavanāni ca rasate śatasāhasraṃ divyakanyām anekadhā kāmena vihvalās tatra masanmathā masadanotkayaḥ tammissinn ekārṇave ghore naṣṭa mthāsthāvarajaṃgame devā yatra vilīyante siddhas tatra vilīyate

ratnaghoṣauvāca

kālāntakāya vandhāya yadā kaṃtuṃ na śakyate anenaiva śarīreṇa kathaṃ siddhin bhaviṣyati

nāgārjuna uvāca

punar anyaṃ pravakṣāmi |vekhecaraṃ vandham uttamam yena bhakṣitamātreṇa surasāmākṛtā bhavet yaivaina vindate tāraṃ nāgaṃ śulvāyasaṃ sitam tadā tasya prakartavyaṃ ratnasaṃskāramutamam indranīlaṃ mahānīlaṃ māṇikyaṃ mauktikaṃ tathā padmarāgaṃ tathā vajra markajāmasankam aṣṭam m athātamsmaṃpravakṣyāmi ratnarāgasya jāraṇam puṣpaṃ kārṣamasanaṃ gṛhyam apūrvaṃmalamaṃyūtam rāśipūrvaṃ viśālasthaṃ pūjayitvā nu pācaret anena viḍayogena hemaṃ kuliśajāraṇam tājāmanasya lomāni dagdhaṃ vai bhūtavahninā marīci śatapattrasya kāṇḍūkarṇaṃ tu yatpayaḥ kaṃ masan tasya dine grāhyaṃ taścūrṇaṃ tena bhāyet pādena tasya dātavyaṃ grasamūrdhni musukhodbhavam amū cūrṇaṃ viḍaṃ śreṣṭaṃ sarvaratnasya melakam jāgrayet pūrvayogena maṇirāgasya jāraṇam pūrvāparara saṃyogāllokapālī yadā bhavet tasya mūlaṃ phalaṃ grāhyaṃ nakṣattre yamadaivate tasya cūrṇaprabhāvena padmarāgasya jāraṇam vyacārante mahādiṣṭaṃ puraḥ pūrveṇa vārtikaiḥ śeṣayitvā kṛtaṃ cūrṇaṃ mahānīlīraseplutam tāmralolārasenaiva sodayitvā punaḥ punaḥ | indranīlo mahānīlaṃ sankaṃ taṃ kaitakaṃ tathā ūṣmāyantrasya madhyasthaṃ jāritavyaṃ prayatnataḥ pāditi| lāṭi maṃyogaṃ yodā kāla rajasvala rasya puṣpagramesenaiva kāya rakṣā yathocitā kṣettrapālaṃ gaṇādhyakṣaṃ śi|vo viṣṇuḥ prajāpati māṇḍavya yāko bhūtvā lokapālāṣṭakaissaha candanāgurudhupaiś ca pūjayitvā prayatnataḥ namaskṛtya guruṃ devaṃ tato bhakṣen mahārasam godohanāmapātraṃ tu mūrkitasmādhakeś cagraḥ uttiṣṭati na sandeha strinetraś ca caturbhujaḥ gaṇanāthās tathā siddhāḥ ye vānye gaṇanāyakāḥ| āgaśchanti puras tasya siddhavidyādharādayaḥ paśyanti bhuvanaṃ sarvaṃ vimānastho mahāmaniḥ hārakaṃkaṇakeyūrai kkuṇḍalair matkuṭais tathā śaṃkhakāhalanirghoṣair apsarogītavādibhiḥ puṣpamālāpatākābhiḥ kiṃkiṃṇīravamaṇḍitaiḥ ravecaratvaṃ vrajeś chīghraṃ yadra devo maheśvaraḥ kṛtāṃjalipaṭo bhūtvā| śivasyāgre vyavasthitaḥ

śrībhairava uvāca

mohaṃ puṣkaraṃ ghoram adbhutaṃ ca kṛtaṃ tvayā tvadbhaktyā hy adya saṃtuṣṭa svaśchandapraticārakaḥ svargre tiṣṭa ciraṃ kālaṃ yāvaś candrānkatāgrakam rudrakanyāviṣṇukanyā vrahmakanyā tathaiva ca bhuktvā ca vipulān bhogān kalpānte muktibhājanaḥ iti nāgārjunaviraci te rasaratnākare traipaṭā mahārasa ukta mṛta khecaravandhaṃ masamātaptamiti || rasavīryaṃ vipāke ca śuddhā vaviṭasūtakaḥ tena janmajarāvyādhi harate sūtakaṃ bhuvi khoṭa vandhaṃ jalūkaṃ ca bhasma caiva caturthakam paṃca saṃmūrtivaddhaṃ mūchitaggaśśaktito mataḥ vandhastu ṣaḍvidhe jñeyasmaptamo mūsūtakaḥ ardanaṃ ca ghanatvaṃ ca cāpalyaṃ guru tejasaḥ yamyaisyaitāni na dṛśyante taṃ vidyādgurusūtakam nānāvarṇaṃ bhavetmūtsūtaṃ vihāya ghanacāpalam lakṣaṇaṃ dṛśyate yasya mūrchitaṃ taṃ varunti hi gurutvamaruṇatvaṃ vā tejo bhāskarasannibham śikhimadhye krataṃ tiṣṭedvaddhasūtaka lakṣaṇam kṛṣṇa śvetaṃ tathā pītaṃ nīlaṃ vā bhamma masannibham agnimadhye yadā tiṣṭet saṭṭavandhasya lakṣaṇam kukkuṭāṇḍānibhaṃ sūtaṃ laṇobhedī bhaved yadā āvantitaṃ puna yadvat koṭidhā ca rasākṛtiḥ athavā svedais svinnaṃ mṛḍaṃ caiva śikhinā drāvito bhavet a kṣayaṃ kaṭhinaṃ śvetaṃ khaṭovaddhasya lakṣam khoṭāś ca ye ca ye paṃca vihāya jalukākṛtiḥ haṭhāgro dhāmitasmanti na tiṣṭedeke mūrchitaḥ taruṇādirvyasaṃkāśo nānāvarṇavicakṣaṇaḥ vadheṣu lohadeheṣu raṃjite mūsūtalakṣaṇam śodhanaṃ mūsūtakasyādau grāsamānasataḥ param jāraṇamabhrakasyāpi sarvasattvamataḥ param gavāhyaśrutaḥ paścāt suvarṇaṃ tadarattaram divyoṣadhipuṭaṃ paścādrandravandhasataḥ param raṃjanaṃ ca tataḥ proktaṃ māraṇamyānuś ca māraṇā tatopi krāmāṇaṃ deyaṃ mūsūtakamyasya vicakṣaṇaḥ etat kramaṃ tu yo vetti tamyasya middhi nna saṃśayaḥ dehe tu paṃcaratnāni nāgavaṃgaṃ tathā yamau yathokramaṃ vijānāti dehe loho marāyane tasya janmajarāvyādhinnaśyate nātra saṃśayaḥ kramaṇaṃ rasagarājamyasya doṣadhāt sarvam āyame auṣadhaiḥ kramate mūsūtaṃ| vyādhimaṃsaṃgaś ca naśyati duṣṭamāmayān ttasmātkrāmaṇaṃ jñātvā tato vaidya upācaret krāmaṇena vinā mūsūtaṃ krameṇa na ca vindati dehalohamayān sarvāṃ vṛthā myāsyāt kevala śramaḥsaḥ yasya rogasya yad yogaṃ tenaiva sa yojayet rasendro harate vyādhiṃ nagraktaṃjara vājinām vyādhim ādau pagīrīkṣeta tato rudyāś ca bheṣajam mūtakena samāyukto yojayeś ca bhiṣagvaraḥ iti nāgārjunaviracite rasaratnākare guṭikāsatvati jalūkājāraṇādiramasavandhako nāma caturthodhyāyaḥ