Paris BN 1222 [P]: srisaila

Publication Statement

Paris [region] France Bibliothèque Nationale [repository] Collection Palmyr Cordier BN Cordier 1222 [NCC identifier] P [description of manuscript] Nāgārjuna Siddha [commentator] Rasendramaṅgala [title of commentary] [Sanskrit in Devanāgarī script.] [height] [width] [height] [width] Scribal foliation 1-25. Modern numerals written in pencil, centre-right margin, recto and verso. [whether the manuscript is complete, description of wear and damage]

[description of marginal frame lines, etc.]

Copied by the scribe Ratnavimala, pupil of Varddhamāna Vimalagaṇi.

[description of another hand]

[description of another hand]

ba and va not distinguished.

Marginal annotations and corrections throughout.

Marginal illustration of alchemical apparatus on leaf 2r, and 27 fuller illustrations on leaves 24v-25v.

[description of cover, binding, and/or stringholes]

Vikrama Saṃvat 1737 (AD 1681). [place of production] [record of ownership] [how it was acquired]
[name of editor]
śrīsailyaparbatastho sau siddho nāgārjuno mahān sarbasattropakārī sarbabhogāguṇānvitaḥ prārthito dadhate śīghraṃ yasya yasya hi yādṛśaṃ dṛṣṭvā tyāgaṃ bhogaṃ ca sūtasya prasādataḥ sarbasatvamahāvedhī sūtasena taveva hi teṣāṃ madhye prallātaś ca ratnaghoṣaprabhākaraḥ kṛtāṃjalipuṭo bhūtvā nāgārjuno paristhitaḥ pṛchate rasakarmmāṇi vidyādānaṃ dadasva me

nāgārjunovāca

sādhu sādhu mahāprājña tuṣṭo haṃ bhaktivatsalaḥ kathayāmi ni saṃdeho yat tvayā paripṛchitaṃ| valipalitanāśaṃ ca tathā kāmaṃ yathākālasya tavanaṃ yathā lohe tathā dehe kramate nātra saṃśayaḥ sahasrāyutalakṣaṃ ca koṭivedhī bhaved rasaḥ tad ahaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidhi satvānāṃ bodhinārthāya sādhitā vaṭayakṣiṇī dvādaśavani sarvāṇi mahākleśaḥ kṛto mayā tatkāle dṛṣtadravyāṇi divyā vācā śrutā mayā adṛṣṭā prārthitā paścāt dṛṣṭatvaṃ bhava sāṃprataṃ

śrīvaṭayakṣarāja uvāca

sādhu sādhu mahāsādhu ttarudbhaktyā mahattayā yat kāryed kānitāṃ bhadra tat sarbaṃ pradadāmy ahaṃ

nāgārjunovāca

tuṣṭa tvaṃ yadi māṃ devi kṛṣṭāṣṭā dvādaśavarṣakaiḥ ātmasatyaṃ dade mahyaṃ tataḥ paścā dhuvāmy ahaṃ satyaṃ satyaṃ punaḥ satyaṃ aho vācā tridhā kṛ yat kiṃcit prārthayese siddha tat sarbaṃ pradadāmy ahaṃ

śrīnāgārjunovāca

yadi tvaṃ devi tuṣṭāsi madbhaktyā bhaktivatsalaḥ durlabhaṃ triṣu lokeṣu rasabaṃdhaṃ varānane yena kenāṣupāyena prakaromi 2ha1 madadbhutaṃ sādhanaṃ sūtakasyāpi mṛtyudāridranāśanaṃ parbatā gṛhaprāsādā sasailavanakānanā kāṃcanamayā kariṣyāmi lokānāṃ hitakāmyayā bhojanaṃ vastraṃtāṃvūlaṃ sasakhāyair pradāpayet ātmakhyātaṃ kariṣyāmi asti pu pṛthivītale devy upāyaṃ varārohe kathayasva prasādataḥ

vaṭayakṣaty uvāca

yat kiṃcit prārthaye siddha tat sarbaṃ pradadāmi te kuru kāryaṃ yathātavyaṃ tiṣṭhe haṃ tvastsamīpataḥ sarbalakṣaṇasaṃpūrṇo yaḥ sūlakṣasya poṣakaḥ tasya sparśāvalokena yuṣmasiddhir bhaviṣyati mayā tasya śrutaṃ vākyaṃ prārthitaśālivāhanaḥ yuṣmatsāmarthyayogena sādhayāmi mahārasam

śrīśālivāhanovāca

suvarṇaratnabhāṃḍāraṃ kumāro mama sundarī niveditaṃ mayātmānaṃ ādeśo deva dāyatām madhu sādhu mahāprājña mamādeśaprapālakaḥ dhayāmi na saṃdeho yuṣmatsatyena sādhakaḥ puṇyanar anyaṃ pravakṣyāmi māṃḍavyena yathā kṛtam rasoparasayogena siddhasūtaṃ susādhitam viddhaṃ sulvāyasaṃ nāgaṃ yajñārthe kāṃcanaṃ kṛtam tasya pārśve vasiṣṭena rasakarmā vidhāritaṃ śāstraṃ vaśiṣṭamāṃḍavyaṃ gurupārśve mayā śrutam tadayaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidhiḥ śobhanā prājñā nirālasyā dṛḍhavraja kulīnā pāpahīnāś ca sarbadharmā jiteṃdriyāḥ koṣṭhikā vakranālaṃ ca gomayāṃgāni baṃdhanaṃ dhaminī lohapātrāṇi ūṣadhye kāṃjikaṃ viḍam karpparāṇi vicitrāṇi nānā mūkhā tathaiva ca sarbamelāpakaṃ kṛtvā tata karmma samācaret catuṣkatoraṇaṃ mālākuṃbhaṃ vārisamanvitam sitacaṃdanaliptāṃgaṃ sitavastrāvaguṃṭhanaṃ paṃcaratnasamaṃ cūrṇaṃ dīpākṣitasamanvitaṃ paṭhan catuṣkamadhyasthaṃ sthāpayitvā mahāmuniṃ caṃdanāgurudhūpaiś ca naivedyai vividhais tathā mahāprājñā pravarttavyā ciraṃ bhojaṃ ca kārayet kumārikās tathā pūjyā ājñāṃ tu prārthayen naraḥ yuṣmadājñāprasādena sādhayāmi mahārasaṃ ādau tāvad rasaṃ grāhyaṃ visuddhaṃ nirmmalaṃ dṛḍhaṃ dravye rasāyena yogyaṃ tataḥ karma samārambhet sumṛṣṭaṃ pātitaṃ sūtaṃ sarvadoṣodbhitaṃ tataḥ rasakasatvasaṃyogā jīrṇṇam aṣṭaguṇe naraḥ kṛṣṇābhrakasamaṃ sūlolayitvā tu jārayet samena gaṃdhakaṃ dadyāt agnisomaṃ na nirddahet tīkṣṇaṃ sutvaṃ sunāgaṃ ca samāvarttaṃ ca kā samāvarttaṃ ca kārayet ūṣmayaṃtrasya madhyasthaṃ jāritavyaṃ prayatnataḥ punar anyaṃ prakarttāvyaṃ yathā carati kāṃcanaṃ gokarṇā ca samākhyātā dvitīyā kṛṣṇamaṃjarī yathālābhe gṛhītavyā viśeṣo pa na labhyate yatra kṣeśe samutpannā bhūtale vātha parbate samaye tatra nirdiṣṭā yeneyaṃ saphalā bhavet| tasmāt sarbaprayatnena dṛśyamaṃtraṇa saṃgṛhet

maṃtraṃ

yenedaṃ khanate vrahmā yenedaṃ khanate hariḥ tenāhaṃ khanayiṣyāmi paṃcasaṃkhyena pāṇinā

oṃ mātrā

utpatti patitoṣṭake tiṣṭa tiṣṭa sureśvarī sādhayitvā tu me kāryaṃ paścāt svarge gamiṣyasi anenaiva tu maṃtreṇa kuryātsaptābhimaṃtritaṃ utpādyakarmasaṃyogāt chāyā suṣkāṃ tu kārayet dadhnā sā madhukāṣṭena yāvadbhasma na gachati sakalā sā bhaveddevī mṛtyudāridranāśinī uṣmayaṃtrasya madhyasthaṃ ūṣadhīrasakāṃcanaṃ . athavāvīḍayogena jārayitvā tu vicakṣaṇaḥ urdhve vahnirardhaścāpa madhye tu ravisaṃsthitaḥ kāṃcanaṃ jāyate sūta agni datvā muhurmuhu anena kramayogena yāvaddinacatuṣṭayaṃ sphoṭayejjalamadhyaṃsthaṃ prakṣālya nirmalaṃ kuru unmattamunipatrāṇi rajanīkācamācikā etāni samabhāgāni āranālena lepeṣayet anena kramayogena yāvat saptadināvadhiḥ paścādvaṃdva prakarttavyo divyauṣadhīrasena ca kukaṭāṃḍanibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇaḥ brahmapuṣpasya niryāsaṃ puṭaṃ catvāri dāpayet maṃjiṣṭākṛtaniryāsaṃ tainevaṃ tādṛśaṃ kuru mātuliṃgaṃ rasenaiva pumekaṃ ca dāpayet tataḥ śuddhaṃ vijānīyāt vedhaṃ sulvasya dāpayet evaṃ jñātvā prayatnena kuru karmma vicakṣaṇaḥ varṇasaṃkhyāpramāṇena nāgaṃ bhavati kāṃcanaṃ athātaḥ saṃpravakṣyāmi karttari rasabaṃdhanaṃ uparatnāni saṃgṛhya bhūmaśailalatodbhavaṃ rasādiṣu saṃyuktaṃ karttari rasabaṃdhanaṃ etāni samabhāgāni kapimūtreṇa bhāvayet khya kusumenaiva capalaṃ ca puṭeduḥ hemadvādaśabhāgāś ca ṣaḍbhāgāś capalasya ca catuḥṣaṣṭiraseṃdrasya ekīkṛtya vimardayet gostanākāramūkhāyāṃ aṃdhayitvāpuṭedbudha aparehani saṃprāpto dhāmayitvā tu sphoṭayet dvudvusphuṭikasaṃkhyāsaṃ suvaddhaṃ dṛśyate rasaḥ paścātpragaṭamūkhāyāṃ samāvartu kārayet jīrṇe jīrṇeva dātavyaṃ ajīrṇe nava dāpayet caturviṃśaguṇaṃ hemasūtakaṃ grasate sadā samāṃsabhakṣaṇaṃ kuryāt punaranye tu sūtake āruṣkaram utpalī sūrye nakṣatraṃ tu bhuvanodbhavaṃ śatāgnisaṃsthitā hy ete paṃcamī suvidāritā ekaikasya tu madhyasthaṃ sthāpitavyaṃ dinatrayaṃ dhūmākuleta yaṃtreṇa sthāpatavyaṃ dinatrayaṃ eveveyaṃ yaṃtrayogena pātitavyaṃ prayatnataḥ viśuddhaṃ taṃ vijānīyāt vakrasvedena svedayet | rāśivedavaputreś ca caitre mūlvālakeṣu ca malaye chamiyogena vedāgniparbalocanaiḥ etatsarvaṃ rasenaiva peṣayitvā rasasya ca adhorddhena pradātavyaṃ agnistho mrīte rasaḥ kuka|ṭāṃḍanibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇaḥ sarvam eva vidhānena pakaṃṣo vai ṣoḍaśaiḥ puṭaiḥ siddhaṃ taṃ vijānīyāt vidhāyate paṃcaśateṣu va dviguṇe yadi karttavyaṃ pūrvasaṃskāram uttamaṃ triguṇena bhaved vaṃdvaḥ kramakrameṇa yojanaṃ kuru karma yathānyāyaṃ siddhaṃ bhavati tadrasaṃ jārito māritaś caiva punar jāritamāritaḥ daśasaṃkrāṃti nikrāṃto koṭivedhī mahārasaḥ

ratnaghoṣa uvāca

sādhayitvā prayatnena koṭivedhī mahārasaḥ śarīreṇa vinaite ra sarvaṃ bhavati niḥphalaṃ

nāgārjunovāca

kathayāmi na saṃdeho mārtaṃḍayenamārkaṇḍeyena yat kṛtaṃ dīrghārghāyu karaka bhūmau rasasiddhe rasāyane . śataphapam abhayānām akṣadhātryā tathaiva ca. kathitaṃ jalaṃ śatāṣṭau bhāgam aṣṭāv aśeṣitaṃṣaṃ . ghṛtamadhusitayā yuktaṃ vyoṣacitraṃ daśāṃsasaṃke rasapaladaśasiddhaṃ lohacūrṇaṃ mṛtaṃ ca girisutasamamabhraṃ kāṃtabhṛgaṃ viḍaṃgaṃ rasasahitamubhāvyaṃ taṃḍulair vilvakāṃjikaiḥ ahimaraktakṛtacūtkaṃ lohopātreṇa māsaṃ sadinanatusuddhaṃ kalkam enaṃ variṣṭaṃ lihati śayanakāle mīmanetrārddhasevī ghananiviḍasusaṃdhe mattamātaṃgadarppā vigatasakaladoṣaḥ sarvadig divyacakṣuḥ madana iva sukāṃti kāminīnāṃ pravārāḥ jalada iva ca yuṣmān kucitāgrāgrakeśāḥ turaga iva viśuddhaḥ satkaviś citrakārī vṛṣabhagativiceṣṭo abhrakāṃ gabhīraghoghaḥ suragaja iva loke śrāṃtadaṃtāsu nityaṃ prabhavati khalu loke caṃdratārārkajī|vī punar anyaṃ pravakṣyāmi golabaṃdhanam uttamaṃ yena bhakṣitamātreṇa naro bhavati vīryavān gaṃdhakābhrakāṃtaṃ sahitaṃ bhānuratnāni kāṃcanaṃ samajīrṇaṃ raseṃdrasya baṃdhakṛdbhānugolakaṃ raseṃdraṃ paṃcalohāni samabhāgāni lepayet saptapaṃcottarāś caiva yavā sugolakasya ca ayo pi yad hemaśaśiprabhākaraṃ karaṃvitaṃ sūtakajātagolakaṃ narasya vakṣastham idaṃ rasāyanaṃ vāmaratā ca tāva kārakaṃ sugaṃdhalepatāṃbūlaṃ karpūraṃ kuṃkumāguruṃ śrīṣaṃḍaṃ mṛganābhiś ca kaṃkolajātikāphalaṃ sugaṃdhāni dravyāṇi khānipānāni yānī va bhuktisthānīni sarvāṇi krameṇaitāni rasasya ca yasyāgra kucivīkeśā śad vai padmalocanā vāstīṇāṃ jaghanaṃ yasyā saṃkīrṇaṃ hṛdayaṃ bhavet kṛṣṇabhakṣe bhavedyasyā yuvatyā puṣpadarśanaṃ kāminī sā samākhyātā uttamā ca rasāyane āliṃgane ca vaktavye sparśane va suśobhane maithune mardane caiva surūpā vāmalocanā valmīkaṃ mukharogaṃ ca cakṣuśrotrādināśikā kaphapittānilair bhaktā svabhāvaguṇabhūṣitā udaṃbaraṃ ca citraṃ ca prasuptaṃ ca jalodare grāhiṇī durnāmakaṃ gulvaṃ gaṃḍamālā śilās tatathā etai sarvai vinirmukto valipalitavīryasaḥ śatāni triṇi varṣāṇi jīved vai karivikramaḥ dutaṃ yugaṃ mukhe yasya guṇāya samudāhṛtaṃ atha ṣoḍaśapūrṇāni kolakānirottamaiḥ dutāni muṣamadhye tu teṣu vakṣāmi ye guṇāḥ nāmau chiṃdate śastraiś ca pāvakena na dahyate vāyuvego mahātejā śakratulyo mahāyaśaḥ trailokye ca manohārī kāmadeva iva sthitaḥ icchayā jāyate tasya śadṛśo jāyate tva tasya sparśanamātreṇe sarvalohāni kāṃcanaṃ . punar anyaṃ pravakṣyāmi baṃdhaṃ sukharārcitā sūtakālāṃtagaṃ baṃdhaṃ yad uktaṃ parameṣṭitā hīnāṃgo adhikāṃgaś ci ca svāsavān kuṣṭavāmanaḥ gatāṃdriyāṇi nā nayano narā grasto jiteṃdriyaḥ jaḍaś ca gadado mūko gatihānas tathaiva ca asaṃkatraya vinirmukto jīvaśeṣe ca tiṣṭati eva gaṃdhaprabhāvena samāvartto yadā bhavet | punar anyaṃ bhavet piṃḍaṃ nātra kāryā vicāraṇā paṃcāmṛto mahāyogo hy ukto maṃthātabhairave vārākṣa saugavaṇeva punas tatraiva bhāṣitaṃ nāneta rahita kaṃcit trailokye sacarācare pṛthivyāpas tathā tejo vāyur ākāśam eva ca koṭivedhī mahārasa gṛhyā piṃḍaṃ koṣṭasusaṃyutaṃ ekaikasya tu madhyasthaṃ guṭikāṃ kārayed budhaḥ . guṭikāpaṃ camākhyātā ṣaṣṭaṃ jīvaṃ ca kevalaṃ ṣaḍguṇaṃ paṃcastholpasya tāmrāyāṃ suśobhanaṃ ūrdhvapuruṣamānaṃ tu puruṣārddhaṃ garbhamaṃḍale caturmukhaṃ kṛtaṃ koṣṭaṃ tasyopari niveśayet goghṛtaṃ ca mā taila samabhāgāni melayet rayitvā kuṭāhaṃ tu digdiśāpālapūjanaṃ kumārī pūjayet tatra gaṇapūjāṃ kusumas tathā caturdikṣu baliṃ dadyāt yathoktaṃ gurubhāṣitaṃ dhamanaṃ tatra kurvīta caturdikṣu śanaiḥ śanaiḥ sutaptaṃ ca vijānīyāt sṛṣṭibhū nirdhūmaṃ ca yathā bhavet caṃdrārko ugraharakṣīrāśayo bhavanāni namaskṛtya guruṃ devaṃ ātmānaṃ tatra nikṣipet sudagdhaṃ taṃ vijānīyāt sṛṣṭibhūtaṃ niyojayet kalalaṃ ca bhavet sarvaṃ punaś cāyaṃ vinikṣipet raktavarṇā vijānīyāt tejo tejā niyojayet māṃsapiṃḍaṃ bhaved yatra vāyus tatraiva nikṣipet bhramaṃta hemasaṃkāśaṃ jīvatvaṃ tatra dāpayet kṛtvā tatra mahārāvaṃ nṛkāraṃ surapūjanaṃ uttiṣṭati na saṃdeho pūrvāhne bhāskaro yathā divyatejo mahākāyo divyadṛṣṭi mahābalaḥ dṛśyate bhuvanaṃ sarbaṃ sa siddhidaḥ saptasiddheṣu ye siddhā vimānaṃ preṣayaṃti te

ratnaghoṣovāca

bhūtakālāṃtakaṃbaṃdhaṃ yadā kartuṃ na śakyate anenaiva śarīreṇa kathaṃ siddhir bhaviṣyati

śrīnāgārjunovāca

punar anyaṃ pravakṣyāmi khecaraṃ baṃdham uttamaṃ . yena bhakṣitamātreṇa surasāmānyatā bhavet yavena viṃdhate tāraṃ nāgaṃ sulvāya saṃsitaṃ tadā tasya prakarttavyaṃ ratnasaṃskāram uttamaṃ iṃdranīlaṃ mahānīlaṃ māṇikyaṃ mauktikaṃ tathā padmarāgaṃ tathā vajraṃ marakatamatam aṣṭamaṃ athātaḥ saṃpravakṣyāmi ratnarāgasya jāraṇaṃ puṣpe kākasīro gṛhya apūrbamalasaṃyutaṃ rāśipūrbavighāṇasthaṃ pūjayitvā tu pācayet anena viḍayogena hemakuliśajāraṇaṃ tejāsanasya lomāni dagdhate bhūtavahninā marīcī sūputrakasya vakarṇaṃ tu yatpayaḥ sa ca tasya dite grāhyaṃ taccūrṇaṃ tana bhāvayet pādena tasya dātavyaṃta rasamūrdhi śiṣodbhavaṃ asya cūrṇaviḍe śreṣṭaṃ sarbaratnasya melakaṃ jārayet sarbayogena maṇirāgasya jāraṇaṃ pūrvāparasya saṃyogāt . lokaṃpālāya dāpayet tasya mūlaṃ phalaṃ grāhyaṃ nakṣatre yamadauvate asya cūrṇaprabhāvena padmarāgasya jāraṇaṃ vārāratne mahādisthaṃ punaḥ pūrveṇa vāṃtike ghoṣayitvā kṛtaṃ cūrṇaṃ mahānīlarasaplutaṃ tīvralolārasenaiva modayitvā punaḥ punaḥ pāṭilāṃti saṃyogāt yadā kale rajasvalā tasyā puṣparasenaiva kāryaṃ rakṣā yathocitā kṣetrapālo dhanādhyakṣa śivo viṣṇu prajāpati mārttaṃḍaṃ yāvatā bhūtvā . lokapālāṣṭakaiḥ saha caṃdanāgurudhūpaiś ca pūjayitvā prayatnataḥ namaskṛtya gurudevaṃ tato bhakṣenmahārasaṃ godohanamātraṃ tu mūrchitaḥ sādhakeśvarāḥ uttiṣṭhati na saṃdeho trinetraś caturbhujaḥ gaṇanātha tathā siddhā ye cānye gaṇanāyakā āgachaṃti puraṃ tasya siddhavidyādharādayaḥ paśyaṃti bhavataṃ sarvaṃ vimānastho mahāmune hārakaṃkaṇakarpūraiḥ kuṃḍalair mukuṭais tathā śaṃkhakālāhanirghoṣair apsarogītavādibhiḥ puṣpamālāpatākābhi kikiraṇāravamaṃḍitaiḥ khecaratvaṃ prayachaṃti yatra devo maheśvaraḥ kṛtāṃjalipuṭo bhūtvā śivasyāgre vivasthitaḥ

śrībhairavovāca

sāhastaṃsaṃ duḥścaraṃ ghoraṃ adbhutaṃ ca kṛtaṃ vatvayā tvadbhaktyā tutu hy ahaṃ tuṣṭo svachaṃdaprativārakaḥ sādhu sādhu mahāprājña mama śukrasya sādhaka svarge tiṣṭha ciraṃ kālaṃ yāvat tiṣṭa caṃdrārkatārakaṃ rudrakanyā viśruṣṇukanyā brahmakanyāstathaiva ca bhuttkāttkā ca vipulān bhogān kalpāṃte muktibhājanaṃ iti śrīnāgārjuno viracite mahāra sauktā ṣekhecarabaṃdha samāptaḥ rase vīrye vipāke ca śuddhaṃ tadviṃdu sūtakaṃ tena janmajarāvyādhi harate sūtakaṃ bhuvi khoṭaṃ padaṃ jalūkā ca bhasmaṃ caiva caturthakaṃ paṃcamo mūrttibaddhaś ca mūrchitaḥ ṣaṣṭamo mataḥ baṃdhaṣaḍvidhaḥ jñeyo saptamo mṛtasūtakaḥ ādratvaṃ ca ghanatvaṃ ca ghanatvaṃ caIt seems like scribe have written twice in the flow. vāpalyaṃ kuru tejamā yasyaitāni na daśetenaṃ vidyādbhasmasūtakaṃ nānāvarṇa bhavetsūtaṃ vihāya ghanacāpalaṃ lakṣaṇaṃ dṛśyate yasya mūrchita vadaṃti hi gurutvamaruṇatvaṃ ca tejasā sūryasannibhaṃ śiṣi madhye dhruvaṃ tiṣṭet baddhasūtasya lakṣaṇaṃ kṛṣṇaṃ svetaṃ tathā pītaṃ nīlaṃ vā bhasma saṃnibhaṃ capalatvaṃ yadā naṣṭaṃ bhasmasūtasya lakṣaṇaṃ nānāvarṇaṃ tathā svacchaṃ ghṛtaṃ yognau jalūkavat varddhate sūtakaṃ yacca jalūkāvaddhalakṣaṇaṃ svetaṃ pītaṃ gurutvaṃ ca mṛdusikyakasannibhaṃ agnimadhye yadā tiṣṭetpāṭavaṃdhasya lakṣaṇaṃ kukuṭāṃḍanibhaṃ sūtaṃ lohavedhī bhave yadā āvarttitaṃ punas tadvat ṣoṭabaddharasākṛtiḥ athavā chede snigdhaṃ mṛduṃ caiva śikhinā drāvito dravet . akṣayaṃ kaṭhinaṃ svetaṃ ṣoṭabaddhasya lakṣaṇaṃ ṣoṭādayeṣu ye paṃca vihāya jalūkākṛti hatāgnau dhāmitaṃ tiṣṭet na tiṣṭed ekamūrchitaḥ taruṇādityasaṃkāśo nānāvarṇavicakṣaṇa vedhayed dehalohāni raṃjito rasabhairavaḥ śodhanaṃ sūtakasyādau grāsamānamataḥ paraṃ jāraṇaṃ tvabhrakādīnāṃ sarvasatvamataḥ paraṃ garbhavādyaduniḥ paścāt suvarṇaṃ tadanaṃtaraṃ . dīvyoṣadhi puṭaṃ paścāt ratnabaṃdhamataḥ paraṃ raṃjanaṃ ca tata proktaṃ sāraṇāsyānusāraṇā tatopi kāraṇe deyaṃ sūtakasya vicakṣaṇe enaṃ kramaṃ tu yo vetti tasya siddhirna saṃśayaḥ vedhakrāṃmaṃ vijānāni dehe lohe rasāyane tasya janmajarāvyādhi naśyaṃte nātra saṃśayaḥ atraiva paṃcaratnāni nāgavaṃgo tathāyasaṃ krāmaṇaṃ rasarājasya auṣadhāt samavāpayet auṣadhaiḥ krāmata sūto yogamukti krameṇa hi kramate vyādhisaṃghātaṃ grasate duṣṭarogakān tasmā tat karmasaṃjñā yato vedyair upācaret krāmaṇena vinā sūto na kramenvaiva viṃdhati dehalohāmayāt sarvān vṛthā syāt kevalaśramaḥ yasya yogasya yo yogas tenaiva saha yojayet raseṃdro harate vyādhi narakuṃjaravyādhināṃ vyādhimādau parikṣeta tato dadyāvabheṣajaṃ sūcakena samāyuktaṃ yojayecca bhiṣagvaraḥ śrīnāgārjunaviracite raseṃdramaṃgale guṭikātve dutijalūkājāraṇādirasabaṃdhanaṃ nāma caturthodhyāyaḥ | 4 |