Koba KT 11913 [Ko1]: Srisaila

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Koba Gujarat India Koba Tirth [repository] Gyanbhandar 11913 [NCC identifier] Ko1 [description of manuscript] Nāgārjuna Siddha Rasendramaṅgala Ṭippaṇa [Sanskrit in IAST script.] [height] [width] [height] [width] Scribal foliation 1-25. Modern numerals written in pencil, centre-right margin, recto and verso. [whether the manuscript is complete, description of wear and damage]

[description of marginal frame lines, etc.]

Copied by the scribe Ratnavimala, pupil of Varddhamāna Vimalagaṇi.

[description of another hand]

[description of another hand]

Marginal annotations and corrections throughout.

Marginal illustration of alchemical apparatus on leaf 2r, and 27 fuller illustrations on leaves 24v-25v.

[description of cover, binding, and/or stringholes]

Vikrama Saṃvat 1737 (AD 1681). [place of production] [record of ownership] [how it was acquired]
[name of editor]
śrīsailaparvatasthāsau siddho nāgārjuno mahān sarvasatropakārī sarvabhogāguṇānvitaḥ prārthitau dadhate śīghraṃ yasya yasya hi yādṛśaṃ dṛṣṭvā tyāgaṃ bhoge ca sūtasya prasādataḥ sarvasattvamahāvedhī sūtasena tavaiva hi teṣāṃ madhye prallātaś ca ratnaghoṣaprabhākaraḥ kṛtāṃjalipuṭo bhūtvā gārjunoparisthitaḥ pṛcchase rasakarmmāṇi vidyādānaṃ dadasva me

nāgārjunovāca

sādhu sādhu mahāprājña tuṣṭo haṃ bhaktivatsalaḥ kathayāmi ni saṃdeho ya tvayā paripṛcchitam valipalitanāśaṃ ca tathā kāmaṃ yathā kālasya taṃvanaṃ yathā lohe tathā dehe kramate nātra śaṃsayaḥ sahasrāyutalakṣaṃ tva koṭivedhī bhaved rasaḥ tad ahaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidhi satvānāṃ bodhināthāya sādhitā vaṭayakṣiṇī dvādaśvani va sarvāṇi mahākleśaḥ kṛto mayā tatkāle dṛṣṭadravyāṇi divyā vācā śrutā mayā adṛṣṭa prārthitā paścān dṛṣṭatvaṃ bhava sāṃprataṃ

śrīvaṭayakṣarāja uvāca

sādhu sādhu mahāsādhu ttarudbhaktyā mahattayā yat kārye nitaṃ bhbhadra tat sarvaṃ pradadāmy ahaṃ

nāgārjunovāca

tuṣṭa tvaṃ yadi māṃ devi kṛṣṇāṣṭā dvādaśavarṣakaiḥ ātmasatyaṃ dade mahyaṃ tataḥ paścād dhuvāmy ahaṃ satyaṃ satyaṃ punaḥ satyāṃ aho vācā tridhā kṛtā yan kiṃcit pārthayese siddha tat sarvaṃ pradadāmy ahaṃ

śrīnāgārjunovāca

yadi tvaṃ devi tuṣṭāsi madbhaktyā bhaktivatsalaḥ durlabhaṃ triṣu lokeṣu rasabaṃdha varānane| yena kenāṣ upāyena prakaromi mahadbhutam sādhanaṃ sūtakasyāpi mṛtyudāridranāśanam | parvatā gṛhaprāsādā sasailavanakānanā kāṃcanamayā kariṣyāmi lokānāṃ hitakāmyayā bhojanaṃ vastratāṃbūlaṃ sasakhāyai pradāpayet ātmakhyātaṃ kariṣyāmi asti supṛthivītale devy upāyaṃ varārohe kathayasva prasādataḥ

vaṭayakṣatyuvāca

yat kiṃcit prārthaye siddha tat sarvaṃ pradadāmi te kuru kārthaṃ yathātavyaṃ tiṣṭhe haṃ tvatsamīpataḥ sarvalaṃkṣaṇasaṃpūrṇo ya sulakṣasya poṣakaḥ tasya sparśāvalokena yuṣmasiddhir bhaviṣyati mayā tasya śrutaṃ vākyaṃ prārthita śālivāhanaḥ yuṣmatsāmarthyayogena sādhayāmi mahārasam

śrīśālivāhanovācaḥ

suvarṇaratnabhāṃḍāraṃ kumāro mama sundarī niveditaṃ mayātmānaṃ ādeśo deva dāyatām sādhu sādhu mahāprājña mamādeśaprapālakaḥ| sādhayāmi na saṃdeho yuṣmatsanyena sādhakaḥ punar anyaṃ pravakṣyāmi māḍavyena yathā kṛtam rasoparasayogena siddhasūtaṃ susādhitaṃ vidvaṃ sulvāyasaṃ nāgaṃ yajñārthe kāṃcanaṃ kṛtam tasya pārśve vasiṣṭena rasakarma vidhāritam śāstraṃ vaśiṣṭhamāḍavyaṃ gurupārśve mayā śrutam tadayaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidviḥ sahāyāḥ śobhanā prājñā nirālasyā dṛḍhavrajatā kulīnā pāpahīnāś ca sarvadharmā jitendriyā koṭikā vakranālaṃ ca go¦mayāṃgāni baṃdhanaṃ dhaminī lohapātrāṇi ūṣadhye kāṃjikaṃ viḍam karpparāṇi vicitrāṇi nānā mūkhā tathaiva caḥ sarvamelāpakaṃ kṛtvā tata karmma samācaret catuṣkatoraṇaṃ mālāṃ kuṃbhaṃ vārisamanvitaṃ sitacaṃdanaliptāṃga sitavastrāvaguṃvanaṃ paṃcaratnasamaṃ cūrṇaṃ dīpākṣitasamanvitaṃ paṭhan catuṣkamadhyasthaṃ sthāpayitvā mahāmunim caṃdanāgurudhūpaiś ca naivedye vividhais tathā mahāprājñā pravarttavyā ciraṃ bhojaṃ ca kārayet kumārikās tathā pūjyā ājñā tu prārthayen naraḥ yuṣmadājñāprasādena sādhayāmi mahārasam ādau tāvad rasaṃ grāhyaṃ visuddhaṃ nirmmalaṃ dṛḍham dravye rasāyena yogyaṃ tat karma samārambhet sumṛṣṭaṃ pātitaṃ sūtaṃ sarvadoṣādbhitaṃ tataḥ rasakasatvasaṃyogā jīrṇam aṣṭaguṇe naraḥ kṛṣṇābhrakasamaṃ sūlolayitvā tu jārayet samena gaṃdhakaṃ dadyāt agnisomaṃ na nirdahet tīkṣṇaṃ sutvaṃ sunāgaṃ ca samāvarttaṃ ca kārayet ūṣmayaṃtrasya madhyasthaṃ jāritavyaṃ prayatnataḥ punar anyaṃ prakarttāvyaṃ yathā carati kāṃcanam gokarṇā ca samākhyātā dvitīyā kṛṣṇamaṃjarīḥ yathālābhe gṛhātavyā viśeṣo pa na labhyate yatra deśe samutpannā bhūtale vātha parvate samaye tatra nirdiṣṭā yeneyaṃ saphalā bhavet tasmāt sarvaprayatnena dṛśyamaṃtraṇa saṃgṛhet

maṃtraḥ

yenedaṃ khanate brahma yenedaṃ khanate hari tenāhaṃ khanayiṣyāmī paṃcasaṃkhyena pāṇinā

oṃ mātrā

utpatti patitoṣṭake tiṣṭha tiṣṭha sureśvarī sādhayitvā tu me kāryaṃ paścāt sarge gamiṣyasi anenaiva tu maṃtreṇa kurpyāt saptābhimaṃtritam utpādya karmasaṃyogāt chāyāsuṣkāṃ tu kārayet dadhnā sā madhukāṣṭena yāvad bhasma na gacchati sakalā sā bhaved devī mṛtyudāridranāśinī ūṣmayaṃtrasya madhyasthaṃ ūṣadhī rasakāṃcanam athavā vīḍayogena jārayitu vicakṣaṇaḥ urdhve vahnir ardhaś cāpa madhye tru ravisaṃsthitaḥ kāṃcanaṃ jāyate sūta agni dattvā muhurmuhu anena kramayogena yāva dinacatuṣṭayaṃ sphoṭayej jalamadhyasthaṃ prakṣālya nirmalaṃ kuru unmattamunipatrāṇi rajanī kācamācikā etāni samabhāgāni āranālena peṣayet anena kramayogena yāvat saptadināvadhiḥ paścāṃ dvaṃdva prakarttavyau divyauṣadhīrasena ca kukaṭāṃḍanibhaṃ sūtaṃ cūrṇaṃyitvā vicakṣaṇaḥ brahmapuṣpasya niryāsaṃ puṭaṃ catvāri dāpayet maṃjiṣṭākṛtaniryāsa tainaivaṃ tādṛśaṃ kuru| mātuliṃgaṃ rasenaiva pum ekaṃ ca dāpayet tataḥ śuddhaṃ vijānīyāt vedvaṃ sulvasya dāpayet evaṃ jñātvā prayatnena kuru karmma vicakṣaṇaḥ varṇṇasaṃkhyāpramāṇena nāgaṃ bhavati kāṃcanaṃ athātaḥ saṃpravakṣyāmi karttarirasabaṃdhanaṃ uparatnāni saṃgṛhya bhūmaśailalatodbhavam rasādiṣu saṃyuktaṃ kartari rasabaṃdhanaṃ etāni samabhāgāni kapimūtreṇa bhāvayet khyakusumenaiva capalaṃ ca puṭe duḥ hemadvādaśabhāgāś ca ṣaḍbhāgāś capalasya ca catuḥṣaṣṭi rasendrsya ekīkṛtya vimardayet gostanākāramūkhāyāṃ aṃdhayitvā puṭed budha aparehani saṃprāpto dhāmayitvā tu sphoṭayet dvudvusphuṭikasaṃkhyāsaṃ suvaddhaṃ dṛśyate rasaḥ paścād pragaṭamūkhāyāṃ samāvarbu kārayet jīrṇṇe jīrṇe va dātavyaṃ ajīrṇe na va dāpayet caturviṃśaguṇaṃ hema sūtakaṃ grasate sadā samāṃsabhakṣaṇaṃ kuryāt punar anye tu sūtake āruṣkaram utpalī sūrye nakṣatraṃ tu bhuvanodbhavaṃ śatāgnisaṃsthitā hy ete paṃcamī suvidāritā ekaikasya tu madhyasthaṃ sthāpitavyaṃ dinatrayaṃ dhūmākuleta yaṃtreṇa sthāpatavyaṃ dinatrayam eve beyaṃ yaṃtrayogeta pātitavyaṃ prayatnataḥ viśuddhaṃ taṃ vijānīyāt vakrasvedena svedayet rāśivedavaputreś ca caitre mūlvālakeṣu ca malayec chamiyogena vedāgniparvalocanaiḥ etat sarvaṃ rasenaiva peṣayitvā¦ rasasya ca adhorddhena pradātavyaṃ agnistho mrīyate rasaḥ kukaṭāṃḍanibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇaḥ sarvam eva vidhānena pakaṃ ṣo vai ṣoḍaśaiḥ puṭaiḥ siddhaṃ taṃ vijānīyāt vidhāyate paṃcaśateṣu v dviguṇe yadi karttavyaṃ pūrvasaṃskāram uttamaṃ triguṇena bhave dvaṃdvaḥ kramakrameṇa yojanaṃ kuru karma yathā nyāyaṃ siddhaṃ bhavati tad rasaṃ rito māritaś caiva punar jāritamāritaḥ daśasaṃkrāṃtinikrāṃto koṭivedhī mahārasaḥ

ratnaghoṣa vācaḥ

dhayitvā prayatnena koṭivedhī mahārasaḥ śarīreṇa va sarvaṃ bhavati niḥphalam

nāgārjunovācaḥ

kathayāmi na saṃdeho mārttaṃḍayena yat kṛtam dīrghāyuṣ kara bhūmo rasasiddhe rasāyane śataphalam abhayānām akṣadhātryā tatheva ca kathitaṃ jalaṃ śatāṣṭau bhāgam aṣṭāv aśoṣitam dhṛtamadhusitayā yuktaṃ vyoṣacitraṃ daśāṃsake rasapaladaśasiddhaṃ lohacūrṇaṃ mṛtaṃ ca girisutasamam abhraṃ kāṃtabhṛṃgaṃ viḍaṃgaṃ rasasahitam ubhāvyaṃ taṃḍulai vilvakāṃjikaiḥ ahimaraktakṛtacūtkaṃ lohapātreṇa māsaṃ sadinanatusuddhaṃ kalkam enaṃ variṣṭaṃ lihati śayanakāle mīmanetrārddhasevī dhananiviḍasusaṃdhe mattamāttaṃgadarppā vigatasakaladoṣaḥ sarvadigdivyacakṣuḥ madana iva sukāṃti kāminānāṃ pravārāḥ jalada iva ca yuṣmān kucitāgrāgrakeśāḥ uraga iva viśuddhaḥ satkaviś citrakārī vṛṣabhagativiceṣṭo abhrakāṃ gabhīghoghaḥ suragaja iva loke śrāntadaṃtāsu nityaṃ prabhavati khalu loke caṃdratārārkajīvī punar anyaṃ pravakṣyāmi golabaṃdhanam uttamaṃ yena bhakṣitamātreṇa naro bhavati vīryavān gaṃdhakābhrakāṃtaṃ sahitaṃ bhānuratnāni kāṃcanaṃ samajīrṇṇaṃ rasendrasya baṃdhakṛdbhānugolakam raseṃdraṃ paṃcalohāni samabhāgāni lepayet saptapaṃcottarāś caiva yuvā sugolakasya ca ayo pi yad dhemaśaśiprabhākaraṃ karaṃ vitaṃ sūtakajātagolakam narasya vakṣyastham idaṃ rasāyanaṃ vāmaratā ca tāva kārakam sugaṃdhalepatāṃbūlaṃ karpūraṃ kuṃkumāguruṃ śrīṣaṃḍaṃ mṛganābhiś ca kaṃkolajātikāphalaṃ sugaṃdhāni dravyāṇi khānipānāni yānīva bhuktisthānīni sarvāṇi kramaṇaitāni rasasya ca yaśpāgra kucivīkeśā śamā vai padmalocanā vāstīrṇāṃ jaghanaṃ yasyā saṃkīrṇaṃ hṛdayaṃ bhavet kṛṣṇā bhakṣe bhave yasyā yuvatyā puṣpadarśanaṃ kāminī sā samākhyātā uttamā ca rasāyane āliṃgane ca vaktavye sparśane vasuśobhane maithune mardane caiva surūpā vāmalocanā valmīkaṃ mukharogaṃ ca cakṣuśrotrādināśikā kaphapittānilair bhaktā ra ca bhāvaguṇabhūṣitā udaṃbaraṃ ca citraṃ ca prasuptaṃ ca jalodare grāhiṇī durnāmakaṃ gulvaṃ gaṃḍamālā śilās tathā etai sarvai vinirmukto valipalitavīryasaḥ śatāni triṇi varṣāṇi jīved vai karivikramaḥ dutaṃ yugaṃ mukhe yasya guṇāya samudāhataṃ atha ṣoḍaśapūrṇāni kolakāni rokṣame hutāni muṣamadhye tu teṣu vakṣyāmi ye guṇāḥ nāsau chiṃdate śastraiś ca pāvakena na dahyate vāyuvego mahātejā śakratulyo mahāyaśaḥ trailokye ca manohārī kāmadeva iva sthitaḥ icchayā jāyate tasya sadṛśo jāyate tva tasya sparśanamātreṇa sarvalohāni kāṃcanaṃ punar anyaṃ pravakṣyāmi baṃdhaṃ suravarārcitā sūtakālātagaṃ baṃdhaṃ yad uktaṃ parameṣṭitā hīnāṃgo adhikāṃgacchi ca svāsavān kuṣṭavāmanaḥ gatāṃdriyāṇi nā nayano narā grasto jiteṃdriyaḥ jaḍaś ca gadado mūko gatihānas tathaiva ca asaṃkatraya vinirmukto jīvaśeṣe ca tiṣṭati evaṃ draṃdhaprabhāvena samāvartto yadā bhavet pu na r anyaṃ bhavet piṃḍaṃ nātra kāryā vicāraṇā paṃcāmṛto mahāyogo hy ukto maṃyātabhairave vārākṣa saurāvaṇeva punas tatreva bhāṣitam nāneta rahitam kiṃcit trailokye sacarācare pṛthivyāpas tathā tejo vāyur ākāśam eva ca koṭivedhī mahārasa gṛhyā piṃḍaṃ koṣṭasusaṃyutaṃ ekaikasya tu madhyasthaṃ guṭikāṃ kārayed budhaḥ guṭikā paṃcamākhyātā ṣaṣṭaṃ jīvaṃ ca kevalaṃ ṣaḍguṇaṃ paṃcastholpasya tāmrāyāṃ suśobhanaṃ ūrdhvapuruṣamānaṃ tu puruṣārddha garbhamaṃḍale caturmukhaṃ kṛtaṃ koṣṭaṃ tasyopari niveśayet goghṛtaṃ ca mā taila samabhāgā nimelayet pūrayitvā kuṭāhaṃ tu digdiśāpālapūjanaṃ kumārīṃ pūjayet tatra gaṇapūjāṃ kusus tathā catudikṣu baliṃ dadyāt yathoktaṃ gurubhāṣitaṃ dhamanaṃ tatra kurvvīta caturdikṣu śanai śanai sutamaṃ ca vijānīyāt sṛṣṭibhū nirdhūmaṃ ca yathā bhavet caṃdrarko ugraharakṣīrāśayo bhavanāni namaskṛtya guruṃ devaṃ ātmānaṃ tatra nikṣipet sudagdhaṃ taṃ vijānīyāt sṛṣṭibhūtaṃ niyojayet kalalaṃ ca bhavet sarvaṃ punaś cāyaṃ vinikṣipet raktavarṇṇa vijānīyāt tejo tejā niyojayet māṃsapiṃḍaṃ bhaved yatra vāyus tatraiva nikṣipet bhramaṃta hemasaṃkāśaṃ jīvatvaṃ tatra dāpayet kṛtvā tatra mahārāvaṃ nṛkāraṃ surapūjanam uttiṣṭati na saṃdeho pūrvāhne bhāskaro yathā divyatejo mahākāyo divyadṛṣṭi mahābalaḥ dṛśyate bhuvanaṃ sarvaṃ sa siddhidaḥ saptasiddheṣu ye siddhā vimānaṃ preṣayaṃti te

ratnaghoṣovāca

bhūtakālāṃtakaṃ baṃdhaṃ yadā karttuṃ na śakyate anenaiva śarīreṇa kathaṃ siddhir bhaviṣyati

śrīnāgārjunovāca

punar anyaṃ pravakṣyāmi khecaraṃ baṃdham uttamaṃ yena bhakṣitamātreṇa surasāmānyatā bhavet yavena viṃdhate tāraṃ nāgaṃ sulvāyasaṃ sitam tadā tasya prakarttavyaṃ ratnasaṃskāram uttamaṃ iṃdranīlaṃ mahānīlaṃ māṇikyaṃ mauktikam tathā padmarāgaṃ tathā vajraṃ marakatamata ṣṭamaṃ

[Ratnarāgajāraṇa]

athātaḥ saṃpravakṣyāmi ratnarāgasya jāraṇam puṣpe kākaśiro gṛhya apūrvamalasaṃyutaṃ rāśipūrvavidyāṇasthaṃ pūjayitvā tu pācayet anena viḍayogena hemakuliśajāraṇaṃ tejāsanasya lomāni dagdhate bhūtavahninā marīcī sūputrasya kavakarṇṇaṃ tu yat payaḥ sa ca tasya dite grāhyaṃ tac cūrṇāṃ ta na bhāvayet pādena tasya dātavyaṃ rasamūrdviśiṣodbhavaṃ asya cūrṇā viḍe śreṣṭhaṃ sarvaratnasya melakaṃ jārayet sarvayogena maṇirāgasya jāraṇaṃ pūrvāparasya saṃyo go t lokaṃ pālāya dāpayet tasya mūlaṃ phalaṃ grāhyaṃ nakṣatre yamadau vate asya cūrṇaprabhāvena padmarāgasya jāraṇaṃ vārāratne mahādisthaṃ punaḥ pūrveṇa vāṃtike ghoṣayitvā kutaṃ cūrṇaṃ mahānīlarasaplutam tīvralolārasenaiva modayitvā punaḥ punaḥ pāṭilāṃti saṃyogāt yadā kale rajasvalā tasyāḥpuṣparasenaiva kāryaṃ rakṣā yathocitā kṣetrapālo dhanādhyakṣa śivo viṣṇu prajāpati mārtaṃḍaṃ yāvatā bhūtvā lokapālāṣṭakai saha caṃdanāgurudhūpaiś ca pūjayitvā prayatnataḥ namaskṛtya gurudevaṃ tato bhakṣen mahārasaṃ godohanamātraṃ tu mūrcchitaḥ sādhakeśvrāḥ urttiṣṭati na saṃdeho trinetraś caturbhujaḥ gaṇanātha tathā siddhā cānye gaṇanāyakā āgacchaṃti puraṃ tasya siddhavidyādharādayaḥ paśyaṃti bhavataṃ sarvaṃ vimānastho mahāmune hārakaṃ kaṇakarpūraiḥ kuṃḍalair mukuṭais tathā śaṃkhakālāhanirghoṣair ajharogītavādibhiḥ puṣpamālāpatākābhi ki kiraṇā ravamaṃḍitaiḥ khecaratvaṃ prayacchaṃti vyatra devo maheśvaraḥ kṛtāṃjalipuṭā bhūtvā śivasyāgre vivasthita

śrībhairavovāca

sāhastaṃ duḥścaraṃ ghoraṃ adbhutaṃ ca kṛtaṃ payā tvadbhaktyā tu hy ahaṃ tuṣṭo svachaṃdaprativārakaḥ sādhu sādhu mahāprājña mama śukrasya sādhaka svarge tiṣṭa ciraṃ kālaṃ yāvat tiṣṭa caṃdrārkatārakaṃ rudrakanyā viśukanyā brahmakanyās tathaiva ca bhuktvā ca vipulān bhogān kalpāṃte muktibhājanaḥ iti śrīnāgārjunoviracite mahārara uktā ṣecarabaṃdha samāptaḥ

[Jalūkādirasabandhana adhyāya]

rase vīrye vipāke ca śuddhaṃ tadviṃdusūtakaṃ tena janmajarāvyādhi harate sūtakaṃ bhuvi khoṭaṃ padaṃ jalūkā ca bhasmaṃ caiva caturthakaṃ paṃcamo mūrtibaddhaś ca mūrcchitaḥ ṣaṣṭamo mataḥ baṃdha ṣaḍviṃdhaḥ jñeyo saptamo mṛtasūtakaḥ ādratvaṃ ca ghanatvaṃ ca ghanatvaṃ ca vāpalyaṃ kuru tejamāyasyaitāni na daśettenaṃ vidyādbhasmasūtakaṃḥ nānāvarṇa bhavet sūtaṃ vihāya ghanaṃ cāpalaṃ lakṣaṇaṃ dṛśyate yasya mūrcchita vadanti hi gurutvam aruṇatvaṃ ca tejasā sūryasaṃnnibhaṃ śiṣimadhye dhuvaṃ tiṣṭet baddhasūtasya lakṣaṇaṃ kṛṣṇaṃ svetaṃ tathā pītaṃ nīlaṃ vā bhasma saṃnibhaṃ capalatvaṃ yadā naṣṭaṃ bhasmasūtasya lakṣaṇaṃ nānāvarṇaṃ tathā svasthaṃ ghṛtaṃ yoṃ gnau jalūkavat varddhate sūtakaṃ yac ca jalūkābaddhalakṣaṇaṃ svetaṃ pītaṃ gurutvaṃ ca mṛdusikyakasaṃnnibhaṃ agnimadhye yadā tiṣṭet pāṭavaṃdhasya lakṣaṇam kukkuṭāṃḍanibhaṃ sūtaṃ lohavedhī bhave yadā āvarttitaṃ punas tadvat ṣoṭavad vara sā kṛtiḥ athavā cchede sigdhaṃ mṛduṃ caiva śikhinā drāvito dravet akṣayaṃ kaṭhinaṃ svetaṃ ṣoṭavadvasya lakṣaṇaṃ ṣoṭādayesu ye paṃca vihāya jalūkā kṛti hatāgnau dhāmitaṃ tiṣṭhet na tiṣṭhed eka mūrcchitaḥ taruṇādityasaṃkāśo nānāvarṇavicakṣaṇa vedhayed dehalohāni raṃjito rasabhairavaḥ śodhanaṃ sūtakasyādau grāsamānamataḥ paraṃ jāraṇaṃ tv abhrakādīnāṃ sarvasattvam ataḥ paraṃ garbhavādyadutiḥ paścāt suvarṇaṃ tadanaṃtaraṃ divyoṣadhipuṭaṃ paścāt ratnabaṃdham ataḥ paraṃ raṃjanaṃ ca tata proktaṃ sāraṇāsyānusāraṇā tatopi kāraṇe deyaṃ sūtakasya vicakṣaṇe ena kramaṃ tu yo vetti tasya siddhir na saṃśayaḥ vedhakrāmaṃ vijānāni dehalohe rasāyane tasya janmajarāvyādhi naśyante nātra saṃśayaḥ atraiva paṃcaratnāni nāgavaṃgo tathāyāsaṃ krāmaṇaṃ rasarājasya auṣadhāt samavāpayet auṣadhaiḥ krāmata sūto yogamuktikrameṇa hi kramate vyādhisaṃghātaṃ grasate duṣṭarogakān tasmā tatkarmasaṃjñāya to veerror for te vai in pṛṣṭhamātra?chair upācaret krāmaṇena vinā sūto na kramen vaiva viṃdhati dehalohāmayāt sarvān vṛthā syāt kevalaśramaḥ yasya yogasya yo yogas tenaiva saha yojayet rasendro harate vyādhi narakuṃjaravyādhināṃ vyādhim ādau parikṣet tato dadyāt bheṣajaṃ sūtakena samāyuktaṃ yojayec ca bhiṣagvaraḥ śrīmannāgārjunaviracite raseṃdramaṃgale guṭikātvedutijalūkājāraṇādirasabaṃdha nāma caturtho'dhyāyaḥ 4 oṃ śivāyaḥ pītāṃbaro ghavalijinnāgakṣayavahalarāgagaruḍacaraḥ sa jayati hari vaharijo vidalitabhavadainyaduḥkharaharaḥ saptaviṃśatisiddhānāṃ matam ālokya yatnataḥ nānāśāstranighaṃṭādi jñātvādau vedyaka trayaṃ deśe deśe bhidhānaṃ yad oṣadānāṃ pṛthak pṛthak taṃ viditvā ca dhātūnāṃ pāraṃparyo svadeśataḥ sāśaṃsayasya gūḍhārthasya ṣṭīkaraṇahetave raseṃdramaṃgalesyedaṃ ṭipaṇaṃ ca racayāmy ahaṃ