Jaipur UIOMI 184 [J1]: Srisaila

Transcripton of J1 by Dominik Wujastyk

 Jaipur Rajasthan India Universal Institute of Orientology and Museum of Indology [collection] 184 [NCC identifier] J1 Ff. 1-8 from another work. Nāgārjuna Siddha [commentator] Rasendramaṅgala Ṭippaṇa | | śrīvardhamānajineśvarāya namaḥ | | śrīgurubhyo namaḥ || natvā sureṃdraṃ śivasaukhyadāyakaṃ kārakaṃ apārasaṃsārasamudratārakaṃ śrīr astuḥ kalyāṇam astuḥ śubhaṃ bhavatuḥ śreyo stuḥ sakalasajjanasya śrīr astuḥ [Sanskrit in Devanāgarī script.] [height] [width] [height] [width] Scribal foliation 1-25. Modern numerals written in pencil, centre-right margin, recto and verso. [whether the manuscript is complete, description of wear and damage]

[description of marginal frame lines, etc.]

Copied by the scribe Ratnavimala, pupil of Varddhamāna Vimalagaṇi.

[description of another hand]

[description of another hand]

 ba and va not distinguished.

Marginal annotations and corrections throughout.

Marginal illustration of alchemical apparatus on leaf 2r, and 27 fuller illustrations on leaves 24v-25v.

[description of cover, binding, and/or stringholes]

 Vikrama Saṃvat 1737 (AD 1681). [place of production] [record of ownership] [how it was acquired] Started to input J1, got to srisaila43. Harshal took over after verse srisaila43 Completed the transcription to srisaila164.
śrīśailyaparvatasthāsau siddho nāgārjuno mahān sarvasatvopakārī syāt sarvabhogāguṇā¦nvitaḥ prārthito dadhate śīghra yasya yasya ya hi dṛśaṃ dṛṣṭvā tyāgaṃ bhogaṃ ca sūtaka¦sya prasādataḥ sarvasatvamahāvīdhī sūtasena taveva hi teṣāṃ madhya prallotaś ca¦ ratnaghoṣaprabhākaraḥ kvatāṃjalipuṭo bhūtvā nāgārjuno paristhitaḥ pṛchati ra¦sakarmāṇi vidyādīnaṃ dadasva me

nāgārjunovāca

sādhuṃ sādhu mahāprājñaḥ tuṣṭo haṃ bhaktivatsalaḥ kathayāmi nisaṃdeho yatvāyā paripṛcchati sahsrāyutalakṣaṃ ca koṭivedhī bhaved rasaḥ tad ahaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidhi sa¦tvānāṃ bodhinārthāya sādhayitva vaṭayakṣiṇī dvādaśavanivasarvāṇi mahākleśa kṛto mayā tatkāle draṣṭadravyāṇi divyā vācā śrutā mavā adṛṣṭā prārthitā paścāt dṛṣṭatvaṃ bhava sāṃprataṃ

śrīvaṭayakṣarāja uvāca

sādhu sādhu ma¦hāsādhu ttadbhaktyā mahattadā yat kāryed kāni tāṃ bhadra tatsarvaṃ pradadāmy ahaṃ

nāgārjunovāca

tuṣṭa tvaṃ yadi māṃ devi kaṣṭā dvādaśavarṣakaîḥ ātmasatyaṃ dade ma¦hyaṃ tataḥ paścāt dhruvāmy ahaṃ satyaṃ satyaṃ punaḥ satyaṃ aho ṣācā dvidhā kṛtā yat keṃ¦cit prārthayet siddhaḥ tat sarvaṃ pramadāmy ahaṃ

śrīnāgārjunovāca

yadi tvaṃ devi tuṣṭosi madbhaktyā bhaktivatsalaḥ dulebha triṣu lokeṣu rasavaṃdhi varānena yetā kenāpy upāye prakaroti si mahadbhulaṃtaṃ sādhanaṃ sūtakasyāpi mṛtyudāridranāśanam parvatā gṛhaprāsādā sasailavanakānanāḥ kāṃcanamayā kariṣyāmi lokānā hitakāmyayā bhojanaṃ vastratāṃvūlaṃ samakhāye pradāpayet ātmakhyātaṃ kariṣyāmi asti sa pṛthivītale devy upāyaṃ varārohe kathayasva prasātataḥ

vaṭayakṣa ubāca

yatkiṃcit prārthaye siddhaḥ tatsarvaṃ pradadāmyate kuru kārgraṃ yathātathyaṃ tiṣṭe¦haṃ tvatsamīpataḥ sarvalakṣaṇasaṃpūrṇo yaḥ sūlakṣasya poṣakaḥ| tasya sparśāvalokena yuṣmatsiddhir bhaviṣyati | mayā tasya śrutaṃ vākyaṃ prārthitaśālivāhanaḥ| yuṣmatsāmarthyayogena sādhayāmi mahārasam |

śrīśālivāhanobāca

suvarṇaratnabhāṃḍāraṃ kumāro mama sundarī nivedita māyātmānaṃ ādeśo deva dīyatā 1 sādhu sādhu ma¦hāprājña mamādeśaḥ prapālakaḥ sādhayāmi na saṃdeho yuṣmatsatyena sādhakaḥ |

ṣaṣṭyādhyā¦ya saṃpūrṇṇaḥ

punaḥ ratnaṃ pravakṣyāmi māḍavyena yathā krama rasoparamayogena siddhisūtaṃ susādhitam viddhaṃ śulvāyasaṃnāgaṃ yajñārthe kāṃcanaṃ kṛtam| tasyā pārśve vaśiṣṭena rasakarmāvadhāritaṃ śāstu vaśiṣṭhamāḍāvyaṃ gurupārśve mayā śrutam| tad ahaṃ saṃpravakṣyāmi sādhanaṃ ca yathāvidhiḥ sahāyāḥ śobhanā prājñā nirālasyāa dṛḍhavratā kulīnā pāpahīnāś ca sarvadharmā jitaiṃdriyāḥ koṣṭikā vakranālaṃ ca gomayāṃ gomayāṃgāni vaṃdhanam dhabhinī lohayatrāṇi ūṣadhyo kāṃjika viḍam karppārāṇi vicitrāṇi nānā¦ mūkhāṃ tathaiva ca sarvamelāpakaṃ kṛtvā tat karmma samācaret caḍaṣkaṃ toraṇaṃ mālākubhaṃ vārisamanvitam sitacaṃdanaliptāṃga sitavasuvaguṃṭhanaṃ paṃcaratnasamaṃ tulyaṃ dīpākṣitasamanvitaṃ|| paṭhan catuṣkamadhyastha sthāpayitvā mahāmuni caṃdanā gurudhūpai|ś ca naivedyai vivādhes tathā mahā3prājñā pracarttavyā ciraṃ bhojaṃ ca kārayet kumārikās ta|thā pūjyā ājñā tu prārthayen naraḥ yuṣmadājñāprasādena sādhayāmi mahārasam ādau tāvad rasaṃ grāhyaṃ viśuddha nirmala dṛḍhaṃ dravyaṃ rasāyane yogyaṃ tataḥ karma samārabhet sumṛṣṭaṃ pātitaṃ sūtaṃ sarvadoṣotitaṃ tataḥ rasakaḥ sarvasaṃyogo jīrṇam aṣṭaguṇe nnaraḥ kṛṣṇābhrakasamaṃ sūtaṃ lolayitvā tu jārayet samena gaṃdhakaṃ dadyāt agnisomyaṃ na niddahet tīkṣṇa sulvaṃ sunāga ca samāvartta ca kāṃsayāt ūṃṣmayaṃtrasya ma¦dhyasthaṃ jāritavyaṃ prayatnataḥ punaḥ ratnaṃ prakarttavyaṃ yathā carati kāṃcanam gokarṇī ca samākhyāto dvitīyā kṛṣṇamaṃjarī yathālābhe gṛhītavyā viśeṣo pa na labhyate | yatra deśe samutpannā bhūtale vātha parvate| tatra nirdiṣṭā yeneyaṃ samaye saphalā bhavet tasmāt sarvaṃ prayatnena dṛśyaṃmaṃtraṇa saṃgṛhet

atha

utpati patitoṣṭhake tiṣṭa tiṣṭa sureśvarī sāddhayitvā tu me kāryaṃ paścāt sarge gamiṣyasi anenaiva tu maṃtreṇa kuryātsaptābhimaṃtritaṃ utpādya karmasaṃyogāt bāyā śuṣkaṃ tu kārayet dagdhā sā madhukāṣṭhena yāvad bhaśmaṃ na gachati sakalā sā bhaved devī mṛtyudāridranāśinī uṣmayaṃtrasya madhyastha ūṣadhī rasakāṃcanaṃ athavā vīḍayogena jārayitvā vicakṣaṇaḥ urdhvaṃ vahnir adhaś cāpa madhye tu ravisaṃsthitaṃ kāṃcanaṃ jāyate sūtaṃ agniṃ datvā muhur muhuḥ anena karmayogena yāvad dinacatuṣṭayaṃ sphoṭayet jalamadhyasthaṃ prakṣālya nirmalaṃ kuru unmattamunipatrāṇi rajanī kācimācikā etāni samabhāgāni āranā lepayet anena kramayogena yāvat saptadināvadhiḥ paścād vaṃdva prakarttavyo divyauṣadhīrasena ca kurkuṭāṃḍaṃnibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇaḥ brahmapuṣpasya niryāsaṃ puṭaṃ catvāri dāpayet maṃjiṣṭhākṛtaniryāsaṃ tenaivaṃ tādṛśaṃ kuru mātuliṃgarasenaiva punam ekaṃ ca dāpayet tataḥ śudhi vijānīyāt vedhaṃ śulvasya dāpayet evaṃ jñātvā prayatnena kuru karpa vicakṣaṇaḥ varṇasaṃkhyāpramāṇena nāgaṃ bhavati kāṃcanaṃ athātaḥ saṃpravakṣyāmi karttarirasavaṃdhanaṃ uparatnāni saṃgṛhya bhūmaśelakṛtau dbhuva rasādiṣu saṃyukta karttari rasavaṃdhanaṃ etāni samabhāgāni kapimūtreṇa bhāvayet brahmasya kusumenaiva capalaṃ ca puṭe daduḥ hemadvādaśabhāgāś ca ṣaṭabhāgāś capalasya ca catuḥṣaṣṭi rasendrasya ekīkṛtya mardayet gostanākāramukhāyā aṃdhatvā puṭadbudhaḥ aparehani saṃprāpto dhāmayitvā tu sphoṭayed budhaḥ sphuṭikakasaravyāsaṃ suvaddha daśāṃte rasaḥ paścāt prakaṭamūkhāyā samāvarttu kārayet jīrṇai jīrṇe va dātavyaṃ ajīrṇe na ca dāpayet caturviṃśadguṇa hetuma sūtakaṃ grasate sadā samāṃsabhakṣaṇaṃ kuryāt punaḥr anye tu sūtake arukaram utpalī sūrye nakṣatraṃ bhuvanādbhavaṃ saptaviṃśasthitā dy ete paṃcamī vavidāritā ekaikasya tu madhyasthaṃ sthāpitavyaṃ dinatrayaṃ dhūmākulena patreṇa sthāpitavyaṃ dinatrayaṃ eka bayaṃ yatrayogena pātitavyaṃ prayatnataḥ viśuddhaṃ taṃ vijānīyāt cakrasvedena svedayet rāśivedevaputraiś ca caitre sūyālakepu ca malaye chasiyogena vedāgniparvalocane etatsarvaṃ rasenaiva peṣayitvā rasasya ca ardhordhena pradātavyāṃ agnisṭho stīterasaḥ kurkuṭāṃ manibhaṃ sūtaṃ cūrṇayitvā vicakṣaṇa pūrvam eva vidhānena pakvaṃ ca ṣoḍaśaiḥ puṭaiḥ siddhaṃ ta vijānīyāt vidhāyate paṃcaśateṣu ca dviguṇe yadi karttavya pūrvasaṃskāram uttamaṃ trimuṇena bhave dvaṃdva kramakrameṇe vyojanaṃ kuru karma yathā nyāyāṃ siddhirbhavati tādṛśaṃ jārito ś caiva puna jārite mārita dasasaṃkrāṃtenikrāṃtī koṭivedhī mahārasaḥ

ratnaghoṣovāca

sādhayitvā prayatnena koṭivedhī mahārasaḥ ghanam uttama yena bhakṣitamātreṇa naro bhavati vīryavān gaṃdhakābhrakāṃsahitaṃ bhānuratnāni kācanaṃ samajīrṇe raseṃdrasya vaṃdhakṛdbhānugālakaṃ raseṃdra paṃcalohāni samabhāgāni lepayet saptapaṃcottaroś cai-va yavāmu golakasya ca maśaśiprabhākārakaraṃ vitaṃ sūtakaṃ jātagolakaṃ narasya vakṣastham idaṃ rasāyanaḥ vāmaratā va tāva kārakaṃ sugaṃdhalepatāṃbūla karpūraṃ kuṃkumāguru śrīṣaṃḍaṃ mṛgabhāspi kaṃkolajātikāphalaṃ sugaṃdhāni dravyāni khānapānāni yāni ca bhuktinīni sarvāṃṇi krameṇaitāni rasasya ca yasyāgra kucivīkeśā śpamā vai padmalocanā vistīrṇaṃ jaghanaṃ yasya saṃkīrṇaṃ hṛdayaṃ navat kṛṣṇānakṣe bhaved yasya yuvatpā puṣphadarśana kāminā sā samākhyāta uttamā ca rasāyane āliṃgane ca ka-rttavye sparśena suśobhanai maithune marddane caiva surūpā vāmalocanā vālmīkaṃ mumukharogaṃ ca cakṣuśrotradi nāśikā kaphapittānilai bhaktā ra ca bhāvaguṇabhūṣitā udaṃbaraṃ rasaḥ śarīreṇa va sarvaṃ bhavati niḥphalaṃ nāgārjunovāca kathayāmi na saṃdeho mārtaṃḍeyena yat kṛta dīrghāyuṣ kara bhūmau rasasiddhe rasāyane śataphalam abhayānām akṣadhātryā tathaiva ca thinaṃ jalaṃ śaḥtīṣṭau bhāgam aṣṭāv aśeṣitaṃ ghṛtamadhusitayā yukta vyoṣacitra daśāṃśena rasapaladasasiddhaṃ lohacūrṇaṃ mṛtaṃ ca giri-sutaṃ samasacakābhṛgaṃ viḍaṃgaṃ rasasahitasubhāvyaṃ taṃdulair vilvakāṃjikaiḥ ahimaraktakṛtacūktaṃ lohapātreṇa māsaṃ sadinanatuśuddhaṃ kalkamenaṃ variṣṭaṃ lihati śayanakāle mīnanetrārthasevī ghananibiḍasusāṃdha mattamāttaṃgadarppo vigatasakaladoṣaḥ sarvadigdivyacakṣuḥ madana iva sukāti kāminīnā pracārāḥ jalada iva ca yuṣmān kuṃcitāgnāgrakeśā turaga dhava viśuddha satkaviś catrakārī vṛṣabhagativiceṣṭo abhrakāṃ gaṃbhīraghoṣa suragaja iva loke śrāṃtadaṃtaṃ sunityaṃ prabhavati khalu loke caṃdratārārkajīvī 5 punaḥ ratnaṃ pravakṣyāmi golavaṃdha vacitrakaṃ vaprasupūṃ ca jalodare grāhiṇī durnāmakaṃ gutva gaṃdhamālā śilās tathā etai sarvai vinirmukto valipalitavīryasaḥ śatāni triṇi varṣāṇi jīvaidvaikari-vikramaḥ dutaṃ yugaṃ mukhe yasya guṇāya samudāhṛtaṃ atha ṣoḍaśapūrṇāni kolakāni narottamaiḥ dutāṃni muṣamadhye tu teṣu vakṣyāmi yo guṇā nāṃśau biṃdate śāstre-ś ca pāvakena na dakyate vāyuvego mahātejā śakratulyo mahāyaśaḥ trailokye ca manohārī kāmadeva iva sthita ichayā jāyate tasya śadṛśo jāyate- tbayā tasya śparsanamātreṇa sarvalohāni kāṃcanaṃ punaḥ ratnaṃ pravakṣyāmi vaṃdhaṃ suravarārcito sūtakālaṃtagaṃ vaddhaṃ yud uktaṃ parameṣṭinī hīnāṃgye adhikāṃgaṃ ca vasvā sarvān kuṣṭavān nāgatāṃddhi pāṇinā nayano jarā grastā jineṃdvipraḥ jamaś ca gadado mūko gatihānis tathaiva ca abhrakatraya vinirmukto jīvaśeṣe ca tiṣṭati etat gaṃdhaprabhāvena samāvartte yadā bhavet punaḥr atyaṃ bhavet yiṃmaṃ nātra kārya vicāraṇā paṃcāmṛto mahāyogo yukto mathānabhairave vārākṣa sorāvaṇe ca punas tatraiva bhāṣitaṃ nāneta rahitaṃ kiṃcit troloke sacarācare pṛthivyāpas tathā tejo vāyur ākāśam eva ca koṭivedhī mahārasaḥ mṛhyā piṃma koṣṭasusaṃyutaṃ ekaikasya tu madhyasthaṃ guṭikāṃ kārayed budhaḥ guṭikāṃ paṃcamākhyātā ṣaṣṭa jīvaṃ ca kevala ṣaḍguṇa paṃcastholyasya tāmrāyāṃ suśobhanaṃ varddha-puruṣamānaṃ tu puruṣārddha garbhamaṃḍale caturmukhaṃ kṛta koṣṭaṃ tasyopari niveśayet goghṛtaṃ ca mā taila samabhāgāni melayet pūrayitvā kaṭāha tu digdiśāpālapūjanaṃ kumārī pūjaye tatra gaṇapūjāṃ kurus tathā caturdikṣu valaṃ dadyāt yathoktaṃ gurubhāṣitaṃ dhamanaṃ tatra kurvīta caturdikṣu śanaiḥ śanai sutaṃ pūrva vijānīyāt sṛṣṭibhūmir ddharmaṃ yathā bhavet caṃdrārko tu graharakṣīrāśayo bhava-nāṃni namas tubhyaṃ guru devaṃ ātmānaṃ tatra niḥkṣipet sudagdhaṃ ta vijānīyāt sṛṣṭibhūvaṃ niyojayet kalakaṃ ca bhavet sarvaṃ punaś cāyaṃ vinikṣipet raktavarṇa vijānīyāt tejo tejā niyojayet māsapiṃḍa bhaved yatra vāyus tatraiva nikṣipet bhramataṃ hemasaṃkāśaṃ jīvatva tatra dāpayat kṛtvā ta-tra mahārāvaṃ tṛkāraṃ sūrapūjanaṃ uttiṣṭaṃtī na saṃdeho pūrvokte bhāskaro yathā divyatejo mahākāyau divyadṛṣṭi mahābalaḥ dṛśyate bhuvanaṃ sarvaṃ saṃsiddhi-sarvasiddhidaḥ sarve siddhiṣu ye siddhā vimāna preṣayaṃti te

ratnaghoṣovāca

bhūtakālātakaṃ vaṃdhaṃ yadā karttu na śakyate anyeneva śarīreṇa kathaṃ siddhir bhaviṣyati

nāggurjunovāca

punar atnaṃ pravakṣyāmi khecaraṃ vaṃdhumuttam yena bhakṣitamātreṇa surasāmānyatā bhavet yatnena vedhate tāra nāgaṃ sulnnāya sasthita tadā tasya prakīttīvyaṃ ratnasaskāram uttamaṃ iṃdranīlaṃ mahānīlaṃ māṇikyaṃ mauktikaṃ tathā padmarāga tathā vajraṃ marakatamatam aṣṭamaṃ athātaḥ saṃpravakṣyāmi ra-tnarāgasya jāraṇa puṣpe kāṃkasīro dahya apūrvaṃmalasaṃyutaṃ rāśipūrvaṃ viṣāṇasthaṃ pūjayitvā tu pācayet anena viḍayogena hemakuliśajāraṇaṃ tejāsanasya lomāni dagdhate bhūtavahninā marīcī sṛputrasya kacakavarṇaṃ tu yatpayaḥ sa ca tasya dine grāhyaṃ taccūrṇe tena bhāvayet pādena tasya dātavyaṃ rasamūrdhni śiṣodravaṃ asya cūrṇavidade śreṣṭaṃ sarvaratnasya melakaṃ pūrvayogena jārayet -maṇinamaṇirāgasya jāgaraṇaṃ pūrvāpūravasya sayogān lokapālāya dāpaye vatasya mūlaphalaṃ grāhyaṃ nakṣatre yamadaivate asya cūrṇaprabhāvena padmarāga-sya jāraṇaṃ varāratne mahādisthaṃ puna pūrveṇa vātike ghoṣayitvā kṛtaṃ cūrṇaṃ mahānīlarasadbhutaṃ tīvralolārasenaiva modayitvā punaḥ punaḥ pāṭilāṃti saṃyogāt yadā kali rajasvalā tasyā puṣparasenaiva kāryaṃ rakṣā yathocitā kṣetrapālo dhanādhyakṣya śivpo viṣṇu prajāpati mārtaṃḍa yāvatā bhūtvā lokapālāṣṭakaiḥ saha cadaṃnāgaradhūpaiś ca pūjayitvā prayatnataḥ namas tubhya gurudevaṃ tato bhukten mahārasaṃ gohadonamātraṃ tu mūrchitaḥ sādhakeśvarāḥ uttiṣṭati na saṃdeho trinetraś ca caturbhujaḥ gaṇanātha tathā siddhā ye cānye gaṇanāyakā āgachaṃti puraṃ tasya siddhividyādharādayaḥ paśyaṃti bhavanaṃ sarvaṃ vimāna-stho mahāmune hārakaṃ kaṇakarpūraiḥ kuṃḍalairmukuṭaistathā śaṃkhakālāhanirghoṣair apsarogītavādibhi puṣphamālāpatākābhi kiṃkiraṇāravamaṃḍitaiḥ khecaratvaṃ prayachaṃti yatra devo maheśvara kṛtāṃjalipuṭo bhūtvā śivasyāgre vyavasthitaḥ

śrībhairavovāca

sāhastaṃ duḥśvaraṃ ghora adbhutaṃ ca kṛtaṃ prayā- tvadbhaktyā tu hyadaṃ tuṣṭo svachaṃdaprativārakaḥ sādhu sādhu mahāprājña mama śukrasya sādhaka svarge tiṣṭati ciraṃ kāla yāvatiṣṭaṃti caṃdrākītārakaḥ rudra-kanyā viṣṇukanyā brahmakanyā tathaiva ca bhuttkā ca vipulān bhogān ka-lpāṃte muktibhājana iti śrīnāgārjuno viracite mahārasa uktā khecaravaṃdhamāsa saptamodhyāyaḥ 7 rase vīrye vipāke ca śruddhaṃ tārddhaṃ dusūtakaṃ tena janma-jarāvyādhi harate sūtakaṃ bhuvi khoṭaṃ padajalūkā ca bhaśma caiva caturthakaṃ paṃcamo mūrttibaddhaś ca mūrbitaḥ ṣaṣṭamo mataḥ vaṃdha ṣaḍvidha jñeyo saptamo mṛtasūtakaḥ ārdratvaṃ ca ghanatvaṃ ca cāpalyaṃ kuru tejasā yasyaitāni na darśaṃtena vidyādbhaśmasūtakaṃ nānāvarṇa bhavetsūtaṃ vihāya ghanacāpala lakṣaṇaṃ dṛśyate yasya mūrchitaṃ ta vadaṃti hi gurutvamaruṇatvaṃ ca tejasā svarṇasannibhaṃ śiṣimadhya dhruvaṃ tiṣṭet vadhasūtasya lakṣaṇaṃ nānāvarṇata bhāsvachaṃ ghṛtaṃ yojñau jalūkavat varddhate sūtakaṃ yacha jalūkāvaddhalakṣaṇaṃ svetaṃ pīta gurutvaṃ ca mṛdusikthaka sannibhaṃ agnimadhye yadā tiṣṭetpāṭavaṃdhasya lakṣaṇaṃ kurkuṭāṃ dunibhasūtaṃ lohavedhī bhavedyadā āvarttataṃ punastadvat ṣoṭavaddharasākṛti atha-vā chede sigdhaṃ mṛdu caiva śikhinā drāvitā dravet akṣayaṃ kaṭhinaṃ svetaṃ ṣoṭavaddhasya lakṣaṇaṃ ṣodādayesu ye paṃca vihāya jalūkākṛti hagasaudhmāpitaṃ tiṣṭet na tiṣṭedekamūrchitaḥ taruṇyāditasaṃkāśaṃ nānāvarṇavicakṣaṇaḥ vedhaye-dde halohāni raṃjito rasabhairavaḥ śodhanaṃ sūtakasyādau grāsamānamataḥ paraṃ jā-raṇatva bhrakādīnāṃ saṃrva satvaṃ mataḥ paraṃ garbhavāhyaṃ dutiḥ paścāt suvarṇaṃ tadanaṃtaraṃ dīvyoṣadhīpuṭaṃ paścāt ratnavaṃdhamataḥ paraṃ raṃjanaṃ ca tataḥ prokta spāraṇāspānusāraṇāḥ tatopi kāraṇe deyaṃ sūtakaspa cicakṣaṇaiḥ enaṃ karma tu yo vetti tasya siddhirna śaṃsayaḥ vedhakarma vijānīyāt dehe lohe rasāyane tasya janmajarāvyādhiḥ naśyate nātra śaṃsaya atraiva paṃcaratnāni nāgavpaṃgo tathāyasaḥ karmaṇaṃ rasarājasya uṣadhāt samavāpayet auṣadhaiḥ krāmpate sūto yogamuktikrameṇa hi kramate vyādhisaṃghātaṃ trasate duṣṭate rākān tasmāt karmasaṃjñāya tato vaidyarūpācarat kārmaṇenaṃ vinā sūto na kramen vevaṃ vidhati dehalohāmayān sarvān vṛthā syāt kovalaśramaḥ yasya yogasya yo yogastenaiva saha yojayet raseṃdrāharate vyādhi narakuṃjaravyādhināṃ byādhim ādau parikṣe tato dadyā ca bheṣaja sūtakena samāyuktaṃ yojayec ca bhiṣagvara iti śrīmannā-gārjunaviracite raseṃdramaṃgale guṭikātvedutijalūkājāraṇādirasavaṃdhanaṃnāma caturppo dhyāyaḥ