Sarasvati Bhavan Library MS 40179 Varanasi India Sampurnanand Sanskrit University Sarasvati Bhavan Library 40179 F[44] U3 This transcription was made from a black and white microfilm of the mauscript, which is held at the Sarasvati Bhavan Library of Sampurnanand Sanskrit University in Varanasi. It extends from the beginning of the Jātisamuddeśa to kārikā 80 of the Sādhanasamuddeśa. It is very close to R; it shares the same surplus passage in the commentary to the first kārikā. Bhartṛhari Helārāja Dravyasamuddeśa Prakīrṇaprakāśa || śrīgaṇeśāya namaḥ || śrīpataṃjalaye namaḥ || niraṃtaśanas tāvat || śrīr yasmin saṃmukhatāṃ prayāti ruciraṃ tam agrahaṇaṃ vā pratyākhyātam iti samāyanodārtha || grāmagamane py aṃtaśabdakṣamūlomasarpaṇam abhiśaktihetam iti Sanskrit in Devanāgarī script. 16.5 34 Devanāgarī numerals, middle-left margin. Possibly incomplete.

No marginal frame lines.

 The scribe sometimes writes rā as śa and ma as nya. These have been corrected using the <corr> tag.

Some marginal corrections.

An information sheet is afixed on the front board cover.

 19th century India Acquired by the Sampurnanand Sanskrit University. Descriptions of the manuscript Descriptions of the manuscript Sampūrṇānandasaṃskr̥taviśvavidyālayastha-Sarasvatībhavanapustakkālaye hastalikhitasaṃskṛtagranthānāṃ vivaraṇapañjikā, Vol. X Sarasvati Bhavan Library Varanasi 1987 Transcription by Charles Li. First proofread by Charles Li.

|| śrīgaṇeśāya namaḥ || śrīpataṃjalaye namaḥ | niraṃnaśayatas nāvat_ || śrīr

 yasmin saṃmukhatāṃ prayāti haviraṃ ko py aṃtarujṛṃbhate nedīyān mahiyān manasy abhinavaḥ puṃsaḥ prakāśātmanaḥ || tṛptiṃ yat paramā tanoti viṣayāsvādaṃ vinā śāśvatīṃ || dhīmānaṃda sadhā mayorjita vapus tan prātibhaṃ saṃstumaḥ || 1 || kāṃhadvayā yathāvṛtti siddhāṃnārthasatatvataḥ || prabaṃdho vihito smābhir āgamārthānusāribhiḥ || taccheṣabhūte kāṃḍe smin ya prapaṃce svarūpataḥ || ślokārthadyotanaparaḥ prakāśo yaṃ vidhīyate ||

yaha padā¦rthāṣṭakavicāraparatvād vākyapadīyasya || prathamakāṃḍena prayojanādipadārthe nirṇīte natarakāṃḍopapāditopapattibhir vākyatadarthayor acākhyoyasthitalakṣaṇayoḥ || padārthayor nirṇītatvāt taḍapakārakāpoddhārarūpaḥ padavicāraḥ || prakramyate || tatra niyatavikalpo yathābhiprāyam apoddhāra iti yathāsaṃbhavaṃ padabhedānuddiśati ||

dvidhā kaiściścit padaṃ bhinnaṃ vaturdhā paṃcadhāpi vā || apoddhatyaiva vā¦kyebhyo prakṛtipratyayādivat ||

vākyasyaiva niraśasya vāvakatvād aṃtarā padapratipatir vibhrama iti kim asatyapadavyutpādananaity āśaṃkyāpoddhatyaiva vākyebhya ity āha || apoddhatya kalpanābudadhyā¦ prathak padaṃ ṣkaṣyā'khaṃḍavākyavyutpattāv upāyaḥ padavyutpattir vākyapadināṃ || akhaṃḍapadavyutpattāv iva parikalpitarūpaprakṛtipratyayāgamādeśādivyutpattipadavādināṃ || akhaṃḍapadavyuttpattā¦v iva parikalpitarūpaprakṛtipratyayāgamādeśādivyutpatiḥ || padavādināṃ ānantyād dhi vākyānāṃ svālakṣyenāśakyā vyutpatiḥ || kartum iti sadṛśapadadvārakaṃ tadupapattir ity arthaḥ ||

ubhayor api cāpoddhatasyāsatyatvaṃ samānaṃ tathā hi || anuyatānupūrvīko yathārthaṃ kalpitānvayavyatirekanibaṃdhano vākyavādināṃ padāpoddhāraḥ || evaṃ padavādinā śāstre py anvayavyatirekanimittārthāpoddhāravaśaprakṛtipratyayāpoddhāraḥ || yad āha vākyadvārakāraḥ || siddhaṃ tv aṃvyatirekābhyām iti || tatra bhinnatvaṃ sāmānya dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapattiḥ || prakā hi vidhārthaḥ || sarva sāmānyasya bheda¦ko viśeṣaḥ || prakāras sādṛśyam eva sarvatra prakāraḥ || kaiścid iṣyata ity eko yaṃ mataṃ kaiścid iti vacanāt_ bhede pi tu prakārākhyā kaiścid abhyupagamyata iti coktaṃ || idi vātra buddhirupaprakalpitaṃ sādṛśyam eva vidhārthaḥ || jñānapratibiṃbitasya hi bāhyānukāritvena sādṛśyaṃ || sarvatra prakārthaḥ || saṃkalpitasadṛśasyābāhyasyānirvartanāt_ vākyāc cādyoddhiyamāṇasya vākyārthaṃ tarāpaparikalpanayārthavata evāpoddhāro yuktaḥ || arthāpoddhāra eva hi padāpoddhārasya nimittaṃ animitte hi tasmin varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā syāt_ ||

vākyārthaś ca sthitalakṣaṇo niraṃśaḥ || kārakotkalīnaśarīrakriyāsvabhāvaḥ || tatra cāṃśāṃvirakalpanayāpoddhāre kārakātmā kriyātmā aṃ ca pravibhārgā¦rha || iti siddhasādhyalakṣaṇāṃśadvayaviyyayaḥ || padāpoddhāro dvividhaḥ || nāmādhyātahapaṃ prathamakalpitaḥ || śaktiḥ śaktimator abhedāt kārakātmā siddharūpo ṃśaḥ || yady api ca nāmapadānāṃ pratyayārthasya saṃkhyādeḥ || śabdaṃ prādhānyaṃ tathāpy arthata prātipadikārthasva jātyākuritasya tmasyaiva prādhānyaṃ siddharūpasya saṃkhyākārakaśaktīnāṃ tadāśrayasādhanayor eca nāmākhyātayor viśeṣatvāṃn nipātopasargakarmapravaca¦nīyalakṣaṇaḥ || padaṃ bhedo jñabhavati

tathā hi siddhārthābhidhāyi nāmapadam iti tadarthagataṃ viśeṣaṃ dyotayaṃnnipāta || tatraivāṃtarbhavati tathā hi siddhārthaṃ sākṣād vābhividhātu tadṛtaṃ viśeṣaḥ || vā prakāśayatu¦ trayatā bhedaḥ || svarādayas tu kecit satyapradhānā eveti tyāpi nāmapadam eva tu hirugāpayaḥ || kriyāpradhā¦nā neṣām ākhyāte tarttāḥ || na hi tiṅaṃtam evākhyātaṃ || kriyāpradhānasya sarvasyaitallakṣaṇatvāt || ata evopasargakarmapravacanīyapadāny āy ākhyātapadam eva || sādhyārthaviśeṣadyotanāt || evaṃ nipāto pi tadgatanedāṃtaravivakṣayāṃ turiyāhopasargayor api kaiścit pṛthakkaraṇaṃ || tathā hi alpeṃvāpoddhāre rthamātrāviśeṣo nayoḥ || na hy etau sākṣād arthaṃ vadanaḥ || api tu tadgataviśeṣadyotakāv iti vācakābhyāṃ nāmākhyātābhyāṃ pravimaślau siddhasādhyārtha||viṣayaviśeṣadyotakatvān nipātānā sādhyaikaniyatatvā dyopakāsargāyagaṃ parasparato bhedaḥ || karmapravacanīyās tu kriyāviśeṣopajanitasaṃbaṃdhāvacchedahetava iti saṃbaṃdhaviśeṣadyota||tadvāreṇa krayāviśeṣaprakāśanānupasargech edāṃtarbhavaṃtīti caturthaiva kaiścit padaṃ bhi¦nnaṃ

sākṣāt kriyāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ padam iti kaiścit tathā hi karma proktavaṃtaḥ karmapravacanīyā iti || atikrāṃtakriyākhyānalakṣasya vyāyāpādasa saṃbhavo bhavatu vartamānasety upasargebhyo bhedaḥ || kriyāgataviśeṣadyotatapūrvakaṃ hi saṃbaṃdhāvacchedanam atra vartamānaṃ tathā hi sarvaḥ¦ saṃbaṃdhakriyākṛtarupakārakriyācitatvā tasya kriyām aṃtareṇa upakārā||bhāvāt_ tatra kvacit kriyāśamṛ śrayate kvacin na yatra śrūyate tatra śrauta eva saṃbaṃdhaviśeṣāvatyāvvaḥ || tac cathā mātuḥ || smarati mātuḥ || smṛtam sarpiṣo jānīta vṛ ityādau kriyā hi || bhāsvavād eva kriyāṃtaravyavadhānam aṃtareṇa dravyai || sayujyate yasmān mātāpitṛviṣaye pravarttate vatiṣṭate vā tasmāhan mātāpitṛsaṃbaṃdhīdaṃ || smāṇam iti kriyākārakabhāvapūrvaka evāyam api saṃbaṃdha iti varṇayaṃti ||

ayute tu kriyāpade dvayā gatiḥ || kvacit saṃbaṃdhasvarūpamahimno va kriyākṣapasiddhiḥ pratiniyatakriyā||kārakabhāvapūrvakatvaṃ śeṣasaṃbaṃdhasya vinaiva karmapravavanīyam avagamyate || tad yathā || upagor apatyaṃ vṛkṣasya śākhotyādāv apatyāpatyavatsaṃbaṃdho janikriyānimitto vayavāvayavāvisaṃbaṃdhaśru sthitikriyānimitta || ityādi kvacit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhāraṇe nāsti sāmarthyaṃ || tad yathā || etapuruṣa ity utra svasvāmibhāvo bharaṇādyanekakriyānimitta || ity evāvagamyate kriyāviśeṣo nāvadhāryate || tannimittabhūtaḥ || tathā va tāṣyaṃ || yad etat svaṃ tāma nac caturneḥ || prakārair bhavati nay_nād apaharaṇāt krayaṇāyāś cayeti nādānādīnāṃ tv ananyatamāvinābhārvat kriyānumītuyata eva kvacic avinābhāvinī || kriyāpi na pratīyate || tathā caivaṃ jātīyake viṣaye karmapravacanīyo niyataviśiṣṭakriyākvatatvasaṃbaṃdhasya || viśeṣam avagamayati || tad uktaṃ || janayitvā kriyā kācit saṃbaṃdhaṃ vinivarttate || śrūyamāṇe kriyāśabde saṃbaṃdho jāyate kvacit || sa vopajātaḥ saṃbaṃdho vinivṛtte kriyāpade || karmapravacanīyena yatra tatra niyamyate iti || niyamāt tasya niyatakriyājanitatvaṃ tathā hi yākalyasya sahitām anu varṣat || iti yo yaṃ saṃhitāpravaṣyaṇayo hertuhetuḥ || madbhāvalakṣaṇaḥ saṃbaṃdhaḥ sa ripatakriyājanita ity anunā vedyate || anuniśamyety atrānor niśamayatikri¦yāsāhacaryopaladyer iha saṃpāṭharūpatvā || saṃhitāyās tadanumānasyaucityā tatra kriyāvacanatvam asyānyatra dṛṣṭaśakter na kalpyaṃ

dyotyārthaniṣṭaṃ ca dyojakatvam iti || tad api kriyāpadāprayogād atra nāsti na va kriyāpadākṣepakatvaṃ || yathā prāderśa vipaśilikhatīty atra ve lekhanāsamatvam iti tad api kriyāpa¦dāprayogād atra nāsti na va kriyāpadākṣepakatvaṃ || yathā prāderśa viparinikhati ity atra va lekhanāsamanvayānupatter timātikriyākṣepakatvaṃ kārakavibhakti hy atra prādeśam iti || dvitīyeni yuktas tatpamuccitakriyākṣepaka iha tu || saṃhitām iti kṣepakīyaṃ vibhaktir iti kathaṃ kriyākṣepaḥ || kriyākārakayor eva parasparam ākṣepyā||kṣepakabhāvasyāvināveta nyāpsatvāt_ || tad yathā || praviśa pim ityādau || nāpi saṃbaṃdhavācitvas annāvoḥ || vibhaktaiva tadabhidhānād iti saṃbaṃdhāvacchedasya prasāyako nānyaḥ || saṃbhavatīti pāriśeṣyād anor atra sāmānyarthyam adhyavasīyate || tad uktaṃ kriyāyā dyotako nāyaṃ saṃbaṃdhasya na vācakaṃ nāpi kriyāpadākṣepī saṃbaṃdhasya tana bhedaka iti || bhedako viśeṣa dyotaka ity arthaḥ || ayam atra bhāvaḥ || yad ananyarthasiddhaṃ || tatrānor vyāpārakalpanā yuktā yat punar anyathārthasāmarthyāṃdenā sidhyati || na tatra tasya śaktiḥ || kalpayituṃ pāryate iti padātaśaṇām arthāṃtaraniveśāt saṃbaṃdhaviśeṣasya || tato navagatasya karmapravacanīyaviṣayatā siddhā nanu va yad atrācikyaṃ vākyārthaḥ || sa iti kriyāviśeṣajanitatvalakṣaṇaḥ || saṃbaṃdhasyāvacchedo vākyārthaḥ || kim iti na kathyate anos tu paśrāt||bhāvamātravṛttitvam eveti ||

atrocyate ihādhikyaṃ vākyārthatvenocyamāna padārthapṛṣṭapātitvenaivānusaraṇīyaṃ || nanu padārthollaṃghanena tadvākyopātasya hi sādhyasya vā viśeṣasya vopātrair eva sādhanair viśeṣaṇaiś ca saṃsargas tatrādhikyaṃ || tad yathā || gāṃ śuklām ānayā nīlotpalam iti va ata sa cocyate || āśrayāśrayiṇor vākyā niyamos tv avanichate iti || iyaṃ vāḍapātasyaiva padārthasya vākyārthān pratītir nāstīti || na saṃbaṃdhāvacchedo trāpadārtho vākyārthaḥ || śakyate kalpayitum iti karmapravacanīyaviṣaya savāyaṃ yad vakṣyati || nimittaniyamaḥ || śakṣat saṃbaṃdhasya na gṛhyate karmapravacanīcais tu svaviśeṣe vahadhyate iti || atra tava darśatadvayaṃ svarūpeṇaiva || saṃbaṃdhottaravilakṣaṇaḥ karmapravacanīyena saṃbaṃdho vachidyate kriyāviśeṣajanitatvena vetti || tatra svarūpeṇāvacchede viśeṣiṣṭakriyājanitatvapratītiḥ || saṃbaṃdhiviśeṣaparyālocanālabhyā || tathā hi || adhibrahmadatte paṃcālād atisvasyāślibhāvo yaṃ saṃbaṃdha || ity adhiḍenā vidya brahmadattaś ca svāmīśvaraḥ || paṃcālaś ca janapadaḥ || svam iti tayo saṃbaṃdhino paripālanakarādānādikriyāprabhāvītavīta ya saṃbaṃdho nyāyya ity avagamyate savam abhimatyu irjunata pratīti pratinā sīḍasyalakṣaṇo yaṃ saṃbaṃdha || iti dyotyate sa punaḥ || saṃbaṃdhī¦svarūpaparyālocanād atra sahmaharaṇādikriyākṛta iti vagamyate || itthaṃ va śākalyasaṃhitām anu pārṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃbaṃdha ity etā yam anur viśrāmyati pāviśeṣarūpatvaṃ hitāyā niśamanakriyāvagatiḥ || śabdaśravaṇena hi devo varṣad iti saṃbaṃdhimahimnā || viśiṣṭakriyāpranavitatvam avasiyate kecid iṣān anor eva vyāpāra ity ā

svade pi va kriyāyāḥ || kāryabhūtasaṃbaṃdhāpekṣasātītvā karma proktavaṃta ity artha||s tamaṃyety eva vastutaḥ || kriyāphalasyaiva saṃbaṃdhasya prakāśanāt || yathā tu tatrabhavat||bhṛtrehare tatra nābhiprāyo lakṣyate || tathā nimittaviśeṣāvaccheda eva karmapravacanīyakṛta iti siddhāṃtaḥ || acibrahmadatte paṃcālā iti paripālanakriyāhitatvaṃ svasvāmibhāvasyādhinā vyajyate abhimanyur junataḥ pratīty atra parājayādikṛto nukāryānukaraṇabhāvaḥ || pratinā prakāśyata ityādi sarvatre yojya sustutam atistutim ityādau tu suḥ || pūjāyām ati itikramaṇe cetyādinā karmapravavanīyasaṃjñādhikāriko svārthanirapekṣevopasargasaṃjñāvācanāya pravarttate || yathāktāṃ karmapravavanīyatvaṃ kriyāyoge vidhīyate dyatvādivinityarthaṃ svatyādānāṃ hi dharmmiṇām iti || ārthena tu stūrūpeṇa vibhāge pastute || kriyāviśeṣā ca dyotakatvād upasargapade svatyādir aṃtarbhabhavātīti nāvyāptiḥ || tad evaṃ vākyād apetriyamāṇasyāpoddhārārthīviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpatyupāthabhūtaḥ pradarśataḥ || ata sava svādipadaṃ vākyavyutpatyanaṃgachāstre saṃketite subaṃtapadavyutpayāyabhūtaṃ neha gaṇanārhaṃ || prakṛtipratyayavad iti || dṛṣṭāṃtapakṣanikṣiptam iti nāvyāptiḥ || padikrilāsāv apoddhāro na vākyāt ||

tad itthaṃpadāpoddhāre pradarśite tadarthaḥsyāpoddhṛtasya siddhasākayadvayayogino matabhedena svaśarūpepadarśanārtham āha

padārthānām apoddhāro jātir vā dravyam eva vā || padārthai sarvaśabdānāṃ nityāv edoyavarṇito || 2 ||

arthadvāreṇa padaṃ parītyatarati iti darśanedena prathamam apoddhārapadārthavicāraḥ || tathā hi— sarveṣām api śabdānāṃ padatrayāṇāṃ nāmākhyātādisvabhāvānāṃ jātivādimate jātir evārtho na davyaṃ ravyavādimate tu dravyam eva najātidvitīyena vā śabdena dyadīm ārthāntaraṃ sūcitaṃ jāviviśiṣṭadravyābhidhānam iti || ata sava tad eva saṃ¦kalanārūpaṃ padārthāv iti sphuṭīkṛtam || amathā cārthe prakrānte cārthopasaṃhāro 'yaṃ nopapadyate || tadvad abhidhāne tv abhidhānaṃ tāvad vapi samānam, viravya vyāpārābhāvāc chabdisya vārthas tu jātidravyayor guṇapradhānabhāvaḥ || yad vā prādhānyavanaiva bhinnaviṣayatayā pāṇinidarśane jātidravye śabdenābhidhāyaite ity ayam atra pakṣaḥ || padārthāvisuktaḥ || tatra nāmapadasya gaudi ity āder gotvādijātiniyātakriyāviṣayasādhanaikārthasamavetasaṃkhyājātiviśeṣaṇabhāvam āpannā abhidheyā manāśrayāyā jāter anupapatteḥ | sāmarthyāt pratītaṃ || dravyāṃ

evam ākhyāta padasyāpi vibhivaktiyākṣaṇasamavettām atrātitātapratyayahetukriyājātiviṣayā sākṣād vācakaśaktiḥ kārakādijātis tv atra guṇabhūtā nāmapadagatayā ca kārakajātyā kriyājātir ākhyātapadagatā vyaktidvāreṇasamanvayam eti dravyajātis tv ekārthasamavāyāt yādhanaśaktidvāreṇa kriyāyogam anubhavati | saṃkhyājātir apy ekārthasamavāyāt svavyaktamanā śaktimukhenaiva kriyātvayam etīti sarvapadārthasamanvayopapattau kalpate vākyārthaḥ yathā cotkṣepaṇādikṣaṇair asamasamayabhāvibhir apy āvṛttyātkṣapaṇatvādijātir abhivyajyate tathāadhiśrayaṇādibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate | vyaktedvārakaṃ cāsyā nityāyā api sādhyatvam upapadyate

upasargādir apy atra darśane nāmākhyātasahabhāvī tadarthasya viśeṣāvadyotakatvāj jātipadārtha sarvaviśeṣasya viśiṣṭaviśrāntasyaivāvasāyāt karmapravacanīyo 'pi saṃbandhajātiniṣṭha eva guṇaśabdānām api śuklādīnāṃ guṇajātir vācyā saṃjñāśabdānām api ḍitthādiśabdānāṃ jātivācitvaṃsamarthayiṣyate

tad itthaṃ vājapyāyanācāryamatena sārvatrikī jātipadārtha vyavasthopapadyatevyāḍimate tu sarvaśabdānāṃ dravyam arthaḥ || tasyaiva sākṣāt kriyāsamanvayopapatter vākyārthāntargatayā codanāviṣayatvāt || yathāha codanāsu ca tasyārambhāti ekajātisamanvayavasena cātra saṃketopapattiḥ || anabhidhīyamānāpi jātir upalakṣaṇīkriyate || śabdārthe yathā gṛhīkṣaukādiḥ || ākhyāte 'pi ca sādhanādhāradravyaprādhānyaṃ vyāḍimate devadattaḥ pacatīti dravyeṇaiva sākṣāsāmānādhikarasthopapatteḥ || kriyā tu guṇabhūtātra, vyāyārāviṣṭaṃ hi dravyam ākhyātārthaḥ || idaṃ tad iti sarvanāmapratyavamarśayogyaṃ cātra dravya|| m iti sārvatrikīyaṃ vyavasthā tathā ca vakṣyati dravyadharmā padārthe tu dravye sarvo 'rtha ucyate’ iti ||ata eva śuklādīnām apidravyapadārthatā siddhā |tattadupādhivyavacchinnaṃ || vā brahma dravyaśabdavācyaṃ sarvaśabdānāṃ viṣaya iti vakṣata sarvavyaktiparyāyo vā dravyaśabda iti jātivyaktī vikalpena sarvaśabdaviṣayaḥ || tathā ca sarvaśabdānāmity abhidhānāt || padād apy apoddhāre prakṛtipratyayarūpasyāpi śabdasya yathāyogaṃ kriyākārakasaṃkhyādir apoddhārapadārtho jātivyaktibhedena samāmnātaḥ || utyapasyāpi vā śabdāt pratīter unayaṃna padārthaḥ || guṇapradhānabhāvabhedāśrayas tu matavikalpaḥ ||nityatvopavarṇanaṃ ca siddhe śabdārthasaṃbandha ity atra bhāṣye yasmiṃs tattvaṃ na vihanyate’ iti dravyasyāpi nityatva pravāhanityatayā śabdāt pradaiva vā pratīteḥ