ttir ity arthaḥ ||

ubhayor api cāpoddhṛtasyāsatyatvaṃ samānaṃ | tathā hi aniyatānupūrvīko yathārthaṃ kalpitānvayavyatirekanibaṃdhano vākyavādināṃ padāpoddhāraḥ || khaevaṃ padavādināṃ śāstreyānvayavyatirekanimittārthāpoddhāravaśaḥ prakṛtipratyayāpoddhāraḥ | yad āha vākyakāraḥ | siddhaṃ tv anvayavyatirekābhyām iti | tatra bhinnatvaṃ sāmānyaṃ dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapāttiḥ prakāro hi vidhārthaḥ sa ca sāmānyasya bhedako viśeyaḥ sādṛśyam eva sarvatra prakāraḥ kaiścid iṣyata ity ekīyaṃmataṃ | kaiścid iti vacanāt_ bhede pi tu prakārākhyā kaiścid amyubhyupagamyata iti coktaṃ yadi vātra buddhirūpaprakalpitaṃ sādṛśyam eva vidhārthaḥ jñānapratibiṃbitasya hi bāhyānukāritvena sādṛśyaṃ sarvatra prakārārthaḥ saṃkalpitasadṛśasyābāhyasyānirvarnanāt_ vākyāc cāpodhriyamāṇasya padasya vākyārthāṃtarāparikalpanayārthavata evāpoddhāro yuktaḥ arthāpoddhāra eva hi padāpoddhārasya nimittaṃ animitte hi tasmin varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā syāt_ |

vākyārthaś ca sthitalakṣaṇo niraṃśaḥ kārakotkalīnaśarīrakriyāsvabhāvaḥ | tatra cāṃśāṃ¯śikalpanayāpoddhāre kārakātmā kriyātmā na pravibhāgārha iti siddhasādhyalakṣaṇāṃśadvayaviṣayaḥ, padāpoddhāro dvividhaḥ nāmākhyātarūpaḥ prāthamakalpitaḥ śaktiśaktimator abhedāt_ kārakātmā siddharūpo ṃśaḥ yady api ca nāmapadānāṃ pratyayārthasya saṃkhyādeḥ śāṃbdaṃ prādhānyaṃ tathāpy arthataḥ prātipadikārtharthasya jyajātyādyaṃ kuritasya dravyasyaiva prādhānyaṃ siddharūpasya saṃkhyākārakaśaktīnāṃ tadāśrayatvād anayor eva ca nāmākhyātayor viśeṣaṇatvān nipātopasargakarmapravacanīyalalakṣaṇaḥ padabhedo ṃtarbhavati |

tathā hi siddhārthābhidhāyi nāmapadam iti tadarthagataṃ viśeṣaṃ dyotayannipātaḥ tatraivāṃtarbhavati | siddhaṃ hy arthaṃ sākṣād vābhidadhātu tadgataṃ viśeṣaṃ vā prakāśayatu neyatā bhedaḥ | svarādayas tu kecit sattvapradhānā eveti te pi nāmapadam eva | ye tu hirugādayaḥ kriyāpradhānāḥ teṣām ākhyāte ṃtarbhāvaḥ | na hi tiṅaṃtam evākhyātaṃ kriyāpradhānasya sarvasyaiva tallakṣaṇatvāt | ata evopasargakarmapravacanīyapadāny apy ākhyātapadam eva sādhyārthaviśeṣadyotanāt_ evaṃ nipāto pi | tadgatabhedāṃtaravivakṣāyāṃ tu nipāotopasargayor api kaiścit pṛthakkaraṇaṃ tathā hi asty evāpoddhāve rthamātrāviśeṣo nayoḥ | na hy etau sākṣād arthaṃ vadataḥ api tau tadgataviśeṣadyotakāv iti vācakābhyāṃ nāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviṣayaviśeṣadyotakatvān nipātānāṃ sādhyaikabhniyatatvāc copasargargāṇāṃ parasparato bhedaḥ karmapravacanīyās tu kriyaāviśeṣopajanitasaṃvaṃdhāvachedahetava iti saṃvaṃdhaviśeṣadyotanadvāreṇa kriyāviśeṣaprakāśanād upasargeṣv evāṃtarbhavaṃtīti caturvidhaiva kaiścit padaṃ bhinnaṃ

sākṣāt kriyāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ padam iti kaiścit_ tathā hi | karmaproktavaṃtaḥ karmapravacanīyā iti atikrāṃtakriyākhyānalakṣaṇasya vyāpārasyāpna saṃbhavo na tu vartamānasyety upasargebhyobhyo bhedaḥ kriyāgataviśeṣadyotananapūrvakaṃ hi saṃvaṃdhāvachedanam atra vartamānaṃ tathā hi sarvaḥ saṃvaṃdhaḥ kriyākṛtaḥ upakārakriyovitatvāt tasya kriyām āṃtareṇa rūpakārābhāvāt_ tatra kvacit kriyāśabdaḥ śrūyate kvacin na yatra śrūyate tatra śrauta eva saṃbaṃdhaviśeṣaāvasāyaḥ tad yathā mātuḥ smarati mātuḥ smṛtaṃ sarpiṣo jānīta ityādau kriyā hi svabhāvād eva kriyāṃtaravyadhānam aṃtareṇa dravyaiḥ saṃyujyavate yasmān mātāpitṛviṣaye pravartate vatiṣṭhate vā tasmān mātāpitṛsaṃvaṃdhīdaṃ smaraṇam iti kriyākārakabhāvapūrvaka evāyam api saṃbandha iti varṇayaṃti |

aśrute tu kriyāpade dvayī gatiḥ | kvacit saṃvaṃdhasvarūpamahimnaiva kriyāpekṣasiddheḥ pratiniyatakriyākārakabhāvapūrvakatvaṃ śeṣasaṃvaṃdhasya (parasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt_ tad yathā pravi)śa piḍāṃm ityādau | nāpi saṃvaṃdhavācitvam atrānoḥ vibhaktyaiva tadabhidhānād iti saṃvaṃdhāvachedasya pratyāyako nānyaḥ) saṃbhavatīti pariśeṣyād anor atra sāmāmarthyam adhyavasīyate | tad uktaṃ | kriyayā dyotako nāyaṃ saṃvaṃdhasya na vāca)kaḥ | nāpi kriyāpadākṣepī saṃvaṃdhasya tu bhedaka iṃ iti ledako viśeṣakodyotaka ity arthaḥ | ayam atra bhāvaḥ | yad a)nyathāsiddhaṃ tatrānor vyāpārakālpanā yuktā | yat punar anyathārthasāṃmarthyādinā sidhyati na tatra tasya śaktiḥ kalpa |) vinaiva karmapravacanīyam avagamyate tad yathā upagor apatyaṃ vṛkṣasya śākhetyādāv apatyāpatyavatsaṃbaṃdho janikriyānimitto vayavāvayavisaṃbaṃdhaś ca sthitikriyānimitta ityādi | kvacit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhāraṇe nāsti sāmarthyaṃ tad yathā rājñaḥ puruṣa ity atra svasvāmibhāvo bharaṇādya·nekakriyānimitta ity evāvagamyate | kriyāviśeṣo nāvadhāryate tannimittabhūtaḥ | tathā ca bhāṣyaṃ yad etat svaṃ nāma tac caturbhiḥ prakārair bhavati bharaṇād apaharaṇāt krayaṇāghād yācñayeti | dānādīnāṃ tv ananyatamāvinābhāvāt kriyānumīyata eva kvacit tv avinābhāvinī kriyāpi na pratīyate tathā caivaṃjātīyake viṣaye karmapravacanīyo niyataviśiṣṭakriyākṛtatvaṃ saṃbaṃdhasya viśeṣam avagamayati | tad uktaṃ | janayitvā kriyā kācit saṃvaṃdhaṃ vinivarttate | śrūyamāṇe kriyāśabde saṃvaṃdho jāyate kvacit | sa copajātaḥ saṃvaṃdho vinivṛtte kriyāpade | karmapravacanīyena yatra tatra niyamyate iti niyamas tasya niyatakriyājanitatvaṃ tathā hi śākalyasya saṃhitām anu prāvarṣat_ iti yo yaṃ saṃhitāpravarṣaṇayor hetuhetumadbhāvalakṣaṇaḥ saṃvaṃdhaḥ sa niyatakriyājanita ity anunā vevedyate | anuśamyety atrānor niśamayatikriyāsāhacaryopalabdher iha saṃpāṭharūpatvāt saṃhitāyās tadanunumānasyaucityāt tatra kriyāvacanatvam asyānyatra dṛṣṭhaśakter na kalpyaṃ

dyotyārthaniṣṭhaṃ ca dyotakatvam iti tad api kriyāpadāprayogād atra nāsti na ca kriyāpadākṣepakatvaṃ yathā prādeśaṃ viparilikhatīty atra ca lekhanāsamanvayānupapatter mimātikriyākṣepakartvaṃ kārakavibhaktir hy atra prādeśam iti dvitīyeti yuktas tatsamucitakridhākṣepaḥ iha tu saṃhitām iti śaiṣikīyaṃ vibhaktir iti kathaṃ kriyākṣepaḥ kriyākārakayor eva pahasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt_ tad yathā praviśa piṃḍīm ityādau | nāpi saṃvaṃdhavācitvam atrānoḥ vibhaktyaiva tadabhidhānād iti saṃbaṃdhāvachedasya pramātyāyako nānyaḥ saṃbhavatīti pāriśeṣyād anor atra sāmarthyam adhyavasīyate | tad uktaṃ | kriyayā dyotako nāyaṃ saṃvaṃdhasya na vācakaḥ | nāpi kriyāpadākṣepī saṃvaṃdhasya tu bhedakaḥ iti bhedako viśeṣako dyotaka ity arthaḥ | ayam atra bhāvaḥ | yad aānyathāsiddhaṃ tatrānor vyāpārakālpanā yuktā | yat punar anyathārthasāmarthyādinā sidhyati na tatra tasya śaktiḥ kalpayituṃ pāryate iti padāṃtarāṇām arthāṃtaraniveśat saṃbaṃdhaviśeṣasya tato navagatasya karmapravacanīyaviṣayatā siddhā | nanu ca yad atrādhikyaṃ vākyārthaḥ sa iti kriyāviśeṣajanitatvalakṣaṇaḥ saṃvaṃdhasyāvachedo vākyārthaḥ kim iti na kathyate anos tu paścāt_bhāvamātravṛttitvam eveti ||

|| atrocyate || || ihādhikyaṃ vākyārthatvenocyamānaṃ padārthapṛthaṣṭhapātitvenaivānusaraṇīyaṃ na tu padārthollaṃghanena tattadvākyopāttasya hi sādhyasya vā viśeṣyasya vopāttair eva sādhanair viśeṣaṇaiś ca saṃsargas tatrādhikyaṃ | tad yathā | gāṃ śuktām ānaya | nīlotpalam iti ca ata evocyate | āśrayāśrayiṇor vākyāt_ niyamas tv avatiṣṭhate iti | iyaṃ cānupāttasyaiva padārthasya vākyārthāt pratītir nāstīti na saṃvaṃdhāvachedo trāpadārtho vākyārthaḥ śakyate kalpayitum iti karmapravacanīyaviṣaya evāyaṃ | yad vakṣyati | nimittaniyamaḥ śabdāt saṃbaṃdhasya na gṛhyate | karmapravacanīyais tu sa viśeṣe varudhyate iti | atra ca darśanaradvayaṃ svarūpeṇaiva saṃvaṃdhānataravilakṣaṇakarmapravacanīyena saṃvaṃdho vachidyate kriyāviśeṣajanitatvena veti tatra svarūpeṇāvachede śeviṣakriyājanitatvapratītiḥ saṃbaṃdhiviśeṣaṣaryāpalocanālabhyā | tathā hi | adhi vrahmadatte paṃcālā iti svasvāmibhāvo 'aṃ saṃvaṃdha ity avidhinā vedyate | brahmadattaś ca svāmīśvaraḥ pāṃcālāś ca janapadasvam iti tayoḥ saṃbaṃdhinoḥ paripālanakarādānādikriyāprabhāvita pūca saṃbaṃdho nyāyya ity avagamyate | evam abhimanyur arjunataḥ pratīti pratinā sādṛśyalakṣaṇo yaṃ saṃvaṃdha iti dyotyate | sa punaḥ saṃvaṃdhiśvasvarūpaparyālocanād atra saṃpraharaṇādikriyākṛta ity avagamyate | itthaṃ ca śākalya saṃhitām anu prāvarṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃvaṃdha ity etāvaty evāyam anur viśrāmyati pāṭhaviśieṣarūpatvāt saṃhitāyā niśamanakriyāvagatiḥ śabdaśravaṇena hi devo varṣad iti saṃvaṃdhimahimno viśiṣṭaikriyāprabhāvitatvam ahavasīyate | kecid iyān anor eva vyāpāra ity āhuḥ |

svarūpāvachede pi ca kriyāyāḥ kāryabhūtasaṃvaṃdhāpekṣayātītatvāt karma proktavaṃta ity arthaḥ | samaṃ nety eva vastutaḥ kriyāphalasyaiva saṃvaṃdhasya prakāśaśaśanāt_ yathā tu tatrabhavat_bhartṛhares tatra tatrābhiprāyo lakṣyate tathā nimittaviśeṣāvacheda eva karmaprakavacanīyakṛta iti rāddhāṃtaḥ | adhi vrahmadatte paṃcālā iti paripālanakriyāhitatvaṃ svasvāmibhāvasyādhinā vyajyate | abhimanyur arjunataḥ capra3tīty atra parājayādikṛto nukāryānukaraṇabhāvaḥ pratinā prakāśyata ityādi sarpavatratra yayojyaṃ | sustutam atistutam ityādau tu suḥ pūjāyām atir atikramaṇe cetyādinā karmapravacanīyasaṃjñādhikārikī svārthanirapekṣaivāpasargasaṃjñāvādhanāya pravartate | yathothoktaṃ | karmapravacanīyatvaṃ kriyāyoge vidhīyate | ṣatvādivinivṛtyarthaṃ svatyādīnāṃ hi dharmaṇām iti | arthena tu rūpeṇa vibhāge prastute kriyāviśeṣāvadyotakaātvād upasargapade svatyādir aṃtarbhavatiīti nāvyāptiḥ | tad evaṃ vākyād apodhriyamāṇasya padasyāpoddhārārthaviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpatyupāyabhūtaḥ pradārśitaḥ | ata eva svādipadaṃ vākyavyutpatyanaṃgatvāchāstre saṃketitaṃ suvaṃtaṃ padaṃ vyutpatyupāyabhūtaṃ neha gaṇanārhaṃ | prakṛtipratyayavad iti dṛṣṭāṃtapakṣanikṣiptam iti nāvyāptiḥ | padāt kilāsāv apoddhāro na vākyāt_ro na vākyāt_

tad itad itthaṃ padāpoddhāre pradarśite tadarthasyāpoddhṛtasya siddhasādhyarūpadvayayogino matabhedena svarūpopadarśanārtham āha||

arthadvāreṇa padaṃ parīkṣyata iti darśanabhedena prathamam apoddhārapadārthavicāraḥ padārthavicāraḥ | tathā hi | sarveṣām api śabdānāṃ padarūpāṇāṃ nāmākhyāta hi svabhāvā jātivādimate jātir evārtho na dravyam dravyavādimate tu dravyam eva na jātiḥ | dvitīyena vā śabdenapadārthāntaraṃ sūcitaṃ jātiviśiṣṭadravyābhidhānam iti | ata eva tad eva saṃkalanārūpaṃ padārthāv iti sphuṭīkṛtam | anyathā vārthe prakrānte cārthopasaṃhāro 'yaṃ nopapadyate tadvadabhidhāne ca anabhidhānaṃ tāvad dvayor api samānamviramya vyāpārābhāvāc chabdasyakārthas tu jātidravyayor guṇapradhānabhāvaḥ | yad vā prādhānyenaiva bhinnaṣayatayā pāṇinidarśane jātidravye śabdenābhidhīyete ity ayam atra pakṣaḥ padārthau ity uktaḥ | tatra nāmapadasya gaur ity āder gotvādijātiḥ niyatakriyāviṣayasādhanaikārthasamavetasaṃkhyājātiviśeṣanabhāvam āpannā abhidheyā anāśrayāyā jāter anupapatteḥ | sāmarthyāt pratīstauṃtaṃ dravyam |

evam ākhyātapadasyāpi vibhinnakriyātnakṣaṇasamavetābhinnābhidhānapratyayahetukriyā jātiviṣayā sākṣād vācakaśaktiḥ | kārakāṃkādijātis tv atra guṇabhūtā nāmapadagatayā ca kārakajātyā kriyājātir ākhyātapadamagatā vyaktidvāreṇa samanvayam eti dravyajātis tv ekārthasamāavāyāt sādhanaśaktidvāreṇa kriyāyogam anubhavati saṃkhyājātir apy ekārthasamāvāyāt svavyakātmanā śaktimukhenaiva kriyānvayam etīti sarvapadārthasamānvayopapattau kalpate vākyārthaḥ yathā cotkṣepaṇādikṣaṇai saramayabhāvibhir apy āvṛttyotkṣepaṇatvādijātir avyajyate, tathā'dhiśrayaṇādibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate | vyaktidvārakaṃ syā nityāyā api sādhyatvam upapadyate |

upasargādir apy atra darśane nāmākhyātasahabhāvī tadarthasya viśeṣāvadyotakatvāj jātipadārtha eva |viśeṣasya viśiṣṭaviśrāntasyaivāvasāyāt karmapravacanīyo 'pi saṃbandhajātiniṣṭha eva guṇaśabdānām api śuklādīnāṃ guṇajātir vācyā saṃjñāśabdānām api ḍitthādiśabdānāṃ jātivācitvaṃ samarthayiṣyate |

tad itthaṃ vājapyāyanācāryasatena sārvatrikī jātipadārthavyavasthopapadyate | vyāḍimate tu sarvaśabdānāṃ dravyam arthaḥ, tasyaiva sākṣāt kriyāsamanvayopapatter vākyārthāṅgatayā codanāviṣayatvāt yathāha |codanāsu ca tasyārambhāt iti | ekajātisamanvayavaśena cātra saṃketopapattiḥ | anabhidhīyamānāpi jātir upalakṣaṇīkriyate śabdārthe, yathā gṛhādau kākādiḥ | ākhyāte 'pi ca sādhanādhāradravyaprādhīnyaṃ vyāḍimate devadattaḥ pacatīti dravyeṇaiva sākṣāt sāmānādhikaraṇyopapatteḥ | kriyā tu guṇabhūtātra, vyāpārāviṣṭaṃ hi dravyam ākhyātārthaḥ ❈ idaṃ tad iti sarvanāmapratyavamarśayogyaṃvā dravyam iti sārvatrikīyaṃ vyavasthā tathā ca vakṣyati |dravyadharmā padārthe tu dravye sarvo 'rtha ucyate iti | ata eva ca śuklādīnām api dravyapadārthatā siddhā | tattadupādhivyavacchinnaṃ vā brahma dravyaśabdavācyaṃ sarvaśabdānāṃ viṣayaiti vakṣyata eva vyaktiparyāyo vā dravyaśabda iti | jātivyaktivikākalpena sarvaśabdaviṣayaḥ tathā ca sarvaśabdānām ity abhidhānāt padād apy apoddhāre prakṛtipratyayarūpasyāpi śabdasya yathāyoyaṃ kriyākārakasaṃkhyādiapoddhārapadārtho jātivyaktibhedena samāmnātaḥ | ubhayasyāpi vā śabdāt pratīter ubhayaṃ padārthaḥ guṇapradhānabhāvabhedārthaśrayas tu matavikalpaḥ nityatvopavarṇanaṃ ca siddhe śabdārthasaṃbandhe ity atra bhāṣye yasmiṃs tattvaṃ na vihanyate itidravyasyāpi nityatvam, pravāhanityatayā śabdāt sadaiva vā pratīteḥ || 2 ||