Bhau Dāji Memorial MS 56 Bhartṛhari Helārāja Asiatic Society of Mumbai Mumbai Maharashtra India Bhau Dāji Memorial BBRAS 53 Bhau Dāji 56 B. D. 146 MM This manuscript is held in the Library of the Asiatic Society in Mumbai. It was formerly held at the Bhau Dāji memorial until 1882, when it was transferred to the Society. It is listed in the New Catalogus Catalogorum as Bhau Dāji 56 and BBRAS 53. The text is incomplete, breaking off after the 50th verse of the 7th samuddeśa. However, the text ends on the recto side of the last folio, with the verso side blank, so it might be surmised that the manuscript itself is complete. Bhartṛhari Helārāja Jātisamuddeśa Prakīrṇaprakāśa [1v1] || śrīgopījanavallabho vijayatetarām || [1v1] oṃ namaḥ śrībhagavatpāṇinikātyāyanapataṃjalibhyaḥ || [41r3] śrīvallabho jayati || [45v8] || iti bhūtirāja[45v9]tanaya helārājakṛte prakīrṇakāṇḍaprakāśe dravyasamuddeśo dvitīyaḥ || 2 || || 129 || [94r13] vikārye to kubhasma | kuṃḍalādau vikārakriyākṛte viśeṣo vadhmaryate pratyakṣeṇa | kvacit Sanskrit. Paper. 94 ff. 11.5 24 Devanāgarī numerals, bottom-right margin, verso. Complete, in good condition.

13 lines per page, approximately XX akṣaras per line.

Details on frame, marginal lines, ruling and the like.

 Devanāgarī in black ink. On the top line of each page, the "i"s, "ṃ"s, and clustered initial "r"s are hyperextended upwards as a decorative element. Marginalia Some marginal corrections.

Unknown.

 Possibly 19th century. India Transferred to Oliver Codrington at the Bombay Branch of the Royal Asiatic Society from the Bhau Dāji Memorial by Vishvanath Naravan Mandlik and Ardaseer Pramji Moos on October 26th, 1882. It is unknown how the manuscript was acquired by the Bhau Dāji Memorial. Descriptions of the manuscript A Descriptive Catalogue of Saṃskṛta and Prākṛta Manuscripts of the Bombay Branch of the Royal Asiatic Society, Vol. I H. D. Velankar Bombay 1926 53 15 Catalogue of manuscripts and books belonging to the Bhau Dāji Memorial Vishvanath Naravan Mandlik Ardaseer Framjee Moos Bombay 1882 56 Charles Li

|| śrīgopījanavallabho vijayatetarām || || oṁ namaḥ śrībhagavatpāṇinikātyāyanapataṃjalibhyaḥ ||

 || yasmin_ saṃmukhatāṃ prayāti ruciraḥ ko py aṃtarujjṛmbhate nedī¦yān mahimā manasy abhinavaḥ puṃsaḥ prakāśātmanaḥ || tṛptiṃ yat paramāṃ tanoti viṣayāsvādaṃ vinā śāśvatīṃ dhāmānaṃda sudhā mayorjjita vapuḥ sat prātibhaṃ saṃstumaḥ || 1 || kāṇḍadvaye yathāvṛtti siddhāṃtārthasatattvataḥ || prabaṃdho vihito 'smābhir āgamārthānusāribhiḥ || 2 || taccheṣabhūte kāṇḍe smin saprapaṃce svarūpataḥ || ślokārthadyotanaparaḥ pra¦kāśo yaṃ vidhīyate || 3 ||

iha padārthāṣṭakavicāraparatvād vākyapadīyasya prathamakāṇḍena prayojanādipadārthe nirṇīte 'naṃtarakāṇḍopapāditopapattibhir vākyatadarthayor anvākhyeyasthitalakṣaṇayoḥ padārthayor nirṇītattvād upakārakāpoddhārarūpaḥ padavicāraḥ prakramyate || tatra niyatavikalpo yathābhiprāyam apoddhāra iti yathāsaṃbhavaṃ padabhedānupadi|śati ||

dvidhā kaiścit padaṃ bhinnaṃ caturddhā paṃcadhā'pi vā || apoddhṛttyaiva vākyebhyaḥ prakṛtipratyayādivat || 1 ||

vākyasyaiva niraṃśa¦sya vācakattvād aṃtarā padapratipattir vibhrama iti kim asattyapadavyutpādanenety āśaṃkāpoddhṛttyaiva vākyebhya ity āha | apoddhṛttya kalpanābuddhyā pṛthak_ padaṃ niṣkṛṣya akhaṇḍavākyavyuttpattāv upāyaḥ | padavyuttpattir vākyavādināṃ | akhaṇḍapadavyuttpattāv iva parikalpitarūpaprakṛtipratyayāgamādeśādivyuttpattiḥ padavādi¦nāṃ | ānaṃtyād dhi vākyānāṃ svārasyenāśakyā vyuttpattiḥ kartum iti sadṛśapadadvārakaṃ tadupapattir itty arthaḥ |

ubhayor api cāpoddhṛtasyāsatyatvaṃ samānaṃ | tathā hi | aniyatānupūrvvī|ke yathārtha kalpitānvayavyatirekanibandhano vākyavādināṃ padāpoddhāraḥ | evaṃ padavādināṃ śāstreṇānvayavyatirekanimittārthāpoddhāravaśaḥ prakṛtipratyayāpoddhāraḥ | yad āha vākyakāraḥ | siddhaṃ tv anvayavyatirekābhyām iti | tatra bhinnatvaṃ sāmānyaṃ dvidhettyādiko viśeṣa iti vidhārthe dhāpratyayopapattiḥ | prakāśo hi vidhārthaḥ | sa ca sāmānyasya bhedako viśeṣaḥ | sa ca sādṛśyam eva sarvatra prakāraḥ | kaiścid iṣyata ity ekīyaṃmatam | kaiścid iti vacanād bhede pi tu prakārākhyā | kaiścid abhyupagamyata iti coktaṃ | yadi cātra buddhirūpaprakalpitaṃ sādṛśyam eva vidhārthaḥ | jñānapratibiṃbitasya hi1 bāhyād abhyupagamamyānukāritvena sādṛśyaṃ sarvatra prakārārthaḥ saṃkalpitasadṛśasyābāhyasya nirvarttanād vākyāc cāpodhriyamāṇasya padasya vākyārthāṃtarāparikalpanayārthavata evāpoddhāro yuktaḥ | arthāpo¦ddhāra eva hi padāpoddhārasya nimittaṃ | animitte hi tasmin varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā syāt |

vākyārthaś ca sthitalakṣaṇo niraṃśaḥ kārakotkalīnaśarīrakriyāsvabhāvaḥ | tatra cāṃśāṃśakalpanayāpoddhāre kārakātmā kriyātmā ca vibhāgārha iti siddhasādhyalakṣaṇāṃśadvayaviṣayaḥ padāpoddhāro dvi¦vidhaḥ | nāmākhyātarūpaḥ prāthamakalpikaḥ | śaktiśaktimator abhedāt kārakātmā siddharūpo ṃśaḥ | yady api ca nāmapadānāṃ pratyayārthasya saṃkhyādeḥ śābdaṃ prādhā¦nyaṃ | tathāpy arthataḥ prādhānyatipadikārthasya jātyāṃkuritasyaiava dravyasyaiva prādhānyaṃ siddharūpasya | saṃkhyākārakaśaktīnāṃ tadāśrayatvād anayor eva ca nāmākhakhyātayor viśeṣatvān nipātopasargakarmapravacanīyalakṣaṇaḥ padabhedo ṃtarbhavati |

tathā hi | siddhārthābhidhāyi nāmapadam iti tadarthagataṃ viśeṣaṃ dyotayannipātas tatraivāṃtarbhavati | siddhaṃ hy arthaṃ sākṣād dhābhidadhātu | tadgataṃ viśeṣaṃ vā prakāśayatu | siddhārthāt sākṣād vābhidadhā neyato bhedaḥ | svarādayas tu kecit sattvapradhānā eveti te pi nāmapadam eva | ye tu hirugādayaḥ pṛthak_kriyāpradhānās teṣām ākhyāte ṃtarbhāvaḥ | na hi tiṅaṃtam evākhyātaṃ | kriyāpradhānasya sarvasyaiva tallakṣaṇatvā¦t | ata evopasargakarmapravacanīyapadāny apy ākhyātapadam eva | sādhyārthaviśeṣadyotanāt | evaṃ nipāto pi | tadgatabhedāṃtaravivakṣāyāṃ tu nipātopasargayor api kaiścit pṛthak_karaṇam | tathā hi asty evāpoddhāre rthamātrādviśeṣo nayoḥ | na hy etau sākṣād arthaṃ vadataḥ | api tu tadgataviśeṣadyotakāv iti vācakābhyāṃ nāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviṣayaviśeṣadyotakatvān nipātānāṃ sādhyaikaniyatatvāc copasargāṇāṃ parasparato bhedaḥ | karmapravacanīyās tu kriyāviśeṣopajanitasaṃbaṃdhāvachedahetava iti saṃbaṃdhaviśeṣadyotanadvāreṇa kriyāviśeṣaprakāśanād upasargeṣv evāṃtarbhavantīti caturddhaiva kaiścit padaṃ bhinnaṃ |

sākṣāt_ kriyāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ padam iti kaiścit | tathā hi | karma proktavaṃtaḥ karmapravacanīyā iti ati¦krāṃtakriyākhyātalakṣaṇasya vyāpārasyātra saṃbhavo na tu varttamānasyety upasargebhyo bhedaḥ | kriyāgataviśeṣadyotanapūrvakaṃ hi saṃbaṃdhāvachedanam atra varttamānam | tathā hi | sarvaḥ saṃbaṃdhaḥ kriyākṛtaḥ | upakārakriyocitatvāt tasya | kriyām aṃtareṇa upakārābhāvāt | tatra kvacit kriyāśabdaḥ śrūyate kvacin na śrūyate | tatra¦ śrauta eva saṃbaṃdhaviśeṣāvasāyaḥ | tad yathā | mātuḥ smarati mātuḥ smṛtaṃ | sarpiṣo jānīta ityādau kriyā hi svabhāvād eva kriyāṃtaravyavadhānam aṃtareṇa dravyaiḥ saṃyujyate | yasmān mātāpitṛviṣaye pravarttate 'vatiṣṭhate vā tasmān mātāpitṛsaṃbaṃdhīdaṃ smaraṇam iti kriyākārakabhāvapūrvaka evāyam api saṃbaṃdha iti¦ varṇayaṃti |

aśrute tu kriyāpade dvayī gatiḥ | kvacit saṃbaṃdhasvarūpamahimnaiva kriyāpekṣasiddheḥ pratiniyatakriyākārakabhāvapūrvakatvaṃ śeṣasaṃbaṃdhasya vinaiva karmapravacanīyam avagamyate | tad yathā | upagor apatyaṃ vṛkṣasya śākhetyādāv apatyāpatyavatsaṃbaṃdho janikriyānimitto vayavāvayavisaṃbaṃdhaś ca sthitikriyānimitta ityādi | kvacit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhāraṇe nāsti sāmarthyaṃ | tad yathā | rājñaḥ puruṣa ity atra svasvāmibhāvo bharaṇādyanekakriyānimitta ity evāvagamyate | kriyāviśeṣo nāvadhāryate tannimittabhūtaḥ | tathā ca bhāṣyaṃ | yad etat svaṃ nāma caturbhiḥ prakārair bhavati | bharaṇād apakramaharaṇāt krayaṇād yāñcayeti | dānādīnāṃ tv anyatamāvinābhāvāt kriyānumīyata eva | kvacit tv avinābhāvinī kriyāpi na pratīyate | tathā caivaṃ jātīyake¦ viṣaye karmapravacanīyo niyataviśiṣṭakṛkriyākṛtatvaṃ saṃbaṃdhasya viśeṣam avagamayati | tad uktam | janayitvā kriyāṃ kāṃcit saṃbaṃdho vinivarttate | śrūya¦māṇe kriyāśabde saṃbaṃdho jñāyate kvacit || sa copajātaḥ saṃbaṃdho vinivṛtte kriyāpade | karmapravacanīyena tatra tatra niyamyata iti | niyamas tasya niyatakriyājanitatvaṃ | tathā hi | śākalyasya saṃhitām anu prāvarṣad iti yo yaṃ saṃhitāpravarṣaṇayor hetuhetumadbhāvalakṣaṇaḥ saṃbaṃdhaḥ sa niyatakriyājanita ity anunā vedyate | anuniśamyetty atrānor niśamayatikriyāsāhacaryopaladhber iha saṃpāṭharūpatvāt saṃhitāyās tadanumānasyaucittyāt | tatra kriyāvacanatvam asyānyatra dṛṣṭaśakter na kalpyaṃ |

dyotyārthaniṣṭhaṃ ca dyotakatvam iti tad api kriyāpadāprayogād atra nāsti | na ca kriyāpadākṣepakatvaṃ | yathā prādeśaṃ viparilikhatīty atra ca lekhanakriyānupapatter mimātikriyākṣepakatvaṃ | kārakavibhaktir hy atra prādeśam iti dvitīyeti yuktas tatsamucitakriyākṣepaḥ | iha tu saṃhitām iti śaiṣikī vibhaktir iti kathaṃ kriyākṣepaḥ | kriyākārakayor eva parasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt | tad yathā | praviśa piṃḍīm ityādau nāpi saṃbaṃdha¦vācitvam atrāmoḥ vibhaktyaiva tadabhidhānād iti saṃbaṃdhāvachedasya pratyāyako nānyaḥ saṃbhavatīti pāriśeṣyād anor atra sāmarthyam adhyavasīyate | tad uktaṃ | kriyā¦yā dyotako nāyaṃ saṃbaṃdhasya na vācakaḥ | nāpi kriyāpadākṣepī saṃbaṃdhasya tu bhedaka iti | bhedako viśeṣako dyotaka ity arthaḥ | ayam atra bhāvaḥ | yad ananyathāsi¦ddhaṃ tatrānor vyāpārakalpanā yuktā | yat punar anyathārthasāmarthyādinā sidhyati | na tatra tasya śaktiḥ kalpayituṃ pāryata iti padāntarāṇām arthāntaraniveśāt saṃbaṃdhaviśeṣasya | tato navagatasya karmapravacanīyatā siddhā viṣayatā siddhā | nanu ca yad atrādhikyaṃ vākyārthaḥ sa iti kriyāviśeṣajanitatvalakṣaṇaḥ saṃbaṃdhasyāvachedo vākyārthaḥ kim iti na kathyate | anos tu paścādbhāvamātravṛttitvam eveti |

atrocyate | ihādhikyaṃ vākyārthatvenocyamānaṃ padārthapṛ¦ṣṭhapātitvenānusaraṇīyam | na tu padārthollaṃghanena tattadvākyopāttasya hi sādhyasya vā viśeṣyasya copāttair eva sādhanair viśeṣaiś ca saṃsargas tatrādhikyam_ tad yathā | gāṃ śuklām ānaya | nīlotpalam iti ca | ata evocyate | āśrayāśrayiṇor vākyān niyamas tv avatiṣṭhata iti | itthaṃ cānupāttasyaiva padārthasya vākyārthāt pratītir nāstīti na saṃbaṃdhāvachedo trāpadārtho vākyārthaḥ śakyate kalpayitum iti karmapravacanīyaviṣaya evāyam | yad vakṣyati | nimittaniyamaḥ śabdāt saṃbaṃdhasya na gṛhyate | karmapravacanīyais tu svaviśeṣe varudhyate iti | atra ca darśanadvayam | svarūpeṇaiva saṃbaṃdhāntaravilakṣaṇaḥ karmapravacanīyena saṃbaṃdho vachidyate | kriyāviśeṣajanitatvena veti | tatra svarūpeṇāvachede viśeṣakriyājanitatvapratītiḥ saṃbaṃdhiviśeṣatāparyālocanālabhyā | tathā hi | adhibrahmadatte paṃcālā ity atrati svasvāmibhāvo yaṃ saṃbaṃdha ity adhinā vedyate | brahmadattaś ca svāmīśvaraḥ paṃcālāś ca janapadaḥ svam iti | tayoḥ saṃbaṃdhinoḥ | paripālanakarādānādikriyāprabhāvita eva saṃbaṃdho nyāyya ity avagamyate | evam abhimanyur arjjunataḥ pratīti¦ pratinā sādṛśyalakṣaṇo yaṃ saṃbaṃdha iti dyotyate | sa punaḥ saṃbaṃdhisvarūpaparyālocanamād atra saṃpraharaṇādikriyākṛta ity avagamyate | itthaṃ ca śākalyasya saṃhitām anu prāvarṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃbaṃdha ity etāvaty evāyam anur viśrāmyati | pāṭhaviśeṣarūpatvāt saṃhitāyā niśamanakriyāvagatiḥ | śabdaśravaṇena hi devo varṣad iti saṃbaṃdhamahimno viśiṣṭakriyāprabhāvitvam avasīyate | kecid iyān anor eva vyāpāra ity āhuḥ |

svarūpāvachede pi ca kriyāyāḥ kāryabhūtasaṃbaṃdhāpekṣayātītakarmatvāt karma proktavaṃta ity arthaḥ | samaṃ nety eva vastunaḥ kriyāphalasyaiva saṃbaṃdhasya prakāśanāt | yathā tu tatrabhavat_bhartṛhares tatra tatrābhiprāyo lakṣyate | tathā nimittaviśeṣāvacheda eva karmapravacanīyakṛta iti rāddhāntaḥ | adhibrahmadatte paṃcālā iti paripālanakriyātirohitatvaṃ svasvāmibhāvasyādhinā vyajyate | abhimanyur arjjunataḥ pratīty atra parājayakṛto nukāryānukaraṇabhāvaḥ pratinā prakāśyata ityādi sarvatra yojyaṃ | sustutam atistutam ityādau tu suḥ pūjāyām atir atikramaṇe cetyādinā karmapravacanīyasaṃjñādhikārikī svārthanirapekṣaivopasargasaṃjñāpravarttate | bādhanāya pravarttate | yathoktam | karmapravacanīyatvaṃ kriyāyoge vidhīyate | ṣatvādivinivṛttyarthaṃ svatyādīnāṃ hi dharmmaṇām iti ārthena tu rūpeṇa vibhāge prastute kriyāviśeṣāvadyotakatvād upasargapade svatyādir aṃtarbhavatīti nāvyāptiḥ | tad evaṃ vākyād apoddhriyamāṇasya padasyā¦poddhārārthaviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpattyupāyabhūtaḥ pradarśitaḥ | ata eva svādipadaṃ vākyavyutpatyanaṃgatvāchāstre saṃketitaṃ subaṃtaṃ padaṃ vyutpatyupāyabhūtaṃ neha gaṇanārhaṃ | prakṛtipratyayavad iti dṛṣṭāṃtapakṣanikṣiptam iti nāvyāptiḥ | padāt kilāsāv apoddhāro na vākyāt |

tad itthaṃ padāpoddhāre pradarśite tadarthasyāpoddhṛtasya siddhasādhyarūpadvayayogino matabhedena svarūpopadarśanārtham āha ||

|| padārthānām apoddhāro jātir vā dravyam eva vā || padārthau sarvaśabdānāṃ nityāv evopavarṇitau || 2 ||

arthadvāreṇa padaṃ parīkṣyata iti darśanabhedena prathamam apoddhārapadārthavicāraḥ | tathā hi sarveṣām api śabdānāṃ padarūpāṇāṃ nāmākhyātādisvabhāvānāṃ jātivādimate jātir evārtho na dravyam | dravyavādimate tu dravyam eva na jātiḥ | dvitīyena vāśabdena padārthāntaraṃ sūcitaṃ jātiviśiṣṭadravyābhidhānam iti | ata eva tad eva saṃkalanārūpaṃ padārthav iti sphuṭīkṛtam | anyathā vārthe prakrānte cārthopasaṃhāro nopapadyate | tadvad abhidhāne tv anabhidhānaṃ tāvadvayor api samānam | viramya vyāpārābhāvāc chabdasya | ārthas tu jātidravyayor guṇabhāvaḥ | yad vā prādhānyenaiva bhinnaviṣayatayā pāṇinidarśane jātidravye śabdenābhidhīyete ity ayam atra pakṣaḥ padārthau ity uktaḥ | tatra nāmadasya gaur ity āder gotvādijātirniyatakriyāviṣayasādhanaikārthasamavetasaṃkhyājātiviśeṣabhāvam sāpannā abhidheyā, anāśrayāyāṃ anupapatteḥ | sāmarthyāt pratītaṃ dravyam

evam ākhyātapadasyāpi vibhinnakriyākṣaṇasamavetābhinnābhidhānapratyayahetukriyā jātiviṣayā sākṣād vācakaśaktiḥ | kārakādijātis tv atra guṇabhūtā | nāmapadagatayā ca kakārakajātyādi kriyājātir ākhyātapadagatā vyaktidvāreṇa samanvayam eti | dravyajātis tv ekārthasamavāyāt sādhanaśaktidvāreṇa kriyāyogam anubhavati | saṃkhyājātir apy ekārthasamavāyāt svavyaktyātmanā śaktidvareṇa kriyāmukhenaiva kriyānvayam etīti sarvapadārthasamanvayopapattau kalpane vākyārthaḥ | yathā cotkṣepaṇādikṣaṇair asamasamayabhāvibhir apy āvṛttyotkṣepaṇatvādijātir abhivyajyate| tathā 'dhiśrayaṇādibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate | vyaktidvārakaṃ cāsyā nityāyā api sādhyatvam ucyate |

upasargādibhir apy atra darśane nāmākhyātasahabhāvī | tadarthasya viśeṣāvadyotakatvāj jātipadārtha eva | viśeṣasya viśiṣṭaviśrāntasyaivāvasāyāt karmapravacanīyo 'pi saṃbandho jātiniṣṭha eva | guṇaśabdānām api śuklādīnāṃ guṇajātir vācyā | saṃjñāśabdānām api ḍitthādiśabdānāṃ jātiśabdatvaṃ samarthayiṣyate |

tad itthaṃ vājapyāyanācāryamatena sārvatrikī jātipadārthavyavasthopapadyate | vyāḍimate tu sarvaśabdānāṃ dravyam arthas tasyaiva sākṣāt kriyāsamanvayopapatter vākyārthāntargatayā codanāviṣayatvāt | yathāhaco — ‘codanāsu ca tasyārambhād’ iti(vā॰ 1|2|64) ekajātisamanvayavaśena cātra saṃketopapattiḥ | anabhidhīyamānāpi jātir upalakṣaṇīkriyate | śabdārthe yathā gṛhādau kākādiḥ | ākhyāte 'pi ca sādhanādhāradravyaprādhānyaṃ vyāḍimate | devadattaḥ pacatīti dravyeṇaiva sākṣāt saṃbandhopapatteḥ | kriyā tu guṇabhūtā | ātra vyāpārāviśiṣṭaṃhi dravyam ākhyātārthaḥ | idaṃ tad iti sarvanāmapratyavamarśayogyaṃ cātra dravyam iti sārvatrikīyaṃ vyavasthā tathā ca vakṣyati | dravyadharmā padārthe tu sarvo'rtha ucyate | ata eva ca śuklādīnām api dravyapadārthatā siddhā | tattad upādhivyavacchinnaṃ vā brahma dravyaśabdavācyam | sarvaśābdānāṃ viṣaya iti vakṣyata eva | vyaktiparyāyo vā dravyaśabda iti jātivyaktivikalpena sarvaśabdaviṣayah | tathā ca sarvaśabdānām iti abhidhānāt padād apy apoddhare pratyayarūpasyāpi śabdasya yathāyogaṃ kriyākārakasaṃkhyādi | apoddhārapadārthajātivyaktibhedena samāmnataḥ | ubhayasyāpi va śabdāt pratiter ubhayaṃ padārthaḥ | guṇapradhābhāvabhedāśrayas tu matavikalpaḥ | nityatvopavarṇanam ca siddheśabdārthasaṃbandha ity atra bhāṣye | yasmiṃs tattvaṃ na vihanyata iti |dravyasyāpinityatvaṃ pravāhanityatayā | śabdāt sadaiva vā pratiteḥ

tad evam etad anaṃtarakāṇḍe darśanadvayam upapāditam iti yathāsaṃbhavaṃ pratinidhiś ciṃtyatitaḥ | idānīṃ jātau śabdenābhidhīyamānāyāṃ tatra jātyaṃtarābhāvān nirmitā śabdasya pravṛttir āyetety āśaṃkyopapādayitum āha ||

|| svā jātiḥ prathamaṃ śabdaiḥ sarvair evābhidhīyate || tato rthajātirūpeṣu tadadhyāropakalpanā || 5 ||

|| svā asādhāraṇī ātmīyā gośabdatvādikā | na tu sakalaśabda¦sādhāraṇī śabdatvādiḥ | evaṃ cāsādhāraṇatvena viśeṣaṇatayā saṃbaṃdhāvyabhicāraḥ | gośabdasyārthajātyā saṃbaṃdhavyabhicāre pīti sva jātir eva mukhyam abhidheyam ity uktaṃ bhavati | tathā ca vākyakāraḥ | na vā śabdapūrva|ko hy arthe saṃpratyaya iti | ata evāvyabhiracāriṇyāḥ svarūpajāter arthajāter abhidhāne pi śabdasya nāṃtarīyakam abhidhānam iti prathamam ity āha | yadabhedena yatpratipattiḥ | tad avaśyaṃ tatra pratipattavyam ity etāvatātra prāthamyaṃ na tu krameṇābhidhānāt | yad vā | saṃbaṃdhavyutpa¦ttikālāpekṣayā prāthamyaṃ | tathā hi | saṃbaṃdhavyutpattikāle rthajātyā nāsti saṃbaṃdhaḥ | tathātve vācakatvena tatra viniyogo 'narthakaḥ syāt | arthasya pratipannatvā¦d iti so rthas tāvat tena śabdena na pratipannaḥ | yadi tv asvajātyabhidhānaṃ tadānīṃ na syāt | tadānarthakatvād vibhaktiyogo na syād iti prāk_ saṃjñinābhisaṃbaṃdhāt_ saṃjñā rūpapadārthikety uktaṃ bhavati | svaṃ rūpaṃ svā jātir vā darśanabhedena kathyate | sarvair iti svarūpaparair arthaparaiś ca | tasyā eva svarūpaparatayā vyavahārāt | tathā¦vyutpannair api śabdair avinābhāvāc chabdasvarūpeṇāvasthitā jātiḥ pratipadyate | arthasya kṛdity eva śabdasvarūpābhedenāvabodhe pi yathāpratipāditakrameṇa śrayeṇa tataḥ svajātipratyāyanād anaṃtaram arthajātīnāṃ gotvādīmām ātmasu tasyā śabdatvajāteḥ samāropasya kalpanā | na paramārthaḥ | śabdavivarttatvenārthasya śabdāt tattvato bhedābhāvāt |

yad vā | saṃbaṃdhavyutpattikāle gaur ayam artha ity arthajātyā śabdajāter atyaṃtabhedāt sāmānādhikaraṇyānyathānupapattyābhedādhyāropaḥ ka¦lpyate | yathā gaur bāhīka iti | anyathā saṃketasyaiva karttum aśakyatvāt | yathā cāyam anādir apauruṣeyo vācyavācakabhāvaḥ | tathādhyāropo pi | anyathā vācyavācakabhāva eva na ghaṭeta | yathā bauddhasya dṛśyavikalpārthaikākāro bhedānadhyavasāyalakṣaṇaḥ | na tu yathā gaur bāhīka ity atra puruṣechayādhyāropaḥ | vyavahāraśabdārthayoḥ sadaivābhedāvasāyāt katham iyaṃ prativarṇam anabhivyaktāsādhāraṇa jātir asamasamayabhāvibhir varṇair abhivyajyata iti cet | yathotkṣepaṇatvādijātir iti brūmaḥ | tathā hi pratyekaṃ karmakṣaṇānām upavyaṃjakatve pi yat prathamotkṣepakṣaṇakṣaṇaḥ | sa paramāṇumātravadeśākrameṇa mātmarūpatvāt | bhramaṇasārūpyavaśād anavadhāryamāṇa ekaiko bhe¦da ekaiko samartho niyatajātyabhivyaṃjana iti kṣaṇāṃtaram apekṣate | na ca tasya bhramaṇakṣaṇād viśeṣo nāsti | upakramam adyotkṣipāmīty evaṃ prayatnajanitatvāt | evaṃ gośabdam uccārayāmīty evaṃ prayatno yady api gānagaganaśabdajanakāt prayatnād anya eva hetur bhedādya gakārayor api bheda eva | tathāpi sādṛśyād asau duravadhāra iti vyaṃjako pi san_ prathamo dhvanir asphuṭam abhivyanaktīty āvarttamāno pi viśadatarasāmānyaviśeṣābhivyakto hetuḥ | yadāvayavaprakrama|baṃdhaḥ prakrameṇopalakṣyo bhavati | atha śabdajātiviśeṣopādhiyuktā vyavahārā avatiṣṭhaṃte | tadānīm asāhacaryāt parasparāvachedavaśena vilakṣaṇatayā9 pratibhāsanāt | yathā ca ślokaḥ sakṛt paṭhyamāno nāvadhāryate | abhyāsena tu sphuṭāvabhāsaḥ | tathā caramacetasi cakāsti ratnatattvavat_ sphoṭatattvaṃ | prathamākṣareṇa hi jāter ābhāsamātraṃ janyate | taduttarottaravarṇakalāpena tu sphuṭatarasphuṭatamaparichedādhānaṃ | saṃsmāraviśeṣotpādane dvāreṇābhivyaktiviśeṣasya rabhatatvādau dṛṣṭeḥ | tasmāc chabdād arthaṃ pratipadyāmaha iti vyavahārād varṇānām arthāvasāyajanaka¦tvānupapatteḥ | prakriyānaṃgasya | prathamakāṃḍa eva vihitattvān ni||rayayavakaṃ pratyāyakaṃ śabdatattvaṃ jātivyaktibhedena bhinnasphoṭasvabhāvam evāṃgīkāryaṃ | gaur ayam artha iti ca vācakābhedena vācyapratīteḥ | tadadhyāsacarcitavapur vyavavahāryo rthaḥ | tatra ca svarūpasya vācyatā | prathamakāṇḍa eva nirṇītā | iha tu saṃbaṃdhasamuddeśe pi nirṇeṣyate |

abhidhālakṣaṇavyāpāratvam eva vyaktayati ||

|| jātau padārthe jātir vā viśeṣo cāpi jātivat || śabdair apekṣyate yasmād atas te jātivācinaḥ || 11 ||

|| jātau padārthe iti pakṣāvachedaṃ karoti | atra hi pakṣe sarva eva śabdo jātivācīty abhyupagaṃtavyaṃ | bhavatu vā mā bhūj jātiṣu | jātiśabdais tu jātir vyatiriktayā jātyaikasvabhāvaivāpekṣyate | pratyāyyatvenāṃgīkriyate | svālakṣaṇyena hi vastūnāṃ bhedaḥ spraṣṭuṃ na śakyate | satve pi rūpāveśena saṃbaṃdhavyutpattau śabdasya vācakatvāt | tathā ca jātīnām itaretarabhedo vastu sattābhidhīyate | api tv abhedakalpanena tā abhidhīyaṃte | abhedaś ca sasāmānyam iti siddham ekaśabdatvam | jātaya iti |

sarvaśabdaviṣayatvam evābhivyanakti ||

tāṃ prātipadikārthañ ca dhātvarthañ ca pracakṣate || sā nityā sā mahān ātmā tām āhus tvatalādayaḥ || 33 ||

sarvabhāveṣu sadrūpaṃ sāmānyam anugataṃ | abhāvasyāpi buddhyākāreṇa nirūpaṇān mahāsattayāvinayāviyogāt_ | prātipadikamātravācyā sattā | tad uktaṃ prātipadikārthaḥ satteti | dhātor api sādhanādhīnalabdhajanmasu kriyāvyaktiṣu samavetā | yathopādhyupagṛhīta¦nānātvāt sattaivābhidheyadhāyakam āpadyate | siddhasādhyarūpārthadvayātmanāṃ ca tasyā eva vṛttes tadapararāśyabhāvāt sarvaśabdaviṣayatvaṃ sattāyāḥ | pratyayabhāgenākṣapy atra yathāyathaṃ saṃkhyākārakādyupādhiviśiṣṭā sattaivābhidhīyate | sā codayavyayarahitatvān nityā satpratyayasya sarvadānuvṛtteḥ |

ete sattāmātrasyātmano maha¦taḥ ṣaḍ viśeṣapariṇāmā yat paraṃ viśeṣebhyo liṅgamātraṃ mahattattvaṃ | tasminn ete sattāmātre mahaty ātmany avasthāya vivṛddhikāṣṭhām anubhavati | pratisaṃsṛjyamānāś ca tasminn eva sattāmātre mahaty ātmany avasthāya yat tan niḥsaktāsattā sadasad avyaktam aliṃgaṃ tasmin pratiyaṃtīty evaṃ buddhimattvaṃ mahacchabdavācyam ādyaṃ | jagatkāraṇaṃ nirdiṣṭa¦m ity ato naṃtarasya vikāraṇagrāmasya kāraṇarūpānugamāt sattārūpatvam aviruddham iti sattārūpaṃ sarvajagadākhyātaṃ mibhivatīti sattādvaitavādaḥ | sāṃkhyanayenāpy upabṛṃhitaḥ | evaṃ ca sarvaśabdavācyā sattā śabdapravṛttinimittabhūteti yathāyathaṃ bhinnopādhibhāvapratyayābhidheyā saiva | nanv evaṃ gotvam iti prakṛtipratyayayor ekārthatāprasaṅgaḥ | naitat | upādhibhedena sattāyā bhedāt | prātipadikena gavāśrayāyās tasyā abhidhānaṃ pratyayena tu niṣkṛṣṭāśrayasya sāmānyasyābhidhety adoṣaḥ | prakṛtyarthanimittaś ca bhāvapratyayabheda iti na sāṃkaryaprasaṃgaḥ |