University of Göttingen MS SAN 194.1 University of Göttingen Göttingen Germany SAN 194 D1 This manuscript is held at the University of Göttingen. It was comissioned by Franz Kielhorn and received in 1874 from Nānā Shāstrī at Sāgar. The text is incomplete, breaking off in the middle of the commentary on the 15th kārikā of the Dravyasamuddeśa. The manuscript contains two copies of the text; the first (G1) is clearly a copy of the second (G2). G1 omits a large section of text corresponding precisely to the verso side of folio 27 in G2. It is bound in book form along with a page of notes in Kielhorn's hand listing the different sections of the Vākyapadīya and the number of verses in each, along with the manuscripts that were either known to him or that he had surveyed. From these notes, it seems that Kielhorn only knew of two manuscripts of the Dravyasamuddeśa -- this one, and the one held at the Bhandarkar Oriental Institute. This is a transcription of G1, which is the first copy as it appears in the binding. Bhartṛhari Helārāja Jātisamuddeśa Prakīrṇaprakāśa || śrīgaṇeśāya namaḥ || śrīpaṃtajalaye nama || nirataṃ evam tāvat yasmin samukhatām prayāti ruciraṃ kāpyaṃ tarujjṛṃbha[1v2]te nedīyām mahimā masyalinavaḥ || Sanskrit. Paper. 62 ff. 21 32.5 Devanāgarī numerals in black ink bracketed by double daṇḍas in red ink, top-left margin, verso.

European numerals penciled in under the Devanāgarī numerals, probably added by Kielhorn.

 Complete, in good condition.

11 lines per page, approximately XX akṣaras per line.

Left and right margins are framed by two to four red lines.

 Devanāgarī in black ink with double daṇḍas in red ink. Invocation and section endings in red ink. Marginalia Some corrections. Bound in book form with Kielhorn's notes. 1874. Sāgar Comissioned by Franz Kielhorn from Nānā Shāstrī in Sāgar in 1874. It is unknown how the manuscript was acquired by the University of Göttingen. Descriptions of the manuscript Kielhorns Handschriften-Sammlung. Verzeichnis der aus Franz Kielhorns Nachlass 1908 der Göttinger Universitäts-Bibliothek überwiesenen Sanskrit-Handschriften. Nachrichten von der Gesellschaft der Wissenschaften zu Göttingen Richard Flick Göttingen 1930 DEVANAGARI LETTER NNA ṇa modern/southern style ṇa Charles Li

|| śrīgaṇeśāya namaḥ || śrīpaṃtajalaye nama || niraṃtarāvam nāvat_

 yasmin samukhatāṃ prayāti ruviraṃ kāpy aṃtarujjṛṃbhate neṃdīyām mahimā masyalinavaḥ || puṃsaḥ prakāśātmanaḥ || tṛpri yat paramāṃ tanoti viṣayāsyādaṃ vinā śāṃmī dhīmānaṃda- sudha|| mayorjita vapuḥ || sal pātibhaṃ saṃstusaḥ || 1 || kāṃḍadvaye thāvṛtti siddhāṃtārthasatatvataḥ || pravandho vihito smābhir ā-gamārthānusāribhiḥ || tacheyyabhūte kāṃḍe smin saprapaṃce svarūpataḥ || ślokarthadyotanaparaḥ || prakāśo yaṃ vidhīyate

iha padārthāṣūkavicāraparatvād vākyapadīyasya prathamakāṃḍena prayojanādipadā nirṇīte 'natarakāṃḍopapāditopapattibhiḥ vākyatadarthayār envākhyeyasthitalakṣaṇayoḥ || padārthayor nnirṇītatvāt tadupokārakāṃpoddhāṃsurūpaḥ pada-vicāraḥ || prakramyate tatra niyatavikalpo dyathātiprayam apoddhāra iti yathāsaṃbhavaṃ padabhedānudiśati

dvidhā kaiści-t padaṃ bhinnaṃ vaturddhā paṃvadhāpi va || apovṛtyaiva vākyebhyaḥ prakṛtiprayādivat ||

vākyasyaiva niraṃśasya vācakacāṃd atarā padapratipattir vibhrama iti kim asatyapadavyutpādanenety aśaṃkyāpoddhatyo va bhrākyebhya daty āha apovṛtyā kalpanābudyā pṛthak yadaṃ nikṛṣyākhaṃḍavākyavdyutpattāv upāyaḥ || padavyutāttir vākyavādinī akhaḍapadavyutpatā-v iva parikatdyitarupaprakṛtiprāyayāgamādeśādivyutūttiḥ || padavādināṃ ānaṃtyād dhi vākyanāṃ svārasyenīśakyā vyutpattiḥ || kartum iti sadṛśapadadvārakaḥ || tadupapattir ity artha

ubhayor avivāpodhṛtasyāsatyatvaṃ samānaṃ || tathā hi aniyatānupūrvīko yathāṃrtha vdyatācayathatirekanibaṃdhano vākyavādinā cāpadāpoddhāraḥ || evaṃ padavādinā śāstriyanvayathatirekanimittārthāpoddhākhaśaḥ || prakṛtipratyayāpoddhāraḥ || yad āha vākyakāraḥ || siṃddhaṃ tv anvayathatirekābhyām iti tatra tinnanvaṃ sāmānyā dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapattiḥ prakāro hi vidhārthanna sa va sāmānyasya bhedako viśeṣaḥ || sādṛśyām eva sarvatra prakārāḥ || kaiścid iṣyata ity ekīyaṃmata kaiścid iti vavanāt || bheda pi tu prakārākhyā kaiścid || bhyupagamyata iti voktaṃ yadi vā tra buddhirūpaprakalpitaṃ sādṛśyapn eva vidhārthaḥ || jñānapratibibitasya hiṃ bāhyanukāritvena sādṛśyaṃ sarvatra prakārārthaḥ || saṃkalpitasaddiśasyābāhyasyānirvajñanāt_ vākyāc cāpodhriyamāṇasya padasya vākyāthaṃtirāparikalpanayārthavata evāpoddhāro yuktaḥ || arthāproddhāra eva di padāpoddhārasya nimittaṃ animitte hi tasmi carṇāpoddhārasyāpi prasaṃgāṃt teṣām api vyutpādyatā syāt

vākyārthaś ca syi-talakṣaṇo niraṃśakārakotkalīnarārīrakriyāsvabhāvāḥ || tatra vāṃśāṃśikalpanayāpoddhāre kārakatmā kriyātmā ca pravilāgārha iti priddhasādhyalakṣaṇāṃśadvayaviṣayaḥ || pradāpoddhārā dvividhaḥ || nāmākhyātaṃrupaḥ || prāyyamakalpitaḥ śaktiśaktimator abhedāt_ kārakātmā siddharūpo ṃśaḥ || dyady api va nāmapadānāṃ pratyayārthasya saṃkhyādeḥ || śābdaṃ prādhānyaṃ tathāpy arthataḥ || prātipadikārthasya jātyādyaṃkuritasya dravyasyaiva prādhāndya siddharūpasya khyākārakaśaktīnāṃ tadāśrayatvād anayor eva ca nāmākhyātayor viśeṣatvān nipātopasarmakarttavyapravacanīyalakṣaṇaḥ || padabheho bharbhavati

tathā hi siddhārthābhidhāyi nāmapadam iti tadarthagataṃ viśeṣaṃ dyotayannipātaḥ || tatraivāṃtarbhavati sirddha hy aṃrtha sājād vābhidadhātu tadgataṃ viśeṣaṃ vā prakāśayatu neyatā bhedaḥ || svarādayakta kecit satvapradhānā eveti te pi nāmapadam eva ye tu hisagādayaḥ kriyāpradhānā teṣām ākhyate tabhāviḥ || na di tiṅatam evākhyātaṃ kriyāpradhānasya sarvasyaiva tallakṣaṇatvāt || ata evopasargakarmapravavanīyapadā hy apy ākhyātapadam eva sādhyārthaviśeṣadyotanāt evaṃ nipāto pmi tadgatabhedāṃtaravivakṣāyāṃ tu nipātopasargayor api kaiścit pṛthakkūraṇaṃ tathā hi asty evāpoddhāre rthamātrāviśeṣo nayor nai hy etau sākṣād arthaṃ vadataḥ api tu tadgataviśeṣadyotakāv iti vācakābhyāṃ nyāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviyayaviśeṣodyotakatvān nipātānāṃ sādhyaikaniyatatvac corāsargāṇāṃ parasparato bhedaḥ || karmapravavanīdyās tu kriyāviśeṣopajanitasaṃbaṃdhāvachedahetava i-ti saṃbaṃdhaviśeṣadyotanadvāreṇa kriyāviśeṣaprakāśanāt upasargeth evāṃtabhevatīti vaturvidhaiva kaiścit padaṃ bhinnaṃ

sākṣāt kriyāviśeṣaprakāśanābhāvāt tad api paṃvamaṃ padam iti kaithit_ tathā hi || karma proktavaṃtaḥ || karmapravavanīyā iti atikrāṃtakriyākhyānaladasya thāpārasyātra saṃbhavo na tu vartamānasyety upasargebhyo bhedaḥ || kriyāgataviśeṣadyotana-pūrvakaṃ hi saṃbaṃdhāvachedanam atra varttamānaṃ ta hi sarvaḥ || saṃbaṃdhaḥ kriyākṛtaḥ || upakārakriyovitatvāt tasca kriyām aṃtareṇa upakārābhāvāt tatra kavit kriyāśabdaḥ || śrūyate kvavit yatra śrūyate tatra ṣvauta evaṃ saṃbaṃdhaviśeṣāvasāyaḥ || tad yathā mātuḥ smarati mātuḥ || smṛtaṃ sarppiṣo jānīta ityādau kriyā hi svabhāvād eva kriyāṃtaravyavadhānam aṃtareṇa dravyaiḥ || saṃyujyate yayasmān mātāpitṛviṣaye pravarttate vatidyate vā tasmān mātāpitṛsaṃbaṃdhīdaṃ smaraṇam iti kriyākārakalāvapūrvaka evādyam api saṃbadhaṃ iti varṇayaṃti

aśrute tu kriyāpade dvayī gatiḥ || kvavit saṃbaṃdhasvarūpamahimnaiva kriyāpekṣasiddheḥ pratiniyatakriyākārakabhāvapūrvakatvaṃ śeṣasaṃbaṃdhasya vinaiva karmapravacanīyam avagamyato tahāthā upagor apatyaṃ vṛkṣyasya śākhetyādāv apatyāpatyavatyaṃbaṃdho janikriyānimito vayavāsyavisabaṃdha avasthitikriyānimitta ityādi kvavi ju- saṃbaṃdhānā pratiniyatakriyāpūrvakatvāvadhāraṇe bh__nāsti nabharthyaṃ tad yathā rājñaḥ || puruṣa ity atra svasvāmibhāvo bharaṇādyanekakraiyānimitta ity evāvagamyate kriyāviśeṣo ntāvadhāryate tannimittabhūtaḥ || tathā ca bhāṣya yad eta svaṃ nāma tac ca-tursiḥ || prakārai bhāvati bharaṇād apaharaṇāt krayaṇād yāñcayeti dānādīnāṃ tv anaṃnyatasāvinābhāvāt kiyā umīyata eva kvavit savinābhāvinī kriyāpi na pratīyate tathā vaivaṃ jātīrāke viṣaye karmapravavanīyo kaniyataviśiṣṭakriyakṛtatvasaṃbaṃdhasya viśeṣam avagamayati tad uktaṃ janayitvā kriyā kāvit saṃbaṃdhaṃ vinivarttato śrūyamāṇe kiyāśabde prabaṃdho jñāvyate kvavit || sa vopajātāḥ || saṃbaṃdho vinivṛtte kriyāpade karmapravavanīyena yatra tatra niyamyate iti niyamas tasya niyatakriyājanitatvaṃ tathā hi śākalyasya saṃhitām anu śavaryat_ iti yo yaṃ sahitāpravarṣaṇayor heturetumadrāvalakṣaṇaḥ saṃbaṃdhaṃḥ || śa nipatakriyājanita ity anunā vedyate || anuniśamyety atrānor niśamayatikriyāsāhacaryopalatver iha saṃpātarūpacāt saṃhitāyās tadanumānasyauvittyāt tatra kiyāvavanatvam asyādyatra dṛṣṭaśakter na kalpaṃ

dyotyārthaniṣṭhāṃ va yotakatvam iti tad api kriyāpadāprayogād atra nāmi na va kriyāpadākṣepakatvaṃ yathā prādeśaṃ viparilikhatīty atra ca lekhanāmasamanvayānupapatter mimātikriyājñepakatvaṃ kārakavibhaktir hy aya prādeśam iti dvitīyeti yuktam natsamuvvitakriyākṣyepaḥ || iha tu saṃhitām iti śaiṣikoyaṃ vibhaktir iti kathaṃ kiyākṣyepaḥ || kriyākārakayor eva parasparam ākṣyepyākṣyepabhāvasyāvinābhāvena nyāpyatvāt_ tad yathā praviśa piṃḍīm ityādau nāpi saṃrabaṃdhavāvitvam atrānoḥ || vibhatrariva tadatiśanād iti saṃbaṃdhāvachedakasya pratyāyako nāthaḥ || sambhavatīti pāriśeṣyād anor atra sāmarthyam adhyaṃvasīrāto tad uktāṃ kriyāyā dyotako nāyaṃ saṃbaṃdhasya na vācakaḥ nāpi kriyāpadākṣyepī saṃbaṃbhasya tu tedaka iti ledako viśeṣako dyotaka ity arthaḥ || adyam atra tāvac ca padananyathāsiddhaṃ tatrānor vyāpārakalpanā yuktā yat punar anyathā rthasāmathyādinā sidhya-ti na tatra tasya śaktiḥ || kalpayituṃ pāryate iti padāṃtarāṇā tardyāṃtaraniveśāt saṃbaṃdhaviśeṣasya tato navagatasya- karmapravananīyaviṣayatā siddhā || nanu va yad atrādhivacaṃ vākyārthaḥ || sa iti krivāviśeṣajanitatvalakṣyaṇaḥ || saṃbaṃdhasyāvachedo vākyārthaḥ || kim ini na kathyate || anos tu paśrāt_bhāvamātravṛttitvam eveti ||

aśovyapte ihādhikyaṃ vākyārthacanodyamānaṃ padārthapṛṭhapātitvenaivānusaraṇīyaṃ na tu padārthektatvahyaneṃna tattadvākyopāttasya hi sādhyasya vā viśe-ṣyasya dhopāttair eva sādhoner viśeṣaivauś ra saṃsargam lavādhikyāṃ tad yathā || gāṃ śuklām ānaya || nīlotpalam iti va ata evo-cyate || āśrayāśrayiṇor vākyāt niyamas tv avatiṣate iti || iyaṃ vānupāttasyaiva padārthasya vākyārthāt pratītir nā-ttīti naṃ saṃbaṃdhāvachedo trāpadārtho vākyārtha śakyate kalpayitum iti karmapravacanīyaviṣaya evāyaṃ || yad vakṣyati nimittaniyamaḥ || śabdāt saṃbaṃdhasya na gṛhyate karmapravavanīyais tu svaviśeṣe varudhyate iti || atra ca darśanadvayaṃ svarūpeṇai-vaṃ saṃdhātaravilakṣyaṇa karmapravavanīyena saṃbaṃdho chiyate kriyāviśeṣajanitatvena veti tatrā trapeṇāvachedeśe viṣaya-kriyājanitatvaprītītiḥ || saṃbaṃdhiviśeṣaparyājovanālabhyā || tathā hi | adhibrahmadatte paṃṣālā iti dyamvāgnibhāvo yaṃ saṃbaṃdha ity adhinā vedyate || brahmadattaś ca svāmīśvaraḥ || paṃvālāś cu janapada svam iti tayoḥ || saṃbaṃdhinoḥ || paripālanakarādānādikriyāprabhāvita eva saṃbaṃdho nyātha igv avagamyate || evam abhimanyur arjunataḥ || pratīti pratinā sāṃdṛśyalakṣyaṇo- yaṃ saṃbaṃdha iti dyotyate || sa punaḥ saṃbadhisvarūpaparyālovanād atra saṃpraharaṇādikiyākṛta ity avagamyate || itthaṃ va śākalya-saṃhitām anu prāvarṣad isy atrāpi hetuphalabhāvo nāmāyaṃ saṃbaṃdha ity etāvaty evām anur viśrāmyati pāṭaviśeṣarūpacā saṃhitāyā niśamanakriyāvagatiḥ || śabdaśravaṇena hi devo varṣad iti vovasaṃbaṃdhimadimno viśiṣṭe kriyāprabhāvitatvam avasīyato kevid iyān anor eva vyāpāra ity āhuḥ ||

svarūpāvachede pi vat kriyāyāḥ || kāryabhūtasaṃbaṃdhāpekṣyadyātītattā-t karmma proktavaṃta ity arthaḥ || samaṃ nety ava camtutaḥ || kriyāphalasyaiva saṃbaṃdhasya prakāśanāś yathā tu tatrabhavatubhartṛhare-s tatra tatrābhiprāyo lakṣyato tathā nimittaviśeṣāvacheda eva karmapravacanīyakṛta iti rāddhāṃtaḥ || adhibrahmadatte paṃvālā iti paripālanakriyāhitatvaṃ svasvamilāvasyadhinā vyajyate ccabhimanyur arjunataḥ || pratīty atva parājayādikṛto nukāryānukaraṇabhāva pratinā prakāśyata itdyādi sarvaku yojyāṃ sustutam atimtrutam ityādau tu suḥ pūvrayām atir atikramaṇe tyādinā karmapravavanīyasaṃjñādhikārikāṃ svārthanirapekṣaivopasargasaṃjñābādhanāya pravarttate yathokta karmapravadanīyatva kriyāyoge vidhīyate ṣacādiṣinivṛttyartha svatyādīnāṃ hi dharmiṇām iti || arthena tu rūpe vibhāge pramlate- kriyāviśeṣāvadyitakacād upasargapade svasvādir aṃtarbhavati nāvyāptiḥ || tad evaṃ vākyoviyamāṇasya vadasyāpoddhārārthaveśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpatyupāyabhūtaḥ || pradarśitaḥ || ata eva svādipadaṃ vākyavyutpattyanaṃgatvāchāmtre saṃketetitaṃ subaṃtaṃ padaṃ vyutpatyupādyabhnataṃ nehagehar gaṇanārhaṃ prakṛtipratdyayavad iti dṛṣṭāṃtapakṣyanikṣiptam iti nāvyāpti na padāt kilāsāv apoddhāro na vākyā

tad evam etad anaṃtarakāṃḍe dvayadarśanadvayam upapāditam iti yathāsaṃbhavaṃ pratinidhiś ca viṃtitaḥ || idānīṃ jātau śabdenābhidhīyamānāyāṃ tatra jātyaṃtarābhāvā nirtimittā śabdasya pravṛttir āyete-ty āśaṃkyopapādayityum āhā

svajātiḥ || prathamaṃ śabdaiḥ || sairvar evābhidhīyato tato rthajatirūpeyyu tadadhyāropakalpanā ||

svā asādhāraṇī ātmīyā gośabdatvādikā na tu sakalaśabdasādhāraṇī śabdatvādiḥ || evaṃ vīsādhāraṇatvena viśeṣaṇā tayā saṃvaṃdhāvyabhivāraḥ || śabdasyārthajātyā saṃvaṃdhavyabhivāraḥ || śabdasyārthajātyā saṃvaṃdhavyabhivāraḥ || syārthajātyāṃ saṃvadhavyabhivāraḥ śabdasyārthajātyā saṃvaṃdhavyabhivāraṃ pīti sa jātir eva mukhyam abhidheyam ity uktaṃ bhavati tathā va vākyakāraḥ || na vā śabdapūrvako hy arthe saṃpratyaya iti sata evāvyabhivāriṇyā svarūpajātyer arthajātyabhidhāne śabdasya nāṃtarīyakam abhidhānam iti prathamam ity āhā yadabhedena yatpratipaśiḥ || tad avasyaṃ tatra vratipattavyam ity etāvatātra prāthamyaṃ na tu krameṇābhidhānāt || yad vāṃ saṃvadhavyutpattikālāpekṣaṃ prā-thamyaṃ tathā hi saṃvaṃdhavyutpattikāle rthajātyā nāsti saṃvaṃdhaḥ || tathānye vākatvena tatra viniyogo narthaka syāt || arthasya pratipannatvād iti so rthas tāvat tena śabdena na pratipajñaḥ || yadi ca svājātyabhidhyanaṃ tadānīṃ na syāt_ tadānaṃkatvā hi bhāktiyogo na syād iti prāk yaṃjñinābhisaṃvaṃdhāt saṃjñā rūpapadārthikety uktaṃ rūpa hi svarūpaṃ svā jātir vā darśanabhedena kathyate || sarvaiḥ iti svarūpaparere rthaparaiś ca tasyā evaṃ svarūpatayā vyavahārāchabdasvarūpeṇāsvāsthitā jātiḥ || pratipadyate arthasya advity eva śabdasvarūpābhedenāvavodhe pi yathāpratipāditakramāśrayeṇa tata svajātipratyāyanād anaṃtaraṃ arthajātīyānāṃ gotrādīnām ātmasu tasyāḥ śabdajāteḥ || samāropasya kalpanā na paramārthaḥ śabdanivarttatvenārthasya śabdā tacavato bhedābhāvāt ||

yad vā saṃvaṃdhavyutpattikābhe gaur avam arthāya ity arthavrātya śabdajāter atyaṃtabhedā sāmānādhikaraṇthāhyathānupapatyā'bhedādhyāropaḥ || kalpate yathā gaur vāhīka iti anyathā saṃketasyaiva kartum aśarkyatvāt_ yathā vāyam ānādir apauruṣeyo vāvyavāvakalāvaḥ || tadādhyāropo pi anyathā vāyyavāvakalāva yava na ghaṭetā yathā vauddhasya dṛśyavikalpārthaikīkāro bhedānadhyasāṃyalakṣaṇaḥ || na tu yathā gaur vāhīka ity atra puruṣechayādhyāropaḥ || vyavahāre śabdārthayoḥ || saidavāledāvasāyāt katham iyaṃ prativarṇam anabhivyaktāsādhāraṇa jātir asamasamayabhāvaśri varṇair abhivyajyata iti vet_ yathotkṣepaṇamatvādijātir iti vrūmaḥ || tathā di pratyekaṃ karmakṣaṇānām upavyaṃjakatve pi yat prathamotkṣepaṇakṣaṇaḥ || sa paramāṇumāvadeśākramaṇāmātmarūpatvāt_ bhramaṇākṣaṇā sārūpyavaśād anadhārvyamāṇabhede ekaiko samartho niyātajātyabhivyaṃjana iti kṣaṃṇītaram apekṣate na va tasya bhrama-ṇakṣaṇad viśeṣoṃ nāsti u ekrama evotkṣipāmīty evaṃ prayatnajanitatvāt || evaṃ gośabdam udvāraṇamīty ayaṃ prayatno yady api gānagaganaśabdajanakāt prayabhad anya eva hetubhedyākārayor api bheda eva tathāpi sādṛśyād asau duravadhāra iti vyaṃjako pi san_ prathamo dhvanir asphuṭam ābhivyanaktīt prāvartamāno pi rṇa viśadatarasāmānyaviśeyābhichakto hetuḥ || yadā va eva pravadhaḥ || krameṇopalaṃbdho bhavati || atha śabdajātiviśeyopādhiyuktā vyavahārā avatiṣṭaṃte tarānīm asāhavaryāt parasparāvachedavaśena vilakṣaṇatayā pratibhāsanāt || yathā va ślokaḥ || sakṛt pacchamāno nāvadhāryate abhyāsona tu sphuṭāvabhāsaḥ || tathā varamavetasi vakāstiṃ rabhavatyavatyava sphoṭatvaṃ prathamākṣeraṇa hi jāter āmāsamātraṃ janyate taduttarottaravarṇakalāpena tu sphuṭatamaparichedādhānaṃ saṃsmāraviśeṣotpādanadvāreṇābhivyaktiviśeṣasya raṃbhatatvādau daṣṭaiḥ || tasmāc chabdād aṃrtha pratipavyāmaha iti vyavahārād varṇānām arthāvasāyajanakatvānupapatteḥ prakriyānaṃgasya- prathamakāṃḍa eva vihitatvā niṇa eva vihitatvā niṇa eva kaṃ pratyāyakaṃ śabdatatvaṃ jātivyaktibhedena bhibha sphoṭa-svabhāvam avaṃgīkāṃrya gaur am artha iti va vāvakābhedena vāvyapratīteḥ || tadadhyāsaścavitavavur vyavavahāryo rthaḥ || tatra va svāarūpasya vāvya prāthamavaṃḍa eva nirṇītā ihaṃ tu saṃvaṃdhamuddeśe pi nirṇevyato