Sarasvati Bhavan Library MS 38824 Sarasvati Bhavan Library Varanasi Uttar Pradesh India 38824 U This transcription was made from a black and white photocopy of the mauscript, which is held in the Sarasvati Bhavan Library of Sampurnanand Sanskrit University in Varanasi. It is designated as "D" in Subramania Iyer's edition. It extends from the beginning of the Jātisamuddeśa to the end of the Kriyāsamuddeśa. In the manuscript, "va" and "ba" are not distinguished, and "ī" is often mistaken as "ā". The consonant cluster "dbha" is often written as "bhda". This manuscript is very closely correlated with the manuscript from the Asiatic Society of Bengal (K); in fact, in one place, it omits one full line from K, which may indicate that this manuscript was copied directly from K. However, it also has some readings which are more correct than K, namely "vākyapadīye" where K has "vokyapadīye". Bhartṛhari Helārāja Jātisamuddeśa Prakīrṇaprakāśa śrī gaṇeśāya namaḥ yasmin mukhatāṃ prayāti ruciraṃ Sanskrit. 262 ff. Devanāgarī numerals, mid-right margin, verso. Complete, in good condition. Some glyphs are difficult to read as a result of the quality of the fascimile.

XX lines per page, approximately XX akṣaras per line.

 Devanāgarī in black ink. stha sometimes written as scha. dbha written as bhda. Marginalia Some marginal corrections. On the front cover, ... . 19th century India Descriptions of the manuscript Descriptions of the manuscript Charles Li

śrīgaṇeśāya namaḥ

 yasmin saṃmukhatāṃ prayāti ruciraṃ ko 'py antarujjṛmbhate nedīyān mahimā manasy abhinavaḥ puṃsaḥ prakāśātmanaḥ tṛptiṃ yat_ paramāṃ tanoti viṣayāsvādaṃ vinā śāśvatīṃ dhāmā''nanda sadhā mayorjita vapus tat prātibhaṃ saṃstumaḥ 1 kāṇḍadvaye yathāvṛtti si¦ddhāntārthasatattvataḥ pravandho vihito smābhir āgamārthānusāribhiḥ taccheṣabhūte kāṇḍe smin saprapañce svarūpataḥ ślokārthadyota¦naparaḥ prakāśo yaṃ vidhīyate

iha padārthāṣṭakavivāraparatvād vākyapadīyasya prathamakāṃḍena prayojanādipadārthe nirṇīte 'naṃtara¦kāṃḍopapāditopapattibhiḥ vākyatadarthayor anvākhyeyaschitalakṣaṇadyoḥ padārthayor nnirṇītatvāt tadapo'ddhārakāpoddhārarūpapadaḥ vicāraḥ prakramyate tatra niyatavikalpo yathābhiprāyam apoddhāra iti yathāsaṃbhavaṃ padabhedānuddiśati

dvidhā kaiścit padaṃ bhinnaṃ caturdhā paṃcadhāpi ca apoddhṛtyaiva vākyebhyaḥ prakṛtipratyayādivat_

vākyasyaiva niraṃśasya vācakatvād aṃtarā padapratipattir vibhrama iti kim asatyapadavyutpādanenety āśaṃkāpoddhṛtyaiva vākyebhya ity āha apoddhṛtya kalpanābudhyā pṛthak padaṃ niṣkṛṣṭyākhaṃḍavākyavyutpattāv upāyaḥ padavyutpattir vākyavādināṃ akhaṃḍapadavyutpattāv i parikalpitarūpaprakṛtipratyayāgamādeśādivyutpattiḥ padavādināṃ ānaṃtyād dhi vākyānāṃ svālakṣyenāśakyā vyutpattiḥ kartum iti sadṛśapadadvārakaṃ tadupapatti|padavādināṃr ity arthaḥ

ubhayor a¦pi cāpoddhṛtasyāsatyatvaṃ samānaṃ tathā hi aniyatānupūrvīko yathārthaṃ kalpitānvayavyatirekanibaṃdhano vākyavādināṃ padāpoddhāraḥ evaṃ padavādināṃ śāstre py anvayavyatirekanimittārthāpoddhāravaśaḥ prakṛtipratyayāpoddhāraḥ yad āha vākyakāraḥ siddhaṃ tv anvayavyatirekābhyām iti tatra bhinnatvaṃ sāmānyaṃ dvidhetyādiko viśeṣa iti vidhārthe dhāpratyayopapattiḥ prakāro hi vidhārthaḥ sa ca sāmānyasya bhedakī viśeṣaḥ prakāraḥ sādṛśyam eva sarvatra prakāraḥ kaiścid iṣyata ity ekīyamataṃ kaiścid iti vacanāt_ bhede pi tu prakārākhyā kaiścid abhyupagamyata iti coktaṃ yadi vātra buddhirūpaprakalpitaṃ sādṛśyam eva vidhārthaḥ jñānapratibiṃbitasya hi bāhyānukāritvena sādṛśyaṃ sarvatra prakārārthaḥ saṃkalpitasadṛśasyabāhyasyānirvartanāt_ vākyāc cāpoddhriyamāṇasya padasya vākyārthāṃtarāparikalpanayārthavata evāpoddhāro yuktaḥ arddhapoddhāra eva hi padāpoddhārasya nimitta animitte hi tasmin varṇāpoddhārasyāpi prasaṃgāt teṣām api vyutpādyatā syāt_

vākyārthaś ca schitalakṣaṇo niraṃśaḥ kārakotkalitaśarīrakriyāsvabhāvataḥ tatra cāṃśāṃśikalpanayāpoddhāre kārakātmā kriyātmā ca pravibhāgārha iti siddhasādhyalakṣaṇāṃśadvayaviṣayaḥ padāpoddhāro dvividhaḥ nāmākhyātarūpaḥ prāthamakalpikaḥ śaktiśaktimator abhedāt_ kārakātmā siddharūpo ṃśaḥ yady api ca nāmapadānāṃ pratyayārthasya saṃkhyādeḥ śābdaṃ prādhānyaṃ tathāpy arthataḥ prātipadikārthasya jātyādyaṃkuri¦tasya dravyasyaiva prādhānyaṃ siddharūpasya saṃkhyākārakaśaktīnāṃ tadāśrayatvād anayor eva ca nāmākhyātayor viśeṣatvān nipātopasargakarmapravacanīyalakṣaṇaḥ padabhedo ṃtarbhavati

tathā hi siddhārthābhidhāyi nāmapadam iti tadarthagataṃ viśeṣaṃ dyotayannipātaḥ tatraivāṃtarbhavati siddhaṃ hy arthaṃ sākṣād vābhidadhātu tad_gataṃ viśeṣaṃ vā prakāśayatu neyatā bhedaḥ svarādayas tu kecit satvapradhānā eveti te pi nāmapadam eva ye tu hirugādayaḥ kriyāpradhānāḥ teṣām ākhyāte ṃtarbhāvaḥ na hi tiṅaṃtam evākhyātaṃ kriyāpradhānasya sarvasyaiva tallakṣaṇatvāt_ ata evopasargakarmapravacanīyapadāny avyākhyātapadam eva sādhyārthaviśeṣadyotanāt_ evaṃ nipāto pi tadgatabhedāṃtaravivakṣāyāṃ tu nipātopasargayor api kaiścit pṛthakkaraṇaṃ tathā hi asty evāpoddhāre rthamātrāviśeṣo 'nayoḥ na hy etau sākṣād arthaṃ vadataḥ api tu tadgataviśeṣadyotakāv iti vācakābhyāṃ nāmākhyātābhyāṃ pravibhaktau siddhasādhyārthaviṣayaviśeṣadyotakatvān nipātānāṃ sādhyaikaniyatatvāc copasargīṇāṃ parasparato bhedaḥ karmapravacanīyās tu kriyāviśeṣopajanitasaṃbaṃdhāvachedahetava iti saṃbaṃdhaviśeṣadyotanadvāreṇa kriyāviśeṣaprakāśanā upasargeṣv evāṃtarbhavatīti caturdhaiva kaiścit padaṃ bhinnaṃ

sākṣāt kriyāviśeṣaprakāśanābhāvāt tad api paṃcamaṃ padam iti kaiścit_ tathā hi karma proktavaṃtaḥ karmapravacanīyā iti atikrāṃtakriyākhyānalakṣaṇasya vyāpārasyātra saṃbhavo na tu vartamānasyety upasargebhyo bhedaḥ kriyāgataviśeṣadyotanapūrvakaṃ hi saṃbaṃdhāvachedanam atra vartamānaṃ tathā hi sarvaḥ saṃbaṃdhaḥ kriyākṛtaḥ upakārakriyocitatvā tasya kriyām aṃtareṇa upakārābhāvāt_ tatra kvacit kriyāśabdaḥ śrūyate kvacin na yatra śrūyate tatra śrauta eva saṃbaṃdhaviśeṣāvasāyaḥ tad yathā mātuḥ smarati mātuḥ smṛtaṃ sarpiṣo jānīta ityādau kriyā hi svabhāvād eva kriyāṃtaravyavadhānam aṃtareṇa dravyaiḥ saṃyujyate ya anye tu smān mātāpitṛviṣaye pravartate vatiṣṭate vā tasmān mātāpitṛsaṃbaṃdhīdaṃ smaraṇam iti kriyākārakabhāvapūrvaka evāyam api saṃbaṃdha iti varṇayaṃti

aśrute tu kriyāpade dvayī gatiḥ kvacit saṃbaṃdhisvarūpamahimnaiva kriyākṣepasiddheḥ pratiniyatakriyākārakabhāvapūrvakatvaṃ śeṣasaṃbaṃdhasya vinaiva karmapravacanīyam avagamyate tad yathā upagor apatyaṃ vṛkṣasya śākhetyādāv apatyāpatyavatsaṃbaṃdho janikriyānimitto vayavāvayavisaṃbaṃdhaś ca sthitikriyānimitta ityādi kvacit tu saṃbaṃdhānāṃ pratiniyatakriyāpūrvakatvāvadhāraṇe nāsti sāmarthyaṃ tad yathā rājaḥ puruṣa ity atra svasvāmibhāvo bharaṇādyanekakriyānimitta ity evāvagamyate kriyāviśeṣo nāvadhāryate tannimittabhūtaḥ tathā ca bhāṣyaṃ yad etat svaṃ nāma tac caturbhiḥ prakārair bhavati bharaṇād apaharaṇāt krayaṇād yācñayeti dānādīnāṃ tv anyatamāvinābhāvāt kriyā numīyata eva kvacit tv avinābhāvinī kriyāpi na pratīyate tathā caiva jātīyake viṣaye karmapravacanīyo niyataviśiṣṭakriyākṛtatvasaṃbaṃdhasya viśeṣam avagamayati tad uktaṃ janayitvā kriyā kācit saṃbaṃdhaṃ vinivartate śrūyamāṇe kriyāśab¦de saṃbaṃdho jāyate kvacit_ sa copajātaḥ saṃbaṃdho vinivṛtte kriyāpade karmapravacanīyena tatra | tatra niyamyate iti nidyamas tasya niyatakriyājanitatvaṃ tathā hi śākalyasya sahitām anu prāvarṣat_ iti yo yaṃ saṃhitāpravarṣaṇayor hetuhetumabhdāvalakṣaṇaḥ saṃbaṃdhaḥ sa niyataniśamanakriyājanita ity anumā vedyate anuniśamyety atrāno nīśamayatikriyāsāhacaryopalabdher iha saṃpāṭharūpatvāt saṃhitāyās tadanumānasyaucityāt tatra kriyāvacanatvam asyānya duṣṭaśaktanā kalpyaṃ

dyotyārthaniṣṭaṃ va dyotakatvam iti tad api kriyāpadāpra¦yogād atra nāsti na ca kriyāpadākṣepakatvaṃ yathā prādeśaṃ viparilikhatīty atra ver lekhanāsamanvayānupapatter nirmātikriyākṣepakatvaṃ¦ kārakavibhaktir hy atra prādeśam iti dvitīyeti yuktas tatsamuccitakriyākṣepaḥ iha tu saṃhitām iti śaiṣikīyaṃ vibhaktir iti kathaṃ kriyākṣepaḥ kriyākārakayor eva parasparam ākṣepyākṣepakabhāvasyāvinābhāvena nyāyyatvāt_ tad yathā praviśa piṃḍīm ityādau nāpi saṃbaṃdhavā¦citvam atrānoḥ vibhaktyaiva tadabhidhānād iti saṃbaṃdhāvachedasya pratyāyako nānyaḥ saṃbhavatīti pāriśeṣyād anor atra sāmarthyām adhyavasīyate tad uktaṃ kriyāyā dyotako nāyaṃ saṃbaṃdhasya na vācakaḥ nāpi kriyāpadākṣepī saṃbaṃdhasya tu bhedaka iti bhedako viśeṣako dyotaka ity arthaḥ ayam atra bhāvaḥ yad ananyathāsiddhaṃ tatrānor vyāpārakalpanā muktā yat punar anyathārthasāmarthyādinā sidhyati na tatra tasya śaktiḥ kalpayituṃ pāryate iti padāṃtarāṇām arthāṃtaraniveśāt saṃbaṃdhaviśeṣasya tato navagatasya karmapravacanīyaviṣayatā siddhā nanu ca yad atrādhikyaṃ vākyārthaḥ sadatikriyāviśeṣajanitatvalakṣaṇaḥ saṃbaṃdhasyāvachedo vākyārthaḥ kim iti na kathyate anos tu paścāt_bhāvamātravṛttitvam eveti

atrocyate ihādhikyaṃ vākyārthatvenocyamānaṃ padārthapṛṣṭapātitvenaivānusaraṇīyaṃ na tu padārthollaṃghanema tattadvākyopāttasya hi sādhyasya vā viśeṣyasya vopāttair eva sādhanair viśeṣaṇaiś ca saṃsargas tatrādhikyaṃ tad yathā gāṃ śuklām ānaya nīlotpalam iti ca ata evocyate āśrayāśrayiṇor vākyān niyamas tv avatiṣṭate iti iyaṃ cānupāttasyaiva padārthasya vākyārthāt pratītir nāstīti na saṃbaṃdhāvachedo trāpadārtho vākyārthaḥ śakyate kalpayitum iti karmapravacanīyavipraya evāyaṃ yad vakṣyati nimittaniyamaḥ śabdāt saṃbaṃdhasya na gṛhyate karmapravacanīyena saṃbaṃdho vichidyate kriyāviśeṣajanitatvena veti tatra svarūpeṇāvacchede viśiṣṭakriyājanitatvapratītiḥ saṃbaṃdhiviśeṣaparyālocanālabhyā tathā hi adhibrahmadatte paṃcālā iti svasvāmibhāvo yaṃ saṃbaṃdha ity adhinā vedyate brahmadattaś ca svāmīśvara paṃcālāś ca janapadaḥ svam iti tayoḥ saṃbaṃdhinoḥ paripālanakarādānādikriyāprabhāvita eva saṃbaṃdho nyāyya ity avagamyate evam abhimanyur arjunata atīti pratinā sādṛśyakakṣaṇo yaṃ saṃbaṃdha iti dyotyate sa punaḥ saṃbaṃdhisvarūpaparyālocanād atra saṃpraharaṇādikri¦yākṛta ity avagamyate itthaṃ ca śākalyasaṃhitām anu prāvarṣad ity atrāpi hetuphalabhāvo nāmāyaṃ saṃbaṃdha ity etāvaty evāyam anur viśrāmyati pāṭhaviśeṣarūpatvāt saṃhitāyā niśamanakriyāvagatiḥ śabdaśravaṇena hi devo varṣad iti saṃbaṃdhamahimnā viśiṣṭakriyāprabhāvitatvam avasīyate kecid iyān anor eva vyāpāra ity āhuḥ

svarūpāvachede pi ca kriyāyāḥ kāryabhūtasaṃbaṃdhāpekṣayātītatvāt karma proktavaṃta ity arthaḥs tamanvety eva vastutaḥ kriyāphalasyaiva saṃbaṃdhasya prakāśanāt_ yathā tu tatrabhavat_bhartṛhares tatra tatrābhiprāyo lakṣyate tathā nimitaviśeṣāvacheda eva karmapravacanīyakṛta iti rāddhāṃtaḥ adhibrahmadatte paṃcālā iti paripālanakriyāhiṃtatvaṃ svasvāmibhāvasyādhinā vyajyate abhimanyur arjunataḥ pratīty atra parājayādikṛto nukāryānukaraṇabhāvaḥ pratinā arjunaprakāśyata ityādi sarvatra yojyaṃ sustutam atistutam ityādau tu suḥ pūjāyām ati itikramaṇe cetyādinā karmapravacanīyasaṃjñādhikārikī svārthanirapekṣaivopasargasaṃjñābādhanāya pravartate yathoktaṃ karmapravacanīyatvaṃ kriyāyoge vidhīyate ṣatvādivinivṛtyarthaṃ svatyādīnāṃ hi dharmiṇām iti artho na tu rūpeṇa vibhāvo prastute kriyāviśeṣāvadyotakatvād upasargapade svatyādir aṃtarbhavatīti nāvyāptiḥ tad evaṃ vākyād apoddhriyamāṇasya padasyāpoddhārārthaviśeṣāśrayeṇa yathāsaṃbhavaṃ bhedo niraṃśakavākyavyutpatyupāyabhūtaḥ pradarśitaḥ ata eva svādipadaṃ vākyavyutpatyanaṃgatvāchāstre saṃketitā sṛtaṃ padavyutpatyupāyabhūtaṃ neha gaṇanārhaṃ prakṛtipratyayavad iti dṛṣṭāṃtapakṣanikṣiptam iti nāvyāptiḥ padāt kilāsāv apoddhāro na vākyāt_

tad itthaṃ padāpoddhāre pradarśite tadarthasyāpoddhṛtasya siddhasādhyarūpadvayayogino matabhedena svarūpena darśanārtham āha

padārthānām apoddhāro jātir vā dravyam eva vā padārthau sarvaśabdānāṃ nityāv evopavarṇitau ||

arthadvāreṇa padaṃ parīkṣyata iti darśanabhedenam atha apoddhārapadārthavicāraḥtathā hi sarveṣām api śabdānāṃ padarūpāṇāṃ nāmākhyātādisvabhāvānāṃ jātivādimate jātir devārtho na dravyam dravyavādimate tu dravyam eva na jātiḥ dvitīyena vāśabdena padārthāṃtaraṃ sūcitaṃ jātiviśiyad avyābhidhānam iti ata eva tad eva saṃkalanārūpaṃ padārthāv iti sphuṭīkṛtamanyathā cārthe prakrīte cārthopasaṃhāro ayaṃ nopapadyatetadvad abhidhāne tv abhidhānaṃ tāvad dvayor api samānam tāvad dvayor api samānam viramya vyāpārābhāvāc chabdasya vārthas tu jātidravyayor guṇapradhānabhāvaḥ yad vā prādhādhānyenaiva bhinnaviṣayatayā pāṇinidarśane jātidravye śabdenābhidhīyate ity ayam atra pakṣaḥ padārthāv ity uktaḥ tatra nāmapadasya gaur ity āder gotvādijātiniyatakriyāviṣayasādhanaikārthasamavetasaṃkhyājātiviśeṣanabhāvam āpannā abhidheyā anāśrayāyā jāter anupapatteḥ sāmarthyāt pratītaṃ dravyam

evam ākhyātapadasyāpi vibhinnakriyākṣaṇasamavetābhinnābhidhānapratyayahetukriyājātiviṣayā sākṣād vācakaśaktiḥ kārakādijātis tv atra guṇabhūtā nāmapadagatayā ca kārakajātyā kriyājātir ākhyātapadagatā vyaktidvāreṇa samanvayam eti dravyajātis tv ekārthasamavāyāt sādhanaśaktidvāreṇa kriyāyogam anubhavati saṃkhyājātir apy ekārthasamavāyāt svavyaktyātmanā śaktimukhenaiva kriyānvayam etīti sarvapadārthasamanvayopapattau kalpate vākyārthaḥyathā cotkṣepaṇādikṣaṇair asamasamayabhāvibhir apy āvṛttyotkṣepaṇatvādijātir abhivyajyatetathā'dhiśrayaṇādibhiḥ kriyākṣaṇaiḥ pacatyādikriyājātir iti vicārayiṣyate vyakti dvārakaṃ cāsya nityāyā api sādhyatvam upapadyate

upasargādir apy atra darśane nāmākhyātasahabhāvī tad arthasya viśeṣāvadyotakatvāj jātipadārtha eva viśeṣasya viśiṣṭaviśrāntasyaivāvasāyāt karmapravacanīyo 'pi saṃbandhajātiniṣṭha eva guṇaśabdānām api śuklādīnāṃ guṇajātir vācyā saṃjñāśabdānāmapi ḍitthādiśabdānāṃ jātivācitvaṃ samarthayiṣyate

tad itthaṃ vājapyāyanācāryamatena sārvatrikī jātipadārthavyavasthopapadyate vyāḍimate tu sarvaśabdānāṃ dravyam arthaḥ tasyaiva sākṣāt kriyāsamanvayopapatter vākyārthāṅgatayā codanāviṣayatvātyathāhacodanāsu ca tasyāraṃbhād iti ekabrahmasattājātisamanvayavaśena cātra saṃketopapattiḥ anabhidhīyamānāpi jātir upalakṣaṇākriyate śabdārtheyathā gṛhādau kākādiḥākhyāte 'pi ca sādhanādhāradravyaprādhānyaṃ vyāḍimate devadattaḥ pacatīti dravyeṇaiva sākṣāt sāmānādhikaraṇyopapatteḥ kriyā tu guṇabhūtātra vyāpārāviṣṭaṃ hi dravyam ākhyātārthaḥ idaṃ tad iti sarvanāmapratyavamarśayogyaṃ cātra dravyam iti sārvatrikīyaṃ vyavasthā tathā ca vakṣyatidravyadharmā padārthe tu dravye sarvo 'rtha ucyate itiata eva śuklādīnām api dravyapadārthatā sirddhātattadupādhivyavacchinnaṃ vā brahma dravyaśabdavācyaṃ sarvaśabdānāṃ viṣaya iti vakṣyata eva vyaktiparyāyo vā dravyaśabda iti jātivyaktivikalpena sarvaśabdaviṣayaḥ tathā ca sarvaśabdānām ity abhidhānāt padād apy apoddhāre prakṛtipratyayarūpasyāpi śabdasya yathāyogaṃ kriyākārakasaṃkhyādir apoddhārapadārtho jātivyaktibhedena samāmnātaḥ ubhayasyāpi vā śabdāt pratīter ubhayaṃ padārthaḥguṇapradhānabhāvabhedāśra yas tu matavikalpaḥ nityatvopavarṇanaṃ ‘ca siddhe ārthasaṃbandha ity atra bhāṣye yasmiṃs tattvaṃ na vihanyate iti dravyasyāpi nityatvaṃ pravāhanityatayā śabdāt sadaiva pratīteḥ

tad evam etad anaṃtarakāṃḍe darśanadvayam upapāditam iti yathāsaṃbhavaṃ pratinidhiś ca ciṃtitaḥ idānīṃ jātau śabdenābhidhāyamānāyāṃ tatra jātyaṃtarābhāvān nirnimittā śabdasya pravṛttir āyatety āśaṃkyopapādayitum āha

svā jātiḥ prathamaṃ śabdaiḥ sarver evābhidhīyate tato rthajātirūpeṣu tadadhyāropakalpanā

svā trasādhāraṇā ātmīyā gośabdatvādikā na tu śakalaśabdasādhāraṇī śabdatvādiḥ evaṃ cāsādhāraṇatvena viśeṣaṇāt tayā saṃvaṃdhāvyabhicāra śabdasyārthajātyā saṃvaṃdhavyabhicāraḥ śabdasyārthajātyā saṃvaṃdhavyabhicāre pīti svā jātir eva mukhyam abhidheyam ity uktaṃ bhavati tathā ca vākyakāraḥ na vā śabdapūrvako hy arthe saṃpratyaya iti ata evāvyabhicāriṇyā svarūpajāter arthajātyabhidhāne śabdasya nāṃtarīyakam abhidhānam iti prathamam ity āha yadabhedena yatpratipattiḥ tad avaśyaṃ tatra pratipattavyam ity etāvatātra prāthamyaṃ na tu krameṇābhidhānaṃ yad vā saṃvaṃdhavyutpattikālāpekṣaṃ prāthamyaṃ tathā hi saṃvaṃdhavyutpattikāle rthajātyā nāsti saṃvaṃdhaḥ tathātve vācakatvena tatra viniyogo narthakaḥ syāt_ arthasya pratipannatvād vibhaktiyogo na syād iti prāk saṃjñinābhisaṃvaṃdhāt saṃjñā rūpapadārthikety uktaṃ rūpaṃ hi svarūpaṃ svājātir vā darśanabhedena kathyate sarvair iti svarūpaparair arthadyaraiś ca tasyā eva svarūpatayā vyavahārāchabdasvarūpeṇāvasthitā jātiḥ pratipadyate arthasya jhaṭity eva śabdasvarūpābhedenāvavodhe pi yathāpratipāditakramāśrayeṇa tataḥ svajātipratyāyanād anaṃtaraṃ arthajātīnāṃ gotvādīnām ātmasu tasyāḥ śabdajāte | samāropasya kalpanā na paramārthaḥ śabdavivartatenārthasya śabdāt tatvato bhedābhāvāt_

yad vā saṃvaṃdhavyutpatikāle gaur ayam artha ity arthajātyā śabdajāter atyaṃtabhedāt sāmānādhikaraṇyānyathānupapattyā'bhedādhyāropaḥ kalpyate yathā gaur vāhīka iti anyathā saṃketasyaiva kartum aśakyatvāt_ yathā cāyam anādir apauruṣeyo vācyavācakabhāvaḥ tathādhyāropo pi anyathā vācyavācakabhāva eva na ghaṭeta yathau vauddhasya dṛśyavikalpārthaikīkāro bhedānadhyavasāyalakṣaṇaḥ nanu yathā gaur vāhīka ity atra puruṣechayā dhyāropaḥ vyavahāre śabdārthayoḥ sadaivābhedāvasāyāt katham iyaṃ prativarṇaṃm anabhivyaktā sādhāraṇī jātir asamasamayabhāvavibhir varṇer abhivyajyate iti cet_ yathotkṣepaṇatvādijātir iti vrūmaḥ tathā hi pratyekaṃ karmakṣaṇānām upavyaṃjakatve pi ya prathama utkṣepaṇakṣaṇaḥ sa paramāṇumātradeśākramaṇamātrarūpatvāt_ bhramaṇakṣaṇāt_ sārūpyavaśād anavadhāvaryamāṇabheda ekaiko samartho niyatajātyabhivyaṃjana iti kṣaṇāṃtaram apekṣate na ca tasya bhramaṇakṣaṇāt_ d viśeṣo nās upakrama evokṣipāmīty evaṃ prayatnajanitatvāt_ evaṃ gośabdam uccārayāmīty ayaṃ prayatno yady api gānagaganaśabdajanakāt prayatnād anya eva hetubhedāc ca gakārayor api bheda eva tathāpi sādṛśyād asau duravadhāra iti vyaṃjako pi san_ prathamo dhvanir asphuṭam abhivyanaktīty āvartamāno pi na viśadatarasāmānyaviśeṣābhivyaktau hetuḥ yatvādā tv aravayavapravaṃdhaḥ krameṇopalabdho bhavati atha śabdajātiviśeṣopādhiyuktā vyavahārā avatiṣṭhaṃte tadānīṃ sāhacaryāt parasparāvachedavaśena vilakṣaṇatayā pratibhāsanāt_ yathā ca ślokaḥ sakṛt pavyamāno nāvadhāryate abhyāsena tu sphuṭāvabhāsaḥ tathā caramatvena sicakāsti ratnatatvava sphoṭatatva prathamākṣareṇa hi jāter ābhāsamātraṃ janyate taduttarottaravarṇakalāpena tu sphuṭatarasphuṭatamaparichedādhāna saṃskāraviśeṣotpādanadvāreṇābhivyativiśeṣasya ratnamatvādau dṛme tasmāchabdād arthaṃ pratipadyāmaha iti vyavahārād varṇānām arthāvasāyajanakatvānupapateḥ prakriyābhaṃgasya prathamakāṃḍa eva vihitatvān niravayavaṃ pratyāyakaṃ śabdatatvaṃ jātivyaktibhedena bhinnaṃ sphoṭasvabhāvam evāṃgīkāryaṃ gaur ayam artha iti ca vācakābhedena vācyapratīteḥ tadadhyāsakhacitavapur vyavavahāryo rthaḥ tatra ca svarūpasya vācyatā prathamakāṃḍa eva nirṇītā iha tu saṃvaṃdhasamuddeśe pi nirṇeṣyate

sarvaśabdaviṣayatvam evābhivyanakti

tāṃ prātipadikārthaṃ ca dhātvarthaṃ ca pracakṣate sā nityā sā mahān ātmā tām āhus tvatalādayaḥ

sarvabhāveṣu sadrūpaṃ sāmānyam anugataṃ abhāva¦syāpi bud_dhyākāreṇa nirūpaṇāt_ mahāsattayā'nayāviyogāt_ prātipadikamātravācyā sattā tad uktaṃ prātipadikārthaḥ satteti dhātubhir api sādhanādhīnalabdhajanmasu kriyāvyaktiṣu samavetā yathopādhyupagṛhītanānātvā sattaivābhidheyakam āpadyate siddhasādhyarūpārthadvayātmanā ca tasyā eva vyāvṛttes tadaparaṇayabhāvāt_ sarvaśabdaviṣayatvaṃ sattāyāḥ pratyayabhāgenāpy atra yathāyathaṃ saṃkhyākārakādyupādhiviśiṣṭā sattaivābhidhāyate sā caudayavyayarahitatvān nityā satpratyayasya sarvadānuvṛtteḥ

ete sattāmātrasyātmano mahataḥ ṣabh diśeṣapariṇāmāḥ yataḥ paraṃ viśeṣebhyo liṃgamātraṃ mahattatvaṃ tasminn ete sattāmātre mahaty ātmany avasthāya vivṛddhikāṣṭhām anubhavaṃti pratisaṃsṛjyamānāś ca tasmiṃś ca satāmātre mahaty ātmany avasthāya yat tan niḥsattāsattaṃ niḥsadasad avyaktam aliṃgaṃ tasmin pratiyaṃtīty evaṃ sāṃkhye buddhitatvaṃ mahachabdavācyam ādyaṃ jagatkāraṇaṃ nirdiṣṭam ity ato naṃtarasya vikāragrāmasya kāraṇarūpānugamāt sattārūpatvam aviruddham iti sattārūpaṃ sarvajagadākhyātaṃ bhavatīti sattādvaitavādaḥ sāṃkhyanayenābhyupavṛṃhitaḥ evaṃ ca sarvaśabdavācyā sattā śabdapravṛttinimittabhūteti yathāyathaṃ bhinnopādhibhāvapratyayābhidheyā saiva nanv evaṃ gotvam iti prakṛtipratyayayor ekārthatāprasaṃgaḥ naitat | upādhibhedena sattāyā bhedāt_ prātipadikena gavāśrayāyās tasyā abhidhānaṃ pratyayena tu niṣkṛṣṭāśrayasya sāmānyasyābhidhety adoṣaḥ prakṛtyarthanimittaś ca bhāvapratyayabheda iti na sāṃkaryaprasaṃgaḥ