Adyar Library MS 555 Bhartṛhari Helārāja Adyar Library Chennai Tamil Nadu India 555 TR 434.1 Adyar D. VI 555 39 H 25 42 H 1 F[17] B CT MS 555 is a Devanāgarī transcript of MS 554, which is a Malayālam palm-leaf manuscript. The transcript has been written with a pen in four bound notebooks filled with lined pages. The commentary is written in black, while the verses are written in red. It covers the whole of the Prakīrṇaprakāśa, albeit with significant gaps. The gaps in the text are represented by blank lines with interspersed dots. In K. A. Subramania Iyer's edition, a different transcript of MS 554 was used for editing the Dravyasamuddeśa. Bhartṛhari Helārāja Dravyasamuddeśa Prakīrṇaprakāśa śrīḥ || avighnam astu || || vākyapadīyavyākhyā || (prakīrṇaprakāśaḥ) | helārājaviracitā | granthapātaḥ mapoddhāra iti yathāsaṃbhavaṃ padabhedā-nuddiśati | Sanskrit in Devanāgarī script. 21 16.5 Modern numerals, top-left or top-right corner. Complete, in good condition.

Each page is printed with a red border on all four margins. The top ruled line has been reserved for page numbers and a running title: vākyapadīyavyākhyāyām on left-facing pages, and dravyasamuddeśaḥ on right-facing pages.

Red ink used to write the verses.

The first, unnumbered page of the notebook gives the old shelfmark, which has been crossed out with the new shelfmark written next to it, and the title of the work, noting that this notebook is the prathamasaṃpuṭaḥ.

The first numbered page gives both old and new shelfmarks, and reads No XLI·A·1 of the Adyar Library Adyar Madras.. The shelfmark No XLI·A·1 has been bracketed in pencil, with a question mark written above it.

The number 63700 is written on the flyleaf, the first unnumbered page, and the first numbered page.

The fraction 7/355 appears on the first unnumbered page.

Bound in four volumes. On the inside of the front cover, a small piece of paper has been affixed by the library, noting the shelfmark of the book. Next to the paper, written in pencil, is TR 434.1.

 20th century. India Held at the Adyar Library, Chennai. Descriptions of the manuscript Descriptions of the manuscript Descriptive Catalogue of Sanskrit Mauscripts in the Adyar Library: Vol. VI — Grammar, Prosody and Lexicography V Krishnamacharya Madras The Adyar Library 1947 Charles Li || śrīḥ || (dravyasamuddeśaḥ)

jātir vā dravyaṃ vā padārthāv ity uktam· tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhū-tāṃ padārthaṃ vyavasthāpya vyāḻidarśanena vi-śeṣyabhūtaṃ dravyam api padārthaṃ vyavasthāpayituṃ yathādarśanaṃ tad eva paryāyā

tatvam ity api | dravyam ity asya paryāyās tac ca nityam iti smṛtam ||

ihārthakriyāyāṃ dravyam evopayu-jyata iti tad eva pravartakam arthināṃ ataḥ śabde-na tad evocyate | anabhidhīyamānā tu jātir a-vacchedikā guḍaśabdena mādhuryādaya iveti dravyavādinā vahārikaṃ ca tatra dvitīyaṃ bhedyabhedaprastāvena guṇasamuddeśe vakṣyati | vastūpalakṣaṇam | yatretyādinā anena ca dra-vyeṇa vyāḻidarśane sarve śabdā dravyābhidhā-yino bhavanti |

iha tu pāramārthakaṃ nirūpya-te | tathā hy ātmādvaitavādibhir ātmaśabdena naṃ dravyaṃ padānām artha iti teṣāṃ darśanam i-haiva vakṣyamāṇaṃ

vastu svalakṣaṇam arthakriyākā-ri dravyam iti śākyair uktam |

svabhāva iti sattādvaitavādibhiḥ svobhāva ātmabhūtā sa-tteti kṛtvā tathā hi kramarūpopasaṃhāre sattai-va svatvam iti dravyaṃ

prakṛter ekadeśa-ś ceka(ta)naḥ puruṣaḥ taddvāreṇa śarīraśarī-riṇor avyatirekāḥ śarīraṃ dravyaṃ pradhānam e-veti prākṛtikaiḥ śarīradevaika ātmā yeṣāṃ taiḥ śarīrakibhir ucyate |

tatvam iti caturbhūta-tatvavādibhiḥ śvārvākair dravyam ucyate | śaktire(ri)ndriyaviṣayasaṃjñā iti vacanāt_ tadaikaiḥ pāramārthika ekam eva vastūcyate |

dravyam ity a-syeti dravyānām ayaṃ padārthas tasyaita eva paryāyāḥ eteṣām eva pāramārthikarūpābhidhāyitvāt nānye ghaṭādiśabdāḥ saty api tadabhidhāyi-tve vakṣyamāṇana prasaratām· tathā ca bhāṣyam· eko 'yam ātmā udakaṃ nāmeti atrā-tmaśabda udake prayujyamāno dravyavacanaḥ ākṛtidvāreṇa cānye śabdā dravye vartante | ime tu tatparityāgena mukhyayā vṛtyeti vi-śeṣaḥ siddhe śabdārthasambandha ity atra dravyaṃ ni-tya nityaṃ dravyaṃ smṛtam | saṃgrahoktasya tantrārthasyānuvādāt_ smṛtam ity āha—

yady api ca śākyādidarśane nityaṃ na bhavati | dravyam· tanmatasyānabhyupagamād evādoṣaḥ | ke-valaṃ yad asmākaṃ dravyaṃ tad anyair apy evam abhidhī·yata iti evam atropanyāsaḥ | yad vā bhāṣyānu-sāreṇa svarūpānyathā sarvatra siddhiḥ |

evaṃ darśanāntaārāśrayaṇenoddiṣṭeṣv api dravya-bhedeṣu svasiddhāntāśrayeṇa sārvatrikīṃ dra-vyapadārthavyavasthāṃ kartum āha—

satyaṃ vastu tadākārair asatyair avadhāryate || asatyopādhibhiḥ śaṇḍaiḥ satyam evābhidhīyate ||

iha sarvaśabdānāṃ pāramā-rthika nihitapadānāṃ tadrūpolliṅganaṃ vyavahāre samālakṣyate | upādhīnāṃ cāgamā-pāyavaśavidhuritanijasvarūpāṇām arthisā-rthasamāśāpūraṇapratihataśaktitvān na tāvaty eva paryavasānam ity upalakṣitarūpapṛṣṭhapātinaḥ śa-bdā vyavasthāpyante | a asāram arthe pravṛttiḥ avadhṛtiś cākāradvāreṇa nirā-kārasya buddhyupārohāyogāt_ yathāpratya-yas tv abhedāvasāyasya bādhyamānatvād anuyā-yy abhinnam eva rūpaṃ paramārthatas tad eva brahmarū-paṃ syasatyam·

syād etat_ upādhiṣu śabdā-nāṃ viśrāntyabhā sya tadupā-dhitvāyogād iti etad vyabhicārayitum āha—

addhruveṇa nimittena devadattagṛhaṃ yathā | gṛhītaṃ gṛhaśabdena śuddham evābhidhīyate ||

ado devadattasya gṛhaṃ yatrāsau kākaḥ prativasatīty atra niyatvasvā-migṛhāyopalakṣaṇāyo palakṣaṇasya kṛtatvād adhruvatvam anityatvam iti tadanāda-reṇaiva tadupalakṣitaṃ gṛham adhīyate | gṛha-śabdena yathā tathā prakṛtasambandhād apatyo-pādhyupalakṣitaṃ satyam upādhirūpānādare-ṇa śabdair abhidhīyate | ity anabhidhīyamāna-syā saty upādhitvaṃ nidarśanena sa-marthitam || tathā hi ktaktavatū niṣṭhety anubandhasyā-prayogasamavāyitvād adhruvasyopalakṣaṇatve ta-drahitasya śuddhasya pratyayarūpasya saṃjñāpra-saṅga ity atredaṃ bhāṣye nidarśanam uktam ||

nanu kāko tivila bhūt | gṛhaśabdābhidheyo ghaṭādayas tākārāḥ pṛ-thaganupalabhyamānatatvāḥ katham iva taccha-bdair nābhidhīyeran· anyo 'py upādhir upala-kṣaṇabhūtaḥ sāmānādhikaraṇyenāvacchedakaḥ | tad yathā dṛtihariḥ paśur ity atra paśuḥ anya- jakam· tad yathā vāneyam udakam iti vanasambandhopadhīyamānarūpaviśe-ṣam udakam abhidhīyata iti vanasambandho 'pi viśeṣaṇam uparañjakatayā'bhidheyakam āpa-dyata eva | tathā coktam— arthaviśeṣa upā-dhis tadantavācyaḥ samānaśabdo yaḥ anu d ity āśaṅkya sadṛśataram atra nidarśanam āha—

suvarṇādi yathā yuktaṃ svair ākārair apāyibhiḥ | rucakādyabhidhānānāṃ śuddham eveti vācyatām ||

rucakakuṇḍalādyakāviśeṣopadhīyamānarūpabhedam api suvarṇam ity eva sarvatrānapāyirūpaṃ satyam i kriyā-karaṇān na tatraiva rucakādiśabda kṛta-padabandhāḥ | takiṃ tu tadatiricyamānam a-rthavastv ābhidheyakena samāviśati tadvat prakṛtisambandandhād ākāropahitānānātva-m api paraṃ tatvaṃ śabdagocara ity arthaḥ | tatra cā-pāyibhir iti hetunirdeśaḥ sādhyamakṣyatayā kṛtaḥ | tataś copādhīnām avācyatvam asatya-tvaṃ ca sidhyati | asatyatvād evārthakriyāṇāt tadarthaṃ ca śabdavyavahāravācyaṃ teṣām ity arthaḥ ||

nanu ca rucakādau prakṛtyanva-yo 'vadhāryata eva· ihāpi vastūnā jñāyamānatvena satvāt_ jñānasya vaikalpikākārānavasthānān ni-rākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddha-tvād adoṣaḥ || nanu viśeṣaṇoparaktaṃ bhidhāne kā kṣatiḥ na kācit kevalam upādhiṣv evātra tātparyadṛṣṭyā padabandho nivāryate | guṇatvena tv abhidhānam astu | na ca tā-vaty eva viśrāntir iti dravyaniṣṭhatāsiddhiḥ |

a-ta eva viśeṣaṇoparāgāt sāṃkarśeryadoṣaṃ pariha-rtum āha—

ākāraiś ca vyavacchedāt sārvārthyam avarudhyate | yathaiva cakṣurādīnāṃ sāmarthyaṃ nāḍikādibhiḥ ||

sarvabhāveṣu brahmaṇo dravyalakṣa-ṇasyābhedāt_ tadabhidhāyitve śabdānāṃ sarvatra tasya bhāvāt_ sārvārthyaṃ śabdāntarābhidhīyamānā-rthatvaṃ sāṃkaryaṃ prasajyetety atredam ucyate | pratiniya-tākāraparicchinnavṛttitvāt_ sarvārthapratibandhā-d asaṃkara ity arthaḥ |

ghaṭākāropadhānapuraḥsaraṃ ghaṭa-śabdena brahmadravyam āmukhīkriyate | paṭākāropadhā-nena tu paṭaśabdenetyādy upādhirūpopahitatvam a-bhidhānīyam | tad yathā nāḍikāsuṣivanmarmani-hitanayanās tadavakāśāvasthitam evārthabhāgaṃ pa-śyanti | tathāvidyāvacchinnadṛk_śaktibhir ākā-rabhedair eva vastūpalakṣyate | tathaiva ca yathādhyavasā-yaṃ śabdaviśeṣāc chabdair abhidhīyata ity arthaḥ |

yathāvaraṇādinendriyasyaiva prakāśaśaktiḥ pra-tibadhyate | na viṣayo 'pi kriyate | tathā'nādya-vidyāvacchedaprakalpitavibhāgānāṃ jīvānām e-va saṃvedanaśaktir niyamyate | yena vicchinnārthābhi-dhānena bhedaviṣayāṇy ābhyabhidhānāni prayu-ñjate | na tu tatvavidyayāvilīkriyata iti nāḍi-kādidarśanena sūcayati | nāḍikādibhir i-ty ādigrahaṇād avadhānapratighātamūrtyajanādyava-rodhaḥ yatraivaṃ hy avadhānaṃ tad evāvadhāryate | mūrtya-bhijano rūpaṃ saundaryaṃ tenāpahṛto 'nyan na paśyati |

ye tarhy ākāramātraniveśinaḥ sanniveśādiśa-bdās te dharmamātram abhidadhyur iti sārvatrikī dravyapadārthavyavasthā viśīryetety āśaṅkyāha—

teṣv ādhy ākāreṣu yaḥ śabdaḥ sadā bhūteṣu vartate | tatvātmakatvoktenāpi nityam evābhidhīyate ||

upādhimātrasvabhāveṣv api sanniveśādyākāreṣu sanniveśādiśabdāḥ paramārthatas tatvād avyatirekānupādhīnāṃ tanniṣkarṣe svarūpasyāsvarūpatvāt tadātmanaiva satvāt tad eva nityam upādhimad dravyam evam avyapy abhidha(ā)ne 'bhihi-taṃ tvabhavati | tatvam ātmā hy upādhīnāṃ na tu te ta-syātmāna iti vyāpakatvāt sarva evopacayas te ta-dātmanā san__ tathaivābhidhīyate | yathā hy upādhi-macchinnatā tadopādhaya upādhayo bhavanti | ta-tas tu niṣkṛṣṭe dharmāntarāśrayā svā-tantryād upādhimatvam eva nopādhitvam ity āśayaḥ

yady evaṃ dharmāṇām apy avasthāntare dharmirūpatvāt nityatve satyatve cākārāṇām asatyatvaṃ dravyasya tu satyatvam ity etasya niyamasyānupapattir ity āśaṅkyāha—

na tatvātatvayor bheda iti vṛddhebhya āgamaḥ | atatvam iti manyante tatvam evāvicāritam ||

ayam arthaḥ nehādvaitanaye satyā-satye dve rūpe 'staḥ | advaitahāniprasaṅgāt· kiṃ tu pāramārthikam ekam evādvayaṃ tatvaṃ tac cānādisi-ddhāvidyāvilasitasahapramātṛviṣayatayā ya-thātatvam anavabhāsamānam ity anekavikalpaparigharighaṭitākārarūpatayā vyavahāram avatarati— tathā ca tad evākāranānātvonnīyamānasvarūpa-bhedaṃ cakāsti | nānyat_ tadvyatiriktasyābhāvāt_

tatra ca yo 'yaṃ prakāśaḥ sā vidyā aprakāśas tu tamo 'vidyā na ca prakāśābhāvo prakāśo nāma kaścit_ pramāṇasiddho nirūpyaḥ tataś ca yo '-yaṃ bhedaprakāśaḥ saivaikaghanaprakāśābhāvaḥ prakā-śavidyācchedo vidyā tatra ca vicchinnānvayo vi-cchedo 'vadhāryate iti vicchinnaprakāśaḥ satyo vidyaiva vicchedamātraṃ tv aprathanasvabhāva na kiṃ-cid avidyeti paramārthavicāre na kiṃcid atatvaṃ vya-vatiṣṭhate | tatvam eva yathāpratibhāsaṃ bhedena ca sakāsad avicāritaramaṇīyaṃ prapañco tatvam i-ti vyavahriyata iti brahmavidaḥ tathā cāvicā-ritaramaṇīyaṃ parīkṣayā vyavasthāpitaṃ tattva-m evābhinnaṃ tīrthikā bhedadarśanavyavasthitā bhedātmakam atatvaṃ manyanta iti vicāreṇāvidyāvila-ye brahmaikaniṣṭhatā darśanānāṃ tad uktam | satyā vi-śaddhis tatroktā vidyaivetyādi

evaṃ tena tena tana rū-peṇa brahmaiva vikalpitaṃ bhavatīti sarvaśabdā-nāṃ tattadupādhimukhaṃ tad eva viṣayaḥ siddha i-ty āha—

vikalparūpaṃ bhajate tattvam evāvikalpitam | na cātra kālabhedo 'sti kālabhedaś ca gṛhyate ||

paramārthato vikalpitaṃ vika-lpānām aviṣayo 'yaṃ tatvaṃ tad eva vyavahāre 'nya-syābhāvād vikalpamānaṃ vikalparūpaṃ nānāvidha-bhedāvabhāsamānādisiddhāvidyāvaśāt_ sama-valambate | jīvātmabhāvenāvatiṣṭhamānaṃ tadgata-tveneti mūrtivivartāśrayadik_śaktipravibhaktade-śanānātvamittapaurvāparyālambanasahaṃ evam akā-lakalitam api tat tatvam anādinidhanaṃ kālākhya-svātantryaśaktiviś__niveśitapratibandhābhya-nujñāvaśāt_ janmādibhāvavikārādhīyamāna-paurvāparyaṃ cakāstīty arthaḥ ||

nanv avidyamānasya tatve pratibhā·nayuktam ity āśaṅkya dṛṣṭāntenopapādayati—

yathā viṣayadharmāṇāṃ jñāne tyantam asaṃbhavaḥ | tadātmeva ca tat siddham atyantam atadātmakam ||

vijñānavāde viṣayākārasya bhā-vato satyatvān nīlādis tadgato dharmo jaḍo jaḍe jñāne saṃbhavī atyantam iti jaḍājaḍayor na kenacid aṃśena sārūpyam ity āha— tathā coktam— ekadeśena sārūpye sarvaṃ syāt sarvavedanam | sarvātmanātmasārūpye jñānam ajñānatāṃ vrajet || iti ||

atha cāsambhavidharmācchuritaṃ vijñānaṃ viśuddhabodhasvabhāvam apy avidyāyāṃ vyavahāre '-vabhāsata itīṣṭam· nidarśanāntaram apy āha—

yathā vikārarūpāṇāṃ tatve 'tyantam asambhavaḥ | tadātmeva ca tatatat tatvam atyantam atadātmakam ||

sāṅkhyasyāpi kṛtaṃ pradhānaṃ ta-tvaṃ sarvavikāragranthi bījāvastham abhinnam anupasṛ-ṣṭam eva mahadādivikārarūpaiḥ paramārthataḥ tad dhi mahadādivikāraśaktiyuktaṃ guṇasāmyāvasthātma-kaṃ guṇavaiṣamyavimardaāvaśopajāyamānavikāra-nānātvāt_ vilakṣaṇam eva· atha ca vyavahāre ma-hadādivikārarūpāvadhāraṇena vinā tadupala-mbhāsaṃbhava iti sarvadarśaneṣv avidyānvayini evam asatyākāropadhānena tatvapratibhāsaḥ siddha iti sādhyānvayo 'rthagṛhītaḥ

kathaṃ puna-r avagamyate | ākārā asatyās tato 'nyat satya-m ity āha—

asatyam ākṛtisaṃhāre yad ante vyavatiṣṭhate |

s tatvaṃ na vihanya-ta iti bhāṣyānusāreṇaitad ucyate | tathā hi ta-troktaṃ kanakam ity eva satyam· punar apareyākṛtyā yuktaṃ khadirāṅgārasadṛśe suvarṇakuṇḍale bhava iti anenaiva dṛṣṭāntena vikārāpekṣayā bhi-nnasya tyaiva satyaṃ evam ana-ntaravikāragrāmāpāye sarvānte 'vatiṣṭhamāna-m anapāyi brahmarūpaṃ satyam· tad eva ca bhāvato nityam· āpekṣakaṃ tu jātyādīnāṃ vyava-hāre nityatvam ucyate | tathā hi vyaktyapāye jā-tir avatiṣṭhamānā gotvādikā nityā· tatrā bhedyapāye vastv ity eva satyaṃ sarvanāma-pratyāyyam· tatrāpi saṃvidrūpasyānapāyino 'nugamāviṣayākāravivekaṃ tad eva pāramārthi-kaṃ satyam iti neti nety upāsīteti bhabhāvanā-ya codyate saṃvic ca paśyantīrūpā parā vāk śabdabrahmamayīti brahmatatvaṃ śabdāt_ pāramā-rthikā tad eva nityaṃ jātyādirūpeṇa śabdavācyaṃ tatrāpy āntaropādānaviśrāntyā vācakatvasya vyavasthāpanāt_ svarūpāntargata-syārthasya vācyatvād vācyavācakatayor api bhāgaḥ siddha iti prathamakāṇḍe nirṇītam | ata evā-nantaram ihābhidhāsyati | tasya śabdārthasamba-ndharūpam ekasya mṛśyata iti

yad uktaṃ tadātmeva ca tat_ tatvam atyantam atadātmaka iti tatrātya-ntam atadātmakatāṃ tāvad vyācaṣṭe ||

na tad asti na tan nāsti nnad ekan na tanna tad asti na tan nāsti na tad ekaṃ na tat pṛthak | na saṃsṛṣṭaṃ vibhaktaṃ na vikṛtaṃ na na cānyathā ||

vaikārikasarvavyavahārātītatvāt paramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bha-vati | tathā hy astīti na śakyate vyavahartum | sattopādhikasya svarūpasya tat tatsvabhāvā-yogāt tenātmanā vyavahārānuvatārāt_ nāpi nāstīti abhāvopādhikasyāpy atatvāt_ pra-māṇena bhāvātmakasya tatvasyāveditatvāt_

eka-saṃkhyopadhīyamānarūpaviśeṣaṃ tatvaṃ na bhavati | nirupādhinas tatvasya vastuto bhinnatvāt_ ta-thā caikam ity apratīteḥ | nāpi pṛthaktvāpitaśeṣaṃ tadbhinnasyāsatyatvāt_

nāpi saṃsargopādhikaṃ vibhāgopādhikaṃ vā tato dvitīyasya pramā-ṇenānupapatteḥ | kuto vibhinnaṃ vibhaktaṃtva ca kena vā saṃsṛṣṭaḥ syāt |

pariṇāmaniṣedhena vikartābhyupagamān na vikṛtam· anekabhāva-grāmarūpatayā cātyubhutayā vṛtyā vivartanā-d api kṛtam ity api na śakyate vyavahartum ity atisarvavyapadeśātītatatvaṃ paraṃ brahma·

atha ca tadā-tmevāvidyāyāvyam avadhāryata ity āha—

tan nāsti vidyate tac ca tad ekaṃ tat pṛthak (pṛthak) | saṃsṛṣṭaṃ ca vibhaktaṃ ca vikṛtaṃ tat tad anyathā ||

bhāvābhāvākārabhāsajananaśa-kti tad evāsti nāstīti ca sattāsattopādhi-kavyavahārasahaṃ bhāvatas tu nissaktāsaktaṃ nidaḥsadasat paraṃ brahma | vyāvahārikaṃ caikāne-kavyavahāraṃ jātivyaktātmanā tad eva varta-yati· saṃkhyopādhikam api ca evaṃ saṃyogo-pādhikam api anyasaṃsargitayāvabhāsanāt evaṃ vivekāvasāyas tatra tathā samastavikā-rātmanā janyamānam ivākāśādyātmanā kūṭa-sthatayā tad evāvabhāsata iti iti tadātmaiva tat tatvam ity uktam |

evaṃ ca kṛtvā sarvasya ta-nmayatvād virodhino 'pi vyavahārās tad e-vopalīyanta ity āha—

tasya śabdārthasambandharūpam ekasya dṛśyate | tat_ dṛśyaṃ darśanaṃ draṣṭā darśane ca prayojanam ||

vācyavācakasambandhānāṃ bhāvato dvayarūpatā tatra hy āntare tatve śrutya-rthaś__śaktī saṃsṛjyete iti vartadaśāyāṃ śrutyartha-śākhātmanā tasyaiva vikāsād vācyavācakarūpatayā bheādāvabhāso jñānajñeyarūpatayevā-vidyeti brahmakāṇḍa eva saprapañcam ayam artho '-smābhir nirṇīta iti tata evāvadhāryam |

dṛṣṭadṛśyarūpatayā cā tasyaiva vivartaḥ | tathā hi dṛśyaṃ tāvat_ bhāvajātaṃ saṃvidupārūḍhaṃ vedya-mānāvedyatvād eva vedanaikaparamārtham aprakā-śasya prakāśamānatayogād iti pūrvakāṇḍe 'dvayasiddhau vitatya vicāritam | draṣṭāpi jī-vātmāvidyākṛtāvacchedo niyatas saṃsārī bhoktā brahmaiva cetanatvāt_ bhāvato bhedānu-papatter iti tatraivāveditam | anena ca pradhā-nakartṛkarmarūpakārakanirdeśena kārakānta-rasyāpy ākṣepāt siddharūpo vivartaḥ pratipādi-taḥ |

darśanaśabdena ca pradhānakriyānirdeśa-kena kriyāntarasyākṣepāt_ sādhyasvabhāva-kriyāvivarto py uktam | kālaśaktyavacchinno 'pi kriyāvivartaḥ ity uktavacchinnoś ca mūrtivi-varta iti mūrtikriyāvivartarūpaṃ viśvaṃ prati-pāditam |

prayojanaśabdena samastakriyā-phalanirdeśa iti sādhyasādhanaphalarūpatayā viśvasaṃkalaānāyām aśeṣavivartānuguṇyaṃ brahmaṇaḥ pratipāditam | p. 294,1 - 294,6etac ca e-kasya sarvabījasya yasya ceyam anekadhā bhoktṛbhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahma-kāṣṭhaṇḍe pratipāditam | tatraiva ca satatvani-rṇayo 'smābhiḥ vyadhāyi | prakhyopākhyātmaka-tvāc ca vyavahārasya dvitve śabdārtharūpaṃ tat dṛśyaṃ darśanaṃ ceti chedenātra nirdeśaḥ | eta-c cāvidyāmayaṃ rūpaṃ kathyate | pāramārthikaṃ tu praśāntaprapañcaṃ vakṣyati |— yatrayatra draṣṭā ca dṛśyaṃ ca darśanaṃ cāvikalpitam || tasyaivārthasya satyatvaṃ śritās tūryantavedina iti

uktam idam ākṛtisaṃhāre 'nte yad a-vatiṣṭhate tat satyam iti tatraitat_ syāt | ante na kiṃcid avatiṣṭhate | asad apadam evaitad viśva-m āvirbhavatīty āśaṅkyāpi hetunā abhinnakāraṇe pūrvakatvam anvayaṃ mukhena dṛṣṭāntopakra-maṃ sādhayitum āha—

vihārāvagame satyaṃ suvarṇaṃ kuṇḍale yathā | vikārāpagame satyāt_ tathāhuḥ prakṛtiṃ parām ||

kuṇḍalaṃ cāvasthātmakavikārāpāye dve kuṇḍale suvarṇam ekaṃ satyam avatiṣṭhate | yathā tathā pṛthivyādivikāravigame 'nvayinī prakṛ-tir abhinnā satyāvatiṣṭhata itye upeyam· āhu-r ity āgamapramāṇasiddhatā dhvanati brahmaṇaḥ tathā coktam— ekam eva yad ātmātam iti ā-tmaivedaṃ satyam iti hi śrutiḥ | upodbalamātraṃ tv a-numānaṃ tathā hi nirupākhyād asato padād vikā-raprādurbhāvo na yuktaḥ | abhāvasya bhāvarūpa-tāvirodhāt· na hi śaśaśaṅgāt_ kasyacid u-dbhavo dṛśyate | asti ca vijñānarūpatayā ja-gaty anvaya iti tatpūrvakam evaitat_ tathā ca vakṣyati | nābhāvo jāyate bhāvo naiti bhāvo 'nupākhyatām || iti || tatra cidrūpasya cicchaktir apariṇāminī-ti vakārābhāvān nedaṃ sāṃkhyanayavat_pariṇāma-darśanam· api tu vivartapakṣaḥ viśeṣaś cāna-yor vākyapadīye 'smābhir vyākhyāta iti tata evāvadhāryaḥ | ihāpi sambandhasamuddeśe vakṣya-te | kāraṇāntaravyudāsaś cādvayasiddhau vihita iti saty arthitve tata evāvagantavyaḥ |

tad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthapara-mārtharūpatvād dravyarūpatvam upapādya sarvaśabdavā-cyatvaṃ tasyaiva nigamayitum āha—

vācyā sā sarvaśabdānāṃ śabdāś ca na pṛthak_ tataḥ | apṛthaktve ca sambandhas tayor nānātmanor iva ||

tattadupādhiparikalpitabheda-bahulatayā vyavahārasyāvidyābhūyastve pratini-yatākāropadhīyamānarūpabhedaṃ brahmaiva sarvaśa-bdaviṣaya ity ukto 'rthaḥ ātmā brahma tatvam ityādayo 'pi hi śabdāḥ samavalambitopādhayo dravyātmānam anu parivartante | nirupādhino vāgviṣayātī-tatvāt_ vāṅmanasātītaṃ vitatvam ity upadiśanti | brahmavidaḥ ghaṭādiśabdāpekṣayā tv ātmādiśa-bdāḥ pratyāsannāḥ sarvasya tanmayatvāc chabdā api tadātmatayā yathāvibhaktaṃ prāk_ abhede 'pi ca yāṃ bhedo satya itīvaśabdaḥ ata eva dviṣṭhasamba-ndhopapattiḥ ||

nanu cendrajālam idaṃ yad avadhṛ-tarūpabhedānām api bhāvānām anādṛtya tatām ana-vasīyamānābhedaparamārthakopadeśanam ity āśaṅ-kya dṛṣṭāntenaitat sādhayitum āha—

janam | viruddhāni yathaikasya svapne rūpāṇi cetasaḥ || ajanmani tathā nitye paurvāparyavivarjite | tatve janmādirūpatvaṃ viruddham upalabhyate ||

svapnāvasthāgataprapañco jāgara-yā buddhyāmānatvā bhāva-bhedas turyadaśāyām ananuvṛtter asatyo vyavasthā-pyate | yat_ kila sarvāvasthāsv anugataṃ tad eva satyam· tac ca saṃvinmātraṃ rūpam abuddhyamānaḥ ava-sthābhedas tv āgamāpāyitvāt_ bādhito sat_ su-khaduḥkhādivat· tathā hi rāgādayaḥ sukhādaya-ś cāsva nekākārakālu-ṣyopahataḥ

tatra ca svapne viruddhākārollekho vaikalpikī dṛṣṭiḥ pratipramātṛniyatā vaikalpi-ko hi manovyāpārānusārī saṃsārī bhoktā sa ca bhāvataś cetanatvāt_ brahmaiva tathā ca tāva-ti svātantryān nirmitāv īśvaro 'nanyo yā rāgadveṣādimayena saṃsāramohena svaparavibhāgānusāraṃ parasaṃkathādiṣu tadā-hur vedāntatatvanipuṇāḥ | pravibhajyātmanā'tmānaṃ sṛṣṭvā bhāvān pṛthagvidhān_ sarveśvaraḥ sarvamayaḥ svapne bhoktā pravartata iti bhokteti vacanāt_ pra-tya sṛṣṭim arthyam uktam | sarvamayatvāc cānanyopādānavicitrabhāvaracanām ātmopā-dānām āhuḥ— pravibhajyātmanā'tmānam iti kartṛkarmabhedābhāvāc ca vaikalpikatvam asyāḥ sṛṣṭeḥ sphuṭam uktam | bāhyopādānā tu jāgarā-yām aiśvarī

grahāveśanimittas tu bhedaḥ | avidyāpravṛttirūpatvāt_ punar asatyatā sa-mānaiva kevalaṃ satyām avidyāyām ayam aparo mo-haś cicchakter āpārato nidrā nāma tadvaśād atrai-va bhrāntatvābhimāno 'rvāgdṛśāṃ paramārthadṛśāṃs tu cidānandarūpe sarvam eva jāgratsvapnādyavasthāgatamūrtikriyāvivartarūpam a-satyam· anvayicitsāmānyamātraṃ tu paramā-rtha iti siddham· viruddham upalabhyata iti vada-nn avidyāyāṃ virodham abhyupaiti etad eva hy avi- yati upannatve vidyaiva syāt | tasmād asatprapañcaprakāśanaśaktiḥ brahma-ṇo 'nādisiddhā grāhyagrāhakayugaḻaṃ svānurūpam uparacayya jagannāṭyam ātanotīty avicāritaramaṇīyām imām apanayaṃti tatvadṛśaḥ ||

|| iti bhūti dravyasamuddeśo dvitīyaḥ ||