avidyāasmitārāgadveṣabhiniveśāḥ kleśāḥ || anityāśtacyanātmasu viparītajñānam avidyābhinnayoḥ prakṛtipuruṣayor ekātmatāsmitā || sukheṣv āsaktiḥ rāgaḥ duḥkheṣv aprītiḥ dveṣaḥ ananubhūtād api maraṇād trāso 'bhiniveśaḥ || atha vā vastūni tathetikhyātir avidyādṛgdṛrcanaśaktyor ekātmatāsmitā sukhānuśāyī rāgaḥ dukhānuśāyī dveṣaḥ svarasavahī vidviṣo pi tathārtharūḍho bhiniveśaḥ || trayo guṇās satvādaya eva guṇarajjavaḥ || namaḥ kāyavāṅmanasāṃ pahjhatvaṃ samārādhanīyaṃ pratisamā?dhakasya nyagbhavaḥ || namaḥ sarasvatyai || oṁ tatsat || śubham ||

|| oṁ namaś śivāya niśśeṣakleśapraśamaśāline || triguṇagranthidurbhedabhavabandhavibhedine || diśi diśy amṛtadravaṃ sravantya ḥ ḫ prathayantyaẖ kṛtināṃ dṛśaḫ prasādam || viṣadāḫ prasaranti yasya gāvas sa mahātmā jayati dvijādhirājaḥ || svasutasya śiśor yaśodharasya smaraṇārthaṃ vihito mayā śramo yam || upayogam iyād yadi prasaṅgād aparatrāpi tato bhaved avandhyaḥ || iha yuktyanugānavadyahṛdyakramadṛbdhāẖ kṛtināṃ harantu vācaḥ || matijāḍyalavaṃ lavaṅgajātīphalapūtā savilāsam āsṛjantyaḥ || || oṁ siddho varṇasamāmnāyaḥ

asti siddhakramo varṇānām, akāradīnāṃ samāmnāya ḥ ḫ pāṭho, mātṛkārūpaḥ | asti ca pāṇinā sve tantre pratyāhārārtham apararthā sādhitakramaḥ | tatra niyame prāpte niyamaẖ kriyate iha tantre | siddhakrama eva varṇapāṭho vakṣyamāṇasvarādisaṃjñānām āśrayatvena grahyaḥ na sādhitakramaḥ iti | seyam aniyame niyamaḫ paribhāṣā || akṣarāṇāṃ varṇasaṃjñāpy ata ta eva varṇaśabdoccāraṇād boddhavyā | a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au svarāḥ ka kha ga gha ṇa ca cha ja jha ña ṭa ṭha ḍa ḍha ṇa , ta tha da dha na pa pha ba bha ma ya ra la va śa ṣa sa ha aṃ aḥ ẖka ḫpa vyañjanāni prayojanaṃ sarvatra ||

|| tatra caturdaśādau svarāḥ ||

tatra mātṛkārūpe va‸rṇasamāmnāye ādau ye caturdaśa varṇās te svarasaṃjñā bhavanti || a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au | prayojanam, ro re lopaṃ svara‸ś ca pūrvo dīrgha ityādi | vīrauti || dātṝjjvāśayatoṣita iti vaktavye dātḹjvāṣayatoṣitaḥ, iti bālena prakaṭavaṇoccāraṇaṃ śaktisuduccāraṇāsāmarthyaṃ śaktivaikalyād yad apabhāṣitam_vaikalyam tad anyo yadānukaroti bālo dātḹjjvāśayatoṣita ity āheti | tadānukaraṇe nāsti doṣa iti smaraṇāt tat sādhu bhavati tatsthasya ḹkārasya svarasaṃjñārtha ḹkārasya pāṭhaḥ tenātra svarāt parasya vyañjanasya vyañjane pare dvirbhāvo vaktavyā iti ḹkārāt parasya jakārasya dvirbhāvaḥ bhavati evaṃ sati mātḹr ity abravīc chiśur ityādau svaratve sati ḹkārasya nāmitvān nāmiparo ram iti ḹkārāt parasya visarjanīyasya rephaḥ tatraśabda uttaratra saṃjñāsamāveśārthaḥ svarasamānasaṃjñe krameṇa mābhūtām iti savarṇādisaṃjñānāṃ tu saṃjñino nirdekṣyate eva ||

|| daśa samānāḥ ||

tatrādāv ity eva tatra mātṛkarūpe varṇapāṭhe ādau ye daśa varṇās te samānasaṃjñā bhavanti a ā i ī u ū ṛ ṝ ḷ ḹ prayojanam samānas savarṇe dīrghe ityādi || śivāptiḥ || ||

|| teṣāṃ samānānāṃ madhyātdvau dvāv anyonyasya savarṇau ||dvāv ity asya sthāne dviś ca padaṃ

teṣāṃ samānānāṃ madhyād yau dvau dvau varṇau tāv anyonyasya parasparaṃ savarṇasaṃjñau bhavataḥ | akārasya bhavati ākāras savarṇaḥ | ākārasya akāras savarṇaḥ | evam ikārasya īkāra ityādi | pūrvam eva prayojanam samānau varṇau savarṇāv ity anvarthasaṃjñāvijñānād dvayo hrasvayoḥ dvayo dīrghayoś cānyonyaṃ sāvarṇyam || tena mamātra dṛḍhāsthā ityādau dīrghaparalopau bhavataḥ || nanv eka evāsau dvir uccāryate naitau dvau na savarṇau sati hi bhede dvitvaṃ samānavarṇatvaṃ ca bhavati yad āhuḥ yatra kiñ cit sāmānyaṃ kaś ci viśeṣas sa viṣayas sadṛśatāyā iti tat katham atra dvayos savarṇatvam ucyate | yatra eka akāra udāttaḥ svarito vā aparas tv anudāttaḥ tatra svarabhedāt sati dvaidhe tāvad eṣa na doṣaḥ yatrāpy ekaḥ akāras sānunāsiko dvitīyo niranunāsikas tatrā'pi |bhedād e|eva na doṣaḥ || evam ikārādiṣu jñeyam | tathā coktam hrasva|dīrgha|plutatvā||c ca | traisvaryo|upanayena ca | ānunāsikyabhedāc cā'py akāro ṣṭādaśātmaka iti || yatra tv a'bhedas tatrāpi kvacid bhedāropeṇa dvitvaṃ sasadṛśyate yathā yuddhe rjuno rjuna iva prathitapratāpa ityādau tadvad ihāpi bhaviṣyati | athavā uccārakālādikṛtas sūkṣmo viśeṣo vaśyaṃbhāvī tam ā''śritya dvayos savarṇatvaṃ bhaviṣyati ata eva vyañjanānām api samānasthānāṃ śvāsanādaghoṣādibhede saty api sāvarṇyam tena vaktā bhaktetyādāv a'sarṇe dhuṭi cavargasya kir ucyamāna||ḫ pṛcchati || ujjhatītyādau savarṇe nāsti evam antasthānām apy ānunāsikyabhinnānāṃ savarṇatvam tenānusārasyāntasthāyām antaratamas sānunāsika eva parasavarṇo vakṣyate sayṃḫyantā savm̐vatsaraḥ talm̐lokaṃ ṛdupadhāc cācṛte kḷpi ‸pratiṣedha ṛkārasya ḷkārayor anyonyaṃ savarṇyaṃ jñāpayati sati hi tasmiṃs taparas tatkālasya savarṇasya grāhaka iti mātrikeṇa ṛkāreṇa ṛkāreṇa mātrake eva ḷkare gṛhīte ṛdupadhāt kṛbvidhīyamāna ḷdupadhād api syād iti kḷpi pratiṣedho rthavān bhavati cikḷpsati kṛpū sāmarthe ūkāraḥ suratisūtisūyatidhūñbhya tadanubabhya itīḍvikalpārthaḥ kṛp kalpitum icchati dhātor vā karmaṇa san_ nakāras sany avarṇasyety arthaḥ kṛpe ro laḥ iti ṛkāre raśruter laśruti|ḥ kḷpsa iti sanantasya caṇ parokṣeti dvirvacanam abhyasasyādivyañjanam iti paralopaḥ svaras savarṇasya grāhaka iti ṛkāreṇa gṛhītasya ḷkārasya akāra ṛvarṇasyety akāraḥ tasya sanyavarṇasyeti itvam kavargasya cavarga iti kasya caḥ | cikḷpsaśabdāt_ te dhātava iti dhātusaṃjñāyāṃ satyāṃ vartamānā ti anvikaṇaḥ tasya asandhyakṣaralopaḥ ||

pūrvo hrasvaḥ ||

dvau dvāv ity arthavaśāt ṣaṣṭyantaṃ sambadhyete | dvayoḥ dvayo savarṇayoḥ yo yaḫ pūrvas sa hrasvasaṃjño bhavati | a i u ṛ ḷ | prayojanaṃ hraso 'mbārthānām ityādi | he amba || saṃjñārthavaśāt kvacil lusaṃjñayāpi vyavahāraḥ || nāminaś copadhāyā laghor iti prayojanaṃ veditā ||

paro dīrghas svaraḥ ||

hrasva ityarthavaśāt papañcamyantam a'nuvartate hrasvād anyaḥ svaro dīrghasaṃjño bhavati || ā ī ū ṝ ḹ |e ai o au | prayojanam | dīrgham ā''mi|sanā|v ityādi | vṛkṣāṇānām agnīnām vāyūnām | nṝṇām || sandhyakṣarāṇāṃ dīrghatve prayojanaṃ | ro| re| lopaṃ| svara|ś ca pūrvo dīrghaḥ | rave raśmiḥ || svairakṣā |go rajjuḥ dyau ramyā |